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{"id":3575,"date":"2016-02-14T22:01:30","date_gmt":"2016-02-14T20:01:30","guid":{"rendered":"http:\/\/www.kocar.org\/?p=3575"},"modified":"2016-02-14T22:02:33","modified_gmt":"2016-02-14T20:02:33","slug":"sizinti-basyazilari-mukaddes-azap","status":"publish","type":"post","link":"http:\/\/www.kocar.org\/yazilar\/sizinti-basyazilari-mukaddes-azap\/","title":{"rendered":"S\u0131z\u0131nt\u0131 Ba\u015fyaz\u0131lar\u0131 : Mukaddes Azap"},"content":{"rendered":"
\n

\u0130nsano\u011flu bu d\u00fcnyada, kendini bulma, \u00f6z\u00fcne erme u\u011frunda, tehlikeleri \u00e7ok, ge\u00e7idi yok; \u00f6n\u00fcnde sarp da\u011flar\u0131n, derin derelerin bulundu\u011fu upuzun bir yolda, seyahata mecbur edilmi\u015f garip bir yolcudur. O, bilmedi\u011fi bu uzun yolda, kar\u015f\u0131s\u0131na \u00e7\u0131kan g\u00fc\u00e7l\u00fcklerle pen\u00e7ele\u015ferek, s\u0131k\u0131nt\u0131lar\u0131 g\u00f6\u011f\u00fcsleyerek, derbentleri a\u015farak, var\u0131p kendisine g\u00f6sterilen hedefe ula\u015fmak zorundad\u0131r. Zira b\u00f6yle bir yolculuk, herkese ancak bir kere nasip olmakta ve her ferdin \u00f6l\u00fcms\u00fczl\u00fc\u011fe ermesi de bu biricik seferle temin edilebilmektedir.<\/p>\n

Asl\u0131nda b\u00f6yle bir seyahat, sadece insano\u011fluna mahsus da de\u011fildir; belki derecesine g\u00f6re her yarat\u0131k, daha ilk varl\u0131\u011fa ererken, b\u00f6yle \u00e7ok me\u015fakkatli bir sefer zar\u00fbretini de beraber getirir. Sonra da kendine has h\u00fcviyete erece\u011fi, \u00f6z\u00fcyle ortaya \u00e7\u0131kaca\u011f\u0131, hatta bazen ikinci bir varl\u0131\u011fa d\u00f6n\u00fc\u015fece\u011fi \u00e2na kadar da bir l\u00e2hza durup dinlenmeden, kal\u0131ptan kal\u0131ba d\u00f6k\u00fcl\u00fcr ve \u015fekil de\u011fi\u015ftirir durur… Izd\u0131rapl\u0131, s\u0131k\u0131nt\u0131l\u0131 ve her an birka\u00e7 defa \u00f6l\u00fcp dirilmek suretiyle…<\/p>\n

Sular, hararet g\u00f6rmeden buharla\u015f\u0131p durulu\u011fa eremezler. Tohum, \u00e7atlay\u0131p \u00e7\u00fcr\u00fcmeden s\u00fcmb\u00fcl ve ba\u015fak hayat\u0131n\u0131 netice veremez. Irmaklar \u00e7a\u011flaya \u00e7a\u011flaya, kayalara \u00e7arpa \u00e7arpa dam\u0131n\u0131r, safl\u0131\u011fa erer ve bulutun g\u00f6z\u00fcndeki damlalara denk h\u00e2le gelir… Kar-k\u0131\u015f olmadan bahar gelmez; gelse de kadri k\u0131ymeti bilinmez. Alt\u0131n, k\u0131ymet ve parlakl\u0131\u011f\u0131n\u0131; \u00e7elik, mukavemet ve sa\u011flaml\u0131\u011f\u0131n\u0131, i\u00e7inde eridikleri pota ve kazana bor\u00e7ludurlar. Kemikle\u015fmi\u015f toprak, tepesinde y\u0131ld\u0131r\u0131mlar\u0131n \u00e7akt\u0131\u011f\u0131 nispette, dirilir, kabar\u0131r ve binbir \u00e7i\u00e7e\u011fe d\u00e2yelik makam\u0131na y\u00fckselir. Karanl\u0131k, kendi zarar\u0131na, ayd\u0131nl\u0131klar\u0131 ba\u011fr\u0131nda geli\u015ftirir; k\u0131\u015f, meki\u011fini, hep bahar hesab\u0131na hareket ettirir. Bundand\u0131r ki her k\u0131\u015f\u0131 bir bahar, her geceyi bir neh\u00e2r takip eder durur. \u00d6l\u00fcmler, dirilmek i\u00e7in, \u0131zd\u0131raplar da daha revnakdar bir hayata ermek i\u00e7indir. Fert, hayat\u0131 boyunca, ellibin defa \u00f6l\u00fcp dirilmekle, ‘egonun’ karanl\u0131k ve yan\u0131lt\u0131c\u0131 bask\u0131lar\u0131ndan kurtularak, r\u00fbhda ebediyete ula\u015f\u0131r. Cemaat, \u00e7ekti\u011fi s\u0131k\u0131nt\u0131lar ve kar\u015f\u0131s\u0131na \u00e7\u0131kan g\u00e2ilelerle pen\u00e7ele\u015fe pen\u00e7ele\u015fe pi\u015fer, olgunla\u015f\u0131r ve \u00f6l\u00fcms\u00fczl\u00fc\u011fe erer.<\/p>\n

Ebed\u00ee varl\u0131\u011fa ermek i\u00e7in, \u00f6l\u00fcp \u00f6l\u00fcp dirilmek ne zevkli; her h\u0131rpalan\u0131\u015f\u0131 bir tenb\u00eeh sayarak silkinip kendine gelmek ne ho\u015f; binbir b\u00e2dire i\u00e7inde \u00fcmidini koruyarak, gelece\u011fi kucaklamak ne b\u00fcy\u00fck kahramanl\u0131k!<\/strong><\/span><\/p><\/blockquote>\n

Ya\u015fad\u0131\u011f\u0131 hayat\u0131 inan\u00e7 ve \u015fuurla ya\u015fayanlar, d\u00fc\u015f\u00fcncelerinin ayd\u0131nl\u0131\u011f\u0131nda \u00fcmitten kanatlarla, u\u00e7ar gibi ge\u00e7er giderler, bu mihnet yurdunu ve onun kandan irinden deryalar\u0131n\u0131. Bilirler durulup safla\u015fmak i\u00e7in buraya geldiklerini. Ve bu u\u011furda, Nes\u00eem\u00ee gibi derilerinin y\u00fcz\u00fclece\u011fini, Mans\u00fbr gibi berd\u00e2r edileceklerini. Kahr u l\u00fctfu bir bildiklerinden, derman\u0131 dert i\u00e7inde g\u00f6rd\u00fcklerinden, ba\u015flar\u0131na gelenleri, zevk ve hayranl\u0131kla seyreder ve kat’iyyen pani\u011fe kap\u0131lmazlar. Pani\u011fe kap\u0131lmak \u015f\u00f6yle dursun, her yeni mus\u00eebet, onlar\u0131n s\u00eenelerinde, de\u011fi\u015fik na\u011fmeler meydana getiren bir m\u0131zrap h\u00e2line gelir ve onlar\u0131 yeni yeni heyecanlarla co\u015fturur. Tipi-boran, ulu da\u011flar\u0131n zirvelerinde ne ise onlar i\u00e7in \u0131zd\u0131rap da ayn\u0131 \u015feydir. Hatta bir bak\u0131ma \u0131zd\u0131raps\u0131z ya\u015famak, onlar i\u00e7in dayan\u0131lmas\u0131 g\u00fc\u00e7 bir azap ve \u00f6l\u00fcmd\u00fcr. Hele milletleri muzdarip ve mill\u00ee de\u011ferleri de tahrip edilip duruyorsa!..<\/p>\n

Hakk’\u0131n en \u015fanl\u0131 kullar\u0131, ‘bir an bel\u00e2-y\u0131 dertten c\u00fcd\u00e2’ kalmad\u0131lar. Milletlerinin \u00f6n\u00fcne d\u00fc\u015f\u00fcp onlar\u0131 ayd\u0131nl\u0131\u011fa \u00e7\u0131karanlar da… G\u00fcn\u00fcm\u00fcze kadar ter \u00fc t\u00e2ze fikirleri ve orijinal tespitleriyle insanl\u0131\u011f\u0131n \u00f6l\u00fcms\u00fcz rehberlerinden biri say\u0131lan Eb\u00fb Han\u00eefe, sayg\u0131s\u0131zca h\u0131rpaland\u0131, zindanlara at\u0131ld\u0131 ve inim inim bir hayat ya\u015fad\u0131. Ahmet bin Hanbel, \u00e2di bir insan gibi tartakland\u0131 ve baya\u011f\u0131lardan baya\u011f\u0131 i\u015fkencelere maruz b\u0131rak\u0131ld\u0131. Hem de y\u0131llarca!.. Serahs\u00ee, koca k\u00e2m\u00fbsunu (el-Mebs\u00fbt) hapsedildi\u011fi kuyu dibinde te’l\u00eef edip meydana getirdi. Ve daha \u00e7ileli niceleri… Bu olgun r\u00fbhlar, \u00e2deta preslerde s\u0131k\u0131l\u0131yor gibi i\u015fkencelere u\u011frat\u0131ld\u0131k\u00e7a, ba\u015flar\u0131 g\u00f6kler \u00f6tesi \u00e2lemlere y\u00fckseliyor ve ayd\u0131nlanan g\u00f6n\u00fclleriyle, milletlerin dirili\u015fi yolunda, ebed\u00ee birer \u0131\u015f\u0131k kayna\u011f\u0131 haline geliyorlard\u0131. Campanella, zindanda; Cervantes esarette; Dostoyevski, k\u00fcrek mahk\u00fbmu iken kendilerini ke\u015ffedebilmi\u015f ve milletlerinin g\u00f6n\u00fcllerinde \u00f6l\u00fcms\u00fczl\u00fc\u011fe ula\u015fm\u0131\u015flard\u0131…<\/p>\n

\u0130nsanl\u0131\u011fa hizmet d\u00fc\u015f\u00fcncesini ta\u015f\u0131yan herkes, vazifesinin kutsi, seferin uzun, yollar\u0131n da yoku\u015f oldu\u011funu ve bu yolda, \u00e7e\u015fitli \u015firretliklerle kar\u015f\u0131la\u015faca\u011f\u0131n\u0131,her k\u00f6\u015fe ba\u015f\u0131nda \u00f6l\u00fcmle burun buruna gelece\u011fini, bir can\u00ee, bir serseri gibi hakarete u\u011frat\u0131laca\u011f\u0131n\u0131; hatt\u00e2 \u00e7ok defa insanca ya\u015fama haklar\u0131ndan mahr\u00fbm b\u0131rak\u0131laca\u011f\u0131n\u0131 bilip, bu kutsiler yoluna \u00f6yle ba\u015f koymal\u0131d\u0131r. Yoksa, bir k\u0131s\u0131m \u00e7ilesiz ham ruhlar\u0131n, \u00e7ok ehemmiyetsiz s\u0131k\u0131nt\u0131 ve mahrumiyetlerden \u00f6t\u00fcr\u00fc, yol ve y\u00f6n de\u011fi\u015ftirme ihtim\u00e2lleri vard\u0131r.<\/p>\n

\u00c2h miskin ruh! Ya\u011fmur ya\u011fs\u0131n, yaln\u0131z g\u00f6k g\u00fcrlemesin; etraf, z\u00fcmr\u00fct gibi yemye\u015fil olsun ama hi\u00e7bir tohum \u00e7\u00fcr\u00fcmesin, hi\u00e7bir d\u00e2ne z\u00e2yi olmas\u0131n; analar \u00e7ocuklar do\u011fursun fakat \u0131zd\u0131rap ve sanc\u0131 \u00e7ekmesin… Yani, fele\u011fin geni\u015f dairedeki \u00e7ark\u0131 ve hikmetli nizam\u0131 senin hendesene g\u00f6re hareket etsin, istiyorsun!! Hay\u0131r, hay\u0131r! Sen bu d\u00fcnyaya s\u0131rf keyif s\u00fcrmek, heva ve hevesine g\u00f6re ya\u015famak i\u00e7in gelmedin. \u0130ns\u00e2n\u00ee kabiliyetlerinin inki\u015f\u00e2f ettirilmesi, m\u00e2hiyetindeki y\u00fcceliklerin tomurcukla\u015f\u0131p ortaya \u00e7\u0131kmas\u0131, i\u00e7inin ayd\u0131nlan\u0131p Hakk’\u0131 aksettiren bir ana haline gelmesi i\u00e7in, tekrar tekrar potalara konup ate\u015fe arz edilecek, defalarca i\u011fneli f\u0131\u00e7\u0131lardan ge\u00e7irilecek, defalarca \u0131rgalanacaks\u0131n!<\/p>\n

Yol bu, t\u00f6re bu, gerisi aldanma ve heves!<\/strong><\/span>
\n‘Gev\u015feklik g\u00f6stermeyiniz; tasalanmay\u0131n\u0131z,<\/strong><\/span>
\n\u0130nan\u0131yorsan\u0131z mutlak\u00e2 \u00fcst\u00fcns\u00fcn\u00fcz!’
\n\u0130\u015fte y\u00fcreklere derman, diriltici nefes!<\/strong><\/span><\/p><\/blockquote>\n

Yazar: Fethullah G\u00fclen,\u00a0S\u0131z\u0131nt\u0131, Haziran 1983, Cilt 5, Say\u0131 53<\/p>\n<\/div>\n

<\/div>\n","protected":false},"excerpt":{"rendered":"

\u0130nsano\u011flu bu d\u00fcnyada, kendini bulma, \u00f6z\u00fcne erme u\u011frunda, tehlikeleri \u00e7ok, ge\u00e7idi yok; \u00f6n\u00fcnde sarp da\u011flar\u0131n, derin derelerin bulundu\u011fu upuzun bir yolda, seyahata mecbur edilmi\u015f garip bir yolcudur. O, bilmedi\u011fi bu uzun yolda, kar\u015f\u0131s\u0131na \u00e7\u0131kan g\u00fc\u00e7l\u00fcklerle pen\u00e7ele\u015ferek, s\u0131k\u0131nt\u0131lar\u0131 g\u00f6\u011f\u00fcsleyerek, derbentleri a\u015farak, var\u0131p kendisine g\u00f6sterilen hedefe ula\u015fmak zorundad\u0131r. Zira b\u00f6yle bir yolculuk, herkese ancak bir kere nasip …<\/p>\n","protected":false},"author":1,"featured_media":3576,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,1189],"tags":[1190,23,36,420,41,1278],"_links":{"self":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/3575"}],"collection":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/comments?post=3575"}],"version-history":[{"count":2,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/3575\/revisions"}],"predecessor-version":[{"id":3578,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/3575\/revisions\/3578"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media\/3576"}],"wp:attachment":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media?parent=3575"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/categories?post=3575"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/tags?post=3575"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}