Bu \u00fclkenin insan\u0131n\u0131, ayakta tutup ya\u015fatacak man\u00e2 ve hakikatler nelerdir? D\u00fcne kadar, onu idare eden ve dinamizmini koruyan man\u00e2, onun d\u00fc\u015f\u00fcnce d\u00fcnyas\u0131ndan ve i\u00e7 yap\u0131s\u0131ndan geliyordu. Hatta onun, de\u011fer h\u00fckm\u00fc atfedilecek biricik y\u00f6n\u00fc say\u0131lan, aksiyoncu olmas\u0131 dahi, zaman\u0131n itibarili\u011fi gibi, ona has bu i\u00e7 buudla\u015fmadan kaynaklan\u0131yordu. Her sahada en m\u00fckemmel ve en olgun insanlar\u0131n yeti\u015ftirilmesini tekeff\u00fcl eden bu man\u00e2, y\u00fczlerce mis\u00e2liyle, \u00e2deta bir gergef gibi tarihimizin ruhuna nak\u015fedilmi\u015ftir.<\/p>\n

Salahadd\u00een’in, ‘Arslan Y\u00fcrekli Ri\u015far’ a kar\u015f\u0131 civanmertli\u011fi, kibir ve g\u00f6steri\u015ften kendini g\u00f6remez h\u00e2le gelmi\u015f bu ma\u011frur h\u00fck\u00fcmdar\u0131, hayretten hayrete sevk etmi\u015f ve fevkal\u00e2de utand\u0131rm\u0131\u015ft\u0131. Alparslan’\u0131n, ‘Romen Diyojen’i h\u00fcng\u00fcr h\u00fcng\u00fcr a\u011flatan m\u00fcr\u00fcvvet ve \u00e2licen\u00e2pl\u0131\u011f\u0131; Antalya Kal’as\u0131nda, barbar ha\u00e7l\u0131lara kar\u015f\u0131 g\u00f6\u011f\u00fcs g\u00f6\u011f\u00fcse erkek\u00e7e d\u00f6\u011f\u00fc\u015fd\u00fckten sonra, elde etti\u011fi esirlerin b\u00fct\u00fcn\u00fcn\u00fc h\u00fcrriyete kavu\u015fturan K\u0131l\u0131\u00e7arslan’\u0131n as\u00e2let ve insanl\u0131\u011f\u0131 hep bu y\u00fcce ruhun zaferleriydi…<\/p>\n

Fatih’in, Bizans surlar\u0131 \u00f6n\u00fcndeki -o devre g\u00f6re- en muazzam ve modern ordusunun g\u00fcc\u00fcne g\u00fc\u00e7 katan, ona \u00e7a\u011f\u0131n\u0131n kilit ve anahtarlar\u0131n\u0131 kazand\u0131ran o en \u00f6nemli kuvveti de yine, Ak\u015femseddinlerle temsil edilen bu ruh ve iman kuvvetiydi. Fatih, azg\u0131n madd\u00ee g\u00fcc\u00fcn temsilcisi de\u011fildi. O, asker\u00ee dir\u00e2yet, deh\u00e2 ve iktidar\u0131yla bu y\u00fcce ruh ve inanc\u0131 temsil ediyordu. \u00d6yle olmasayd\u0131, onun \u0130stanbul’a giri\u015fi de Sezar’\u0131n Roma’ya giri\u015fi gibi olmayacak m\u0131yd\u0131..? Halbuki o, Bizans’\u0131n bu eski pay-i taht\u0131na, Mekke’yi fetheden kutsi ruhun affedicili\u011fi, m\u00fcs\u00e2mahas\u0131, ma\u011fl\u00fbplara sonsuz haklar bah\u015fetme ve civanmertli\u011fi gibi y\u00fcksek hasletleri temsil ederek giriyordu.<\/p>\n

Ya o, bir hamlede, M\u0131s\u0131r’\u0131 fethedip \u0130sl\u00e2m \u00e2leminin tek temsilcisi ve yery\u00fcz\u00fcn\u00fcn biricik Halifesi olma \u00fcnvan\u0131n\u0131 kazanan Yavuz’un; bu b\u00fcy\u00fck zafer d\u00f6n\u00fc\u015f\u00fcnde, onu tan\u0131mayanlarca, halk\u0131n n\u00fcm\u00e2yi\u015fleri i\u00e7inde ve zafer taklar\u0131 alt\u0131ndan ge\u00e7e\u00e7e\u011fi beklenirken, \u00dcsk\u00fcdar’a kadar gelip geceyi orada ge\u00e7irmesini ve hen\u00fcz \u0130stanbul halk\u0131 uykudan uyanmad\u0131\u011f\u0131 bir saatte, sessizce ‘pay-i taht’a girmesini, bu ruh ve man\u00e2ya vermedikten sonra ba\u015fka neyle izah edebiliriz?<\/p>\n

G\u00f6klerin sel\u00e2m durdu\u011fu, ruh\u00e2n\u00eelerin alk\u0131\u015f tuttu\u011fu ve her t\u00fcrl\u00fc g\u00f6steri\u015ften uzak b\u00f6yle bir zafer d\u00f6n\u00fc\u015f\u00fc, ne m\u00fcbecceldir! Kendini a\u015fm\u0131\u015f ve g\u00f6nl\u00fcnde binbir zafer c\u00fcmb\u00fc\u015f\u00fcn\u00fc bir anda ya\u015fayan b\u00f6yle babayi\u011fitler i\u00e7in, f\u00e2n\u00eeler taraf\u0131ndan alk\u0131\u015flanman\u0131n; g\u00fclbanklarla kar\u015f\u0131lanman\u0131n, mehterin ‘k\u00f6s vurup’, sel\u00e2m durmas\u0131n\u0131n ne ehemmiyeti var!..<\/strong><\/span><\/p><\/blockquote>\n

Bizi ayakta tutan bu ruh, damarlar\u0131m\u0131zda, kan\u0131m\u0131za kar\u0131\u015f\u0131p kayna\u015ft\u0131\u011f\u0131, beyin guddelerimize taht kurup oturdu\u011fu d\u00f6nemlerde, bir taraftan g\u00f6n\u00fcl d\u00fcnyam\u0131zda derinle\u015ftik\u00e7e derinle\u015fiyor, di\u011fer taraftan da d\u00fcnyan\u0131n kaderiyle al\u00e2kal\u0131, devletler muvazenesinde, bize ait yerimizi s\u0131ms\u0131k\u0131 korumaya \u00e7al\u0131\u015f\u0131yorduk. \u00c2h, nas\u0131l oldu da,bir zerresini dahi fed\u00e2 etmeyi d\u00fc\u015f\u00fcnemeyece\u011fimiz o y\u00fcce ruh, b\u00f6yle \u00e7\u00fcr\u00fcd\u00fc ve delik de\u015fik oldu!.. Herh\u00e2lde bu f\u00e2ciay\u0131, bir solukta, birka\u00e7 \u00fclkeyi birden fethedip sonra da kendi insan\u0131n\u0131n alk\u0131\u015flar\u0131ndan ka\u00e7arak, gururunu \u00dcsk\u00fcdar topraklar\u0131na g\u00f6men hasb\u00ee ruhlarda aramamak gerektir. F\u00e2cia olan yumurta kadar zaferini bayrakla\u015ft\u0131rarak, d\u00fcnyay\u0131 velveleye veren ve ‘pay-i taht’a’ bir ‘Amnofis’ gibi giren, kendini ululu\u011fa kapt\u0131rm\u0131\u015f gururun kap\u0131 kullar\u0131nda, \u00f6z\u00fc-s\u00f6z\u00fc, karakteri belirsiz \u00f6l\u00fc ruhlarda aramak gerektir. Birinciler, diriltici soluklar\u0131yla, milletin hayat k\u00e2sesini ellerinde ta\u015f\u0131malar\u0131na kar\u015f\u0131l\u0131k; ikinciler, toplumun beyninin i\u00e7ine yerle\u015fmi\u015f birer ‘t\u00fcm\u00f6r’ gibi onu her kesimiyle b\u00fct\u00fcn b\u00fct\u00fcn felce u\u011fratm\u0131\u015flard\u0131r.<\/p>\n

Evet, ilim adamlar\u0131yla, v\u00fczer\u00e2s\u0131yla, ric\u00e2l-i devlet ve teb\u00e2s\u0131yla b\u00fct\u00fcn bir milletin hayat ve bek\u00e2s\u0131n\u0131n teminat\u0131 olan mill\u00ee de\u011ferleri y\u0131k\u0131p ge\u00e7en, bu dev\u015firme ruhtur ki; insanl\u0131k ve m\u00fcr\u00fcvvet yerine sun\u00eeli\u011fi; yi\u011fitlik yerine n\u00e2mertli\u011fi; r\u00fbh\u00ee d\u00fc\u015f\u00fcnce yerine kaba kuvveti, ker\u00e2met yerine hokkabazl\u0131\u011f\u0131; inan\u00e7 yerine ilh\u00e2d ve ‘reyb\u00eeli\u011fi’ koyarak, toplumu can evinden vurmu\u015ftur. Ve art\u0131k, tamamen kendini bo\u015flukta hisseden y\u0131\u011f\u0131nlar, fevkal\u00e2de bedb\u00een, fevkal\u00e2de \u00fcmitsiz ve dermans\u0131zd\u0131rlar. B\u00f6yle bir toplumda; ruh, kolsuz kanats\u0131z, vicdan led\u00fcnn\u00ee zevklerden mahrum; g\u00f6n\u00fcl bir k\u0131s\u0131m hasis menfaatler u\u011fruna binbir u\u011fursuz heyecan\u0131n kayna\u011f\u0131 h\u00e2line gelmi\u015ftir. Nihayet b\u00f6ylesine gerilerden geri bir hayat dekoru i\u00e7inde, tembellik, pl\u00e2ns\u0131zl\u0131k ve ceh\u00e2letin kollar\u0131 aras\u0131nda yeti\u015fip geli\u015fen; a\u015fks\u0131z, heyecans\u0131z y\u0131\u011f\u0131nlar, ses sanatk\u00e2rlar\u0131n\u0131n; ama tamamen il\u00e2hili\u011fini kaybetmi\u015f nefes ve soluklar\u0131yla, kutsilerden kutsi kelimelerin ticaretinin yap\u0131lmas\u0131n\u0131, kanaat ve d\u00fc\u015f\u00fcnceleri ad\u0131na \u00e7ok b\u00fcy\u00fck \u015feyler zannederek, hep alk\u0131\u015flay\u0131p uykuya devam etmi\u015flerdir.<\/p>\n

\u00c2h, o istism\u00e2rc\u0131 yaramaz hokkabazlar! Vah, o aldat\u0131lan mazlumlardan daha mazlum y\u0131\u011f\u0131nlar!..<\/p>\n

B\u00fct\u00fcn bunlar oldu ve olacakt\u0131 da. Zira toplum, kendini yenileme kertesine gelmi\u015f olmas\u0131na ra\u011fmen, \u0131\u015f\u0131ktan yoksun ve yol g\u00f6sterici fikir adam\u0131ndan mahrum bulunuyordu. Garb, kendisini yenilerken, onun o g\u00fcnk\u00fc felsef\u00ee d\u00fc\u015f\u00fcncesini temsil eden ‘Descartes’, h\u00fcr olmayan d\u00fc\u015f\u00fcnceye d\u00fc\u015f\u00fcnce nazar\u0131yla bakmamas\u0131na kar\u015f\u0131l\u0131k; bizde tefekk\u00fcr, \u00e7oktan sar\u0131l\u0131p sarmalan\u0131p bir kenara konmu\u015ftu. O devirde bat\u0131l\u0131 d\u00fc\u015f\u00fcn\u00fcr, e\u015fy\u00e2 ve h\u00e2diselere n\u00fcf\u00fbzda, k\u00e2inat kitab\u0131na olan a\u015fk\u0131ndan,Yarat\u0131c\u0131’ya giden yollar\u0131 ara\u015ft\u0131r\u0131rken; bizde ink\u0131l\u00e2b diye binbir \u015fena\u00e2tin kol gezdi\u011fi ‘L\u00e2le Devri’, daha do\u011frusu millet\u00e7e \u00e7ak\u0131rkeyf olma devri ya\u015fan\u0131yordu. D\u00fcnyan\u0131n bir kesiminin, ‘\u00e2y\u00e2t-\u0131 tekv\u00eeniyye’yi d\u00fc\u015f\u00fcnce men\u015f\u00fbrundan ge\u00e7irerek k\u00e2inatlar\u0131 fethetmeye koyulmas\u0131na kar\u015f\u0131l\u0131k; beri tarafta bir girdap h\u00e2lini alm\u0131\u015f ve b\u00fct\u00fcn de\u011ferlerimize meydan okuyan bir nefs\u00e2nilik ve ruh sef\u00e2leti…<\/p>\n

Ve i\u015fte b\u00f6yle, has\u0131mlar\u0131n\u0131n, gulyab\u00e2n\u00eeler gibi uyan\u0131p, \u00fczerine sald\u0131rmas\u0131 ve dostlar\u0131n\u0131n ‘Binbir Gece Masallar\u0131’ nevinden zevk \u00fc saf\u00e2, hatta gaflet i\u00e7inde bulunmas\u0131ndan, zavall\u0131 insan\u0131m\u0131z her g\u00fcn biraz daha kendinden uzakla\u015f\u0131yor ve o g\u00fcne kadar varl\u0131\u011f\u0131n\u0131n en b\u00fcy\u00fck teminat\u0131 olan mill\u00ee de\u011ferleri, birer birer tarihe g\u00f6m\u00fcyor ve ortadan kald\u0131r\u0131yordu. Zira art\u0131k, b\u00fcy\u00fck ba\u015far\u0131lar\u0131n, cihan hakimiyetine ula\u015fmalar\u0131n, insan ruhuna estirdi\u011fi gurur ve kendini be\u011fenmi\u015fli\u011fi, Anadolu yakas\u0131nda g\u00f6m\u00fcp ‘pay-i taht’a \u00f6yle giren ve en b\u00fcy\u00fck zaferini m\u00fcte\u00e2kip, geceyi bir dehlizde ge\u00e7irerek nefsini h\u0131rpalayan, halk\u0131n alk\u0131\u015flar\u0131 kar\u015f\u0131s\u0131nda buram buram ter d\u00f6ken yi\u011fitler yoktu g\u00f6r\u00fcn\u00fcrlerde… Onlar\u0131n yerini, bir k\u0131s\u0131m g\u00fcn\u00fcbirlik\u00e7iler; sefil arzular\u0131n\u0131n esiri toy ruhlar; ba\u015fkalar\u0131 i\u00e7in var olma zevkinden mahrum dermans\u0131z g\u00f6n\u00fcller alm\u0131\u015ft\u0131…<\/p>\n

O g\u00fcn bug\u00fcn kendini aray\u0131p duran nesiller, tekrar tekrar i\u011ff\u00e2l edilip, tekrar tekrar sapt\u0131r\u0131ld\u0131lar. G\u00f6rmedikleri ez\u00e2, \u00e7ekmedikleri cef\u00e2 kalmad\u0131. E\u011fer bir in\u00e2yet eli imdada yeti\u015fip de fikir ve ruh cephesinde, iman ve ahl\u00e2k cephesinde ona dirili\u015f yolunu g\u00f6stermeseydi, o bug\u00fcn, b\u00fct\u00fcn b\u00fct\u00fcn z\u00e2yi olup gitmi\u015fti. Hem de bir daha dirilmemek \u00fczere…<\/p>\n

\u015eimdi b\u00fct\u00fcn i\u015f, ona, kendini idrak ettirip, ruhuyla b\u00fct\u00fcnle\u015fmesini sa\u011flamak ve onu maddeye es\u00e2retten kurtar\u0131p g\u00f6nl\u00fcn\u00fc y\u00fcksek ide\u00e2llerle donatmakt\u0131r. \u00c2h, ke\u015fke bu y\u00fcce vazifeyi ar\u0131zas\u0131z yerine getirebilseydik!..<\/strong><\/span><\/p><\/blockquote>\n

Yazar: Fethullah G\u00fclen,\u00a0S\u0131z\u0131nt\u0131, Nisan 1983, Cilt 5, Say\u0131 51<\/p>\n","protected":false},"excerpt":{"rendered":"

Bu \u00fclkenin insan\u0131n\u0131, ayakta tutup ya\u015fatacak man\u00e2 ve hakikatler nelerdir? D\u00fcne kadar, onu idare eden ve dinamizmini koruyan man\u00e2, onun d\u00fc\u015f\u00fcnce d\u00fcnyas\u0131ndan ve i\u00e7 yap\u0131s\u0131ndan geliyordu. Hatta onun, de\u011fer h\u00fckm\u00fc atfedilecek biricik y\u00f6n\u00fc say\u0131lan, aksiyoncu olmas\u0131 dahi, zaman\u0131n itibarili\u011fi gibi, ona has bu i\u00e7 buudla\u015fmadan kaynaklan\u0131yordu. Her sahada en m\u00fckemmel ve en olgun insanlar\u0131n yeti\u015ftirilmesini …<\/p>\n","protected":false},"author":1,"featured_media":3562,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,1189],"tags":[1190,23,36,420,41,1278],"_links":{"self":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/3561"}],"collection":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/comments?post=3561"}],"version-history":[{"count":4,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/3561\/revisions"}],"predecessor-version":[{"id":3566,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/3561\/revisions\/3566"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media\/3562"}],"wp:attachment":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media?parent=3561"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/categories?post=3561"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/tags?post=3561"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}