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{"id":3587,"date":"2016-02-16T23:01:58","date_gmt":"2016-02-16T21:01:58","guid":{"rendered":"http:\/\/www.kocar.org\/?p=3587"},"modified":"2016-02-16T23:01:58","modified_gmt":"2016-02-16T21:01:58","slug":"sizinti-basyazilari-ruhun-zaferi","status":"publish","type":"post","link":"http:\/\/www.kocar.org\/yazilar\/sizinti-basyazilari-ruhun-zaferi\/","title":{"rendered":"S\u0131z\u0131nt\u0131 Ba\u015fyaz\u0131lar\u0131: Ruhun Zaferi"},"content":{"rendered":"
\n

\u0130nsan, bu d\u00fcnyada ruh ve beden gibi birbirinden farkl\u0131 iki kuvveti temsil etmektedir. Zaman zaman bu iki kuvvetin birle\u015fip bir b\u00fct\u00fcn te\u015fk\u00eel ettikleri m\u00fc\u015fahede edilse bile, ekseriyet itibariyle, z\u0131tla\u015ft\u0131klar\u0131 ve birinin zaferi di\u011ferinin hezimetini netice verdi\u011fi g\u00f6r\u00fclmektedir. Beden\u00ee isteklerin \u015faha kalkt\u0131\u011f\u0131 ve azg\u0131nla\u015ft\u0131\u011f\u0131 bir b\u00fcnyede ruh; \u00e7elimsiz, dermans\u0131z ve cisman\u00ee arzular\u0131n \u00e2zat kabul etmez k\u00f6lesi olmas\u0131na kar\u015f\u0131l\u0131k, nefsin i\u015ftihalar\u0131na ba\u015f kald\u0131r\u0131ld\u0131\u011f\u0131, kalbin akla, ruhun bedene h\u00e2kim k\u0131l\u0131nd\u0131\u011f\u0131 bir b\u00fcnyede ruh, binbir labirenti bir solukta a\u015far ve \u00f6l\u00fcms\u00fczl\u00fc\u011fe ula\u015f\u0131r.<\/p>\n<\/header>\n

\n

Ruh pl\u00e2n\u0131nda \u00e7\u00f6km\u00fc\u015f bir \u00fclkenin her buca\u011f\u0131, y\u00fczlerce zafer tak\u0131 ve dragon tims\u00e2lleriyle s\u00fcslense dahi, mezardan fark\u0131 yoktur. Evet, ruhun zafer soluklar\u0131 \u00fczerine kurulmam\u0131\u015f bir d\u00fcnya, kaba kuvvetin elinde bir oyuncak; onun faziletli ikliminde geli\u015ftirilmemi\u015f bir k\u00fclt\u00fcr, insanl\u0131\u011f\u0131n yolunu kesmi\u015f bir cad\u0131 ve b\u00f6yle bir \u00fclkede ya\u015fayan y\u0131\u011f\u0131nlar da buhrandan buhrana s\u00fcr\u00fcklenen g\u00f6z\u00fc ba\u011fl\u0131 talihsizlerdir. Ne var ki \u015fahs\u00ee haz ve zevklerinden ba\u015fka bir \u015fey d\u00fc\u015f\u00fcnmeyen ve bir t\u00fcrl\u00fc varl\u0131\u011f\u0131n\u0131 ba\u015fkalar\u0131n\u0131n mutlulu\u011fuyla birle\u015ftiremeyen ham ruhlara, hi\u00e7bir zaman bunu anlatmak da m\u00fcmk\u00fcn olmayacakt\u0131r.<\/p>\n

Ah! Ne olurdu, bir kere bunlar da nefis ve benlikleri cihetiyle yoklu\u011fa erip, ruhta ebed\u00eele\u015fmenin s\u0131rr\u0131n\u0131 kavrayabilselerdi!..<\/strong><\/span><\/p><\/blockquote>\n

S\u00eenesini en y\u00fcksek mefk\u00fbre ve insanl\u0131k sevgisiyle donatanlard\u0131r ki, kalbin enerji balans\u0131n\u0131 d\u00fczeltmi\u015f, duygular\u0131n\u0131 en ulv\u00ee hedeflere do\u011fru kam\u00e7\u0131lam\u0131\u015f ve kendi i\u00e7lerinde \u00f6l\u00fcms\u00fczl\u00fc\u011fe ermi\u015flerdir. Bir hamlede hayvan\u00ee ya\u015fay\u0131\u015ftan kurtulup beden\u00ee hazlar\u0131n\u0131 a\u015fan bu talihliler, ruhlar\u0131n\u0131 co\u015fturmu\u015f, kalplerini kanatland\u0131rm\u0131\u015f ve nefislerinin ra\u011fm\u0131na insan\u00ee yanlar\u0131yla zaferlere ula\u015ft\u0131rm\u0131\u015flard\u0131r.<\/p>\n

G\u00fc\u00e7l\u00fc ve muzaffer insan, kendini yenen insand\u0131r. Nefis ve k\u00f6t\u00fc tutkular\u0131n esaretinden kurtulamam\u0131\u015f sefil ruhlar, cihanlar fethetseler dahi ma\u011fl\u00fbp say\u0131l\u0131rlar. B\u00f6ylelerinin, bir ba\u015ftan bir ba\u015fa d\u00fcnyay\u0131 i\u015fgal etmelerine fetih denemeyece\u011fi gibi, istil\u00e2 ettikleri yerlerde de uzun zaman p\u00e2yidar olmalar\u0131na imk\u00e2n yoktur.<\/p>\n

Kendini cihan\u0131n tek h\u00e2kimi g\u00f6rme \u00e7\u0131lg\u0131nl\u0131\u011f\u0131yla, feylesof Molmey’in \u015fahs\u0131nda, ilim ve faz\u00eeleti tokatlayan Napolyon, bilmem ki ruhtaki bu hezimet ve yenilmenin Yena’daki ma\u011flubiyetten daha ac\u0131 ve daha al\u00e7alt\u0131c\u0131 oldu\u011funu anlayabilmi\u015f miydi?.. Merzifonlu, ordusunun Viyana’daki bozgunundan evvel, kendi i\u00e7inde yenilmi\u015fti. Kumandan\u0131n ruhundaki hezimetle ba\u015flay\u0131p yayg\u0131nla\u015fan, tarihimizdeki bu ilk bozgun, onun kellesini al\u0131p g\u00f6t\u00fcrmeden ba\u015fka, cihan\u0131n en muazzam f\u00e2tih ordusuna, firar etme gibi, o g\u00fcne kadar bilmedi\u011fi bir \u015feyi de \u00f6\u011fretmi\u015f oluyordu. Arslan y\u00fcrekli Y\u0131ld\u0131r\u0131m Han, \u00c7ubuk’ta de\u011fil, hasm\u0131n\u0131 hak\u00eer ve kendini yery\u00fcz\u00fcn\u00fcn biricik h\u00fck\u00fcmdar\u0131 sayd\u0131\u011f\u0131 g\u00fcn yenilmi\u015fti… Ve daha kimler…<\/p>\n

Buna kar\u015f\u0131l\u0131k Tar\u0131k, Herk\u00fcl s\u00fctunlar\u0131n\u0131 ge\u00e7ip bir avu\u00e7 fedaisiyle, 90.000 ki\u015filik \u0130spanya ordusuna galebe \u00e7ald\u0131\u011f\u0131 zaman de\u011fil, Toleytola’da kral\u0131n servet ve hazineleri kar\u015f\u0131s\u0131nda:<\/p>\n

‘Tar\u0131k dikkat et! D\u00fcn bir k\u00f6leydin, bug\u00fcn muzaffer bir kumandan, yar\u0131n toprak alt\u0131nda olacaks\u0131n!’ dedi\u011fi ve co\u015ftu\u011fu an, ruhuyla kanatlanm\u0131\u015ft\u0131 ve muzafferdi. <\/span><\/strong><\/p><\/blockquote>\n

Cih\u00e2n\u0131, iki h\u00fck\u00fcmdar i\u00e7in az g\u00f6ren Yavuz, d\u00fcnyan\u0131n d\u00f6rt bir buca\u011f\u0131n\u0131 velveleye veren fatih ordusuyla, krallara ta\u00e7 verip ta\u00e7 ald\u0131\u011f\u0131 g\u00fcnlerde de\u011fil, Rid\u00e2niye zaferini m\u00fcteakip \u0130sl\u00e2m d\u00fcnyas\u0131n\u0131n biricik h\u00fck\u00fcmdar\u0131 \u00fcnvan\u0131yla, \u0130stanbul kap\u0131lar\u0131na kadar gelip de teb’an\u0131n alk\u0131\u015f ve al\u00e2yi\u015fini g\u00f6rmemek i\u00e7in, halk\u0131n uykuda oldu\u011fu bir saati kollay\u0131p, p\u00e2yitahta sessizce girdi\u011fi zaman ger\u00e7ek f\u00e2tih; hocas\u0131n\u0131n at\u0131n\u0131n aya\u011f\u0131ndan s\u0131\u00e7rayan \u00e7amurla kirlenm\"54a\"<\/a>i\u015f Esta\u011ffirullah!, \u0131t\u0131rlanm\u0131\u015f c\u00fcbbenin, tabutuna sar\u0131lmas\u0131n\u0131 vasiyet etti\u011fi zaman da muzafferdi. Romal\u0131 kumandan Katon, Kartacal\u0131lar\u0131 yendi\u011fi zaman de\u011fil; ordusu zafer n\u00e2ralar\u0131yla ba\u015fkente girerken, kumandanl\u0131k at ve formalar\u0131n\u0131 krala teslim edip: ‘Ben milletime hizmet i\u00e7in sava\u015fm\u0131\u015ft\u0131m, \u015fimdi vazifem bitti, k\u00f6y\u00fcme d\u00f6n\u00fcyorum.’ dedi\u011fi zaman muzafferdi ve milletinin g\u00f6nl\u00fcne taht kurmu\u015ftu…<\/p>\n

Bir a\u011fac\u0131n boy at\u0131p geli\u015fmesi i\u00e7in k\u00f6kleri ne ise bir insan\u0131n da madd\u00ee-m\u00e2nev\u00ee f\u00fcy\u00fbzat hislerinden fedak\u00e2rl\u0131\u011f\u0131 ayn\u0131 \u015feydir. A\u011fa\u00e7, k\u00f6klerinin sa\u011flaml\u0131\u011f\u0131 nispetinde serpilip geli\u015fti\u011fi gibi, insan da menfaat d\u00fc\u015f\u00fcncesinden, bencillikten s\u0131yr\u0131l\u0131p, ba\u015fkalar\u0131 i\u00e7in ya\u015fad\u0131\u011f\u0131 s\u00fcrece, geli\u015fir, y\u00fckselir ve ba\u015f\u0131 bulutlara erer. ‘Seksen k\u00fcs\u00fcr senelik hayat\u0131mda d\u00fcnya zevki nam\u0131na bir \u015fey bilmiyorum; \u00f6mr\u00fcm hep, harp meydanlar\u0131nda, esaret zindanlar\u0131nda ve \u00e7e\u015fitli \u00e7ileh\u00e2nelerde ge\u00e7ti. \u00c7ekmedi\u011fim eza, g\u00f6rmedi\u011fim cefa kalmad\u0131… G\u00f6z\u00fcmde ne cennet sevdas\u0131, ne de cehennem korkusu var; milletimin iman\u0131n\u0131 sel\u00e2mette g\u00f6r\u00fcrsem cehennemin alevleri i\u00e7inde yanmaya raz\u0131y\u0131m, \u00e7\u00fcnk\u00fc v\u00fccudum yanarken g\u00f6nl\u00fcm g\u00fcl g\u00fclistan olur…’ \u0130\u015fte ruhun zaferlerini terenn\u00fcm eden kutsi g\u00fclbank!..<\/p>\n

Gelece\u011fin t\u00e2cid\u00e2rlar\u0131, ruhun zaferleriyle saadete ermi\u015f talihliler olacakt\u0131r.<\/p>\n

Yazar: Fethullah G\u00fclen, S\u0131z\u0131nt\u0131, Temmuz 1983, Cilt 5, Say\u0131 54<\/strong><\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

\u0130nsan, bu d\u00fcnyada ruh ve beden gibi birbirinden farkl\u0131 iki kuvveti temsil etmektedir. Zaman zaman bu iki kuvvetin birle\u015fip bir b\u00fct\u00fcn te\u015fk\u00eel ettikleri m\u00fc\u015fahede edilse bile, ekseriyet itibariyle, z\u0131tla\u015ft\u0131klar\u0131 ve birinin zaferi di\u011ferinin hezimetini netice verdi\u011fi g\u00f6r\u00fclmektedir. Beden\u00ee isteklerin \u015faha kalkt\u0131\u011f\u0131 ve azg\u0131nla\u015ft\u0131\u011f\u0131 bir b\u00fcnyede ruh; \u00e7elimsiz, dermans\u0131z ve cisman\u00ee arzular\u0131n \u00e2zat kabul etmez k\u00f6lesi …<\/p>\n","protected":false},"author":1,"featured_media":3590,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,1189],"tags":[1190,23,273,36,420,257,41,1129],"_links":{"self":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/3587"}],"collection":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/comments?post=3587"}],"version-history":[{"count":3,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/3587\/revisions"}],"predecessor-version":[{"id":3594,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/3587\/revisions\/3594"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media\/3590"}],"wp:attachment":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media?parent=3587"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/categories?post=3587"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/tags?post=3587"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}