Nefsi bilmek, Rabbi bilme yolunda \u00f6<\/em><\/strong>n<\/em><\/strong>emli bir vesiledir.<\/em><\/strong><\/p>\n

*Yunus Emre\u2019nin \u201c\u0130lim ilim bilmektir \/ \u0130lim kendin bilmektir \/ Sen kendini bilmezsin \/ Bu nice okumakt\u0131r!\u201d<\/em> s\u00f6zleriyle ifade etti\u011fi gibi, ger\u00e7ek ilim, insan\u0131n, kendi mahiyetini dikkatle okuyup Z\u00e2t-\u0131 Ul\u00fbhiyetin k\u00e2inat kitab\u0131ndaki eserlerine de nazar ederek belli bir m\u00fcktesebat sahibi olmas\u0131 ve hatta ondan da \u00f6te marifette derinle\u015fmesi demektir.<\/p>\n

*\u0130ster \u201cgez-g\u00f6z-arpac\u0131k\u201d deyin, ister \u201cd\u00fcrb\u00fcn\u201d deyin, isterse de \u201cteleskop\u201d deyin, insan kendisini \u00f6yle say\u0131p onunla iyi bakarsa g\u00f6rece\u011fini g\u00f6r\u00fcr. Onun i\u00e7in, ehl-i tahkik, hadis diye rivayet edilen \u0645\u064e\u0646\u0652 \u0639\u064e\u0631\u064e\u0641\u064e \u0646\u064e\u0641\u0652\u0633\u064e\u0647\u064f \u0641\u064e\u0642\u064e\u062f\u0652 \u0639\u064e\u0631\u064e\u0641\u064e \u0631\u064e\u0628\u0651\u064e\u0647\u064f<\/span> \u201cNefsini bilen, Rabb\u2019ini de bilir.\u201d<\/em> S\u00f6z\u00fcn\u00fc nazara vermi\u015ftir. Evet, fizyolojik yap\u0131s\u0131yla, vicdan\u0131yla ve onun d\u00f6rt r\u00fckn\u00fc olan irade, lat\u00eefe-i rabb\u00e2niye\/kalb, zihin ve hissiyle birlikte kendini tahlil ve analiz eden insan, Rabb\u2019ini daha iyi bilir.<\/p>\n

Hak hedefin vesileleri de hak olmal\u0131d\u0131r.<\/em><\/strong><\/p><\/blockquote>\n

*Hakk\u0131 ikame etme yolunda bulunurken kullan\u0131lan y\u00f6ntem ve esaslar\u0131n da hak olmas\u0131 gerekir. Fakat maalesef bazen pragmatist bir d\u00fc\u015f\u00fcnceyle yola \u00e7\u0131k\u0131p b\u00e2t\u0131l vesileleri kullanmak suretiyle hedefe y\u00fcr\u00fcmek isteyenler de olabiliyor. \u00d6yleleri, kendilerince belirledikleri hedefe ula\u015fabilmek i\u00e7in her vesileyi me\u015fru sayma d\u00fc\u015f\u00fcncesine kap\u0131l\u0131yorlar. Makyavelizm\u2019i sadece Bat\u0131\u2019da aramay\u0131n. \u015e\u00f6yle bir bakarsan\u0131z, bug\u00fcn T\u00fcrkiye\u2019de masum insanlara gadredenlerin de bir \u00e7e\u015fit makyavelist olduklar\u0131n\u0131 g\u00f6r\u00fcrs\u00fcn\u00fcz.<\/p>\n

*Oysa ki de\u011fil \u00f6yle d\u00fcnyev\u00ee bir hedefe ula\u015fmak, d\u00fcnyev\u00ee mutlulu\u011fa ermek veya bilerek d\u00fcnya hayat\u0131n\u0131 ahiret hayat\u0131na tercih etmek i\u00e7in, Allah\u2019a ula\u015ft\u0131rma gibi hak bir gaye i\u00e7in bile gayr-\u0131 me\u015fru y\u00f6ntemler kullan\u0131lamaz. M\u00fc\u2019min, bir hakka ula\u015fmak istiyorsa, onun o hakka ula\u015fma istikametinde kullanaca\u011f\u0131 arg\u00fcmanlar\u0131n \u00fczerinde mutlaka \u201ccaizdir\u201d veya \u201cme\u015frudur\u201d m\u00fchr\u00fcn\u00fcn bulunmas\u0131 gerekir. Hak hedefin vesileleri de hak olmal\u0131d\u0131r; \u00f6b\u00fcr\u00fc bir aldanma ve \u015feyt\u00e2n\u00ee bir yoldur.<\/p>\n

Her vesileyi me\u015fru sayan vandallar anlamasalar da \u015fefkat, mesle\u011fimizin esas\u0131d\u0131r ve biz bir kar\u0131ncaya basmaktan bile Allah\u2019a s\u0131\u011f\u0131n\u0131r\u0131z!..<\/em><\/strong><\/p><\/blockquote>\n

*Y\u00fcce bir mefk\u00fbreye ba\u011fl\u0131 olmadan ya\u015fama duygusu insan\u0131n kendi kendini aldatmas\u0131d\u0131r. \u201c\u0130hlas\u201d diyebiliyorsan, \u201cr\u0131za\u201d diyebiliyorsan, \u201cAllah\u0131m, a\u015fk u i\u015ftiyak\u0131n!\u201d diyebiliyorsan, ya\u015faman\u0131n bir anlam\u0131 vard\u0131r.<\/p>\n

*Ya\u015fatmak i\u00e7in ya\u015fayan insanlar\u0131n en \u00f6nemli vas\u0131flar\u0131 \u015fefkattir.. ta\u015fa, topra\u011fa, a\u011faca, ha\u015ferata, hayvanata ve en \u00fcst seviyede de insana \u015fefkattir. Onlar, m\u00fctedahil daireler halinde m\u00fctalaaya alarak insanlar\u0131n hepsine kar\u015f\u0131 nisb\u00ee ve izaf\u00ee bir m\u00fcnasebet i\u00e7inde bulunurlar. B\u00fct\u00fcn insanlar Allah\u2019\u0131n ahsen-i takvimine mazhar ve O\u2019nu g\u00f6steren birer ayna oldu\u011fundan, her insana kar\u015f\u0131 sayg\u0131 duyarlar. Dindar\u0131 y\u00fcrekten severler fakat ba\u015fkalar\u0131na kar\u015f\u0131 da sayg\u0131l\u0131 olurlar. Hele de\u011ferleri ve kendilerine ait hususiyetleri itibar\u0131yla kat\u2019iyen ba\u015fkalar\u0131n\u0131 sorgulamaya kalkmazlar.<\/p>\n

*Mesle\u011fimizdeki bu \u015fefkat m\u00fclahazas\u0131 bir kar\u0131ncaya bile ayak basmamay\u0131 gerektirir. \u015eayet bir kar\u0131ncan\u0131n aya\u011f\u0131 k\u0131r\u0131lm\u0131\u015fsa, m\u00fcmk\u00fcnse bir k\u0131r\u0131k\u00e7\u0131ya g\u00f6t\u00fcrmek, onun aya\u011f\u0131n\u0131 ba\u011flatmak, onu yeniden hayata d\u00f6nd\u00fcrmek ve ya\u015fayabildi\u011fi s\u00fcrece sekmeden ya\u015famas\u0131n\u0131 sa\u011flamak bu mesle\u011fin esaslar\u0131ndand\u0131r.<\/p>\n

*\u00c7ok g\u00fcnahkar, m\u00fccrim, b\u00fct\u00fcn \u00fcmidini sizin \u015fefaatinize, vifak ve ittifak\u0131n\u0131z vesilesiyle Cen\u00e2b-\u0131 Hakk\u2019\u0131n \u201cHaydi sen de ge\u00e7!\u201d diyece\u011fi esprisine ba\u011flam\u0131\u015f bir insan olarak, \u00e7ok defa tekrar etti\u011fim bir \u015feyi tekrar etmekte beis g\u00f6rm\u00fcyorum: Bir ar\u0131n\u0131n odamda \u00f6lmesi kar\u015f\u0131s\u0131nda yar\u0131m saat a\u011flad\u0131\u011f\u0131m\u0131 biliyorum. Biz buyuz!.. Yahya Kemal\u2019in de dedi\u011fi gibi \u201cBizden olmayanlar, bizi bilmezler!..\u201d Her vesileyi gayelerine ula\u015fmak i\u00e7in me\u015fru sayan vandallar bizi bilmezler. Ben yeminle s\u00f6yleyebilirim: Yetmi\u015f k\u00fcsur senelik hayat\u0131m boyunca bilerek bir tek kar\u0131ncaya basmad\u0131m.<\/p>\n

Himmetinizi \u00e2li tutup s\u00fcrekli yol almal\u0131s\u0131n\u0131z; zinhar \u201cAttan inmeyes\u00fcz!..\u201d<\/em><\/strong><\/p><\/blockquote>\n

*\u015eefkatte bu enginli\u011fin yan\u0131nda himmette de o \u00f6l\u00e7\u00fcde y\u00fcksek olmak laz\u0131m. Allah\u2019\u0131n inayetine itimat edip himmeti \u00e2li tutmak laz\u0131m. Yapan\/yapt\u0131ran O ise, O\u2019nun yapt\u0131\u011f\u0131n\u0131 yedi cihan bir araya gelse y\u0131kamaz. \u064a\u064f\u0631\u0650\u064a\u062f\u064f\u0648\u0646\u064e \u0623\u064e\u0646 \u064a\u064f\u0637\u0652\u0641\u0650\u0624\u064f\u0648\u0627 \u0646\u064f\u0648\u0631\u064e \u0627\u0644\u0644\u0651\u0647\u0650 \u0628\u0650\u0623\u064e\u0641\u0652\u0648\u064e\u0627\u0647\u0650\u0647\u0650\u0645\u0652 \u0648\u064e\u064a\u064e\u0623\u0652\u0628\u064e\u0649 \u0627\u0644\u0644\u0651\u0647\u064f \u0625\u0650\u0644\u0627\u0651\u064e \u0623\u064e\u0646\u0652 \u064a\u064f\u062a\u0650\u0645\u0651\u064e \u0646\u064f\u0648\u0631\u064e\u0647\u064f \u0648\u064e\u0644\u064e\u0648\u0652 \u0643\u064e\u0631\u0650\u0647\u064e \u0627\u0644\u0652\u0643\u064e\u0627\u0641\u0650\u0631\u064f\u0648\u0646\u064e<\/span> Velev kerihe\u2019l-m\u00fcnafik\u00fbn, velev kerihe\u2019z-z\u00e2lim\u00fbn, velev kerihe\u2019l-f\u00fclan\u2026 \u201c<\/em>Onlar Allah\u2019\u0131n n\u00fbrunu a\u011f\u0131zlar\u0131yla \u00fcfleyip s\u00f6nd\u00fcrmek isterler. Allah ise, n\u00fbrunu tam parlatmaktan ba\u015fka bir \u015feye raz\u0131 olmaz. \u0130sterse k\u00e2firler ho\u015flanmas\u0131nlar<\/em>!\u201d<\/em> (Tevbe, 9\/32)<\/strong> Allah nurunu tamamlayacakt\u0131r isterse m\u00fcnaf\u0131klar bunu kerih g\u00f6rs\u00fcn, zalimler kerih g\u00f6rs\u00fcn, falan filan kerih g\u00f6rs\u00fcn. Bir me\u015fale ki Allah yakm\u0131\u015f, onu kimse s\u00f6nd\u00fcremez.<\/p>\n

\u201cTakdir-i Hud\u00e2 kuvve-yi b\u00e2z\u00fb ile d\u00f6nmez \/ Bir \u015fem\u2019a ki Mevla yaka, \u00fcflemekle s\u00f6nmez!\u201d<\/em> (Ziya Pa\u015fa) L\u00e2 yentaf\u00ee; s\u00f6nmez ve s\u00f6nd\u00fcr\u00fclmez.<\/strong><\/p><\/blockquote>\n

*Y\u00fcz yetmi\u015f k\u00fcsur \u00fclkede bin d\u00f6rt y\u00fcz, bin be\u015f y\u00fcz tane okul a\u00e7m\u0131\u015fs\u0131n\u0131z. Bunu g\u00f6zde b\u00fcy\u00fctmemeli. \u201c\u00c7ok \u015f\u00fck\u00fcr hedef tahakkuk etti\u2026\u201d dememeli. Hay\u0131r; \u015fayet b\u00fct\u00fcn insanl\u0131\u011fa kendi ruhunuzun ilham\u0131n\u0131 duyuracaksan\u0131z, ge\u00e7mi\u015ften tevar\u00fcs etti\u011finiz de\u011ferler mecmuas\u0131n\u0131 o insanlara da tan\u0131tt\u0131racaksan\u0131z, enbiya-\u0131 izam\u0131n o incelerden ince t\u0131\u011flar\u0131yla \u00f6r\u00fclm\u00fc\u015f dantelay\u0131 insanl\u0131\u011f\u0131n nazarlar\u0131na arz edecekseniz, bu meseleye hi\u00e7bir zaman \u201cbitti!\u201d noktas\u0131 koymamal\u0131s\u0131n\u0131z. Ara s\u0131ra duraklama gibi bir hal olabilir. Oraya da noktal\u0131 virg\u00fcl koyacaks\u0131n\u0131z; diyeceksiniz ki, \u201c\u015eimdi muvakkaten s\u00f6z bitti ama d\u00fc\u015f\u00fcnce devam ediyor; r\u00f6lantideyiz fakat Allah\u2019\u0131n izin ve inayetiyle biz bu meseleyi sonuna kadar g\u00f6t\u00fcrece\u011fiz.\u201d<\/p>\n

*Kendini bu yola adam\u0131\u015f insanlar bir taraftan hareket ederlerken bir taraftan da kendi enerjilerini \u00fcretmeleri laz\u0131m. Hi\u00e7 yorulmamalar\u0131, Sahabe-i kiram efendilerimiz gibi hep ko\u015fmalar\u0131 laz\u0131m. Fakat kendileri i\u00e7in de\u011fil!.. \u201cAttan inmeyes\u00fcz!\u201d diyen Hazreti Murad H\u00fcdavendigar (aleyhirrahmet\u00fc vel\u011fufran) gibi, \u201cAttan inmeyes\u00fcz!\u201d felsefesiyle d\u00fcnyan\u0131n d\u00f6rt bir yan\u0131na atlar\u0131n\u0131 mahmuzlay\u0131p ko\u015fmalar\u0131 laz\u0131m. Onlar\u0131n enerjileri vicdanlar\u0131ndan geliyor, Allah\u2019la irtibatlar\u0131ndan geliyor, Hazreti Ruh-u Seyyidi\u2019l-en\u00e2m\u2019a ko\u015fmalar\u0131ndan geliyor. O, onlar\u0131 besliyor.<\/p>\n

\u201cMahbub\u201d mevzuunda tercih ve s\u0131ralama hatas\u0131 yapmay\u0131n!..<\/em><\/strong><\/p><\/blockquote>\n

*M\u00fc\u2019min, her \u015feyden evvel, mutlak Mahbub, mutlak Maksud, mutlak M\u00e2bud olarak Allah\u2019a dilbeste olur. O\u2019nu diler ve her h\u00e2liyle O\u2019nun kulu oldu\u011funu hayk\u0131r\u0131r. Sonra da ba\u015fta \u0130nsanl\u0131\u011f\u0131n \u0130ftihar Tablosu olmak \u00fczere anne-baba, refika-y\u0131 hayat ve evlat gibi insanlar\u0131 sever. B\u00f6ylece di\u011fer sevgiler de Allah\u2019a kar\u015f\u0131 samim\u00ee al\u00e2ka duyman\u0131n birer ifadesi olarak de\u011ferlendirilebilir ve Allah\u2019tan \u00f6t\u00fcr\u00fc bir sevgi say\u0131labilir. Sevgi meselesinde \u00f6nemli olan, \u201cmahbub\u201d mevzuunda tercih ve s\u0131ralama hatas\u0131 yapmamakt\u0131r.<\/p>\n

*Cen\u00e2b-\u0131 Hak \u015f\u00f6yle buyurmaktad\u0131r:<\/p>\n

\u0642\u064f\u0644\u0652 \u0625\u0650\u0646\u0652 \u0643\u064e\u0627\u0646\u064e \u0622\u0628\u064e\u0627\u0624\u064f\u0643\u064f\u0645\u0652 \u0648\u064e\u0623\u064e\u0628\u0652\u0646\u064e\u0627\u0624\u064f\u0643\u064f\u0645\u0652 \u0648\u064e\u0625\u0650\u062e\u0652\u0648\u064e\u0627\u0646\u064f\u0643\u064f\u0645\u0652 \u0648\u064e\u0623\u064e\u0632\u0652\u0648\u064e\u0627\u062c\u064f\u0643\u064f\u0645\u0652 \u0648\u064e\u0639\u064e\u0634\u0650\u064a\u0631\u064e\u062a\u064f\u0643\u064f\u0645\u0652 \u0648\u064e\u0623\u064e\u0645\u0652\u0648\u064e\u0627\u0644\u064c \u0627\u0642\u0652\u062a\u064e\u0631\u064e\u0641\u0652\u062a\u064f\u0645\u064f\u0648\u0647\u064e\u0627 \u0648\u064e\u062a\u0650\u062c\u064e\u0627\u0631\u064e\u0629\u064c \u062a\u064e\u062e\u0652\u0634\u064e\u0648\u0652\u0646\u064e \u0643\u064e\u0633\u064e\u0627\u062f\u064e\u0647\u064e\u0627 \u0648\u064e\u0645\u064e\u0633\u064e\u0627\u0643\u0650\u0646\u064f \u062a\u064e\u0631\u0652\u0636\u064e\u0648\u0652\u0646\u064e\u0647\u064e\u0627 \u0623\u064e\u062d\u064e\u0628\u0651\u064e \u0625\u0650\u0644\u064e\u064a\u0652\u0643\u064f\u0645\u0652 \u0645\u0650\u0646\u064e \u0627\u0644\u0644\u0647\u0650 \u0648\u064e\u0631\u064e\u0633\u064f\u0648\u0644\u0650\u0647\u0650 \u0648\u064e\u062c\u0650\u0647\u064e\u0627\u062f\u064d \u0641\u0650\u064a \u0633\u064e\u0628\u0650\u064a\u0644\u0650\u0647\u0650 \u0641\u064e\u062a\u064e\u0631\u064e\u0628\u0651\u064e\u0635\u064f\u0648\u0627 \u062d\u064e\u062a\u0651\u064e\u0649 \u064a\u064e\u0623\u0652\u062a\u0650\u064a\u064e \u0627\u0644\u0644\u0647\u064f \u0628\u0650\u0623\u064e\u0645\u0652\u0631\u0650\u0647\u0650 \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0644\u0627\u064e \u064a\u064e\u0647\u0652\u062f\u0650\u064a \u0627\u0644\u0652\u0642\u064e\u0648\u0652\u0645\u064e \u0627\u0644\u0652\u0641\u064e\u0627\u0633\u0650\u0642\u0650\u064a\u0646\u064e<\/span><\/p>\n

\u201c(Ey Ras\u00fbl\u00fcm! M\u00fc\u2019minlere \u015funu) s\u00f6yle: E\u011fer babalar\u0131n\u0131z, \u00e7ocuklar\u0131n\u0131z, karde\u015fleriniz, e\u015fleriniz, h\u0131s\u0131m, akraba, s\u00fcl\u00e2le ve kabileniz, ter d\u00f6kerek kazan\u0131p biriktirdi\u011finiz mallar, kesada u\u011framas\u0131ndan endi\u015fe etti\u011finiz ticaretiniz ve i\u00e7lerinde rahat ya\u015famaktan zevk ald\u0131\u011f\u0131n\u0131z meskenler sizin i\u00e7in Allah\u2019tan, Ras\u00fbl\u00fc\u2019nden ve O\u2019nun yolunda cihad etmekten daha sevimli ve \u00f6nemli ise, bu takdirde Allah hakk\u0131n\u0131zda h\u00fckm\u00fcn\u00fc verip, ba\u015f\u0131n\u0131za gelece\u011fi g\u00f6nderinceye kadar bekleyin. Allah, (ge\u00e7ici d\u00fcnya ge\u00e7imli\u011fini Kendisine, Ras\u00fbl\u00fc\u2019ne ve Kendi yolunda cihada tercih eden) f\u00e2s\u0131klar g\u00fcruhunu do\u011fruya da, d\u00fcnyada ve \u00c2hiret\u2019te ger\u00e7ek saadete de ula\u015ft\u0131rmaz.\u201d <\/em>(Tevbe, 9\/24)<\/strong><\/p>\n

\u201cD\u00fcnyay\u0131 ba\u015f\u0131m\u0131za ate\u015f yapsan\u0131z, hakikat-i Kur\u2019\u00e2niyeye feda olan ba\u015flar, z\u0131nd\u0131kaya teslim-i sil\u00e2h etmeyecektir!..\u201d<\/em><\/strong><\/p><\/blockquote>\n

*Endi\u015fe ve korku duygusunu b\u00fct\u00fcn b\u00fct\u00fcn ayaklar alt\u0131na almak laz\u0131m. H\u00fccum\u00e2t-\u0131 Sitte\u2019de insan\u0131 derdest eden hastal\u0131klar anlat\u0131l\u0131rken havf hissi de zikredilir. \u0130nsan\u0131n aya\u011f\u0131na pranga ve boynuna tasma olan bir maraz varsa o da korkudur.<\/p>\n

*Kur\u2019an-\u0131 Kerim\u2019de, iman kuvveti ve Allah\u2019a teslimiyet sayesinde b\u00fct\u00fcn korkular\u0131 a\u015fan ve asla sars\u0131nt\u0131 ya\u015famayan m\u00fc\u2019minler sena edilmekte, ezc\u00fcmle \u015f\u00f6yle denmektedir:<\/p>\n

\u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0642\u064e\u0627\u0644\u064e \u0644\u064e\u0647\u064f\u0645\u064f \u0627\u0644\u0646\u0651\u064e\u0627\u0633\u064f \u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0646\u0651\u064e\u0627\u0633\u064e \u0642\u064e\u062f\u0652 \u062c\u064e\u0645\u064e\u0639\u064f\u0648\u0627 \u0644\u064e\u0643\u064f\u0645\u0652 \u0641\u064e\u0627\u062e\u0652\u0634\u064e\u0648\u0652\u0647\u064f\u0645\u0652 \u0641\u064e\u0632\u064e\u0627\u062f\u064e\u0647\u064f\u0645\u0652 \u0625\u0650\u064a\u0645\u064e\u0627\u0646\u064b\u0627 \u0648\u064e\u0642\u064e\u0627\u0644\u064f\u0648\u0627 \u062d\u064e\u0633\u0652\u0628\u064f\u0646\u064e\u0627 \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0648\u064e\u0646\u0650\u0639\u0652\u0645\u064e \u0627\u0644\u0652\u0648\u064e\u0643\u0650\u064a\u0644\u064f<\/span><\/p>\n

\u201cOnlar \u00f6yle kimselerdir ki halk kendilerine, \u2018D\u00fc\u015fmanlar\u0131n\u0131z olan insanlar size kar\u015f\u0131 ordu haz\u0131rlad\u0131lar, aman onlardan kendinizi koruyun!\u2019 dediklerinde, bu tehdit onlar\u0131n imanlar\u0131n\u0131 art\u0131rm\u0131\u015f ve \u2018Hasbunallahu ve ni\u2019me\u2019l-vekil \u2013 Allah bize yeter. O ne g\u00fczel vekildir!\u2019 demi\u015flerdir.\u201d<\/em> (\u00c2l-i \u0130mr\u00e2n, 3\/173)<\/strong><\/p>\n

*Evet, korkuya tak\u0131lmamak laz\u0131m. Korkuya tak\u0131l\u0131rsan\u0131z -hafizanallah- korktu\u011funuz \u015feye maruz kal\u0131rs\u0131n\u0131z. Madem y\u00fcce bir hakikate dilbeste oldunuz, Hazreti Bedi\u00fczzaman gibi demelisiniz: \u201cY\u00fczer milyon ba\u015flar\u0131n feda olduklar\u0131 bir kuds\u00ee hakikate ba\u015f\u0131m\u0131z dahi feda olsun. D\u00fcnyay\u0131 ba\u015f\u0131m\u0131za ate\u015f yapsan\u0131z, hakikat-i Kur\u2019\u00e2niyeye feda olan ba\u015flar, z\u0131nd\u0131kaya teslim-i sil\u00e2h etmeyecek ve vazife-i kudsiyesinden vazge\u00e7meyecekler in\u015faallah!\u201d<\/em><\/p>\n

T\u00fck\u00fcr\u00fcn ehl-i zulm\u00fcn o merhametsiz \u00e7ehresine; t\u00fck\u00fcr\u00fcn korkunun o \u00e7irkin y\u00fcz\u00fcne!..<\/em><\/strong><\/p><\/blockquote>\n

*Hazreti \u00dcstad, maruz kald\u0131\u011f\u0131 zul\u00fcm, i\u015fkence ve tehditler kar\u015f\u0131s\u0131nda \u00e7a\u011f\u0131n g\u00fcr sadas\u0131 olarak \u015funu da ilave edip sesini y\u00fckseltiyor:\u201c\u2026 Ey din ve \u00e2hiretini d\u00fcnyaya satan bedbahtlar! Ya\u015faman\u0131z\u0131 isterseniz bana ili\u015fmeyiniz. \u0130li\u015fseniz, intikam\u0131m muzaaf bir surette sizden al\u0131naca\u011f\u0131n\u0131 biliniz, titreyiniz! Ben rahmet-i \u0130l\u00e2h\u00eeden \u00fcmit ederim ki, mevtim, hayat\u0131mdan ziyade dine hizmet edecek ve \u00f6l\u00fcm\u00fcm ba\u015f\u0131n\u0131zda bomba gibi patlay\u0131p ba\u015f\u0131n\u0131z\u0131 da\u011f\u0131tacak!<\/em>\u201d \u0130\u015fte hepimiz onu demeliyiz, korkuya kar\u015f\u0131 meydan okumal\u0131y\u0131z.<\/p>\n

*\u0130stanbul\u2019u i\u015fgal edenler, \u0130slam \u00fcmmetini hafife almak ve m\u00fc\u2019minlerle istihza etmek i\u00e7in sorduklar\u0131 alt\u0131 soruya alt\u0131 y\u00fcz kelime ile cevap verilmesini istiyorlar. O d\u00f6nemde \u00dcstad Hazretleri de Me\u015fihat\u2019ta (\u0130sl\u00e2m\u0131n ilm\u00ee meseleleri ile u\u011fra\u015fan devlet dairesi, diyanet) bulunmas\u0131 dolay\u0131s\u0131yla beklenen cevab\u0131n onun taraf\u0131ndan verilmesi teklif ediliyor. Bedi\u00fczzaman Hazretleri Anglikan Kilisesi\u2019nin ba\u015fpapaz\u0131 taraf\u0131ndan y\u00f6neltilen bu tahkir edici ve onur k\u0131r\u0131c\u0131 sualler kar\u015f\u0131s\u0131nda \u201cAlt\u0131 y\u00fcz kelime ile de\u011fil, alt\u0131 kelime ile de\u011fil, hatta bir kelime ile de de\u011fil, belki bir t\u00fck\u00fcr\u00fck ile cevap veriyorum.\u201d<\/em> diyor. Z\u00e2limlerin, ayaklar\u0131n\u0131 bo\u011faz\u0131m\u0131za bast\u0131\u011f\u0131 dakikada, ma\u011frurane sual sormalar\u0131na kar\u015f\u0131 y\u00fczlerine t\u00fck\u00fcrmek laz\u0131m geldi\u011fini s\u00f6yl\u00fcyor ve ekliyor: \u201cT\u00fck\u00fcr\u00fcn ehl-i zulm\u00fcn o merhametsiz y\u00fcz\u00fcne!..\u201d<\/em><\/p>\n

*\u00c7a\u011f\u0131n babayi\u011fidi.. o da sesini y\u00fckseltiyor. \u0130\u015fte ba\u015fkald\u0131rman\u0131n ve dimdik durman\u0131n gerekti\u011fi yer, oras\u0131d\u0131r. \u201cBelki bir t\u00fck\u00fcr\u00fck ile cevap veriyorum!<\/em>\u201d diyor. Korkunun y\u00fcz\u00fcne t\u00fck\u00fcr\u00fcyor.. tehdidin y\u00fcz\u00fcne t\u00fck\u00fcr\u00fcyor.. tehc\u00eerin y\u00fcz\u00fcne t\u00fck\u00fcr\u00fcyor.. ifn\u00e2n\u0131n, ib\u00e2denin y\u00fcz\u00fcne t\u00fck\u00fcr\u00fcyor.. m\u00fcesseseleri i\u015fgal etmenin y\u00fcz\u00fcne t\u00fck\u00fcr\u00fcyor!.. Kim hakl\u0131 \u00e7\u0131k\u0131yor? Onu zaman g\u00f6steriyor. Kim hakl\u0131 \u00e7\u0131kacak? Onu hi\u00e7bir zaman yalan s\u00f6ylemeyen ve tefsirini hep isabetli ortaya koyan zaman g\u00f6sterecek!..<\/p>\n","protected":false},"excerpt":{"rendered":"

Nefsi bilmek, Rabbi bilme yolunda \u00f6nemli bir vesiledir. *Yunus Emre\u2019nin \u201c\u0130lim ilim bilmektir \/ \u0130lim kendin bilmektir \/ Sen kendini bilmezsin \/ Bu nice okumakt\u0131r!\u201d s\u00f6zleriyle ifade etti\u011fi gibi, ger\u00e7ek ilim, insan\u0131n, kendi mahiyetini dikkatle okuyup Z\u00e2t-\u0131 Ul\u00fbhiyetin k\u00e2inat kitab\u0131ndaki eserlerine de nazar ederek belli bir m\u00fcktesebat sahibi olmas\u0131 ve hatta ondan da \u00f6te marifette …<\/p>\n","protected":false},"author":1,"featured_media":3531,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[59,1],"tags":[23,273,36,420,237,1231,1298],"_links":{"self":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/3582"}],"collection":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/comments?post=3582"}],"version-history":[{"count":1,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/3582\/revisions"}],"predecessor-version":[{"id":3583,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/3582\/revisions\/3583"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media\/3531"}],"wp:attachment":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media?parent=3582"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/categories?post=3582"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/tags?post=3582"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}