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{"id":3609,"date":"2016-02-20T15:52:04","date_gmt":"2016-02-20T13:52:04","guid":{"rendered":"http:\/\/www.kocar.org\/?p=3609"},"modified":"2016-02-20T17:17:40","modified_gmt":"2016-02-20T15:17:40","slug":"sizinti-basyazilari","status":"publish","type":"post","link":"http:\/\/www.kocar.org\/yazilar\/sizinti-basyazilari\/","title":{"rendered":"S\u0131z\u0131nt\u0131 Ba\u015fyaz\u0131lar\u0131 : Cehalet \u00c7\u0131kmaz\u0131"},"content":{"rendered":"

Yeni bir vazife d\u00f6nemini daha idrak ederken, y\u00fcreklerimizde Zeliha’n\u0131n a\u015fk u hicr\u00e2n\u0131, Yakub’un \u00e2h u efg\u00e2n\u0131, g\u00f6z\u00fcm\u00fcz\u00fc a\u00e7acak, g\u00f6n\u00fcllerimizi \u015f\u00e2d edecek m\u00fcjdeler bekliyoruz.<\/span><\/strong><\/p><\/blockquote>\n

\u00d6l\u00fc ve karanl\u0131k y\u0131llar\u0131n, \u00f6n\u00fcne kat\u0131p s\u00fcr\u00fckledi\u011fi y\u0131\u011f\u0131n y\u0131\u011f\u0131n fel\u00e2ket molozu alt\u0131nda, \u00e7\u0131rp\u0131n\u0131p duran insan\u0131m\u0131z\u0131n, y\u00fcrekler ac\u0131s\u0131 h\u00e2li kar\u015f\u0131s\u0131nda azap \u00e7ekmemek m\u00fcmk\u00fcn m\u00fc?<\/p>\n

Gidiniz! \u015eu bizimle ayn\u0131 \u00e7izgide olan \u00fclkeleri birer birer geziniz! Eminim, y\u00fcreklerinize s\u0131z\u0131 inmeden geri d\u00f6nemeyeceksiniz! En b\u00fcy\u00fck merkezlerden en k\u00fc\u00e7\u00fck \u015fehirlere, en kalabal\u0131k kasabalardan en \u00fccr\u00e2 k\u00f6ylere kadar hi\u00e7bir belde, hi\u00e7bir mesk\u00fbn saha yoktur ki ceh\u00e2letin h\u00fck\u00fcmr\u00e2n oldu\u011funa, i\u00e7tima\u00ee s\u0131k\u0131nt\u0131lar\u0131n birer gird\u00e2b haline geldi\u011fine \u015fahit olunmas\u0131n. Vaktinde tedav\u00ee yollar\u0131na ba\u015fvurulmayan, nice m\u00fczminle\u015fmi\u015f hastal\u0131klar m\u00fc\u015f\u00e2hede edeceksiniz ki bug\u00fcn art\u0131k, onulmaz birer kangren h\u00e2lini alm\u0131\u015ft\u0131r.<\/p>\n

Ne var ki bu hastal\u0131klar aras\u0131nda, en \u00e7ok mill\u00ee b\u00fcnyemizi h\u0131rpalayan ve mevcudiyetimizi kemirip duran \u015fif\u00e2 bilmez dert, ceh\u00e2lettir. Bir \u015fey bilmeme, bildi\u011fi \u015feyleri de\u011ferlendirmeme, Hak’dan ve hak d\u00fc\u015f\u00fcncesinden mahrum bulunma man\u00e2s\u0131nda ceh\u00e2let, hemen her devir i\u00e7in fel\u00e2ket olmu\u015ftur. Her millet gibi, bizim de peri\u015faniyetimizi haz\u0131rlayan bu u\u011fursuz menb\u00e2 kurutulmadan, kitleler ayd\u0131nl\u0131\u011fa kavu\u015fturulup, nesiller mill\u00ee d\u00fc\u015f\u00fcnce ve tarih \u015fuuruna ir\u015f\u00e2d edilmeden ve bu milletin “ruh k\u00f6k\u00fcne” uymayan b\u00fct\u00fcn menf\u00ee ak\u0131mlar\u0131n \u00f6n\u00fc al\u0131nmadan cemiyetimizi \u00e7epe\u00e7evre saran buhranlardan s\u0131yr\u0131lmam\u0131z ve bir f\u00e2sit daire haline gelen hastal\u0131klardan hal\u00e2s olmam\u0131z kabil de\u011fildir.<\/p>\n

Ceh\u00e2let sebebiyle de\u011fil miydi ki; d\u00fcnyan\u0131n en verimli ovalar\u0131n\u0131, en bereketli obalar\u0131n\u0131 ve yakuttan \u0131rmaklar\u0131m\u0131z\u0131 de\u011ferlendiremeyerek, cennetlerden bir k\u00f6\u015fe, g\u00fczel vatan\u0131m\u0131z\u0131 v\u00eeranelere \u00e7evirdik. Her taraf\u0131 “ba\u011f-\u0131 irem” \u00fclkemizin s\u00eenesindeki \u00e7e\u015fit \u00e7e\u015fit hazinelerden habersiz ya\u015fayarak, topra\u011f\u0131m\u0131z\u0131 de\u011ferlendiremedik ve madenlerimizi i\u015fletemedik. Bundan daha k\u00f6t\u00fcs\u00fc de kendi kendimize bir i\u015f yapamayaca\u011f\u0131m\u0131z kanaatine g\u00f6m\u00fclerek \u00fcmit ve ir\u00e2demizi yitirdik. Ve milletimizi, i\u00e7ten i\u00e7e kemirip duran ceh\u00e2let, en karanl\u0131k haliyle bug\u00fcne kadar s\u00fcregeldi.<\/p>\n

Millet\u00e7e tam kurtulma \u00fcm\u00eedinin belirdi\u011fi, fen ve teknik d\u00fc\u015f\u00fcncenin geli\u015fmeye ba\u015flad\u0131\u011f\u0131 bu yeni devrede, insan\u0131m\u0131z de\u011fi\u015fik bir ceh\u00e2let girdab\u0131na kap\u0131ld\u0131. Muas\u0131rlar\u0131m\u0131z\u0131n ilim ve teknolojisi kar\u015f\u0131s\u0131nda, bir k\u0131s\u0131m d\u00f6nen ba\u015flar, bulanan bak\u0131\u015flar, memleketi kurtarma d\u00fc\u015f\u00fcncesiyle, g\u00f6n\u00fclleri inan\u00e7, dima\u011flar\u0131 ilim ve hikmetle, yurdun d\u00f6rt bir buca\u011f\u0131n\u0131 da sanat ve ticaretle m\u00e2mur edip y\u00fckselteceklerine; mill\u00ee d\u00fc\u015f\u00fcnceyi \u00e7i\u011fnemek, mill\u00ee seciyeyi a\u015f\u0131nd\u0131rmak ve b\u00fct\u00fcn b\u00fct\u00fcn fazilet ve ahl\u00e2ktan s\u0131yr\u0131lmak suretiyle “\u00e7a\u011fda\u015f uygarl\u0131k d\u00fczeyine” \u00e7\u0131kacaklar\u0131n\u0131 zannederek, mill\u00ee ruha en amans\u0131z darbeler indirdiler. Bir bak\u0131ma bu ikinci ceh\u00e2let, \u00fclkemiz ve insan\u0131m\u0131z i\u00e7in daha tahribk\u00e2r, daha tehlikeli oldu. Zira, birincisinin, ilim kar\u015f\u0131s\u0131nda s\u00f6n\u00fcp gitmesine muk\u00e2bil; bu ikincisi ilim ve medeniyet ad\u0131na her yere girebiliyor, her mahfilde “h\u00fcsn-\u00fc kabul” g\u00f6r\u00fcyor ve her yerde alk\u0131\u015flanabiliyordu. \u0130lki, memleketi ba\u015ftan ba\u015fa bir v\u00eerane haline getirerek, sadece bayku\u015flar\u0131 sevindirmi\u015fti. \u0130kincisi ise milletin top yek\u00fbn faziletlerini, ruh nec\u00e2betini, fed\u00e2k\u00e2rl\u0131k hissini silip s\u00fcp\u00fcrd\u00fc ve kitleleri \u015fa\u015fk\u0131na \u00e7evirdi.<\/p>\n

Gelece\u011fi haz\u0131rlamay\u0131 tekeff\u00fcl etmi\u015f m\u00fcr\u015fit ve terbiyeciler, bu her iki cehalete kar\u015f\u0131 da sava\u015f \u00eelan ederek, hatta bu yolda me\u015fr\u00fb her vesileyi kullanarak, \u00fclkemizi ve insan\u0131m\u0131z\u0131 ayd\u0131nl\u0131\u011fa \u00e7\u0131karma gayretinden bir an geri durmamal\u0131d\u0131rlar. Bunun i\u00e7in de yuvadan okula, kahveden k\u0131\u015flaya, b\u00fct\u00fcn vatan sath\u0131 mektep haline getirilerek, umum yurtta bir k\u00fclt\u00fcr seferberli\u011fi il\u00e2n\u0131na zar\u00fbret h\u00e2s\u0131l olmu\u015ftur. Ceh\u00e2lete, fikirsizli\u011fe, taklit\u00e7ili\u011fe, mill\u00ee k\u00fclt\u00fcr ve mef\u00e2hirden habersizli\u011fe kar\u015f\u0131 umum\u00ee bir seferberlik \u00eelan edilmeli ve pe\u015fin h\u00fck\u00fcmlerle verilmi\u015f kararlar kriti\u011fe t\u00e2b\u00ee tutularak, ilimlere yeni bir bak\u0131\u015f kazand\u0131r\u0131lmal\u0131d\u0131r.<\/p>\n

Hi\u00e7 \u015f\u00fcphe yok ki b\u00f6yle bir durumda, bu m\u00fcbarek vazifenin \u00f6nc\u00fcleri de ancak, muallimler olacakt\u0131r. \u0130nsan\u0131, ruh-beden b\u00fct\u00fcnl\u00fc\u011f\u00fc i\u00e7inde ele alan; onun k\u00e2inat i\u00e7indeki yer ve m\u00fcnasebetini g\u00f6r\u00fcp g\u00f6zeten; yarat\u0131l\u0131\u015f\u0131n g\u00e2yesi istikametinde g\u00f6n\u00fclleri \u015fahland\u0131ran, gayb ve \u015feh\u00e2deti bir v\u00e2hidin iki y\u00fcz\u00fc gibi g\u00f6rmeye ula\u015fm\u0131\u015f talihli muallimler..!<\/p>\n

Evet, insan\u0131n cism\u00e2niyetini ink\u00e2r eden ruhbanl\u0131k d\u00fc\u015f\u00fcncesi ve bat\u0131 stili mistik anlay\u0131\u015f, insano\u011flu i\u00e7in ne kadar zararl\u0131 olmu\u015fsa, onu sadece cism\u00e2niyet ve bedeniyle ele alan felsef\u00ee sistemler de o kadar, hatta daha fazla zararl\u0131 olmu\u015flard\u0131r. \u0130nsano\u011flunun m\u00fcstesn\u00e2 bir yarat\u0131k oldu\u011funu, k\u00e2inat i\u00e7inde m\u00fchim bir yer i\u015fgal etti\u011fini ve yarat\u0131l\u0131\u015f\u0131 itibariyle bir k\u0131s\u0131m y\u00fcksek vazifelere, dolay\u0131s\u0131yla da de\u011fi\u015fik makam ve derecelere namzet bulundu\u011funu sezmemek, idrak etmemek m\u00fcmk\u00fcn m\u00fc..?<\/p>\n

\u0130limlerin her \u00e7e\u015fidinden faydalanmaya istid\u00e2d\u0131 olan; e\u015fy\u00e2 ve h\u00e2diselere m\u00fcd\u00e2hele kabiliyetiyle \u015fereflendirilen; g\u00fczelli\u011fin her \u00e7e\u015fidini idr\u00e2k edip benimseme melekeleriyle donat\u0131lm\u0131\u015f bulunan; lezzetlerin t\u00fcrl\u00fc t\u00fcrl\u00fcs\u00fcn\u00fc se\u00e7ip ay\u0131rmas\u0131n\u0131 bilen; ruhu sonsuzluk sevd\u00e2s\u0131yla sarho\u015f, g\u00f6nl\u00fc “ebed ebed!” diye inleyen bir varl\u0131k, nas\u0131l vazifesiz ve geleceksiz olabilir ki..? Onu, vazifesiz ve mes’uliyetsiz, dolay\u0131s\u0131yla da upuzun mutlu bir gelecekten mahrum g\u00f6rmek, bu en \u015ferefli varl\u0131\u011f\u0131 di\u011fer canl\u0131lar seviyesine indirerek, onun madd\u00ee-manev\u00ee istidat ve duygular\u0131n\u0131 ink\u00e2r etmek ve ona yollar\u0131n en buhranl\u0131s\u0131n\u0131 g\u00f6sterip d\u00fcnyalar\u0131n\u0131 karartmak demektir. Bilmem ki insano\u011fluna bundan daha b\u00fcy\u00fck zul\u00fcm ve haks\u0131zl\u0131k tasavvur edilebilir mi..?<\/p>\n

\"58a\"<\/a><\/p>\n

Bize g\u00f6re ger\u00e7ek muallim ve m\u00fcr\u015fit, i\u015fte b\u00f6yle her \u015fey olma istid\u00e2t ve melekeleriyle, d\u00fcnyaya g\u00f6nderilen insana, do\u011fruyu \u00f6\u011freten, do\u011fru d\u00fc\u015f\u00fcnd\u00fcren, onun g\u00f6nl\u00fcn\u00fc co\u015fturup ruhunu kanatland\u0131ran, yolunu kesen b\u00fct\u00fcn karanl\u0131klar\u0131 ve kara delikleri bertaraf edip onu ayd\u0131n menfezlere ula\u015ft\u0131ran talihli insand\u0131r.<\/p>\n

Vakti gelince, bu kutlu hakikat erinin elinde, ta\u015f-toprak, som-alt\u0131n haline gelecek; de\u011fersiz gibi g\u00f6r\u00fcnen \u015feyler k\u0131ymet kazanacak; en kararm\u0131\u015f ruhlar \u015fafak ayd\u0131nl\u0131\u011f\u0131na ula\u015facak; boynu tasmal\u0131 nefsin azat kabul etmez kullar\u0131 ruhlar\u0131yla b\u00fct\u00fcnle\u015ferek birer sultan kesilecektir.<\/p>\n

Kendini ir\u015fad ve tebli\u011fe adam\u0131\u015f, \u00e7\u0131raklar\u0131n\u0131 ad\u0131m ad\u0131m takip eden; hayat\u0131n her d\u00f6nemecinde onlar\u0131, insanl\u0131\u011fa y\u00fckseltme heyecan\u0131yla dolup bo\u015falan; ilimler adesesiyle onlara mutlak hakikat\u0131 g\u00f6sterebilen; yer yer y\u0131ld\u0131r\u0131mlar gibi gerilen, sonra ruhunda yumu\u015fat\u0131p uslula\u015ft\u0131rd\u0131\u011f\u0131 \u0131\u015f\u0131k huzmeleriyle talebelerinin g\u00f6n\u00fcllerini ayd\u0131nlatan muallim ne m\u00fcbarektir..!<\/p>\n

Yazar:\u00a0 Fethullah G\u00fclen, S\u0131z\u0131nt\u0131, Kas\u0131m 1983, Cilt 5, Say\u0131 58<\/p>\n

 <\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

Yeni bir vazife d\u00f6nemini daha idrak ederken, y\u00fcreklerimizde Zeliha’n\u0131n a\u015fk u hicr\u00e2n\u0131, Yakub’un \u00e2h u efg\u00e2n\u0131, g\u00f6z\u00fcm\u00fcz\u00fc a\u00e7acak, g\u00f6n\u00fcllerimizi \u015f\u00e2d edecek m\u00fcjdeler bekliyoruz. \u00d6l\u00fc ve karanl\u0131k y\u0131llar\u0131n, \u00f6n\u00fcne kat\u0131p s\u00fcr\u00fckledi\u011fi y\u0131\u011f\u0131n y\u0131\u011f\u0131n fel\u00e2ket molozu alt\u0131nda, \u00e7\u0131rp\u0131n\u0131p duran insan\u0131m\u0131z\u0131n, y\u00fcrekler ac\u0131s\u0131 h\u00e2li kar\u015f\u0131s\u0131nda azap \u00e7ekmemek m\u00fcmk\u00fcn m\u00fc? Gidiniz! \u015eu bizimle ayn\u0131 \u00e7izgide olan \u00fclkeleri birer birer …<\/p>\n","protected":false},"author":1,"featured_media":3610,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,1189],"tags":[1190,23,36,420,41,1278],"_links":{"self":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/3609"}],"collection":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/comments?post=3609"}],"version-history":[{"count":3,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/3609\/revisions"}],"predecessor-version":[{"id":3614,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/3609\/revisions\/3614"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media\/3610"}],"wp:attachment":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media?parent=3609"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/categories?post=3609"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/tags?post=3609"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}