\u015eu muhte\u015fem k\u00e2inat kitab\u0131ndaki \u00e2henk, e\u015fy\u00e2n\u0131n birbirine destek olmas\u0131 ve birbiriyle ba\u015f ba\u015fa, omuz omuza vererek bir b\u00fct\u00fcn te\u015fk\u00eel etmesiyle devam etmekte; her t\u00fcrl\u00fc y\u0131k\u0131l\u0131m ve tahr\u00eeb ise birbirine z\u0131t ak\u0131mlar\u0131n \u00e7arp\u0131\u015fmas\u0131ndan meydana gelmektedir. Cereyanlar aras\u0131ndaki m\u00fcs\u00e2demenin \u015fiddeti nispetinde de tahrip fazla olmaktad\u0131r.<\/p>\n

\u0130nsan cemiyetleri de \u00f6yledir; duygu, d\u00fc\u015f\u00fcnce, tasavvur birli\u011fi ile bir araya gelmi\u015f ve ayn\u0131 terbiye ile ruhta kem\u00e2le ermi\u015f bir toplum, fevkal\u00e2de bir nizam i\u00e7inde ve istikb\u00e2l va’dedicidir. Farkl\u0131 d\u00fc\u015f\u00fcnce ve m\u00fct\u00e2l\u00e2alarla geli\u015fmi\u015f ve iyi bir terbiye g\u00f6rmemi\u015f y\u0131\u011f\u0131nlar ise, i\u00e7inde ihtiraslar\u0131n, kinlerin, nefretlerin kol gezdi\u011fi bir karga\u015fa ve huzursuzluk toplulu\u011fudur ve bu toplulu\u011fun hay\u0131r ad\u0131na va’detti\u011fi hi\u00e7bir \u015fey de yoktur. B\u00f6yle bir ‘tel\u00e2t\u00fcm-\u00fc emv\u00e2c’ i\u00e7inde ferdin karar\u0131n\u0131 bulup oturakla\u015fmas\u0131, milletinde s\u00fck\u00fbnet ve istikrara kavu\u015fmas\u0131 ise zorlardan zor, belki de imk\u00e2ns\u0131zd\u0131r. Ve hele, toplumun ana m\u00fcesseseleri, \u00e7alkant\u0131n\u0131n ‘merkez-\u00fcss\u00fc’ durumunda ise… Evet, i\u015fte o zaman cemiyyet, b\u00fct\u00fcn b\u00fct\u00fcn nizams\u0131z ve dolay\u0131s\u0131yla da binbir fezaat ve \u00fcrpertinin oyna\u015f\u0131p-kayna\u015ft\u0131\u011f\u0131 bir kaos haline gelmi\u015ftir. Oysaki k\u00e2inattaki il\u00e2h\u00ee nizam ve \u00e2henk gibi, insan cemiyetlerinin de d\u00fczenli olmas\u0131, hem tabiattaki ‘\u00e2lem\u015f\u00fcm\u00fbl’ armoniye uyulmas\u0131 bak\u0131m\u0131ndan, hem de f\u0131trat kanunlar\u0131yla \u00e7at\u0131\u015f\u0131lmamas\u0131 a\u00e7\u0131s\u0131ndan l\u00fczumlu ve zar\u00fbridir. K\u00e2inat kitab\u0131ndaki um\u00fbm\u00ee \u00e2henge uymayan her hareket bir fiyasko, bu yanl\u0131\u015f hareketin kurban\u0131 olan toplum da bir talihsizler y\u0131\u011f\u0131n\u0131d\u0131r.<\/p>\n

Bu itibarla, ard arda neticesiz tazyiklerin, misilleme ad\u0131yla kar\u015f\u0131l\u0131kl\u0131 tecav\u00fczlerin ‘f\u00e2sit d\u00e2ire’ler te\u015fk\u00eel etti\u011fi bir cemiyette, anla\u015fmazl\u0131klar\u0131n, karars\u0131zl\u0131klar\u0131n ve hele, kalb ve r\u00fbh yetersizliklerinin meydana getirece\u011fi karga\u015fa; \u00f6yle korkun\u00e7 bir kas\u0131rga h\u00e2linde etraf\u0131 saracakt\u0131r ki, onun deh\u015fetinden kimse, ne olup bitenleri ne de onlar\u0131n ger\u00e7ek sebeplerini d\u00fc\u015f\u00fcnme ve ara\u015ft\u0131rma f\u0131rsat\u0131n\u0131 bulamayacakt\u0131r. Ve tab\u00eei bu arada, pe\u015fi-pe\u015fine cereyan eden m\u00fcsademelerden, millet a\u011fac\u0131 tekrar ber-tekrar sars\u0131lacak; yer yer yuvalar y\u0131k\u0131l\u0131p gidecek; fertler de \u015fa\u015fk\u0131na d\u00f6neceklerdir. B\u00e2ri, bu korkun\u00e7 y\u0131k\u0131l\u0131m kar\u015f\u0131s\u0131nda, inan\u00e7 ve d\u00fc\u015f\u00fcnce pl\u00e2n\u0131nda toplumun imdad\u0131na ko\u015fanlar, nizam anlay\u0131\u015f\u0131na, yenilenme inanc\u0131na, ikn\u00e2 kabiliyetine, ihl\u00e2s ve samimiyete sahip olsalard\u0131! Heyh\u00e2t, ne gezer!.. Asl\u0131nda, bunlar\u0131n hemen hi\u00e7biri, ne berrak bir d\u00fcnya g\u00f6r\u00fc\u015f\u00fc ne bir ilk pl\u00e2n ve sistem, ne de bir mukadderat end\u00ee\u015fesiyle bu i\u015fin i\u00e7ine girmi\u015f de\u011fillerdi. Belki, b\u00fcy\u00fck bir k\u0131sm\u0131 itibariyle, tehlikeyi, bu ilk sezen ve irkilenler dahi, fevkal\u00e2de hiss\u00ee, fevkal\u00e2de kindar ve nefs\u00e2n\u00eelikleri u\u011fruna her t\u00fcrl\u00fc tegall\u00fcbe, tasalluta, tahakk\u00fcme ‘evet’ diyebilecek kadar ham ruhlu kimselerdi…<\/p>\n

Ne ac\u0131d\u0131r ki hi\u00e7bir d\u00fc\u015f\u00fcnce ve anlay\u0131\u015fla izah\u0131 k\u00e2bil olmayan bu kavgada, daha do\u011frusu bu curcunada; en \u00e7ok gadre u\u011frayan ve devaml\u0131 sars\u0131nt\u0131ya maruz kalan da mas\u00fbm halk y\u0131\u011f\u0131nlar\u0131 oluyordu. Y\u00fczlerce y\u0131ll\u0131k hars\u0131 ve tarih\u00ee de\u011ferleriyle kayna\u015fm\u0131\u015f, b\u00fct\u00fcnle\u015fmi\u015f bu saf-y\u0131\u011f\u0131nlar, nereden gelip nereye gittiklerini, kimin hesab\u0131na hareket ettiklerini bir t\u00fcrl\u00fc kestiremeden, dal\u00e2letten dal\u00e2lete s\u00fcr\u00fckleniyor ve fevkal\u00e2de bir \u015fa\u015fk\u0131nl\u0131k i\u00e7inde y\u00fcz\u00fcp gidiyorlard\u0131. Ve hele, kendisinden \u0131\u015f\u0131k ve i\u015faret bekledi\u011fi m\u00fcnevverinin, m\u00e2z\u00ee ve mefahirini ink\u00e2r edi\u015fi, nesepsizli\u011fe pey \u00e7eki\u015fi onu, b\u00fct\u00fcn b\u00fct\u00fcn yolsuzla\u015ft\u0131r\u0131yor, soysuzla\u015ft\u0131r\u0131yor ve u\u011fursuzla\u015ft\u0131r\u0131yordu. Nihayet, binbir k\u00f6t\u00fc niyetle topra\u011f\u0131m\u0131z\u0131n ba\u011fr\u0131na serpilen y\u00fcm\u00fcns\u00fcz tohumlar, boy at\u0131p geli\u015fince, cemiyyet de her kesimiyle m\u00fcsademeye haz\u0131r ‘d\u00fc\u015fman-kamplar’ h\u00e2line geldi.<\/p>\n

Bir tarafta, her t\u00fcrl\u00fc ‘ib\u00e2h\u00eeli\u011fi’ ho\u015fg\u00f6ren ve bir \u00e7\u0131rp\u0131da b\u00fct\u00fcn mukaddeslerini silip ge\u00e7en, b\u00fct\u00fcn mill\u00ee de\u011ferlerini tezyif eden u\u011fursuz ve ser\u00e2z\u00e2t bir g\u00fcruh ki bunlar\u0131n eline d\u00fc\u015fen ferd, hi\u00e7bir kay\u0131t alt\u0131na girmeyen bir serseri; yuva, ‘Hollywood’ artistlerinin bar\u0131nd\u0131\u011f\u0131 bir payvon; toplum da binbir maskaral\u0131\u011f\u0131n kol gezdi\u011fi bir karnaval vaziyeti arz ediyordu. B\u00f6ylece de zaten as\u0131rlardan beri i\u00e7tim\u00e2\u00ee erozyonlarla a\u015f\u0131nd\u0131r\u0131lm\u0131\u015f mill\u00ee r\u00fbh bu u\u011fursuz ellerde, tamamen felce u\u011frat\u0131larak yata\u011fa d\u00fc\u015f\u00fcr\u00fclm\u00fc\u015f oldu. Ke\u015fke, bu menf\u00ee hareketler kar\u015f\u0131s\u0131nda, kendi r\u00fbhuna sahip \u00e7\u0131kmak isteyenlerin davran\u0131\u015flar\u0131, y\u00fcrekten, yi\u011fit\u00e7e, merhametli ve m\u00fcspet olsayd\u0131!.. Heyh\u00e2t!.. Bunlar da; bir k\u0131sm\u0131 itibariyle beklenen dengeyi kuramad\u0131lar ve topluma emniyet telkin edemediler.. aksine, bunlar da a\u015f\u0131r\u0131l\u0131\u011fa, k\u0131smen a\u015f\u0131r\u0131l\u0131kla mukabele ederek, pek \u00e7ok g\u00fczel, do\u011fru ve yararl\u0131 \u015feylere k\u0131yd\u0131lar. Bu k\u00f6r d\u00f6\u011f\u00fc\u015f\u00fcnde, nice defa hak, hem de yine hak u\u011fruna katledildi. Ka\u00e7 defa, yanl\u0131\u015flar do\u011fru, do\u011frular da yanl\u0131\u015f g\u00f6sterilerek kitleler aldat\u0131ld\u0131 ve y\u0131\u011f\u0131nlar birbirine d\u00fc\u015f\u00fcr\u00fcld\u00fc. Yer yer has\u0131m kamplar aras\u0131nda patlak veren kavgalar, her iki z\u00fcmreyi de eritip t\u00fckettikten ba\u015fka, mill\u00ee b\u00fcnyede de kapanmas\u0131 g\u00fc\u00e7 rahneler a\u00e7t\u0131.<\/p>\n

Evet, bu um\u00fbm\u00ee curcunada, her an y\u00fcz\u00fcn\u00fc ek\u015fitip di\u015flerini g\u0131c\u0131rdatan ve kar\u015f\u0131s\u0131ndakinin g\u0131rtla\u011f\u0131na sar\u0131lmak i\u00e7in bahaneler arayan g\u00f6z\u00fc d\u00f6nm\u00fc\u015f ‘m\u00fclhit-ruh’ zaten bu g\u00fcne kadar zararl\u0131 ve tahribk\u00e2r olmu\u015ftu. Buna kar\u015f\u0131l\u0131k, m\u00fcdafaas\u0131n\u0131 m\u00e2k\u00fbl bir sisteme ba\u011flayamam\u0131\u015f ve kine ‘kin’le; \u00f6fkeye ‘\u00f6fke’yle mukabele eden saf-der\u00fbn toy ruhlar da muvazeneyi koruyamam\u0131\u015f, yanl\u0131\u015f hareketlere girerek has\u0131mlar\u0131n\u0131n eline koz vermi\u015flerdi. Ve i\u015fte b\u00f6yle, bir tarafta b\u00fct\u00fcn mill\u00ee de\u011ferlerini red, m\u00e2z\u00ee ve mef\u00e2hirini ink\u00e2r eden ve yabanc\u0131la\u015fa yabanc\u0131la\u015fa tamamen m\u00e2hiyet de\u011fi\u015ftirmi\u015f; h\u00fcrmetsiz, sevgisiz, tarihsiz, inan\u00e7s\u0131z ve i\u015ftahlar\u0131n\u0131n esir\u00ee sef\u00eel varl\u0131klar; beri tarafta da bu hilkat gar\u00eebelerine kar\u015f\u0131, bir \u00f6l\u00e7\u00fcde \u00f6fkeyle, tecav\u00fczle, mukabele eden, m\u00fccadele r\u00fbh ve d\u00fc\u015f\u00fcncesini hen\u00fcz kavrayamam\u0131\u015f heyecanl\u0131 delikanl\u0131lar… Millet, y\u0131llar y\u0131l\u0131, bu z\u0131t ak\u0131mlardan meydana gelen dalgalarla pen\u00e7ele\u015fti; girdaplar\u0131 g\u00f6\u011f\u00fcsledi, tekrar tekrar h\u0131rpaland\u0131 ve defalarca \u00fcmitsizli\u011fe terk edildi…<\/p>\n

\u015eimdi, b\u00fct\u00fcn millet\u00e7e, bu zararl\u0131 ak\u0131mlar\u0131 ‘n\u00f6tr’ edecek; hakikate sayg\u0131l\u0131, Hakk’\u0131n hat\u0131r\u0131n\u0131 her \u015feyden \u00fcst\u00fcn tutan, ak\u0131l, iz’an ve insaf sahibi; dima\u011f\u0131 ayd\u0131n, g\u00f6nl\u00fc nurlu, r\u00fbhu \u00e7ok yukar\u0131larda perv\u00e2z eden ve atalar\u0131m\u0131zdan tev\u00e2r\u00fcs etti\u011fimiz b\u00fct\u00fcn mill\u00ee de\u011ferlerimize, \u00f6rf ve \u00e2detlerimize, sanat ve k\u00fclt\u00fcr\u00fcm\u00fcze, ahl\u00e2k ve terbiyemize sayg\u0131l\u0131 ve h\u00fcrmetk\u00e2r bir hasb\u00eeler kadrosu beklenmektedir. Bu kadro, as\u0131rlardan beri bizi ayakta tutan milletin r\u00fbh k\u00f6k\u00fcn\u00fc ve tarih\u00ee de\u011ferlerini devirici olmayacak; bil\u00e2kis onlara, geli\u015fen d\u00fcnya \u015fartlar\u0131 kar\u015f\u0131s\u0131nda canl\u0131l\u0131k kazand\u0131racak ve onlar\u0131 mill\u00ee b\u00fcnyenin birer par\u00e7as\u0131 sayarak sahip \u00e7\u0131kacakt\u0131r. Millet benli\u011finin, b\u00f6yle kahrolup gitmekle y\u00fcz-y\u00fcze bulundu\u011fu bir d\u00f6nemde, onun kurtar\u0131lma vazifesini \u00fczerine alan, ‘mukaddes \u00e7ile’nin sahibi bu kutsiler ordusu, y\u0131llardan beri, i\u00e7ten i\u00e7e toplumu kemiren d\u00e2hil\u00ee koku\u015fma ve s\u00fcrt\u00fc\u015fmeleri bertaraf ederek, y\u0131\u011f\u0131nlar aras\u0131nda bir ‘sulh \u00e7izgisi’ te’miniyle, bug\u00fcne kadar her kullan\u0131\u015f\u0131nda cemiyetimizi d\u00e2\u011fidar eden, her iki z\u00fcmrenin k\u00f6hne metotlar\u0131n\u0131, zararl\u0131 taassuplar\u0131n\u0131, inhisarc\u0131 d\u00fc\u015f\u00fcncelerini ortadan kald\u0131r\u0131p, en olgun insanlara yara\u015f\u0131r \u015fekilde, her hayr\u0131 alk\u0131\u015flayacak, her k\u00f6t\u00fcl\u00fc\u011f\u00fc de tesirsiz h\u00e2le getirecektir.<\/p>\n

Cemiyetin ba\u015f a\u011fr\u0131lar\u0131n\u0131n had safhaya vard\u0131\u011f\u0131; ger\u00e7ek d\u00fc\u015fmanl\u0131k ve d\u00fc\u015fmanlar\u0131m\u0131z\u0131n apa\u00e7\u0131k ortaya \u00e7\u0131kt\u0131\u011f\u0131; ba\u011fl\u0131 bulundu\u011fumuz d\u00fcnya ile aram\u0131zdaki diyalogun her g\u00fcn biraz daha kuvvet kazand\u0131\u011f\u0131 bu g\u00fcnlerde, millet\u00e7e fevkal\u00e2de \u00fcmitli ve dirilece\u011fimiz inanc\u0131n\u0131 ta\u015f\u0131maktay\u0131z.<\/strong><\/span><\/p>\n

Yazar: Fethullah G\u00fclen, S\u0131z\u0131nt\u0131, Nisan 1983, Cilt 5, Say\u0131 51<\/p><\/blockquote>\n","protected":false},"excerpt":{"rendered":"

\u015eu muhte\u015fem k\u00e2inat kitab\u0131ndaki \u00e2henk, e\u015fy\u00e2n\u0131n birbirine destek olmas\u0131 ve birbiriyle ba\u015f ba\u015fa, omuz omuza vererek bir b\u00fct\u00fcn te\u015fk\u00eel etmesiyle devam etmekte; her t\u00fcrl\u00fc y\u0131k\u0131l\u0131m ve tahr\u00eeb ise birbirine z\u0131t ak\u0131mlar\u0131n \u00e7arp\u0131\u015fmas\u0131ndan meydana gelmektedir. Cereyanlar aras\u0131ndaki m\u00fcs\u00e2demenin \u015fiddeti nispetinde de tahrip fazla olmaktad\u0131r. \u0130nsan cemiyetleri de \u00f6yledir; duygu, d\u00fc\u015f\u00fcnce, tasavvur birli\u011fi ile bir araya gelmi\u015f …<\/p>\n","protected":false},"author":1,"featured_media":3568,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,1189],"tags":[1190,23,36,420,41,1278],"_links":{"self":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/3567"}],"collection":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/comments?post=3567"}],"version-history":[{"count":2,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/3567\/revisions"}],"predecessor-version":[{"id":3570,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/3567\/revisions\/3570"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media\/3568"}],"wp:attachment":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media?parent=3567"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/categories?post=3567"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/tags?post=3567"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}