\u0130nsan hayat\u0131n\u0131n en y\u00fcksek g\u00e2yesi, ferdin y\u00fckselip r\u00fbhuyla b\u00fct\u00fcnle\u015fmesi, ‘fizik \u00f6tesi’ ayd\u0131nl\u0131klara ula\u015farak, Yarat\u0131c\u0131’n\u0131n esr\u00e2r\u0131na v\u00e2k\u0131f olmas\u0131 ve r\u00fbh\u00e2n\u00ee zevklere ermesidir. Bu ulv\u00ee hedefe do\u011fru kanatlanan ruh, hep mutlu; bu istikamette g\u00f6sterilen her gayret i\u00e7lere ayd\u0131nl\u0131k verici ve m\u00fcbeccel; bu hayat\u0131 ele alan insan faz\u00eeletli ve \u00f6yle insanlar\u0131n \u00fclkesi de faz\u00eelet beldesidir.<\/p>\n

\u0130nsan\u0131, hayvanlardan bir hayvan tel\u00e2kk\u00ee eden d\u00fc\u015f\u00fcnce, ona en b\u00fcy\u00fck k\u00f6t\u00fcl\u00fc\u011f\u00fc yapm\u0131\u015ft\u0131r. Bu d\u00fc\u015f\u00fcnce, evvel\u00e2 fertte y\u00fccelme arzusunu y\u0131km\u0131\u015f; onu al\u0131p, faz\u00eelete g\u00f6t\u00fcrecek yollar\u0131n b\u00fct\u00fcn\u00fcn\u00fc t\u0131kam\u0131\u015f ve insan cemaatlerini, ha\u015fer\u00e2t s\u00fcr\u00fcleri h\u00e2line getirerek, onlar\u0131, kendilerine e\u011filme, kendilerini kontrol etme idrak ve ir\u00e2desinden mahrum b\u0131rakm\u0131\u015ft\u0131r. Bu tel\u00e2kkiye g\u00f6re, kuvvetlinin zay\u0131f\u0131 yok etmesi; m\u00fccadele imk\u00e2n\u0131 bulamayanlar\u0131n kahrolup gitmesi gayet tabi\u00ee ve zarur\u00eedir. ‘Nat\u00fcrel seleksiyon’dan al\u0131nan bu anlay\u0131\u015f\u0131n, insan cemaatlerine tatb\u00eek edilmesi, hakka h\u00fcrmet hissini y\u0131km\u0131\u015f; kuvveti azg\u0131nla\u015fd\u0131rm\u0131\u015f ve h\u00fcrriyet fikrini s\u0131n\u0131rs\u0131zla\u015ft\u0131rarak, insan\u0131 di\u011fer canl\u0131lar seviyesine d\u00fc\u015f\u00fcrm\u00fc\u015ft\u00fcr. Bu yanl\u0131\u015f tel\u00e2kkiye g\u00f6re hak, b\u00fct\u00fcn m\u00fcesseseleriyle kuvvete ba\u011flanm\u0131\u015f; kimin bedeni, pen\u00e7esi, yumru\u011fu kuvvetli, kimin, kalemi, cerbezesi yerinde; kim, ileri gelenlerle m\u00fcnasebet i\u00e7inde ve varl\u0131kl\u0131 ise, o hakl\u0131 g\u00f6r\u00fclm\u00fc\u015f, alk\u0131\u015flanm\u0131\u015f; kim de zay\u0131f, iktidars\u0131z, paras\u0131z ve m\u00fcd\u00e2hene bilmiyorsa, hep horlanm\u0131\u015f ve k\u00fc\u00e7\u00fck g\u00f6r\u00fclm\u00fc\u015ft\u00fcr. Ve tabi\u00ee, bu arada, r\u00fbhun kuvveti, hakk\u0131n kuvveti, inanc\u0131n kuvveti h\u00e2f\u0131zalardan silinerek, nesillere unutturulma\u011fa \u00e7al\u0131\u015f\u0131lm\u0131\u015ft\u0131r. Bu durum ise hak ve ehl-i hakk\u0131, m\u00fctegallib z\u00e2limler kar\u015f\u0131s\u0131nda zay\u0131f d\u00fc\u015f\u00fcrm\u00fc\u015f, dolay\u0131s\u0131yla da zillete u\u011fratm\u0131\u015ft\u0131r. Hele bunun ard\u0131ndan, insan nefsini \u015faha kald\u0131ran, \u015fahs\u00ee haz ve menfaatlere d\u00fc\u015fk\u00fcnl\u00fck gibi, al\u00e7alt\u0131c\u0131 d\u00fc\u015f\u00fcncelerin ruhlar\u0131 \u00e7epe\u00e7evre sarmas\u0131, bu iklim insan\u0131n\u0131 b\u00fct\u00fcn b\u00fct\u00fcn z\u00e2limlerin oyunca\u011f\u0131 h\u00e2line getirmi\u015ftir. Art\u0131k toplumca, a\u00e7 kurda kar\u015f\u0131 sevgi g\u00f6sterilmekte; o da d\u00f6n\u00fcp bu canl\u0131 cen\u00e2zelerden di\u015finin kiras\u0131n\u0131 istemektedir.<\/p>\n

Ge\u00e7en as\u0131rlarda, z\u00e2limlerin konaklar\u0131n\u0131n etraf\u0131nda, mutluluk ara\u015ft\u0131rma u\u011fruna, zillet g\u00f6ren, horlanan, buna kar\u015f\u0131l\u0131k, zulm\u00fc alk\u0131\u015flayan, z\u00e2lime methiye \u00e7ekenlerden halkalar te\u015fekk\u00fcl ediyor; kuvvete tapanlardan kuyruklar olu\u015fuyordu. Daha sonra ise bunlar\u0131n yerine, o g\u00fcne kadar zulme u\u011frad\u0131\u011f\u0131n\u0131 iddia eden ayr\u0131 bir g\u00fcr\u00fbh; hem de kin ve nefret hissiyle ortaya \u00e7\u0131kacak ve ‘l\u00e2net ile an\u0131lan ceb\u00e2birenin en k\u00fcstah\u0131na rahmet okutturacakt\u0131r.’ Bu d\u00f6nemde de yine kuvvet h\u00e2kim, hak ve hakl\u0131 onun elinde esir… De\u011fi\u015fen \u015fey, sadece m\u00fcstebit bir az\u0131nl\u0131\u011f\u0131n y\u0131k\u0131lmas\u0131 ve istibdad\u0131n tevzi’ edilmesinden ibarettir…<\/p>\n

Eskiden zul\u00fcm ve gadir bir veya birka\u00e7 \u015fah\u0131sdan gelmesine kar\u015f\u0131l\u0131k, \u015fimdi y\u0131\u011f\u0131nlar z\u00e2limdir. Ge\u00e7mi\u015fin gadd\u00e2r fertlerinin yerinde, her tarafa yay\u0131lm\u0131\u015f \u015febekeler vard\u0131r. Art\u0131k cemiyet i\u00e7inde, ya\u015fayan onlar, g\u00fcl\u00fcp e\u011flenen onlar ve her tarafta ne\u015feli g\u00f6r\u00fcnen onlar\u0131n u\u011fursuz ve sarho\u015f \u00e7ehreleri… Bu toy-d\u00fc\u011f\u00fcn i\u00e7inde mazlumun iniltisini ne duyan ne de ses veren var!..<\/p>\n

Bu hususlar, ne ilk h\u00e2lleri, ne de ac\u0131kl\u0131 ve \u0131zd\u0131rapl\u0131 neticeleriyle bizim d\u00fcnyam\u0131z\u0131n g\u00f6r\u00fcp bildi\u011fi \u015feyler de\u011fildi. Bunlar, hemen b\u00fct\u00fcn\u00fcyle ilk defa, hak mefhumunun bilinmedi\u011fi, h\u00fcrriyet anlay\u0131\u015f\u0131n\u0131n su-i istim\u00e2l edildi\u011fi, bat\u0131 toplumu i\u00e7inde belirdi. Sonra da ‘san\u00e2yi ink\u0131l\u00e2b\u0131’ ve geli\u015fen teknolojinin ves\u00e2y\u00e2s\u0131 alt\u0131nda, d\u00fcnyan\u0131n her taraf\u0131na yay\u0131ld\u0131. Hen\u00fcz geli\u015fmemi\u015f \u00fclkelerin, ilme ve tekni\u011fe duyduklar\u0131 a\u015f\u0131r\u0131 sevgi ve al\u00e2ka sayesinde, hemen her yerde h\u00fcsn-\u00fc kab\u00fbl ve misafirperverlik g\u00f6rd\u00fc. B\u00f6ylece, ilim ve teknolojiye g\u00f6sterilen i\u015ftiyak, gidip, berbat bir ‘a\u00e7\u0131k kap\u0131’ siyasetine incirar etti. Art\u0131k, parola sorulmadan, mill\u00ee b\u00fcnyeye uyup uymad\u0131\u011f\u0131na bak\u0131lmadan, her \u015fey i\u00e7eriye al\u0131n\u0131yor, her \u015feye evet deniyordu; tabii, daha \u00e7ok da i\u00e7tima\u00ee b\u00fcnyeye zararl\u0131 olan \u015feylere… B\u00f6yle bir devreden sonrad\u0131r ki; bu \u00fclkenin insan\u0131, Bavyera \u00e7\u0131lg\u0131nl\u0131\u011f\u0131 ve Anglosakson ahl\u00e2k\u0131yla, aldatan aldatana, ezen ezene… Kuvvet, tek s\u00f6z kesen; h\u00fcrriyet dillerde pelesenk ve her mefsedetin dayana\u011f\u0131!..<\/p>\n

Bu yeni felsefeye g\u00f6re, t\u00fcccar, mal\u0131n\u0131 istedi\u011fi fiyata satmada; ihtik\u00e2rc\u0131, mevsim kollay\u0131p mal stok etmede; bir k\u0131s\u0131m kimseler, atalar\u0131n\u0131n f\u00e2tihler olarak gittikleri \u00fclkelere, bilmem hangi maksat ve gaye i\u00e7in gitmede; her g\u00fcn biraz daha azg\u0131nla\u015fan ve \u015fir\u00e2zeden \u00e7\u0131kan ne\u015friyat, hem de irfan ad\u0131na, ‘l\u00e2-ahl\u00e2kili\u011fi’ en \u00fccra yerlere kadar g\u00f6t\u00fcrmede; g\u00f6ze, kula\u011fa hitap eden ‘yay\u0131n organlar\u0131’yla, d\u00fc\u015f\u00fcnce istikameti, din, dil tezyif edilmede; mektep \u00e7a\u011f\u0131ndaki gen\u00e7ler, her t\u00fcrl\u00fc y\u00fcksek duygu ve mill\u00ee de\u011ferleri ezip ge\u00e7erek ‘karga\u015fa’ya pey \u00e7ekmede; d\u00een\u00ee his ve d\u00fc\u015f\u00fcnceyi istismar edenler, her m\u0131r\u0131ldan\u0131\u015flar\u0131na kar\u015f\u0131l\u0131k, halktan bir \u015feyler beklemede ve bir \u015feyler cerretmede h\u00fcrd\u00fcrler ve b\u00f6yle davranmakta da hem hakl\u0131, hem de ak\u0131ll\u0131d\u0131rlar! \u00c2h, b\u00fct\u00fcn mel\u00e2netlere ge\u00e7it veren h\u00fcrriyet, sen ne z\u00e2limsin!..<\/p>\n

Evet, bug\u00fcn insanl\u0131\u011f\u0131n b\u00fcy\u00fck bir k\u0131sm\u0131n\u0131 k\u0131skac\u0131 i\u00e7ine alan bu d\u00fc\u015f\u00fcnceye g\u00f6re, \u00e7ok hasta celbetme yolunu ke\u015ffetmi\u015f bir tabip; hakl\u0131-haks\u0131z her davay\u0131 omuzlayan bir avukat; ilim ahl\u00e2k\u0131 ve mesuliyet duygusundan mahrum ve \u00e7izdi\u011fi projelerle sadece kazanmay\u0131 d\u00fc\u015f\u00fcnen bir m\u00fchendis ve mimar; han\u00e7eresini, halk\u0131n saf duygular\u0131n\u0131 istismarda kullanan a\u011f\u0131t\u00e7\u0131 sanatk\u00e2r; satt\u0131\u011f\u0131 g\u0131da maddelerini akla hay\u00e2le gelmedik \u015fekilde bozan ve fakat, m\u00fc\u015fteri temin etmesini de bilen sat\u0131c\u0131; sahte ila\u00e7larla, halk\u0131n sa\u011fl\u0131\u011f\u0131yla oynayan eczac\u0131; ya\u011f\u0131 patatesle, s\u00fct\u00fc su ile kar\u0131\u015ft\u0131ran mand\u0131rac\u0131 ak\u0131ll\u0131 ve becerikli; buna muk\u00e2bil, kendi hakk\u0131 kadar ba\u015fkalar\u0131n\u0131n hak ve h\u00fcrriyetlerine de sayg\u0131l\u0131 olan, faz\u00eelet i\u00e7in ya\u015fayan y\u00fcksek ruhlar aptal ve muh\u00e2kemesiz!..<\/p>\n

Temelinde, her \u015feyin maddeye dayand\u0131r\u0131ld\u0131\u011f\u0131 b\u00f6yle bir d\u00fcnyada, hakiki insan ve insan\u00ee cemaatler yerine, bir hayvan toplulu\u011fu, bir cismaniyet ve beden insanl\u0131\u011f\u0131n\u0131n ik\u00e2me edilmesi, insan\u00ee de\u011ferler ve hak mefhumunun unutulmas\u0131 tabi\u00ee ve ka\u00e7\u0131n\u0131lmaz olur. Oysaki insanl\u0131\u011f\u0131n mutlu gelece\u011fi, hakka gereken de\u011ferin verilmesine; onun, b\u00e2t\u0131l\u0131n savletinden kurtar\u0131lmas\u0131na; h\u00fcrriyet anlay\u0131\u015f\u0131n\u0131n s\u0131n\u0131rland\u0131r\u0131lmas\u0131na; d\u00fc\u015f\u00fcnenlerin, \u00e7al\u0131\u015fanlar\u0131n, ba\u015fkalar\u0131 i\u00e7in ya\u015fayanlar\u0131n ve hayatlar\u0131n\u0131n meyvelerini milletlerine arma\u011fan edip bir garip gibi bu d\u00fcnyadan g\u00f6\u00e7\u00fcp gidenlerin h\u00fcrriyetlerine arka \u00e7\u0131k\u0131p, onlar\u0131 ‘ilelebet’ ya\u015fatmakla m\u00fcmk\u00fcn g\u00f6r\u00fclmektedir.<\/p>\n

Evet, art\u0131k bizler, beden\u00ee hazlar\u0131n\u0131n es\u00eeri ve al\u00e7alt\u0131c\u0131 duygularla her g\u00fcn biraz daha sef\u00eelle\u015fen \u00e7ehreleri g\u00f6rmek istemiyoruz. Bizler, hakka esir olmakla, vicdan\u0131nda huzura ermi\u015f ve z\u00e2limlerin karanl\u0131k ve \u015f\u00e2ibeli i\u015flerinden uzak kalabilmi\u015f, n\u00e2siyesiyle sem\u00e2v\u00ee g\u00fczellikleri aksettiren, temiz s\u00eem\u00e2lar\u0131 g\u00f6rmek istiyoruz. \u0130nan\u00e7 ve \u00fcm\u00eedin, hizmet ve sevincin, sevgi ve insanl\u0131\u011f\u0131n reng\u00e2renk birer \u00e7izgi h\u00e2linde bill\u00fbrla\u015ft\u0131\u011f\u0131 bu \u00e7ehreleri, mesut \u00fclkenin koruyucu melekleri say\u0131yor ve alk\u0131\u015fl\u0131yoruz.<\/p>\n

Sonsuzlu\u011fa do\u011fru aka aka durulmu\u015f, talihine \u015f\u00fckran hisleriyle tebess\u00fcm eden ve deryada m\u00e2h\u00eenin, sahrada \u00e2h\u00fbnun diliyle b\u00fct\u00fcn g\u00fczelliklerin kayna\u011f\u0131, Yarat\u0131c\u0131’y\u0131 ara\u015ft\u0131r\u0131p soran, ebed bezmiyle kendinden ge\u00e7mi\u015f bu hakikat erleri ne m\u00fcbecceldirler!..<\/strong><\/span><\/p><\/blockquote>\n

Yazar: Fethullah G\u00fclen, S\u0131z\u0131nt\u0131, May\u0131s 1983, Cilt 5, Say\u0131 52<\/p>\n","protected":false},"excerpt":{"rendered":"

\u0130nsan hayat\u0131n\u0131n en y\u00fcksek g\u00e2yesi, ferdin y\u00fckselip r\u00fbhuyla b\u00fct\u00fcnle\u015fmesi, ‘fizik \u00f6tesi’ ayd\u0131nl\u0131klara ula\u015farak, Yarat\u0131c\u0131’n\u0131n esr\u00e2r\u0131na v\u00e2k\u0131f olmas\u0131 ve r\u00fbh\u00e2n\u00ee zevklere ermesidir. Bu ulv\u00ee hedefe do\u011fru kanatlanan ruh, hep mutlu; bu istikamette g\u00f6sterilen her gayret i\u00e7lere ayd\u0131nl\u0131k verici ve m\u00fcbeccel; bu hayat\u0131 ele alan insan faz\u00eeletli ve \u00f6yle insanlar\u0131n \u00fclkesi de faz\u00eelet beldesidir. \u0130nsan\u0131, hayvanlardan bir …<\/p>\n","protected":false},"author":1,"featured_media":3572,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,1189],"tags":[1190,23,36,420,41,1278],"_links":{"self":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/3571"}],"collection":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/comments?post=3571"}],"version-history":[{"count":2,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/3571\/revisions"}],"predecessor-version":[{"id":3574,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/3571\/revisions\/3574"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media\/3572"}],"wp:attachment":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media?parent=3571"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/categories?post=3571"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/tags?post=3571"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}