Nesilller kendilerine g\u00f6sterilecek y\u00fcksek hedef ve ulv\u00ee ideallerle canl\u0131l\u0131klar\u0131n\u0131 korurlar. Hedefsiz, mefk\u00fbresiz kald\u0131klar\u0131nda da kadavrala\u015f\u0131r ve birer iskelet haline gelirler. Otlar, a\u011fa\u00e7lar, hatta tabiattaki b\u00fct\u00fcn varl\u0131klar, canl\u0131 kald\u0131klar\u0131 s\u00fcrece \u00e7i\u00e7ek a\u00e7ar, meyve verir ve faydal\u0131 olabilirler. \u0130nsan ise; ancak y\u00fcksek ide\u00e2lleri, aksiyon ve m\u00fccahedeleriyle canl\u0131 kal\u0131r ve varl\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcrebilir. Hareketsiz bir uzvun kire\u00e7lenip kurumas\u0131, kullan\u0131lmayan bir maddenin paslan\u0131p \u00e7\u00fcr\u00fcmesi ne ise hedefsiz, g\u00e2yesiz, dolay\u0131s\u0131yla da hareketsiz kalan nesillerin, delik de\u015fik olup gitmesi de ayn\u0131 \u015feydir.<\/p>\n

Bir cemiyet, \u00fczerinde kurulup geli\u015fti\u011fi felsefe ve ma’nev\u00ee de\u011ferlere s\u0131ms\u0131k\u0131 ba\u011fl\u0131 kald\u0131\u011f\u0131 m\u00fcddet\u00e7e, ihti\u015fam ve dinamizmiyle p\u00e2yid\u00e2r olur. Kendine has bu diriltici iklim ve bu esasl\u0131 kaidelerden uzakla\u015fma\u011fa ba\u015flad\u0131\u011f\u0131 andan itibaren de i\u00e7ten i\u00e7e koku\u015fup \u00e7\u00fcr\u00fcmeye ve da\u011f\u0131l\u0131p gitmeye y\u00fcz tutar. Onun i\u00e7indir ki; mill\u00ee vahdetimiz ad\u0131na, millet fertlerinin, bir mihrap gibi her zaman etraf\u0131nda toplan\u0131p durduklar\u0131 y\u00fcksek mefk\u00fbre ve mukaddes prensiplerin korunup kollanmas\u0131na ve “ilelebet” devam ettirilmesine millet\u00e7e gayret g\u00f6sterilmelidir.<\/p>\n

Milletin \u00fcmit k\u00e2sesini elinde ta\u015f\u0131yanlar, her \u015feyden evvel, nesillerin g\u00f6n\u00fcllerini bu y\u00fcksek mefk\u00fbre ve ide\u00e2llerle donatarak, onlar\u0131, H\u0131z\u0131r \u00e7e\u015fmesine giden yollara ir\u015fad etmelidirler. Dertsiz, davas\u0131z, gayesiz ve ide\u00e2lsiz nesillerin \u00f6nce i\u00e7ten i\u00e7e yanarak karbonla\u015fmas\u0131, sonra da bir alev, bir t\u00fbfan haline gelerek, etraf\u0131ndaki her \u015feyi yak\u0131p yok etmesi tabi\u00ee ve ka\u00e7\u0131n\u0131lmaz olur. Bizler, \u015fu son bir-iki as\u0131r i\u00e7inde, bu t\u00fcrl\u00fc \u00f6l\u00fcm deliklerinin, hem de en korkun\u00e7lar\u0131na, defalarca maruz kalm\u0131\u015f bahts\u0131z bir milletiz. Dostun vefa bilmedi\u011fi, d\u00fc\u015fman\u0131n h\u0131yanet ve cefadan usanmad\u0131\u011f\u0131 hasret ve inkisar dolu bu d\u00f6nemde, millet a\u011fac\u0131 defalarca \u0131rgaland\u0131; cemiyetin ruh k\u00f6k\u00fc tekrar tekrar baltaland\u0131; y\u0131\u011f\u0131nlar her d\u00f6neme\u00e7te ba\u015fka ba\u015fka devler ve gulyab\u00e2nilerle kar\u015f\u0131 kar\u015f\u0131ya kald\u0131. E\u011fer bu \u00e7e\u015fit \u00e7e\u015fit \u00f6l\u00fcm a\u011flar\u0131na, her m\u00e2ruz kal\u0131\u015f\u0131m\u0131zda bir inayet eli imdad\u0131m\u0131za yeti\u015fmeseydi, millet\u00e7e bu cehennem \u00e7ukurlar\u0131ndan birine g\u00f6m\u00fclm\u00fc\u015f ve tarih sayfalar\u0131ndan ebediyyen silinip gitmi\u015f olacakt\u0131k…<\/p>\n

Gelecek g\u00fcnlerde, bizleri nelerin bekledi\u011fini s\u00f6ylemeye ve b\u00e2t\u0131l\u0131 tasvir ederek, saf d\u00fc\u015f\u00fcnceleri \u00fcmitsizlik i\u00e7inde bo\u011fmaya gerek yok; millete, kendini yenileme yollar\u0131 g\u00f6sterilmeli ve istikb\u00e2li omuzunda bayrakla\u015ft\u0131racak gen\u00e7 ku\u015faklar, ulv\u00ee hedeflere, y\u00fcksek ide\u00e2llere ir\u015fad edilerek gayesizlikten kurtar\u0131lmal\u0131d\u0131rlar.<\/strong><\/span><\/p><\/blockquote>\n

Bu y\u00fcce vazife, mektepten m\u00e2bede kadar, b\u00fct\u00fcn mill\u00ee m\u00fcesseselerde hassasiyetle benimsenmeli ve imk\u00e2n elverdi\u011fi nispette de kafa ve kalp izdivac\u0131na muvaffak olmu\u015f, ayd\u0131n ve hasb\u00ee ruhlara g\u00f6rd\u00fcr\u00fclmelidir. Z\u00eera, m\u00fcr\u015fit ve muallim evvel\u00e2 kendi ruhunda hakikate eren, sonra da s\u00eenesinde tutu\u015fturdu\u011fu ilham k\u0131v\u0131lc\u0131mlar\u0131n\u0131, \u00e7\u0131raklar\u0131n\u0131n g\u00f6n\u00fcllerine bo\u015faltan olgun insand\u0131r.<\/p>\n

Evet, k\u00e2inat\u0131n d\u00f6rt bir buca\u011f\u0131ndan gelen \u0130l\u00e2h\u00ee tayflarla, dima\u011f\u0131n\u0131 ayd\u0131nlatamam\u0131\u015f ham ruhlar\u0131n, kitleleri insanl\u0131\u011fa y\u00fckseltme yolunda yapacaklar\u0131 hi\u00e7bir \u015fey olamayaca\u011f\u0131 gibi, d\u00fc\u015f\u00fcnce d\u00fcnyas\u0131 itibariyle etraf\u0131n\u0131 saran \u015f\u00fcphelere “pes” demi\u015f derbeder g\u00f6n\u00fcllerin de talebelerine verecekleri herhangi bir \u015fey yoktur. Olsa olsa b\u00f6yleleri; kuvvetin temsil edildi\u011fi m\u00fcesselerde, ge\u00e7mi\u015fe ait destan ve t\u00fcrk\u00fclerle teselli olur; d\u00een\u00ee hayat ad\u0131na folklor ve merasimlere s\u0131\u011f\u0131n\u0131r ve insano\u011flunun Y\u00fcce Yarat\u0131c\u0131’yla olan m\u00fcnasebetlerinde, ba\u015fkalar\u0131na ait menk\u0131belerle g\u00fcrler, onlarla kendilerinden ge\u00e7erler; ama kat’iyyen, ilhamlar\u0131 co\u015fturucu, ruhlar\u0131 kanatland\u0131r\u0131c\u0131 ve y\u00fcreklere fer verici olamazlar.<\/p>\n

Ba\u015fkalar\u0131n\u0131n destan ve menk\u0131beleriyle co\u015fup teselli olmak, ferd\u00ee ve i\u00e7tim\u00e2\u00ee sorumlulu\u011funu yerine getirmemi\u015f, \u00e2ciz ve a\u015fa\u011f\u0131l\u0131k duygusuna kap\u0131lm\u0131\u015f kimselere has maraz\u00ee bir keyfiyettir. Bu hastal\u0131\u011fa m\u00fcptela olmu\u015f bir cemiyette, f\u00e2tih-ruh yerini, ge\u00e7mi\u015fi destanla\u015ft\u0131ranlara, s\u0131rf eskiye ait t\u00fcrk\u00fcleri m\u0131r\u0131ldananlara ve b\u00fct\u00fcn\u00fcyle mar\u015flara g\u00f6m\u00fcl\u00fcp gidenlere b\u0131rak\u0131r. B\u00f6yle bir toplumda d\u00een\u00ee d\u00fc\u015f\u00fcnce ve d\u00een\u00ee m\u00fckellefiyetler, a\u015fk ve heyecan mahrumu sefil bir g\u00fcr\u00fbhun inhisar\u0131nda, folklor haline getirilerek y\u0131\u011f\u0131nlar\u0131 e\u011flendirici ve dinlendirici bir festiv\u00e2l halini al\u0131r. Ve yine b\u00f6yle bir cemiyette, kalp ve ruhun derece-i hayat\u0131na giden b\u00fct\u00fcn yollarda s\u00f6z ve devran; g\u00f6r\u00fc\u015fleri s\u0131\u011f, d\u00fc\u015f\u00fcnceleri fakir, himmetleri mefl\u00fb\u00e7, i\u00e7 d\u00fcnyalar\u0131 karanl\u0131k ve ba\u015fkalar\u0131n\u0131n ya\u015fad\u0131\u011f\u0131 h\u00e2rikalar\u0131 hik\u00e2ye etmekle teselli olan bir k\u0131s\u0131m haddini bilmezlere kal\u0131r.<\/p>\n

<\/a><\/p>\n

Evet, m\u00e2zi en \u00fcst\u00fcn hislerle y\u00e2d’a getirilerek, atalar\u0131m\u0131za ait kahramanl\u0131k t\u00fcrk\u00fcleri g\u00f6n\u00fclden heyecanlarla tekrar edilmeli; ruhuyla b\u00fct\u00fcnle\u015ferek ba\u015f\u0131 y\u00fcce \u00e2lemlere ermi\u015f kutsiler, s\u00eenelerimize taht kurup oturmal\u0131; ama her \u015fey bundan ibaret say\u0131lmamal\u0131 ve hele kat’iyyen mezarlar ve mezar ta\u015flar\u0131yla teselli olunmamal\u0131d\u0131r.<\/p>\n

Yi\u011fitlik, \u00f6nce serhatlarda destanla\u015f\u0131r, sonra t\u00fcrk\u00fclerin ruhuna siner. Hakeri olma, a\u015fk ve heyecanla kanatlan\u0131p, sonsuzla m\u00fcnasebete ge\u00e7enlerin elde edebilece\u011fi bir p\u00e2yedir; ger\u00e7e\u011fe inanm\u0131\u015fl\u0131k, d\u00een\u00ee m\u00fckellefiyetleri en tabi\u00ee bir ihtiya\u00e7 \u015fuuruyla ve hayat\u0131n gayesi, yarat\u0131l\u0131\u015f\u0131n neticesi olarak kabul etmekle tahakkuk eder.<\/p>\n

Evet, hay\u00e2llerimizde ihti\u015fama ula\u015fan ge\u00e7mi\u015fle al\u00e2kal\u0131 her tablo, yeniden bizleri, bir ulu millet olma yolunda harekete ge\u00e7iriyor, s\u00e2ye \u015fevkimizi kam\u00e7\u0131l\u0131yorsa, mukaddestir. Yoksa, g\u00fcn\u00fcm\u00fczle hesapla\u015f\u0131rken, m\u00e2ziyi imdada \u00e7a\u011f\u0131rma gibi bir gar\u00e2bet arz edecektir ki bu da ancak bir aldanma olur.<\/p>\n

Bizler, mazinin g\u00fcr ve p\u00fcr\u00fczs\u00fcz soluklar\u0131n\u0131, g\u00fcn\u00fcm\u00fcz\u00fcn en renkli ve canl\u0131 besteleriyle seslendirip, insanl\u0131\u011fa yepyeni bir na\u011fme duyurma mecburiyetindeyiz. Bu na\u011fme b\u00fct\u00fcn hususiyetleriyle ide\u00e2lizme susam\u0131\u015f, bo\u015fluktaki nesilleri ge\u00e7mi\u015fin atlas renkli kubbesi alt\u0131nda ve ya\u015fad\u0131\u011f\u0131m\u0131z zaman\u0131n ayd\u0131n ikliminde bir araya getirecek, bir mill\u00ee ruh na\u011fmesi olmal\u0131d\u0131r.<\/p>\n

Yazar:\u00a0Fethullah G\u00fclen, S\u0131z\u0131nt\u0131, A\u011fustos 1983, Cilt 5, Say\u0131 55<\/p>\n","protected":false},"excerpt":{"rendered":"

Nesilller kendilerine g\u00f6sterilecek y\u00fcksek hedef ve ulv\u00ee ideallerle canl\u0131l\u0131klar\u0131n\u0131 korurlar. Hedefsiz, mefk\u00fbresiz kald\u0131klar\u0131nda da kadavrala\u015f\u0131r ve birer iskelet haline gelirler. Otlar, a\u011fa\u00e7lar, hatta tabiattaki b\u00fct\u00fcn varl\u0131klar, canl\u0131 kald\u0131klar\u0131 s\u00fcrece \u00e7i\u00e7ek a\u00e7ar, meyve verir ve faydal\u0131 olabilirler. \u0130nsan ise; ancak y\u00fcksek ide\u00e2lleri, aksiyon ve m\u00fccahedeleriyle canl\u0131 kal\u0131r ve varl\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcrebilir. Hareketsiz bir uzvun kire\u00e7lenip kurumas\u0131, kullan\u0131lmayan …<\/p>\n","protected":false},"author":1,"featured_media":3596,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,1189],"tags":[1190,23,36,41,1278],"_links":{"self":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/3595"}],"collection":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/comments?post=3595"}],"version-history":[{"count":1,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/3595\/revisions"}],"predecessor-version":[{"id":3598,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/3595\/revisions\/3598"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media\/3596"}],"wp:attachment":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media?parent=3595"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/categories?post=3595"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/tags?post=3595"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}