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Bu millet, birka\u00e7 as\u0131rdan beri kendi b\u00fcnyesinde ak\u0131l almaz z\u0131tla\u015fmalara, anla\u015f\u0131lmaz kutupla\u015fmalara d\u00fc\u015ferek, i\u00e7ten i\u00e7e kendi kendini \u00e7\u00fcr\u00fctm\u00fc\u015f ve \u00e2det\u00e2 d\u00fc\u015fmanlar\u0131n\u0131n emellerine hizmet eder h\u00e2le gelmi\u015ftir. Bir kesim, kendisinin sa\u011fmal’\u0131 sayd\u0131\u011f\u0131 Anadolu’yu hep horlam\u0131\u015f; bir kere olsun gidip orada dola\u015fmay\u0131, kendi insan\u0131 ile g\u00f6r\u00fc\u015f\u00fcp konu\u015fmay\u0131 hi\u00e7 mi hi\u00e7 d\u00fc\u015f\u00fcnmemi\u015f; onlar\u0131n d\u00fcnyalar\u0131na y\u00fckselip onlarla hemh\u00e2l olmay\u0131, ruhlar\u0131n\u0131 ke\u015ffedip anlamay\u0131 asl\u00e2 hat\u0131r\u0131na getirmemi\u015ftir. Ara s\u0131ra bir kahveci Ali, a\u015f\u00e7\u0131 Hasan, berber S\u00fcleyman’la g\u00f6r\u00fc\u015fenler olmu\u015f ise de bu da onlar\u0131n diliyle alay, safvetleriyle istihz\u00e2 ve anlay\u0131\u015flar\u0131yla e\u011flenmek i\u00e7in olmu\u015ftur. Bu kesimin insan\u0131, frenk ruhunu tedkikden, bat\u0131 yakas\u0131 zevkleriyle sermest olmaktan, Frans\u0131z ve \u0130ngiliz edebiyat\u0131n\u0131n inceliklerini ara\u015ft\u0131rmaktan, kendi d\u00fcnyas\u0131n\u0131 d\u00fc\u015f\u00fcnmeye, onun insan\u0131yla i\u00e7li-d\u0131\u015fl\u0131 olmaya ve onun dertlerini dinlemeye kat’iyyen vakit bulamam\u0131\u015ft\u0131r! Onun \u015fimdiye kadar ruhuna i\u00e7irilen terbiye anlay\u0131\u015f\u0131; sevimli ve \u015f\u0131k matmazellerin, muhterem saintlerin, insanl\u0131k hayran\u0131 misyonerlerin! Onun demine-damar\u0131na i\u015flercesine ruhuna a\u015f\u0131lad\u0131klar\u0131 prensipler, onda \u00f6yle bir d\u00fc\u015f\u00fcnce yap\u0131s\u0131 meydana getirmi\u015ftir ki, bug\u00fcn kalk\u0131p kendisine ‘m\u00fc’min!’ diye sesleniverseniz, bunu y\u00fcz\u00fcne savrulmu\u015f en b\u00fcy\u00fck hakaret sayacak ve sizi huzurundan kovacakt\u0131r.<\/p>\n

Madalyonun di\u011fer y\u00fcz\u00fcndeki manzara da bundan farkl\u0131 de\u011fildir. Vaktiyle en duru ilh\u00e2mlarla beslenen, en \u00e2\u015f\u0131k\u00e2ne heyecanlarla co\u015fup kanatlanan C\u00fcneyd-i Ba\u011fd\u00e2d\u00ee, B\u00e2yezid-i Bistam\u00ee, Ahmed Bedev\u00ee, Cel\u00e2ledd\u00een-i R\u00fbm\u00ee, \u0130smail Ankarev\u00ee, \u015eeyh G\u00e2lip gibi millette i\u00e7tim\u00e2\u00ee r\u00fbhu uyand\u0131ran, kitleleri ir\u015f\u00e2d edip insanl\u0131\u011fa y\u00fckselten, madd\u00ee-m\u00e2nev\u00ee t\u0131kan\u0131kl\u0131klar\u0131 a\u00e7an ve ruhlar\u0131 kam\u00e7\u0131lay\u0131p ulv\u00ee \u00e2lemlere sevk eden hassas ruhlar\u0131n, feyizli dima\u011flar\u0131n,lah\u00fbt\u00ee ve ate\u015f\u00een kalplerin yerini -b\u00fcy\u00fck bir k\u0131sm\u0131 itibariyle- her nev\u00ee yenili\u011fe mu\u00e2r\u0131z, terakk\u00ee ve tek\u00e2m\u00fcl istik\u00e2metinde at\u0131lan her ad\u0131ma muhalif, s\u00eenesi \u00f6b\u00fcr \u00e2lemin heyecanlar\u0131ndan mahr\u00fbm, d\u00fc\u015f\u00fcnceleri hakikats\u0131z ve her t\u00fcrl\u00fc ilm\u00ee ara\u015ft\u0131rmay\u0131 g\u00fcnah sayan s\u0131\u011f bir g\u00fcr\u00fbh alm\u0131\u015ft\u0131r. \u00d6ncekiler, milletlerinden, mill\u00ee ruhtan uzakla\u015fmay\u0131 yenilik ve ink\u0131l\u00e2b saymakla; sonrakiler de \u015fekl\u00ee bir maz\u00eeye ve onun kuru ve ruhsuz yanlar\u0131na saplan\u0131p kalmakla milletlerine ih\u00e2net etmi\u015flerdir. Birinciler, frenkle\u015fmedi\u011fi i\u00e7in kendi milletlerini dahi hor g\u00f6recek kadar yabanc\u0131la\u015fm\u0131\u015f; berikiler ise s\u0131rf eski devirlerde bulunmad\u0131\u011f\u0131 i\u00e7in bir k\u0131s\u0131m teknik geli\u015fmeleri, yeni icat ve ke\u015fifleri, devriyle hesapla\u015fabilecek g\u00fc\u00e7te fikir ak\u0131mlar\u0131n\u0131 bid’at saym\u0131\u015f, l\u00e2netlemi\u015flerdir…<\/p>\n

Oysaki, her millet, kendi ruh ve kabiliyetine uygun, kendi d\u00fc\u015f\u00fcnce ve inanc\u0131 \u00e7izgisinde m\u00fcessese ve te\u015fkil\u00e2t ister. Rica ederim; milletlerin idar\u00ee ve i\u00e7tim\u00e2\u00ee te\u015fkilatlar\u0131, maarif ve d\u00fc\u015f\u00fcnce ak\u0131mlar\u0131, asr\u0131n ihtiya\u00e7lar\u0131n\u0131n ve milletin r\u00fbh\u00ee temay\u00fcllerinin neticesi de\u011fil midir?<\/p>\n

F\u0131trat kanunlar\u0131na muh\u00e2lif bir surette millete, onun d\u00fc\u015f\u00fcnce ve inan\u00e7 tarz\u0131 ile telif edilmeyen, ruh k\u00f6k\u00fcne z\u0131t ve asr\u0131n\u0131n ihtiya\u00e7lar\u0131n\u0131 kar\u015f\u0131layamayacak sistemleri, i\u00e7tim\u00e2\u00ee kanunlar\u0131 tatbike kalk\u0131\u015fmak tehlikeli bir te\u015febb\u00fcst\u00fcr. B\u00f6yle bir hareketin, milleti temelinden sarsaca\u011f\u0131nda, zaafa u\u011frat\u0131p has\u0131mlar\u0131n\u0131n oyunca\u011f\u0131 haline getirece\u011finde \u015f\u00fcphe yoktur.<\/strong><\/span><\/p><\/blockquote>\n

Bu itibarla, milleti kurtarma ve y\u00fcceltme gibi y\u00fcksek duygularla yola \u00e7\u0131kanlar, her \u015feyden \u00f6nce f\u0131trat kanunlar\u0131yla z\u0131tla\u015fmaya d\u00fc\u015fmekten tir tir titremelidirler. Tabi\u00e2t kanunlar\u0131, Yarat\u0131c\u0131’n\u0131n nurlu ve hikmet dolu bir kitab\u0131 olarak, her zaman ba\u015fvurulmas\u0131 iktiza eden bir ibret dersh\u00e2nesidir. Kendini idrak etmi\u015f, ruhuyla b\u00fct\u00fcnle\u015fmi\u015f g\u00f6n\u00fcller, bu dersh\u00e2nede hilkat\u0131n g\u00f6z kama\u015ft\u0131r\u0131c\u0131 g\u00fczellik ve inceliklerini, taklit edilmeye \u015f\u00e2yeste kanunlar\u0131n\u0131 ibretle m\u00fct\u00e2l\u00e2a ve tetkikten zevk al\u0131rlar…<\/p>\n

D\u00fcnden bug\u00fcne, muhtelif milletlerin \u0131slahat tarzlar\u0131 ve ink\u0131laplar\u0131 ara\u015ft\u0131r\u0131ld\u0131\u011f\u0131nda g\u00f6r\u00fcl\u00fcr ki; bir milletin i\u00e7tim\u00e2\u00ee ve siyas\u00ee durumunu tanzim,terbiye ve y\u00fckselmesini deruhte ve rehberli\u011fini y\u00fcklenenler; hareketlerini f\u0131trat kanunlar\u0131na uydurma hususunda ne kadar titizlik g\u00f6stermi\u015f; milletlerin ruhuna ne kadar v\u00e2k\u0131f olabilmi\u015f ve \u00e7a\u011f\u0131n getirdi\u011fi ihtiya\u00e7lara ne kadar n\u00fcf\u00fbz edebilmi\u015flerse, \u00e7al\u0131\u015fmalar\u0131nda o derece semereli olmu\u015f ve milletlerine de o nispette \u00f6l\u00fcms\u00fczl\u00fck vadedebilmi\u015flerdir. Bunun aksine, bir millet ve bir \u00fclkenin kaderine, g\u00f6rg\u00fcs\u00fcz ve bilgisiz kimseler h\u00fckmediyor ve f\u0131trat kanunlar\u0131 ihm\u00e2le u\u011fruyorsa, orada da \u00f6ld\u00fcr\u00fcc\u00fc ‘f\u00e2sit d\u00e2ireler’ ve buhranlar birbirini takip edip durmu\u015ftur.<\/p>\n

T\u0131pk\u0131 karada ya\u015fayan canl\u0131lar\u0131n suda bo\u011fulmalar\u0131, hayatlar\u0131n\u0131 deryalarda s\u00fcrd\u00fcrenlerin de sudan \u00e7\u0131kar\u0131l\u0131nca \u00f6lmeleri gibi, milletler de mill\u00ee d\u00fc\u015f\u00fcnceleri, r\u00fbh\u00ee tem\u00e2y\u00fclleri hesaba kat\u0131lmadan ve zaman\u0131n ihtiya\u00e7lar\u0131na uygun olmayan d\u00fczenleme ve te\u015fkil\u00e2tlanmaya zorland\u0131\u011f\u0131nda, sudan \u00e7\u0131kar\u0131lan bal\u0131k gibi yava\u015f yava\u015f fel\u00e7 olur ve \u00f6l\u00fcr giderler.<\/p>\n

Her milletin d\u00fc\u015f\u00fcnce tarz\u0131, zihniyet ve tem\u00e2y\u00fclleri ba\u015fka ba\u015fkad\u0131r. Bir \u00e7ak\u0131rkeyf \u0130sko\u00e7la bir serseri Frans\u0131z, bir Anglosaksonla bir Germen ayn\u0131 d\u00fc\u015f\u00fcnceyi payla\u015fsalar bile \u00e7ok farkl\u0131 yap\u0131ya sahiptirler. Tek ak\u00eedeye ba\u011fl\u0131 bu milletlerde, birinin saadetini temin eden sistem ve te\u015fkil\u00e2t, ayniyle di\u011ferine tatbik edildi\u011finde, ihtim\u00e2l ki b\u00f6yle bir durum onun ink\u0131r\u00e2z ve mahv\u0131na sebep olacakt\u0131r.<\/p>\n

Geli\u015fmi\u015f \u00fclkelerin fen ve tekni\u011fine muhta\u00e7 oldu\u011fumuza da \u015f\u00fcphe yoktur. Olamaz da… Nas\u0131l olur ki d\u00fcnya ba\u015f d\u00f6nd\u00fcr\u00fcc\u00fc bir s\u00fcratle terakk\u00ee ve tek\u00e2m\u00fcl yolunda dakika fevt etmeden ko\u015fuyor. Bizim de bu cereyan ve bu co\u015fkun sele ayn\u0131 tempo i\u00e7inde kat\u0131lmam\u0131z ve asr\u0131n\u0131 ya\u015fayan bir millet h\u00e2line gelmemiz zar\u00fbridir. Bu hususta k\u00fc\u00e7\u00fck bir teredd\u00fct, az bir gecikme bizim -ma\u00e2zallah- tel\u00e2fisi imk\u00e2ns\u0131z b\u00e2direler i\u00e7ine yuvarlan\u0131p b\u00fct\u00fcn b\u00fct\u00fcn tarihten silinip gitmemizi netice verebilir.<\/p>\n

Ne var ki bu \u00fbmum\u00ee ve tabi\u00ee ak\u0131\u015fa uyup giderken de at\u0131lacak her ad\u0131m\u0131n kat’\u00ee, teredd\u00fcts\u00fcz, bilerek at\u0131lmas\u0131 ve mill\u00ee d\u00fc\u015f\u00fcncenin korunup kollanmas\u0131 \u015fartt\u0131r. Evet, yol ayd\u0131nl\u0131k ve belli, b\u00fct\u00fcn bir tarih boyunca da mill\u00ee ruhla i\u015fletile i\u015fletile \u015fehr\u00e2h h\u00e2line gelmi\u015f bulunmas\u0131, sonra cemiyeti ayakta tutacak m\u00fcesseselerin kucaklan\u0131p korunmas\u0131, nihayet o yolda y\u00fcr\u00fcyeceklerin de azimli, \u015fuurlu olmalar\u0131 l\u00e2z\u0131md\u0131r ki, mesafe al\u0131nabilsin ve kitleler \u015fa\u015fk\u0131nl\u0131\u011fa sevk edilmesin.<\/p>\n

As\u0131rlardan beri bu \u00fclkenin yorulmu\u015f, b\u0131km\u0131\u015f ve cidd\u00ee bir bezginlikle kenara \u00e7ekilmi\u015f y\u0131\u011f\u0131nlar\u0131na, onlar\u0131 ‘\u015fevk \u00fc t\u00e2r\u00e2ba’ getirecek y\u00f6nde bir \u015feyler f\u0131s\u0131ldayarak, yorguna g\u00fc\u00e7 verilmeli, b\u0131km\u0131\u015fa diriltici ruh \u00fcflenmeli ve (neme l\u00e2z\u0131mc\u0131lara) insan olma yollar\u0131 g\u00f6sterilmelidir. Bu vazife \u015fimdiye kadar hakikata g\u00f6n\u00fcl vermi\u015f ilim adamlar\u0131 ve hasb\u00ee ediplerce s\u00fcrd\u00fcr\u00fclm\u00fc\u015ft\u00fc. \u00c2lim ilmiyle, edip de sihirli beyan\u0131yla, insanl\u0131k ruhuna daveti esas alarak, bu ahl\u00e2k ve fazilet hizmetini y\u00fcr\u00fct\u00fcyordu. Bundan sonra da ayn\u0131 \u00e7izgide hareket edilerek ayn\u0131 neticelere ula\u015fmak m\u00fcmk\u00fcnd\u00fcr. Elverir ki; inan\u00e7, faz\u00eelet, ilim ve kalem esaslar\u0131 ihm\u00e2l edilmesin. Bunlardan birinin ihm\u00e2li top yek\u00fbn milletin sars\u0131lmas\u0131 ve izmihl\u00e2li demektir. Her sat\u0131r\u0131 ruha \u00f6l\u00fcm ya\u011fd\u0131ran ve her m\u0131sra\u0131 bir ruh sefaletini ifade eden.<\/p>\n

<\/a><\/p>\n

‘Tahamm\u00fcl m\u00fclk\u00fcn\u00fc y\u0131kd\u0131n, Hul\u00e2gu Han m\u0131s\u0131n k\u00e2fir?
\nHem\u00e2n d\u00fcnyay\u0131 yakd\u0131n, \u00e2te\u015f-i s\u00fbz\u00e2n m\u0131s\u0131n k\u00e2fir
\nNedir bu gizli gizli \u00e2hlar, \u00e7\u00e2k-i gir\u00eeb\u00e2nlar
\nAcep bir s\u00fbhe \u00e2\u015f\u0131k-\u0131 n\u00e2l\u00e2n m\u0131s\u0131n k\u00e2fir?
\nSana kimisi c\u00e2n\u0131m, kimi c\u00e2n\u00e2n\u0131m dey\u00fb s\u00f6yler.
\nNesin sen do\u011fru s\u00f6yle c\u00e2n m\u0131s\u0131n c\u00e2n\u00e2n m\u0131s\u0131n k\u00e2fir?’<\/strong><\/span><\/p>\n

(Bu k\u0131sm\u0131 almaya edebimiz m\u00fcsaade etmedi)<\/span><\/p>\n

‘Ni\u00e7in s\u0131k s\u0131k bakars\u0131n b\u00f6yle mir’\u00e2t-\u0131 m\u00fccell\u00e2ye
\nMe\u011fer sen dah\u00ee kendi h\u00fcsn’\u00fcne hayr\u00e2n m\u0131s\u0131n k\u00e2fir?’<\/strong> Nedim<\/span><\/p><\/blockquote>\n

Gazeller mis\u00fcll\u00fc ahl\u00e2k\u0131 tahrip yolunda s\u00f6ylenmi\u015f hezeyanlar, \u015fanl\u0131 imparatorlu\u011fun \u00f6l\u00fcm melodileri oldu\u011fu gibi… Bir\u00e7o\u011fu itibariyle b\u00fct\u00fcn b\u00fct\u00fcn \u015fir\u00e2zeden \u00e7\u0131km\u0131\u015f; sevgiyi \u015fehvette hall\u00e2c eden, a\u015fk\u0131 cism\u00e2niyette bo\u011fan, nefse bohemli\u011fe giden yollar\u0131 g\u00f6steren, kalbe kezzap i\u00e7irip ruhun kolunu kanad\u0131n\u0131 k\u0131ran ve s\u00fct\u00fcnumuza almay\u0131 okurlar\u0131m\u0131za kar\u015f\u0131 h\u00fcrmetsizlik sayaca\u011f\u0131m\u0131z, g\u00fcn\u00fcm\u00fcz\u00fcn edep bilmez edebiy\u00e2t\u0131, insan\u0131m\u0131za insanl\u0131\u011f\u0131n\u0131 unutturmu\u015f, onu gaflet ve sef\u00e2letlere iterek ir\u00e2desini fel\u00e7 etmi\u015ftir.<\/p>\n

Gelece\u011fin im\u00e2r edilmesi vazifesini \u00fczerine alan \u015fanl\u0131 m\u00eemarlar, cemiyetin her kesiminde mill\u00ee \u015fuuru mayalay\u0131c\u0131 istikamette bir seferberlik il\u00e2n ederek, y\u0131\u011f\u0131nlar\u0131, cism\u00e2nilik gird\u00e2b\u0131ndan kurtar\u0131p, onlara kendilerini yenileme, ruhta varl\u0131\u011fa erme ve kendi medeniyetlerini kurma yolunda hayat nefhetmelidirler.<\/span><\/strong><\/p><\/blockquote>\n

Milletimiz, bug\u00fcn az \u00e7ok, kendisini zulmetlerden ayd\u0131nl\u0131\u011fa \u00e7\u0131karacak yollar\u0131 ke\u015ffetmi\u015f durumdad\u0131r. Bundan sonra da buldu\u011fu bu yolda, sars\u0131lmaz bir azim, sa\u011flam bir birlik \u015fuuru ile hareket edildi\u011fi takdirde, -ge\u00e7mi\u015fe de akseden seciyemizin del\u00e2letiyle d\u00fcnya milletleri aras\u0131nda g\u0131pta edilecek bir noktaya ula\u015fabilece\u011fimizden \u015f\u00fcpheye d\u00fc\u015f\u00fclmemelidir.<\/p>\n

Yazar: Fethullah G\u00fclen, S\u0131z\u0131nt\u0131, Ocak 1984, Cilt 5, Say\u0131 60<\/strong><\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Bu millet, birka\u00e7 as\u0131rdan beri kendi b\u00fcnyesinde ak\u0131l almaz z\u0131tla\u015fmalara, anla\u015f\u0131lmaz kutupla\u015fmalara d\u00fc\u015ferek, i\u00e7ten i\u00e7e kendi kendini \u00e7\u00fcr\u00fctm\u00fc\u015f ve \u00e2det\u00e2 d\u00fc\u015fmanlar\u0131n\u0131n emellerine hizmet eder h\u00e2le gelmi\u015ftir. Bir kesim, kendisinin sa\u011fmal’\u0131 sayd\u0131\u011f\u0131 Anadolu’yu hep horlam\u0131\u015f; bir kere olsun gidip orada dola\u015fmay\u0131, kendi insan\u0131 ile g\u00f6r\u00fc\u015f\u00fcp konu\u015fmay\u0131 hi\u00e7 mi hi\u00e7 d\u00fc\u015f\u00fcnmemi\u015f; onlar\u0131n d\u00fcnyalar\u0131na y\u00fckselip onlarla hemh\u00e2l olmay\u0131, …<\/p>\n","protected":false},"author":1,"featured_media":3625,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,1189],"tags":[1307,1190,23,1306,273,36,420,41,219],"_links":{"self":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/3624"}],"collection":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/comments?post=3624"}],"version-history":[{"count":1,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/3624\/revisions"}],"predecessor-version":[{"id":3627,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/3624\/revisions\/3627"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media\/3625"}],"wp:attachment":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media?parent=3624"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/categories?post=3624"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/tags?post=3624"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}