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K<\/span>endini yenileme, devaml\u0131 var olabilmenin ilk \u015fart\u0131 ve en m\u00fchim esas\u0131d\u0131r. S\u0131ras\u0131 geldik\u00e7e kendini yenileyemeyenler, g\u00fc\u00e7l\u00fc de olsalar, er ge\u00e7 t\u00fckenip gitmeye mahk\u00fbmdurlar. Her \u015fey, kendini yenileyerek canl\u0131 kal\u0131r ve varl\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcr\u00fcr; yenileme durunca da can\u0131 \u00e7ekilmi\u015f ceset gibi, \u00e7\u00fcr\u00fcmeye, heb\u00e2 olup da\u011f\u0131lmaya terk edilmi\u015f olur.<\/p>\n

Bahar mevsiminde yery\u00fcz\u00fc, her \u015feyin kendini yeniledi\u011fi ne muhte\u015fem me\u015fherdir!^{[1]<\/sup> Otlar, a\u011fa\u00e7lar ve t\u0131rnak kadar bir par\u00e7as\u0131nda milyonlarca canl\u0131ya d\u00e2yelik yapan toprak… \u00c7\u0131k da bir kere gez; bahar\u0131n, o formalar\u0131n\u0131 tak\u0131p bin \u00e7\u0131\u011fl\u0131k yenilenen ve geli\u015fen canl\u0131lar\u0131 aras\u0131nda! Bak, nas\u0131l \u00f6l\u00fc gibi camid \u015feyler, resm\u00eege\u00e7ide haz\u0131rlanan ordular misill\u00fc, reng\u00e2renk ni\u015fanlar\u0131 ve de\u011fi\u015fik de\u011fi\u015fik silahlar\u0131yla, bir ba\u015ftan bir ba\u015fa yery\u00fcz\u00fcn\u00fc \u015fenlendirip Cennet\u2019lere \u00e7eviriyorlar. Ve d\u00fcnya \u00e7ap\u0131nda, umum\u00ee yenilenmenin bir de\u011fil, binlerce, milyonlarca misalini birden veriyorlar.<\/p>\n}

\u015eu k\u0131p\u0131rdanan canl\u0131ya bak; nas\u0131l soluk solu\u011fa ve dirili\u015f yolunda!.. Yerini s\u00fcmb\u00fcle terk eden \u015fu \u00e7\u00fcr\u00fcm\u00fc\u015f tohuma bak; nas\u0131l bir yenilenme sanc\u0131s\u0131 i\u00e7inde… Ya \u015fu, t\u00fcy t\u00fcy etrafa sa\u00e7\u0131lan tohumcuklar.. ve b\u00f6ceklerin ayaklar\u0131na tutunarak, kendilerine g\u00f6re d\u00f6l yataklar\u0131na ta\u015f\u0131nan tozcuklar… Evet, her \u015fey yenileniyor; yenilenmeyenler de, bir daha dirilmemek \u00fczere \u201charap olup t\u00fcr\u00e2b olup\u201d gidiyorlar.<\/strong><\/span><\/p><\/blockquote>\n

Her \u015fey gibi insano\u011flu da kendini yenileme mecburiyetindedir. Devletler, milletler duygu ve d\u00fc\u015f\u00fcncede, kalb\u00ee ve ruh\u00ee hayatta kendilerini yenileyip gen\u00e7le\u015ftikleri nisbette, d\u00fcnya \u00e7ap\u0131nda mesuliyetler alt\u0131na girip, cihan\u0131 fethetmeye haz\u0131rlanabilirler; ilme ayd\u0131nl\u0131k, tekni\u011fe iman kazand\u0131rmak ve insano\u011fluna dirili\u015f ad\u0131na mesajlar sunmak suretiyle bir fethe… Aksine, kendini yenileyemeyen kavim ve topluluklar ise, esaret i\u00e7inde ezilip gitmekten kendilerini kurtaramazlar.<\/p>\n

Kendini yenileme, yenilik hayranl\u0131\u011f\u0131 ve moda d\u00fc\u015fk\u00fcnl\u00fc\u011f\u00fc ile de kar\u0131\u015ft\u0131r\u0131lmamal\u0131d\u0131r. Bunlardan biri, her \u015feyiyle delik de\u015fik olmu\u015f y\u0131\u011f\u0131nlar\u0131n y\u00fcz\u00fcne boya \u00e7al\u0131p yar\u0131klar\u0131 kapama ameliyesi ise; di\u011feri, H\u0131z\u0131r \u00e7e\u015fmesinden getirilen \u201c\u00e2b-\u0131 hayat\u201d la, topluma \u00f6l\u00fcms\u00fczl\u00fck kazand\u0131rma aksiyonundan ibarettir.<\/p>\n

Ger\u00e7ek yenilenme, k\u00f6k ve \u00e7ekirdekteki safvet korunarak, ver\u00e2set yoluyla ge\u00e7mi\u015ften s\u00fcz\u00fcl\u00fcp gelen b\u00fct\u00fcn k\u0131ymetlerin h\u00e2lihaz\u0131rdaki d\u00fc\u015f\u00fcnce ve irfan bu\u011fular\u0131yla sentezleri yap\u0131larak daha yeni, daha berrak tefekk\u00fcr iklimlerine ula\u015fmakt\u0131r. Yoksa, yenilik ve eskili\u011fi, s\u0131rta ge\u00e7irilen bir cepken ve fer\u00e2cede, bir frak ve briyantinli sa\u00e7ta g\u00f6rmek, d\u00fcped\u00fcz bir aldanm\u0131\u015fl\u0131k ve \u00f6yle g\u00f6stermeye kalk\u0131\u015fmak da bir ill\u00fczyonizm ve hokkabazl\u0131kt\u0131r.<\/p>\n

Kendini yenilemek, tamamen metafizik \u00e7izgide cereyan eden bir h\u00e2dise ve ruh pl\u00e2n\u0131nda bir dirili\u015ftir; mukaddeslerine, tarihine s\u0131ms\u0131k\u0131 ba\u011fl\u0131l\u0131k i\u00e7inde bir dirili\u015f… Zaten, ba\u015fka t\u00fcrl\u00fcs\u00fcne dirili\u015f denmez ya!..<\/span><\/strong><\/p><\/blockquote>\n

\u0130limlerin geli\u015fip inki\u015faf etmesini, teknolojinin yeni yeni imk\u00e2nlar haz\u0131rlay\u0131p istifademize sunmas\u0131n\u0131 en iyi \u015fekilde de\u011ferlendirerek, elimizdeki men\u015f\u00fbru^{[2]<\/sup>s\u0131k s\u0131k kalbimize \u00e7evirip, yeni ba\u015ftan kanaat, d\u00fc\u015f\u00fcnce ve tasavvurlar\u0131m\u0131z\u0131 yoklamak, g\u00f6nl\u00fcm\u00fczdeki irfan pete\u011fine her g\u00fcn ba\u015fka ba\u015fka \u015feyler ilave etmek ve her l\u00e2hza birka\u00e7 defa, b\u00fct\u00fcn k\u00e2inatlar\u0131 ruh prizmas\u0131ndan ge\u00e7irerek dima\u011flara \u201cefor\u201d yapt\u0131rtmak.. i\u015fte, ger\u00e7ek yenilenme budur.<\/p>\n}

Bu yolda, kendini yenilemeye muvaffak olmu\u015f bir fert, toplumun, p\u00f6rs\u00fcmez, solmaz bir r\u00fckn\u00fc ve bu t\u00fcrl\u00fc fertlerden meydana gelmi\u015f toplum da, d\u00fcnya muvazenesinin m\u00fchim bir unsuru olma durumuna y\u00fckselmi\u015ftir. Ne var ki, b\u00fct\u00fcn milleti i\u00e7ine alacak \u015fekilde b\u00f6yle bir yenilenme de, \u00f6nceden kendini yenileyebilmi\u015f bir kadronun mevcudiyetine v\u00e2bestedir; g\u00f6nl\u00fc iman ve \u00fcmitle par par yanan, dima\u011f\u0131 her l\u00e2hza y\u0131\u011f\u0131n y\u0131\u011f\u0131n sentezlerle ayr\u0131 iklimlere do\u011fru kanat \u00e7\u0131rp\u0131p y\u00fckselen, g\u00f6z\u00fcnde \u201cayd\u0131n g\u00fcnler\u201din tasavvuru kendini yenilemi\u015f mukaddeslerden mukaddes bir kadronun varl\u0131\u011f\u0131na ba\u011fl\u0131d\u0131r. Tabi\u00ee, bu kuds\u00eeler toplulu\u011funun, d\u00fc\u015f\u00fcnce ve kanaatlerini, sonsuza kadar birer me\u015f\u2019ale gibi ta\u015f\u0131yacak ve ya\u015fatacak \u201chayru\u2019l-halef\u201d ^{[3]<\/sup> nesillerin bulunmas\u0131 da ayr\u0131ca ehemmiyet arz eden bir husustur.<\/p>\n}

\u00d6mer bin Abd\u00fclaziz\u2019in yenilenme ad\u0131na teklif etti\u011fi d\u00fc\u015f\u00fcnceleri, toplumun her kesimine m\u00e2l edemeyen Emev\u00eeler, kuvvetli rakipleri ve \u015fiddetli fikir ak\u0131mlar\u0131 kar\u015f\u0131s\u0131nda kendilerini \u00f6l\u00fcmden kurtaramad\u0131lar. Zillet i\u00e7inde ve m\u00fclevvesin ba\u011fr\u0131nda eriyip gittiler. Ayn\u0131 \u015feyleri, ruhta ve g\u00f6n\u00fclde yenilenme yerine, \u00e7e\u015fitli yenilikler ve ruhu a\u015f\u0131nd\u0131ran paradokslara a\u00e7\u0131k kap\u0131 siyaseti tatbik eden Abbas\u00eeler, End\u00fcl\u00fcs Emev\u00eeleri, hatta on yedinci as\u0131r sonras\u0131, Osmanl\u0131 T\u00fcrkleri i\u00e7in de d\u00fc\u015f\u00fcnebiliriz. Ayn\u0131 kader \u00e7izgisinde eriyip giden bu \u00e7ok muhte\u015fem ve \u015fanl\u0131 devletler, has\u0131mlar\u0131ndan yedikleri darbelerle sendeledikleri bir zamanda, kendilerini ruh pl\u00e2n\u0131nda yenileyeceklerine, gidip Grek d\u00fc\u015f\u00fcncesini ve Latin felsefesini imdada \u00e7a\u011f\u0131rd\u0131lar. Bu ise, onlar\u0131n \u00f6l\u00fcmlerini h\u0131zland\u0131rmadan ba\u015fka bir i\u015fe yaramad\u0131. Hele, Osmanl\u0131 m\u00fcnevverinin, yenilenme ad\u0131na kendini maskaraya \u00e7evirecek bir k\u0131s\u0131m yenilikler yapmaya kalkmas\u0131, T\u00fcrk toplumunu b\u00fct\u00fcn b\u00fct\u00fcn kendine has \u00e7izgiden kayd\u0131rarak bir ucube h\u00e2line getirdi.<\/p>\n

Evet, ne \u201cNiz\u00e2m-\u0131 Ced\u00eet\u201d^{[4]<\/sup> d\u00fc\u015f\u00fcncesi, ne \u201cyeni\u00e7eri k\u0131y\u0131m\u201d h\u00e2disesi, ne de G\u00fclhane\u2019deki toy karbonarilerin \u201cHatt-\u0131 H\u00fcmay\u00fbn\u201d lar\u0131 Osmanl\u0131 toplumuna kendini yenileme yolunu a\u00e7amad\u0131. B\u00f6yle bir yolu a\u00e7mak \u015f\u00f6yle dursun; aksine, bu hareketler, T\u00fcrk toplumunun ba\u015f\u0131na inmi\u015f balyozlar gibi onu canke\u015f edip komaya soktu. Bu arada bir k\u0131s\u0131m m\u00fcsbet k\u0131p\u0131rdan\u0131\u015f ve gayretlerin bulundu\u011funu da ink\u00e2r etmemek gerekir. Ancak bu gayretlerin, hemen hepsi, mevzi\u00ee ve ted\u00e2f\u00fc\u00ee[5]<\/sup> mahiyette oldu\u011fundan beklenen \u201cyenilenme\u201dyi getiremedi. Hatta, T\u00fcrk toplumunun a\u00e7\u0131k seyreden rahats\u0131zl\u0131klar\u0131n\u0131n, bu hareketlerle sinsile\u015ferek, daha tehlikeli bir h\u00e2l ald\u0131\u011f\u0131 da s\u00f6ylenebilir. Evet, toplumun \u00e7e\u015fit \u00e7e\u015fit rahats\u0131zl\u0131klar\u0131na kar\u015f\u0131 yerinde olmayan bu t\u00fcrl\u00fc m\u00fcdahaleler, t\u0131pk\u0131 ihtila\u00e7lar i\u00e7inde k\u0131vranan bir hastaya, m\u00fcsekkin verip sesini kesmek veya f\u0131t\u0131k \u00fczerine yerle\u015ftirilen kas\u0131k ba\u011f\u0131 nevinden \u015feylerdi ki, hastay\u0131 muvakkaten teskin etmekten ba\u015fka bir \u015feye yaramad\u0131.<\/p>\n}

Asl\u0131nda, yolunu yitirmi\u015f ve ne yanda bulundu\u011fu belli olmayan bu \u00f6l\u00fc ve sersem ruhlar\u0131n, \u015fimdiye kadar yenilenme ad\u0131na vaad ettikleri hemen her \u015fey, bir aldatmaca ve y\u0131\u011f\u0131nlar\u0131 sapt\u0131rmadan ibaret kalm\u0131\u015ft\u0131r.<\/p>\n

Ah, o tekrar tekrar aldat\u0131lan y\u0131\u011f\u0131nlar; bilmem ki, ger\u00e7ek m\u00e2n\u00e2da onlara, kendilerini yenilemeyi \u00f6\u011fretebilecek miyiz!..<\/p>\n

[1] Me\u015fher:<\/b> Te\u015fhir yeri. G\u00f6sterme yeri. Sergi
\n[2] Men\u015f\u00fbr:<\/b> Adese, mercek.
\n[3] Hayru\u2019l-halef:<\/b> Hay\u0131rl\u0131 v\u00e2ris. Hay\u0131rl\u0131 evl\u00e2d.
\n[4] Niz\u00e2m-\u0131 Ced\u00eet:<\/b> Yeni niz\u00e2m. Osmanl\u0131 Devletinde III. Sultan Selim zaman\u0131nda yeni niz\u00e2mla yeti\u015ftirilen bir asker\u00ee te\u015fkil\u00e2t.
\n[5] Ted\u00e2f\u00fc\u00ee:<\/b> Kendini m\u00fcdafaa etme ve koruma ile al\u00e2kal\u0131.<\/div>\n

Yazar: Fethullah G\u00fclen S\u0131z\u0131nt\u0131, Aral\u0131k 1982, Cilt 4, Say\u0131 47<\/span><\/strong><\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Kendini yenileme, devaml\u0131 var olabilmenin ilk \u015fart\u0131 ve en m\u00fchim esas\u0131d\u0131r. S\u0131ras\u0131 geldik\u00e7e kendini yenileyemeyenler, g\u00fc\u00e7l\u00fc de olsalar, er ge\u00e7 t\u00fckenip gitmeye mahk\u00fbmdurlar. Her \u015fey, kendini yenileyerek canl\u0131 kal\u0131r ve varl\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcr\u00fcr; yenileme durunca da can\u0131 \u00e7ekilmi\u015f ceset gibi, \u00e7\u00fcr\u00fcmeye, heb\u00e2 olup da\u011f\u0131lmaya terk edilmi\u015f olur. Bahar mevsiminde yery\u00fcz\u00fc, her \u015feyin kendini yeniledi\u011fi ne muhte\u015fem …<\/p>\n","protected":false},"author":1,"featured_media":3528,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,1189],"tags":[1190,23,273,36,420,41,219,1290],"_links":{"self":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/3527"}],"collection":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/comments?post=3527"}],"version-history":[{"count":1,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/3527\/revisions"}],"predecessor-version":[{"id":3529,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/3527\/revisions\/3529"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media\/3528"}],"wp:attachment":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media?parent=3527"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/categories?post=3527"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/tags?post=3527"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}