Vefa, dost ikliminde yeti\u015fen g\u00fcllerdendir. Onu d\u00fc\u015fmanl\u0131k atmosferinde g\u00f6rmek n\u00e2diratdan ve hatta m\u00fcmk\u00fcn de\u011fildir. Vefa, duyguda, d\u00fc\u015f\u00fcncede, tasavvurda ayn\u0131 \u015feyleri payla\u015fanlar\u0131n etraf\u0131nda \u00fcf\u00fcl \u00fcf\u00fcl eser durur. Kinler, nefretler, k\u0131skan\u00e7l\u0131klar ise onu bir l\u00e2hza iflah etmez \u00f6ld\u00fcr\u00fcr. Evet o, sevginin, m\u00fcr\u00fcvvetin ba\u011fr\u0131nda boy atar, geli\u015fir, d\u00fc\u015fmanl\u0131k ikliminde ise bir anda s\u00f6ner gider.<\/p>\n

Vefay\u0131; insan\u0131n, g\u00f6nl\u00fcyle b\u00fct\u00fcnle\u015fmesi \u015feklinde tarif edenler de olmu\u015ftur. Eksik olsa bile yerindedir. Do\u011frusu, kalb\u00ee ve ruh\u00ee hayat\u0131 olmayanlarda vefadan bahsetmek bir hayli zordur. Konu\u015furken do\u011fru beyanda bulunma, verdi\u011fi s\u00f6zlerde, etti\u011fi yeminlerde vefal\u0131 olma g\u00f6n\u00fcl hayat\u0131na ba\u011fl\u0131d\u0131r. Kendini yalan ve aldatmadan kurtaramayan; her an verdi\u011fi s\u00f6z ve yeminlere muhalif hareket eden ve bir t\u00fcrl\u00fc y\u00fcklendi\u011fi mes\u00fbliyetlerin a\u011f\u0131rl\u0131\u011f\u0131n\u0131 hissetmeyen iki y\u00fczl\u00fc ve m\u00fcra\u00ee tiplerin g\u00f6n\u00fcl hayatlar\u0131 olabilece\u011fine ihtim\u00e2l vermek, sadece bir aldanm\u0131\u015fl\u0131kt\u0131r. B\u00f6ylelerinden vefa beklemek ise b\u00fct\u00fcn b\u00fct\u00fcn gaflet ve safder\u00fbnluk if\u00e2desidir.<\/p>\n

Evet, vefas\u0131za g\u00fcvenen er ge\u00e7 iki b\u00fckl\u00fcm olur. Onunla uzun yollara \u00e7\u0131kan yolda kal\u0131r. Onu rehber ve rehn\u00fcm\u00e2 (yol g\u00f6sterici) tan\u0131yanlar\u0131n g\u00f6z\u00fc, daima hicranla dolar.<\/p>\n

‘Vefa umarken ondan
\nDoldu g\u00f6z\u00fcm hicrandan
\nKald\u0131m yaya dermandan..’<\/strong><\/span><\/p><\/blockquote>\n

Fert, vefa duygusuyla itimada \u015f\u00e2y\u00e2n olur, y\u00fckselir. Yuva, vefa duygusu \u00fczerine kurulmu\u015f ise devam eder ve canl\u0131 kal\u0131r. Millet bu y\u00fcce duygu ile faziletlere erer. Devlet, kendi teb’as\u0131na kar\u015f\u0131 ancak bu duygu ile itibar\u0131n\u0131 korur. Vefa d\u00fc\u015f\u00fcncesini yitirmi\u015f bir \u00fclkede, ne olgun fertten ne emniyet vadeden yuvadan, ne de istikrarl\u0131 ve g\u00fcvenilir devletten bahsetmek m\u00fcmk\u00fcnd\u00fcr. B\u00f6yle bir \u00fclkede fertler birbirlerine kar\u015f\u0131 ku\u015fkulu; yuva kendi i\u00e7inde huzursuz, devlet teb’aya kar\u015f\u0131 u\u011fursuzlardan u\u011fursuz ve her \u015fey birbirine kar\u015f\u0131 yabanc\u0131d\u0131r, t\u0131pk\u0131 c\u00e2mitler gibi. \u00dcst \u00fcste ve i\u00e7 i\u00e7e olsalar bile…<\/p>\n

Vefa, fertlerin birbiriyle kayna\u015f\u0131p b\u00fct\u00fcnle\u015fmesini temin eder. Vefa sayesinde c\u00fczler k\u00fcll olur; ayr\u0131 ayr\u0131 par\u00e7alar bir araya gelerek vahdete ula\u015f\u0131r. Vefa duygusu var\u0131p sonsuzlu\u011fa erince, \u00f6telerden gelen tayflar, kitlelerin yolunu ayd\u0131nlat\u0131r ve toplumun \u00f6n\u00fcn\u00fc kesen b\u00fct\u00fcn t\u0131kan\u0131kl\u0131klar\u0131 a\u00e7ar. Elverir ki o toplum, vefa duygusuyla olgunla\u015fm\u0131\u015f ve onun kenetleyici kollar\u0131na kendini teslim etmi\u015f olsun.<\/p>\n

Bir d\u00fc\u015f\u00fcnceye g\u00f6n\u00fcl m\u00fc verdin; bir ide\u00e2le mi ba\u011fland\u0131n; var\u0131p biriyle dostluk mu kurdun, gel! Diri\u011f etmeden ver can\u0131n\u0131 o u\u011furda, servetin ya\u011fma olup gitsin. Fakat vefal\u0131 ol! Zira Hakk kat\u0131nda da halk kat\u0131nda da en \u00e7ok itibar g\u00f6ren ‘vefa’ ve vefal\u0131lard\u0131r.<\/p>\n

‘Bana Hak’tan nida geldi;
\nGel ey \u00e2\u015f\u0131k ki mahremsin,
\nBura mahrem makam\u0131d\u0131r;
\nSeni ehl-i vefa g\u00f6rd\u00fcm.’<\/strong><\/span> Nesim\u00ee<\/p><\/blockquote>\n

\u00c2dem Nebi (as), y\u00fcz\u00fcne kapanan kap\u0131lar\u0131 g\u00f6nl\u00fcnde ta\u015f\u0131d\u0131\u011f\u0131 s\u0131rl\u0131 vefa anahtar\u0131yla teker teker a\u00e7t\u0131 ve ‘gufran’ \u00e7e\u015fmelerine ula\u015ft\u0131. Ayn\u0131 h\u00e2disede azg\u0131nla\u015fan iblis ise g\u00f6z g\u00f6re g\u00f6re gitti kendini vefas\u0131zl\u0131k gayyas\u0131na atarak bo\u011fuldu.<\/p>\n

Tufan peygamberi de as\u0131rlarca s\u00fcren \u0131zd\u0131rapl\u0131, fakat vefal\u0131 bir hayat ya\u015fad\u0131. Y\u0131llar y\u0131l\u0131 b\u00fct\u00fcn tembih ve ikazlar\u0131n\u0131n, cemaatinin b\u00fcy\u00fck bir kesiminde tesir icra etmemesi, onu, ba\u011fl\u0131 bulundu\u011fu kap\u0131ya kar\u015f\u0131 vefa hissinden d\u00f6nd\u00fcremedi. Ondaki bu vefa d\u00fc\u015f\u00fcncesiydi ki yerlerin ve g\u00f6klerin h\u0131\u015f\u0131mla insanl\u0131\u011f\u0131n \u00fczerine y\u00fcr\u00fcd\u00fc\u011f\u00fc heng\u00e2mda, ona bir nec\u00e2t gemisi oldu.<\/p>\n

Hakk’\u0131n dostu ve nebiler babas\u0131, Nemrut’un ate\u015fini g\u00f6\u011f\u00fcslerken ne kadar vefal\u0131yd\u0131! Onun g\u00f6kleri velveleye veren’hasb\u00ee hasb\u00ee!’ \u015feklindeki vefa soluklar\u0131, \u00f6teler \u00f6tesinden co\u015fup gelen rahmet esintileriyle birle\u015fince, cehennem gibi ate\u015flerin ba\u011fr\u0131 ‘berd-\u00fc sel\u00e2m’a [1] d\u00f6nd\u00fc.<\/p>\n

Kuds\u00eeler ordusunun \u00d6nc\u00fcs\u00fc, gelmi\u015f ve geleceklerin en birincisi, kimseye m\u00fcyesser olmayan sem\u00e2lar \u00f6tesi seyahata, ruhundaki vefa duygusu sayesinde muvaffak oldu. Evet, o bu sayede meleklerin var\u0131p ula\u015famad\u0131\u011f\u0131 iklimlere ula\u015ft\u0131 ve hi\u00e7bir f\u00e2n\u00eenin eremedi\u011fi devletlere erdi. Sonra da g\u00f6zlerin kama\u015ft\u0131\u011f\u0131 ve g\u00f6n\u00fcllerin hayrette kal\u0131p kendinden ge\u00e7ti\u011fi o mutlular \u00e2lemini, \u00fcmmetine olan vefa duygusuyla terk edip arkada\u015flar\u0131n\u0131n yan\u0131na d\u00f6nd\u00fc. H\u00e2diselerle pen\u00e7ele\u015fecek, kar\u015f\u0131s\u0131na \u00e7\u0131kan b\u00e2direleri g\u00f6\u011f\u00fcsleyecek, onlar\u0131 da o y\u00fcce iklimlere y\u00fckseltecekti… Dost ve arkada\u015flar\u0131na kar\u015f\u0131 vefa duygusuydu O’na cennetleri ve h\u00fbrileri unutturan. Onlara kar\u015f\u0131 bir vefa s\u00f6z\u00fcyd\u00fc O’nu, ba\u015f\u0131 sem\u00e2v\u00ee ihti\u015famlara ula\u015ft\u0131\u011f\u0131 bir zamanda, b\u00fct\u00fcn m\u00e2nev\u00ee payeleri bir tarafa b\u0131rakarak, bu \u0131zd\u0131rapl\u0131 ve elemli d\u00fcnyaya yeniden onlar\u0131n yan\u0131na d\u00f6nd\u00fcren!..<\/p>\n

B\u00fct\u00fcn y\u00fckselenlerin hasen\u00e2t defterleri, vefa ile kapan\u0131p vefa ile m\u00fch\u00fcrlendi. B\u00fct\u00fcn yolda kalm\u0131\u015flar\u0131n \u00e7irkinlikler me\u015fheri kitaplar\u0131 ise vefas\u0131zl\u0131k damgas\u0131n\u0131 yedi, onunla damgaland\u0131. Evet, \u00fczerlerine ald\u0131klar\u0131 m\u00fckellefiyetleri, iki ad\u0131m \u00f6teye g\u00f6t\u00fcrmeden vefas\u0131zl\u0131k edip bir kenara \u00e7ekilenler, zillet ve hakaret damgas\u0131n\u0131 yiyerek a\u015fa\u011f\u0131lar\u0131n a\u015fa\u011f\u0131s\u0131na itildiler. Mukaddes y\u00fck ve yolculu\u011fa \u00e7eyrek g\u00fcn bile tahamm\u00fcl g\u00f6steremeyip yan \u00e7izenler ise o g\u00fcn bu g\u00fcn do\u011fru yolu kaybetmi\u015f sap\u0131klar g\u00fcr\u00fbhu h\u00e2line geldiler. Nihayet d\u00f6n\u00fcp dola\u015f\u0131p mukaddes \u00e7ile n\u00f6beti bize gelince, en sa\u011flam vefa yeminleriyle y\u00fcr\u00fcy\u00fcp bu koca mes\u00fbliyetin alt\u0131na girdik. Co\u015fkun ve heyecanl\u0131, azimli ve kararl\u0131 idik. Heyh\u00e2t… Beklenmedik bir dev \u00f6n\u00fcm\u00fcz\u00fc kesti ve bozduk etti\u011fimiz b\u00fct\u00fcn o yeminleri. Ve sonra, yeniden, her taraf \u00e7\u00f6lle\u015fmeye ba\u015flad\u0131. B\u00fct\u00fcn civanmertlikler eriyip ya\u011f gibi gitti. G\u00fcllerin yerini dikenler ald\u0131. Aylar g\u00fcne\u015fler pe\u015fi pe\u015fine batarken, ortal\u0131\u011f\u0131 kasvet dolu bulutlar bast\u0131. Ba\u011f \u00e7\u00f6kt\u00fc, ba\u011fban \u00f6ld\u00fc; ‘petekler s\u00f6nd\u00fc, ballar kalmad\u0131.’ Ve art\u0131k, insan nedretine maruz kalan bu devrin talihsizleri, kalbinde zerre kadar emanet ve vefa hissi bulunmayan \u00f6l\u00fc ruhlara, destan tutup yah\u015fi \u00e7ekmeye ba\u015flad\u0131. ‘Ne ak\u0131ll\u0131, ne centilmen!’ diye alk\u0131\u015flamad\u0131klar\u0131 ham erv\u00e2h kalmad\u0131 ve i\u015fte, bu devreye ait milletin y\u00fcre\u011finden y\u00fckselen son inilti ve son inkisar.<\/p>\n

Vefaya susam\u0131\u015f neslimizin vefa d\u00fc\u015f\u00fcncesinin korunmas\u0131 dile\u011fiyle…<\/p>\n

‘Vefa yok, ahde h\u00fcrmet hi\u00e7… Em\u00e2net lafz-\u0131 b\u00ee medl\u00fbl;
\nYalan r\u00e2yi\u00e7, hiy\u00e2net, m\u00fcltezem her yerde, hak me\u00e7h\u00fbl!
\nNe t\u00fcyler \u00fcrperir, y\u00e2 Rab! Ne korkun\u00e7 ink\u0131l\u00e2b olmu\u015f:
\nNe din kalm\u0131\u015f, ne \u00eeman, din har\u00e2b \u00eeman ser\u00e2b olmu\u015f.’<\/strong><\/span> M.A.<\/p><\/blockquote>\n

Bu devrede, etraf\u0131 yalan ve m\u00fcb\u00e2la\u011fan\u0131n esiri bir s\u00fcr\u00fc kara kura bast\u0131. her g\u00fcn birka\u00e7 defa yeminini bozan; her defas\u0131nda etti\u011fi ahd u peymandan d\u00f6nen ve ebediyyen vefa duygusundan mahrum bir s\u00fcr\u00fc kara kura!.. L\u00e2net ediyor onlara yer ve yerdekiler, l\u00e2net okuyor onlara sem\u00e2 ve sem\u00e2dakiler.<\/p>\n

Nereden \u00e7\u0131kt\u0131 bu kadar ‘cinsi bozuk, ahl\u00e2k\u0131 fen\u00e2!’ Hangi h\u00e2in bunlara ba\u011fr\u0131n\u0131 a\u00e7\u0131p d\u00e2yelik yapt\u0131!.. Hangi talihsiz bunlar\u0131 s\u00eenesinde b\u00fcy\u00fctt\u00fc ve hangi u\u011fursuz a\u011f\u0131zlar bunlara buyurun \u00e7ekti!..<\/p>\n

Ah vefa, nerde kald\u0131n! B\u0131kt\u0131k \u015fu her g\u00fcn birka\u00e7 defa yemini bozup ahdinden d\u00f6nenlerden. Her s\u00f6z\u00fc m\u00fcb\u00e2la\u011fa, her davran\u0131\u015f\u0131 sun’\u00ee n\u00e2mertlerden ve vefa duygusundan mahrum u\u011fursuz g\u00f6n\u00fcllerden!.. Ve nerdesiniz! Ey bir vefa d\u00fc\u015f\u00fcncesiyle s\u00f6zle\u015fti\u011fi yerde g\u00fcnlerce k\u0131p\u0131rdamadan bekleyen vefal\u0131 dostlar!.. Nerdesiniz ruhuyla b\u00fct\u00fcnle\u015fmi\u015f vefa timsali er o\u011flu erler!.. Nerdesiniz bir vefa u\u011fruna harap olup, tur\u00e2b olup gidenler ve \u00e7ok bereketli bir devrin ak al\u0131nl\u0131 insanlar\u0131!.. Kalk\u0131n; girin ruhlar\u0131m\u0131za. Kam\u00e7\u0131lay\u0131n hay\u00e2llerimizi ve bo\u015falt\u0131n vefa ad\u0131na ne ta\u015f\u0131yorsan\u0131z hepsini s\u00eenelerimize!.. Mertli\u011fi, yi\u011fitli\u011fi, vefay\u0131 b\u00fct\u00fcn b\u00fct\u00fcn unutmu\u015f s\u00eenelerimize. Bizleri bu yeniden dirili\u015f yolunda H\u0131z\u0131r \u00e7e\u015fmesine ula\u015ft\u0131r\u0131n! Gelin, gelin de \u015furada burada dola\u015f\u0131p duran \u015fu \u00fc\u00e7-be\u015f vefal\u0131 insan\u0131, \u00fcmitsizlik ve inkisardan kurtar\u0131n!..<\/p>\n

Yazar:\u00a0Fethullah G\u00fclen, S\u0131z\u0131nt\u0131, Eyl\u00fcl 1982, Cilt 4, Say\u0131 44<\/p>\n

 <\/p>\n

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Vefa, dost ikliminde yeti\u015fen g\u00fcllerdendir. Onu d\u00fc\u015fmanl\u0131k atmosferinde g\u00f6rmek n\u00e2diratdan ve hatta m\u00fcmk\u00fcn de\u011fildir. Vefa, duyguda, d\u00fc\u015f\u00fcncede, tasavvurda ayn\u0131 \u015feyleri payla\u015fanlar\u0131n etraf\u0131nda \u00fcf\u00fcl \u00fcf\u00fcl eser durur. Kinler, nefretler, k\u0131skan\u00e7l\u0131klar ise onu bir l\u00e2hza iflah etmez \u00f6ld\u00fcr\u00fcr. Evet o, sevginin, m\u00fcr\u00fcvvetin ba\u011fr\u0131nda boy atar, geli\u015fir, d\u00fc\u015fmanl\u0131k ikliminde ise bir anda s\u00f6ner gider. Vefay\u0131; insan\u0131n, g\u00f6nl\u00fcyle b\u00fct\u00fcnle\u015fmesi …<\/p>\n","protected":false},"author":1,"featured_media":3487,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,1189],"tags":[1190,23,273,36,420,41,1284],"_links":{"self":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/3486"}],"collection":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/comments?post=3486"}],"version-history":[{"count":2,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/3486\/revisions"}],"predecessor-version":[{"id":3489,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/3486\/revisions\/3489"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media\/3487"}],"wp:attachment":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media?parent=3486"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/categories?post=3486"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/tags?post=3486"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}