“Bir garipsin \u015fu d\u00fcnyada
\nG\u00fclme g\u00fclme a\u011fla g\u00f6n\u00fcl!”<\/em> <\/span><\/strong>(Yunus)<\/p><\/blockquote>\nBir avu\u00e7 g\u00f6n\u00fcl eri, bir d\u00fczine me\u00e7h\u00fbl kutsilerdir garipler. Ah edip inleyen, s\u00eenesini yak\u0131p s\u0131zlayan, g\u00f6n\u00fcl verdi\u011fi y\u00fcce hakikatlardan \u00f6t\u00fcr\u00fc d\u00f6v\u00fcl\u00fcp kovulan; her g\u00fcn y\u0131\u011f\u0131n y\u0131\u011f\u0131n gailelerle burun buruna gelen; her dem ayr\u0131 bir \u00f6l\u00fcmle tehdit edilen, her an horlan\u0131p hak\u00eer g\u00f6r\u00fclen; i\u015fte garip budur.<\/p>\n
Garip, yurdundan yuvas\u0131ndan uzak kalan, dostundan, ahbab\u0131ndan ayr\u0131 d\u00fc\u015fen de\u011fildir. O, ya\u015fad\u0131\u011f\u0131 d\u00fcnya i\u00e7inde bulundu\u011fu toplum itibariyle h\u00e2linden, yolundan anla\u015f\u0131lmayan; y\u00fcksek ide\u00e2lleri, \u00f6telere ait d\u00fc\u015f\u00fcnceleri, ba\u015fkalar\u0131 u\u011fruna \u015fahs\u00ee zevklerinden fedak\u00e2rl\u0131\u011f\u0131 ve fevkal\u00e2de himmet ve azmiyle, kendi toplumunun kanunlar\u0131yla s\u0131k s\u0131k z\u0131tla\u015f\u0131p \u00e7ak\u0131\u015fan, \u00e7evresi taraf\u0131ndan yad\u0131rgan\u0131p irdenen ve her davran\u0131\u015f\u0131yla garipsenen insand\u0131r.<\/p>\n
Yard\u0131mlar\u0131na ko\u015ftu\u011fu y\u0131\u011f\u0131nlar onu, k\u00e2h azarlay\u0131p kap\u0131 kap\u0131 kovar, k\u00e2h derdest edip zindanlara t\u0131kar, k\u00e2h memleket memleket s\u00fcrg\u00fcnlere yollar, k\u00e2h onun i\u00e7in dara\u011fa\u00e7lar\u0131 haz\u0131rlar ‘aman vermen \u00f6ld\u00fcr\u00fcn!’ der \u00e7\u0131\u011fl\u0131klar atarlar. O ise y\u0131\u011f\u0131n y\u0131\u011f\u0131n tehlikelerin kol gezdi\u011fi bu atmosferde, her an ayr\u0131 bir \u00f6l\u00fcmle pen\u00e7ele\u015fir, her l\u00e2hza ayr\u0131 bir ma\u011fdurun imdad\u0131na ko\u015far; zaman olur, bir Heraklit gibi tehlikelerin \u00fczerine y\u00fcr\u00fcr, an gelir, bir itfaiye eri gibi \u00e7evreyi saran ate\u015fleri g\u00f6\u011f\u00fcsler ve zaman olur \u015fefkatli bir ana gibi hep inler. Etraf cefadan, garip de vefadan asla usanmaz..!<\/p>\n
Garip, i\u00e7inde ya\u015fad\u0131\u011f\u0131 cemiyetle i\u00e7li d\u0131\u015fl\u0131 olamad\u0131\u011f\u0131, onunla s\u00fcrekli diyalog kuramad\u0131\u011f\u0131 i\u00e7in, madd\u00ee a\u00e7\u0131dan \u00e7ok defa, kendini yaln\u0131z ve gurbette hisseder. Ne var ki ba\u015ftan ba\u015fa ruhunu saran di\u011ferg\u00e2ml\u0131k hissi ve ba\u015fkalar\u0131 ad\u0131na var olma d\u00fc\u015f\u00fcncesi, ona gurbet ve yaln\u0131zl\u0131\u011f\u0131 unutturacak kadar derin ve \u00e7ok buudludur. Bir \u00e2n yaln\u0131zl\u0131k hissedip inlese bile, ruhunda kurdu\u011fu mefk\u00fbrev\u00ee d\u00fcnyalarla, \u00e7ok zaman mutlu ve bahtiyard\u0131r.<\/p>\n
Garipler; baharda, ba\u015f\u0131n\u0131 topraktan erken \u00e7\u0131karan \u00e7emenlere benzerler. Topra\u011f\u0131n ortaya \u00e7\u0131kt\u0131\u011f\u0131 her yerde, bu \u015fafak \u00e7i\u00e7ekleri, karla buzla burun buruna gelir ve yer yer so\u011fu\u011fu, donu a\u015farak ge\u00e7ip, bir ulu kavga ba\u015flat\u0131rlar tipiye, borana kar\u015f\u0131. Evet, alaca karda beyaz t\u00fclbentleriyle, g\u00fcne\u015fe gamze \u00e7ak\u0131p cilveler atan kar \u00e7i\u00e7ekleri ne ise g\u00f6kler \u00f6tesi \u00e2lemlere g\u00f6re, bin \u00e7\u0131\u011fl\u0131k ayd\u0131nl\u0131\u011fa ko\u015fan garipler de odur. Kara, cemre d\u00fc\u015fmeden; hen\u00fcz buzlar erimeden ortaya \u00e7\u0131karlar. G\u00fc\u00e7 bela varl\u0131klar\u0131n\u0131 s\u00fcrd\u00fcr\u00fcr, kar\u015f\u0131lar\u0131na \u00e7\u0131kan tehlikelerle pen\u00e7ele\u015fir, yara al\u0131r, h\u0131rpalan\u0131r ve \u00e7ok defa d\u00fcnya zevki n\u00e2m\u0131na bir \u015fey tad\u0131p duymadan ‘harab olup, tur\u00e2b olup’ giderler. Giderler ama gidi\u015fleri de merd\u00e2ne olur. Topra\u011f\u0131n ba\u011fr\u0131na sinip, bir ka\u00e7 s\u00fcmb\u00fcl\u00fc netice vermeden gitmezler. Onlar ‘bir \u00f6l\u00fcr yirmi dirilirler!..’<\/p>\n
Garipler, \u00f6l\u00fc toplumlara hayat sunmak, onlara kaybettikleri de\u011ferleri yeniden i\u00e2de etmek i\u00e7in, bir d\u00fczine mukaddeslerden mukaddes d\u00fc\u015f\u00fcncelerle, her Allah’\u0131n g\u00fcn\u00fc toplumun kap\u0131s\u0131na dikilir, kap\u0131n\u0131n tokma\u011f\u0131na birka\u00e7 defa as\u0131l\u0131r, sonra ruhunun ilh\u00e2mlar\u0131n\u0131 hayk\u0131r\u0131r ve geriye d\u00f6nerler. Bu u\u011furda, tartaklan\u0131r, azar i\u015fitir, defalarca kovulurlar; ama kat’iyyen y\u0131lmaz, usanmaz ve hele asl\u00e2 dar\u0131lmazlar. Onlar g\u00f6zleri her \u00e2n \u00f6telerde ve bir dirili\u015f m\u00fcjdesi beklemektedirler g\u00fcne\u015fin her do\u011fup bat\u0131\u015f\u0131yla. Her yeni g\u00fcnle, taptaze bir \u015fevk kazan\u0131r ve soluk solu\u011fa k\u00f6\u015feyi buca\u011f\u0131 tutar, y\u0131\u011f\u0131nlara H\u0131z\u0131r \u00e7e\u015fmesine giden yolu g\u00f6sterirler.<\/p>\n
Onlar\u0131 anlay\u0131p hemh\u00e2l olanlar ebed\u00ee varl\u0131\u011fa ererler. Onlardan uzak kalanlar ‘ebed-m\u00fcddet’ \u00f6l\u00fcp giderler. Onlar Cibril’le hem-bezm[1]<\/sup> olmu\u015f, H\u0131z\u0131r’la elli defa bulu\u015fmu\u015flard\u0131r. Bu itibarla, u\u011frad\u0131klar\u0131 yerler yemye\u015fil ve ayaklar\u0131na ili\u015fen toprak hayat iksiri gibidir.<\/span><\/strong><\/p><\/blockquote>\n
K\u00fcf\u00fcrler, ilh\u00e2dlar, dal\u00e2letler onlar\u0131n eritici soluklar\u0131 kar\u015f\u0131s\u0131nda buz gibi erir gider; \u00e7orak yerler onlar\u0131n nefesleriyle \u0130rem ba\u011flar\u0131na d\u00f6ner.<\/p>\n
Onlar, daima \u0131zd\u0131rapl\u0131d\u0131rlar. Ba\u011fr\u0131nda yeti\u015ftikleri toplumun de\u011fi\u015fip duran duygu ve d\u00fc\u015f\u00fcnceleri, bozulup giden t\u00f6releri kar\u015f\u0131s\u0131nda, her \u00e2n ink\u00eesardan ink\u00eesara d\u00fc\u015fer ve iki b\u00fckl\u00fcm olurlar. Ne var ki ayn\u0131 zamanda imanl\u0131, \u00fcmitli ve fevkal\u00e2de gerilim i\u00e7indedirler. Zaman zaman yaln\u0131z, kimsesiz kald\u0131klar\u0131 ve toplumdan hakaret g\u00f6rd\u00fckleri olur. Ancak, d\u00e2ima ne\u015feli ve huzur i\u00e7indedirler.<\/p>\n
‘\u00c2\u015fina bir \u00e7ehre yok ve sanki etraf bombo\u015f,<\/span><\/strong>
\nYollar e\u011fri b\u00fc\u011fr\u00fc ve yoku\u015flardan da yoku\u015f,<\/span><\/strong>
\n\u00c7ile, \u0131zd\u0131rap, \u00e7\u0131\u011fl\u0131k, inilti i\u015fte yol!<\/span><\/strong>
\nHer \u015feye ra\u011fmen bu yol ne tatl\u0131 ve gariplik ne ho\u015f!’<\/span><\/strong><\/p><\/blockquote>\nGaribin k\u0131r\u0131k kalbinde ve bulan\u0131k bak\u0131\u015flar\u0131nda bin h\u00fcz\u00fcn ve bin keder n\u00fcmay\u00e2nd\u0131r.[2]<\/sup> \u0130niltileriyle o, Adem Nebi’yi (as) \u00e2h u efgan\u0131yla da Davut Peygamber’i (as) hat\u0131rlat\u0131r. Yad ellere d\u00fc\u015ft\u00fc\u011f\u00fc, azar g\u00f6r\u00fcp dost ikliminden uzakla\u015ft\u0131\u011f\u0131 i\u00e7in: ‘C\u00fcd\u00e2 d\u00fc\u015ft\u00fcm g\u00fczellerden derem v\u00e2-hasret\u00e2 \u015fimdi!’ der s\u0131zlan\u0131r ve i\u015ftiyakla vuslat g\u00fcn\u00fcn\u00fc, y\u00e2r ile hemdem olaca\u011f\u0131 \u00e2n\u0131 bekler. Bekler de buhurdanlar gibi t\u00fct\u00fcp duran g\u00f6nl\u00fcne, rahmet ilinden esip esip gelen yellerle, her an ayr\u0131 bir vis\u00e2le, ayr\u0131 bir \u015fevke erer. Bir de ruhunun ilh\u00e2mlar\u0131n\u0131 s\u00eenelerine bo\u015faltabilecek \u00e2\u015fina g\u00f6n\u00fcller bulursa, b\u00fcsb\u00fct\u00fcn co\u015far ve bir \u00e7a\u011flayana d\u00f6ner garip. Ve art\u0131k a\u015fk ile girdi\u011fi bu yolda, serveti ya\u011fma olup gitse, oca\u011f\u0131 s\u00f6nse de gam izh\u00e2r eylemez garip. Hele milletinin ruhuna sald\u0131\u011f\u0131 k\u0131v\u0131lc\u0131mlar\u0131n, bir ba\u015ftan bir ba\u015fa b\u00fct\u00fcn \u00fclkeyi sard\u0131\u011f\u0131n\u0131 g\u00f6rd\u00fck\u00e7e, ba\u015f\u0131 cennetlere ermi\u015f gibi ‘dost dost!’ deyip sonsuzlu\u011fa perv\u00e2z eder garip!..<\/p>\n
Bin m\u00fcjde gariplere! Bin mu\u015ftu, fitnenin, fesad\u0131n ortal\u0131\u011f\u0131 kas\u0131p kavurdu\u011fu bir d\u00f6nemde, \u00fcmit ve itmi’n\u00e2n soluyanlara, umumun huzur ve mutlulu\u011fu i\u00e7in \u015fahs\u00ee haz ve zevklerini unutanlara!<\/p>\n
Bir de kendi \u00fclkesinde, kendi insan\u0131na, kendi hars\u0131na kar\u015f\u0131 her g\u00fcn biraz daha yabanc\u0131la\u015fan garipler, daha do\u011frusu gariban vard\u0131r ki, h\u00fcz\u00fcn ve \u0131zd\u0131raplar\u0131yla \u00f6ncekilere \u00e7ok benzerler. Ama bunlar, derbeder, peri\u015fan, \u00fcmitsiz ve inan\u00e7s\u0131zd\u0131rlar. Hele, kalb\u00ee ve ruh\u00ee hayatlar\u0131 itibariyle tamamen fersiz ve dermans\u0131z kimselerdir. Bunlar\u0131n g\u00fcnd\u00fczleri gecelerinden daha karanl\u0131k, geceleri zal\u00e2m zal\u00e2m \u00fcst\u00fcne[3]<\/sup> kabri and\u0131r\u0131r. Binbir paradoksun ruhlar\u0131 a\u015f\u0131nd\u0131rd\u0131\u011f\u0131, k\u00f6kten ve benlikten mahrum bu sefiller, \u00e2deta insan-alt\u0131 bir s\u0131n\u0131f\u0131 temsil etmektedirler. Hatta ak\u0131llar\u0131n\u0131n, ruhlar\u0131na ya\u011fd\u0131rd\u0131\u011f\u0131 endi\u015fe ve elemlerle, hayattan lezzet alma noktas\u0131nda, daha a\u015fa\u011f\u0131 bir seviyeye itilmi\u015flerdir. \u0130\u00e7leri kapkaranl\u0131k; d\u00fc\u015f\u00fcnceleri sisli, bak\u0131\u015flar\u0131 bulan\u0131k ve dima\u011flar\u0131nda y\u0131\u011f\u0131n y\u0131\u011f\u0131n \u00e7\u00f6z\u00fcm bekleyen bilmecelerle daha \u00e7ok cehennemdekileri hat\u0131rlatmaktad\u0131rlar. Onlar\u0131n ya\u015fad\u0131klar\u0131 bu hayata hayat demek \u00e7ok zordur. Ama nazarlar\u0131nda \u00f6l\u00fcm bir hi\u00e7lik oldu\u011fu i\u00e7in, b\u00fct\u00fcn b\u00fct\u00fcn teredd\u00fct ve ku\u015fkudan ibaret olan bu hayat\u0131 tercihten ba\u015fka da \u00e7areleri yoktur.<\/p>\n
Onlar i\u00e7in hayat bir azap; insan olmak ayr\u0131 bir musibet; \u00f6l\u00fcm bir girdap, bir karadelik; varl\u0131k bir kaos; ac\u0131 duymaman\u0131n tek yolu sarho\u015fluk.<\/p>\n
Bin nefrin bu t\u00fcrl\u00fc d\u00fc\u015f\u00fcnceye ve b\u00f6yle sefillere! Yaz\u0131klar olsun bu t\u00fcrl\u00fc gariplere!<\/p>\n
[1] Hem-bezm:<\/b> Ayn\u0131 sohbet meclisinde olmak
\n[2] N\u00fcm\u00e2y\u00e2n:<\/b> G\u00f6r\u00fcnen, a\u015fik\u00e2r olan, parlayan
\n[3] Zal\u00e2m zal\u00e2m \u00fcst\u00fcne:<\/b> Karanl\u0131k karanl\u0131k \u00fcst\u00fcne<\/h5>\nYazar: Fethullah G\u00fclen,S\u0131z\u0131nt\u0131, Ekim 1982, Cilt 4, Say\u0131 45<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"
“Bir garipsin \u015fu d\u00fcnyada G\u00fclme g\u00fclme a\u011fla g\u00f6n\u00fcl!” (Yunus) Bir avu\u00e7 g\u00f6n\u00fcl eri, bir d\u00fczine me\u00e7h\u00fbl kutsilerdir garipler. Ah edip inleyen, s\u00eenesini yak\u0131p s\u0131zlayan, g\u00f6n\u00fcl verdi\u011fi y\u00fcce hakikatlardan \u00f6t\u00fcr\u00fc d\u00f6v\u00fcl\u00fcp kovulan; her g\u00fcn y\u0131\u011f\u0131n y\u0131\u011f\u0131n gailelerle burun buruna gelen; her dem ayr\u0131 bir \u00f6l\u00fcmle tehdit edilen, her an horlan\u0131p hak\u00eer g\u00f6r\u00fclen; i\u015fte garip budur. Garip, …<\/p>\n","protected":false},"author":1,"featured_media":3492,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,1189],"tags":[273,36,420,41,1278],"_links":{"self":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/3491"}],"collection":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/comments?post=3491"}],"version-history":[{"count":1,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/3491\/revisions"}],"predecessor-version":[{"id":3493,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/3491\/revisions\/3493"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media\/3492"}],"wp:attachment":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media?parent=3491"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/categories?post=3491"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/tags?post=3491"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}