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Bu g\u00fczel \u00fclke; m\u00fcnbit vahalar\u0131, cennet gibi ovalar\u0131, latif iklimi, bereketli topra\u011f\u0131 ve s\u00eenesinde saklad\u0131\u011f\u0131 \u00e7e\u015fit \u00e7e\u015fit hazineleriyle, \u00e7al\u0131\u015fkan bir toplumu, saadetlerin zirvesine ula\u015ft\u0131rabilecekken, bu kadar zenginlikler i\u00e7inde kahrolup giden insan\u0131m\u0131z\u0131n, talih zedeler gibi, sefaletin di\u015fleri aras\u0131nda k\u0131vran\u0131p durmas\u0131 ne \u00fcrpertici bir tablodur!<\/p>\n

Bu g\u00fczel \u00fclke; m\u00fcnbit vahalar\u0131, cennet gibi ovalar\u0131, latif iklimi, bereketli topra\u011f\u0131 ve s\u00eenesinde saklad\u0131\u011f\u0131 \u00e7e\u015fit \u00e7e\u015fit hazineleriyle, \u00e7al\u0131\u015fkan bir toplumu, saadetlerin zirvesine ula\u015ft\u0131rabilecekken, bu kadar zenginlikler i\u00e7inde kahrolup giden insan\u0131m\u0131z\u0131n, talih zedeler gibi, sefaletin di\u015fleri aras\u0131nda k\u0131vran\u0131p durmas\u0131 ne \u00fcrpertici bir tablodur!<\/span><\/strong><\/p><\/blockquote>\n

Rahmet-i Sonsuz’un bu kadar bol nimetlerinden istifade edemeyen, daha do\u011frusu istifade zahmetine katlanamayan \u00f6l\u00fc g\u00f6n\u00fcller, ink\u0131raz\u0131n kuduz di\u015fleri aras\u0131nda par\u00e7alanmaya mahk\u00fbmdurlar. Bir vakitler din\u00e7 ve zinde ellerde, her buca\u011f\u0131 cennetten bir k\u00f6\u015fe nice bereketli y\u00f6relerimiz vard\u0131 ki; bilgisiz, g\u00f6rg\u00fcs\u00fcz, kabiliyetsiz ve bir k\u0131s\u0131m har\u00ees ellerde, zamanla \u00e7orakla\u015fmaya y\u00fcz tuttu. Ba\u011flar bozulup tarlalar kurudu; saraylar harap olup yollar bozuldu; \u00e7aylar batakl\u0131\u011fa d\u00f6n\u00fcp k\u00f6pr\u00fcler \u00e7\u00f6kt\u00fc ve \u00fclke ba\u015ftan ba\u015fa bir \u00e7\u00f6l h\u00e2line geldi… Esasen, Hakk’\u0131n s\u0131rl\u0131 birer mesaj\u0131 say\u0131lan “f\u0131trat kanunlar\u0131” da hep, canl\u0131-kanl\u0131, m\u00fcnevver ruh ve dima\u011flar\u0131n yollar\u0131n\u0131 \u0131\u015f\u0131kland\u0131r\u0131p, ayd\u0131nl\u0131k iklimlere do\u011fru onlara yol g\u00f6stermelerine kar\u015f\u0131l\u0131k; ya\u015fad\u0131\u011f\u0131 devreye g\u00f6re akort olamam\u0131\u015f, beceriksiz, bedbin ve meflu\u00e7 g\u00f6n\u00fcllerin de ink\u0131raz\u0131n\u0131 s\u00fcratlendirmi\u015ftir. Muhit ve zaman\u0131n getirdi\u011fi ihtiya\u00e7 ve zaruretlere kar\u015f\u0131 lakayt kalan veya inat g\u00f6sterenler, zaman\u0131n insafs\u0131z paletleri alt\u0131nda ezilip giderler de feryatlar\u0131na kulak veren bile olmaz.<\/p>\n

Be\u015fer tarihi, bu hususu ayd\u0131nlatan binler; y\u00fczbinler mis\u00e2lleriyle ne ibretli bir tem\u00e2\u015f\u00e2g\u00e2ht\u0131r; ama ibret alan kim…?<\/span><\/strong><\/p><\/blockquote>\n

Milletler ailelerden, aileler de fertlerden meydana gelir. Aile izotoplar\u0131; fert partik\u00fclleri ile, millet de aile molek\u00fclleri ile \u015fekillenir iyi veya k\u00f6t\u00fc bir vaziyet arz eder. Fertler ne kadar seciyeli, zinde, terbiye g\u00f6rm\u00fc\u015f, olgunla\u015fma yoluna girmi\u015f ve belli bir gaye, belli bir hedef istikametinde faaliyet g\u00f6steriyorlarsa, cemiyyet de o nispette sa\u011flam ve o \u00f6l\u00e7\u00fcde p\u00e2yidar olarak, s\u00fcr\u00e7meden, \u015fa\u015fk\u0131nl\u0131\u011fa d\u00fc\u015fmeden, emin ve s\u00fcratli bir tempo ile s\u0131\u00e7ray\u0131p asr\u0131n\u0131n \u00fcst\u00fcne \u00e7\u0131kabilir. Aksine, fertleri ayr\u0131 ayr\u0131 ide\u00e2llere g\u00f6n\u00fcl kapt\u0131rm\u0131\u015f, ayr\u0131 ayr\u0131 yollara d\u00fc\u015fm\u00fc\u015f bir millet ve o milletin endam aynas\u0131 say\u0131lan h\u00fck\u00fcmet, daima sendeleyecek, istikrars\u0131zl\u0131\u011fa d\u00fc\u015fecek, g\u00fcpeg\u00fcnd\u00fcz yolunu \u015fa\u015f\u0131racak, sonra da \u00e7e\u015fit \u00e7e\u015fit paradokslarla b\u00fct\u00fcn b\u00fct\u00fcn a\u015f\u0131n\u0131p gidecektir.<\/p>\n

Nas\u0131l ki bir insan\u0131n v\u00fccut\u00e7a sa\u011flam ve s\u0131hhatli oldu\u011funa dair verilecek rapor, onun b\u00fcnyesini meydana getiren dokular, uzuvlar ve ona ait b\u00fct\u00fcn duygular\u0131n her t\u00fcrl\u00fc kusur ve \u00e2r\u0131zalardan ber\u00ee olmas\u0131na ba\u011fl\u0131d\u0131r. Zira, bedendeki herhangi bir \u00e2r\u0131za, h\u00fccre faaliyetlerindeki herhangi bir t\u0131kan\u0131kl\u0131k, umum b\u00fcnyede sars\u0131nt\u0131lar meydana getirerek, s\u0131hhatli uzuvlara bile \u00e2henk i\u00e7inde vazife g\u00f6rd\u00fcrmeyecektir. \u00d6yle de; bir milletin z\u00fcbdesi ve endam aynas\u0131 say\u0131lan h\u00fck\u00fcmeti, bir \u015fahsa benzetecek olursak, cemiyetin k\u00fc\u00e7\u00fck \u00fcniteleri onun \u00e2z\u00e2lar\u0131, fertler de h\u00fccreleri mesabesinde olacakt\u0131r. Buna g\u00f6re, bir millet ve bir devletin sa\u011flaml\u0131\u011f\u0131, evvel\u00e2 onu meydana getiren fert par\u00e7ac\u0131klar\u0131n\u0131n, aile izotoplar\u0131n\u0131n, canl\u0131, ceyyid ve aktif olmalar\u0131nda, sonra da bunlar\u0131n b\u00fct\u00fcnle\u015ftirici bir ide\u00e2l etraf\u0131nda birle\u015fmelerinde aranmal\u0131d\u0131r.<\/p>\n

Evet, bir cemiyetin s\u00fcrekli canl\u0131l\u0131\u011f\u0131, istikb\u00e2l ve \u00fcmit vadetmesi, o cemiyeti te\u015fkil eden inan\u00e7l\u0131, azimli, kararl\u0131, hasb\u00ee; milletin \u0131zd\u0131rab\u0131yla ba\u015f\u0131 daima y\u00fcce da\u011flar gibi dumanl\u0131 ve g\u00f6zlerinde bu\u011fu bu\u011fu milletini zirvelerde g\u00f6rme hay\u00e2lini ta\u015f\u0131yan as\u00eel ruhlar\u0131n mevcudiyetine ba\u011fl\u0131d\u0131r.<\/p>\n

Fertlerde as\u00e2let ve fazilet d\u00fc\u015f\u00fcncesinin uyar\u0131lmas\u0131, egonun bask\u0131s\u0131ndan kurtar\u0131larak, cemiyete yararl\u0131 birer uzuv h\u00e2line getirilmeleri de onlar\u0131n yeti\u015ftirilmesini en kutsi vazife bilen, o u\u011furda cehennemin alevlerini g\u00f6\u011f\u00fcslemeye kararl\u0131 olan, d\u00fcnyan\u0131n ziynet ve debdebesine g\u00f6n\u00fcl kapt\u0131rmayan, bilum\u00fbm siyas\u00ee cereyanlardan uzak kalmas\u0131n\u0131 bilen; her l\u00e2hza hamiyetle gerilip gayretle bo\u015falan; kafas\u0131 ya\u015fad\u0131\u011f\u0131 devri idrakla ayd\u0131nlanm\u0131\u015f, g\u00f6nl\u00fc g\u00f6kler \u00f6tesi \u00e2lemlerle diyalog i\u00e7inde ve kendini milletine adam\u0131\u015f ger\u00e7ek m\u00fcr\u015fit ve terbiyecilerin feyizli iklimlerinde k\u00e2bil olacakt\u0131r.<\/a><\/p>\n

Bu kuds\u00eeler sayesindedir ki en b\u00fcy\u00fck \u015fehirlerden en k\u00fc\u00e7\u00fck k\u00f6ylere kadar, nurdan birer s\u00fctun halinde uzay\u0131p gidecek olan ayd\u0131nlatma ve insanl\u0131\u011fa y\u00fckseltme hamlesi; y\u0131llardan beri “cer\u00e2d-\u0131 m\u00fcnte\u015fire” gibi etraf\u0131m\u0131z\u0131 ihata eden karanl\u0131k g\u00f6n\u00fcllerin savrulup gitmesine; geceye destan kesen yarasalar\u0131n susturulmas\u0131na; yeniden bay\u0131rlar\u0131m\u0131z\u0131, kar \u00e7i\u00e7e\u011fi gibi mill\u00ee ruh ve mill\u00ee d\u00fc\u015f\u00fcncenin sarmas\u0131na ve as\u0131rlardan beri yurdun d\u00f6rt bir buca\u011f\u0131na sa\u00e7\u0131lm\u0131\u015f \u00e7e\u015fitli doz ve tesirdeki zehirler bertaraf edilerek, her t\u00fcrl\u00fc yabanc\u0131la\u015fmaya son verilmesine ves\u00eele olmas\u0131 bak\u0131m\u0131ndan, tarih \u00e7ap\u0131nda bir hamle olacakt\u0131r. Bunun yan\u0131nda, di\u011fer sahalardaki gayretler, ne kadar ehemmiyet arz ederse etsin hep ikinci \u00fc\u00e7\u00fcnc\u00fc pl\u00e2nda kalacakt\u0131r.<\/p>\n

Hi\u00e7bir zaman hat\u0131rdan \u00e7\u0131kar\u0131lmamal\u0131d\u0131r ki; bir millet, arz edildi\u011fi \u00f6l\u00e7\u00fcde, kendini kurtaracak m\u00fcessese ve ellerden mahrum kald\u0131\u011f\u0131 s\u00fcrece, onun madd\u00ee refah\u0131, iktisat ve ticareti, ziraat ve sanayii ve daha de\u011fi\u015fik istikametteki b\u00fct\u00fcn hamleleri, batmaya y\u00fcz tutmu\u015f bir vapurun direklerine boya \u00e7almadan daha ileri bir man\u00e2 if\u00e2de etmeyecektir.<\/span><\/strong><\/p><\/blockquote>\n

Evet, ziraat modernle\u015ftirilmeli; ticaret me\u015fr\u00fb \u00e7izgide \u00e7a\u011f\u0131n icaplar\u0131na g\u00f6re \u0131slah edilmeli; b\u00fcy\u00fck sanayiye giden yollardaki t\u0131kan\u0131kl\u0131klar a\u00e7\u0131lmal\u0131, ama b\u00fct\u00fcn bunlardan evvel ve mutlaka, o millet fertleri, dekolte d\u00fc\u015f\u00fcncelerden kurtar\u0131lmal\u0131; onun ar\u015f-\u0131 ismetine uzanan \u015feytan\u00ee el ve kulaklar kopar\u0131lmal\u0131; as\u0131rlardan beri “garb\u0131n kanl\u0131 k\u00e2busu” alt\u0131nda ruhunu saran hafakan ve cinnetlerden hal\u00e2s edilmeli ve kendi “g\u00f6k kubbe”si alt\u0131nda, kendi ibri\u015fim ve kendi kanevi\u00e7eleriyle, kendi d\u00fcnyas\u0131na ait motifler ortaya koymas\u0131na imk\u00e2n ve zemin haz\u0131rlanmal\u0131d\u0131r. Aksine, ruhunu mefistoya satm\u0131\u015f g\u00f6n\u00fcllerin, Elene’nin kap\u0131s\u0131nda, Elene’ye hasret gidecekleri mukadderdir.<\/p>\n

Yazar: Fethullah G\u00fclen, S\u0131z\u0131nt\u0131, \u015eubat 1984, Cilt 6, Say\u0131 61<\/strong><\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Bu g\u00fczel \u00fclke; m\u00fcnbit vahalar\u0131, cennet gibi ovalar\u0131, latif iklimi, bereketli topra\u011f\u0131 ve s\u00eenesinde saklad\u0131\u011f\u0131 \u00e7e\u015fit \u00e7e\u015fit hazineleriyle, \u00e7al\u0131\u015fkan bir toplumu, saadetlerin zirvesine ula\u015ft\u0131rabilecekken, bu kadar zenginlikler i\u00e7inde kahrolup giden insan\u0131m\u0131z\u0131n, talih zedeler gibi, sefaletin di\u015fleri aras\u0131nda k\u0131vran\u0131p durmas\u0131 ne \u00fcrpertici bir tablodur! Bu g\u00fczel \u00fclke; m\u00fcnbit vahalar\u0131, cennet gibi ovalar\u0131, latif iklimi, bereketli topra\u011f\u0131 …<\/p>\n","protected":false},"author":1,"featured_media":3635,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,1189],"tags":[1312,1190,1310,217,23,1311,273,36,420,41,1313],"_links":{"self":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/3637"}],"collection":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/comments?post=3637"}],"version-history":[{"count":1,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/3637\/revisions"}],"predecessor-version":[{"id":3638,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/3637\/revisions\/3638"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media\/3635"}],"wp:attachment":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media?parent=3637"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/categories?post=3637"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/tags?post=3637"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}