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Bug\u00fcn hemen herkes, gelece\u011fin mam\u00fbreleri i\u00e7in form\u00fcller aray\u0131p durmaktad\u0131r. Biz, m\u0131zrab\u0131m\u0131z\u0131 bir kere daha \u0131zd\u0131rapl\u0131 g\u00f6n\u00fcller hesab\u0131na vuracak ve “fikir \u00e7ilesi!” deyip inleyece\u011fiz… Izd\u0131raps\u0131z g\u00f6n\u00fcllerde, zonklamayan \u015fakaklarda, rahata al\u0131\u015fm\u0131\u015f ruhlarda yap\u0131lacak tembihin tesiri ne olursa olsun, bizler insan\u0131m\u0131z\u0131n ger\u00e7ek man\u00e2da mutlulu\u011fa ermesini, fikir \u00e7ilesiyle pi\u015fmi\u015f \u015ferha \u015ferha s\u00eenelerin ayd\u0131nl\u0131k d\u00fc\u015f\u00fcncelerine teslim olmada g\u00f6rmekteyiz.<\/p>\n

B\u00fct\u00fcn varl\u0131\u011f\u0131, sabah-ak\u015fam ruhunda halla\u00e7 edip iplik iplik savuran, sonra da onu \u00e7e\u015fitli kanevi\u00e7elerden ge\u00e7irerek reng\u00e2renk gergefler h\u00e2line getirip te\u015fhir eden bu muzdarip, fakat duru g\u00f6n\u00fcller, durmadan ar\u0131lar gibi d\u00f6rt bir yana seferler tertip edecek, rastlad\u0131klar\u0131 \u00e7i\u00e7eklerin yapraklar\u0131na tahtlar kuracak ve onlara bal olma d\u00fc\u015f\u00fcncesini f\u0131s\u0131ldayacaklard\u0131r. Yerinde emekleyecek, yerinde kanatlan\u0131p pervaz edecek; y\u00fcre\u011finde hep sanc\u0131, \u015fakaklar\u0131nda zonklama; uyuyamad\u0131\u011f\u0131 haftalar, dinlenemedi\u011fi aylar ve istirahat etme f\u0131rsat\u0131n\u0131 bulamad\u0131\u011f\u0131 y\u0131llar, pe\u015fi pe\u015fine u\u00e7up gidecek de o bunlar\u0131n fark\u0131na bile varamayacakt\u0131r. Mevl\u00e2n\u00e2 anlay\u0131\u015f\u0131yla hep bir pergel gibi kalacak: Bir yan\u0131yla halk\u0131n i\u00e7inde, di\u011fer yan\u0131yla da Hakk’la beraber… Her lahza, O’nun, \u00f6n\u00fcm\u00fcze serdi\u011fi eserleriyle co\u015facak, tekrar tekrar gerilip huzuruna varacak… Sonra da tad\u0131p doydu\u011fu o ak\u0131l almaz ruhan\u00ee zevkleriyle, halk\u0131n i\u00e7ine d\u00f6nerek derin bir vazife \u015fuuruyla kanatlanacakt\u0131r.<\/p>\n

G\u00fcnde birka\u00e7 defa d\u00fc\u015f\u00fcnce meki\u011fini, yerle-g\u00f6k aras\u0131nda gezdiren ve her seferinde g\u00f6n\u00fcl atlas\u0131na yeni renk ve yeni buutlar kazand\u0131ran bu kutsiler ordusu sayesinde bizler, dima\u011flar\u0131m\u0131zda mihrap ba\u011flam\u0131\u015f k\u00fcfl\u00fc d\u00fc\u015f\u00fcncelerden s\u0131yr\u0131lmaya muvaffak olur ve yosun tutmu\u015f g\u00f6n\u00fcllerimizi ar\u0131nd\u0131rarak insanl\u0131\u011f\u0131m\u0131z\u0131 hat\u0131rlar\u0131z. Pencere ve kap\u0131lar\u0131 sonsuza kar\u015f\u0131 d\u00e2ima a\u00e7\u0131k ve d\u00e2ima onunla harman olan, ku\u015flar\u0131 dinleyip a\u011fa\u00e7larla inleyen; y\u0131ld\u0131zlar\u0131 okuyup denizlerle dertle\u015fen; esen yelden, ya\u011fan ya\u011fmurdan, u\u00e7an ku\u015ftan, d\u00fc\u015fen yapraktan ald\u0131klar\u0131 ayr\u0131 ayr\u0131 mesajlarla g\u00f6n\u00fcllerinde Hakk’la konu\u015fan; “yol bu!” deyip s\u00fcvarisini bulmu\u015f bir k\u00fcheylan gibi \u00e7atlay\u0131ncaya kadar ko\u015fan bu Hakk kat\u0131n\u0131n kutlular\u0131, halk i\u00e7inde gam y\u00fck\u00fcn\u00fc \u00e7eken birer hamal, onlar\u0131n \u0131zd\u0131raplar\u0131n\u0131 s\u00eenelerinde ya\u015fayan birer m\u00fc\u015ffik hekim; elemde lezzete, \u0131zd\u0131rapta mutlulu\u011fa ermi\u015f birer teslimiyet eridirler.<\/p>\n

Ba\u015flang\u0131c\u0131 ve sonu d\u00fc\u015f\u00fcn\u00fclmeyecek kadar geni\u015f \u015fu mek\u00e2n bo\u015flu\u011funda, \u015fim\u015feklerin \u0131\u015f\u0131\u011f\u0131, y\u0131ld\u0131r\u0131mlar\u0131n g\u00fcr\u00fclt\u00fcs\u00fc, g\u00fcne\u015fin reng\u00e2renk cilveleri, havan\u0131n tatl\u0131l\u0131k ve g\u00fczelli\u011fi, ayd\u0131nl\u0131k kollar\u0131yla hep onlar\u0131n d\u00fc\u015f\u00fcncelerini sarar, bahar \u00e7i\u00e7ekleriyle, yaz olgunla\u015fm\u0131\u015f meyveleriyle onlara birer fikir sofras\u0131 olur. Duyup sezdiklerinde, tad\u0131p bildiklerinde, g\u00fczeller g\u00fczelinden \u00e7izgiler g\u00f6r\u00fcr ve O’ndan f\u0131s\u0131lt\u0131larla \u00fcrperirler. Onlar\u0131n irfanla\u015fan fikir ufkunda, nizam kendine has diliyle bamba\u015fka \u015feyler m\u0131r\u0131ldan\u0131r; \u0131\u015f\u0131k renklerle sarma\u015f dola\u015f olur, ruh bu bezme pervane kesilir. Zaman gelir, y\u0131ld\u0131zlar ayaklar\u0131 alt\u0131nda toz ve ayaklar alt\u0131ndaki tozlar da neb\u00fcloz olur.<\/p>\n

Ebedle\u015fen g\u00f6n\u00fcllerinde, kurup ya\u015fatt\u0131klar\u0131 cennetlerden \u00f6t\u00fcr\u00fc, ne a\u015fk ve \u015fevkleri s\u00f6ner ne de \u00e7ektiklerinden dolay\u0131 geriye d\u00f6nerler. Her sabah yeni bir \u00fcmit, yeni bir \u015fevkle ufkumuzda g\u00fcne\u015fle beraber do\u011far ve bize \u00f6telerden bir \u015feyler f\u0131s\u0131ldarlar.<\/span><\/strong><\/p>\n

<\/a><\/p><\/blockquote>\n

Bug\u00fcn topyek\u00fcn d\u00fcnya, hayat\u0131 g\u00fczellikleriyle kavram\u0131\u015f ve bir mercan sabr\u0131 ve sessizli\u011fi i\u00e7inde, ruhunda mayalad\u0131\u011f\u0131 ger\u00e7e\u011fi her buca\u011f\u0131 a\u015f\u0131lama ate\u015fiyle yan\u0131p tutu\u015fan bu kutlular kervan\u0131n\u0131n yolunu g\u00f6zlemektedir.<\/p>\n

Bunlar makam ve mans\u0131p, nam ve \u015feref sevdas\u0131na kap\u0131lmayacak; hep do\u011frulu\u011fun, emanetin, vazife \u015fuuru, ak\u0131ll\u0131l\u0131k ve iffetin timsali olarak kalacaklard\u0131r. Kusurlar\u0131n\u0131 bilip nedametle k\u0131vranacak, ba\u015fkalar\u0131na kar\u015f\u0131 da Yarat\u0131c\u0131’n\u0131n tan\u0131d\u0131\u011f\u0131 m\u00fcsamaha hakk\u0131n\u0131 son s\u0131n\u0131r\u0131na kadar kullanacaklard\u0131r.<\/p>\n

Servet yerine dav\u00e2 ve d\u00fc\u015f\u00fcnce \u015ferefinin, menfaat yerine ger\u00e7e\u011fin, l\u00fczumsuz g\u00f6steri\u015f yerine al\u00e7ak g\u00f6n\u00fcll\u00fcl\u00fc\u011f\u00fcn\u00fcn; \u015fiddet, hiddet, \u00f6fke yerine yumu\u015fakl\u0131k ve anlay\u0131\u015f\u0131n koruyucusu olacak; istidat ve kabiliyetlerinin b\u00fct\u00fcn\u00fcn\u00fc, evvel\u00e2 kendi d\u00fcnyalar\u0131n\u0131n, sonra da umum insanl\u0131\u011f\u0131n ger\u00e7ek hayata ermesi ve y\u00fckselmesi u\u011frunda seferber edeceklerdir. Yalan ve aldatmaya ruhlar\u0131nda yer vermeyecek, bencillik ve gururdan, y\u0131landan \u00e7iyandan ka\u00e7ar gibi ka\u00e7acaklard\u0131r.<\/p>\n

\u00d6nceden belirlenmi\u015f y\u00fcksek ide\u00e2lleri ve m\u00e2kul mefk\u00fbreleri istikametinde \u015ferefle ilerlerken, kar\u015f\u0131lar\u0131na \u00e7\u0131kan engelleri, \u00e7elikle\u015fmelerine vesile sayacak, dar\u0131lmalara ve k\u0131r\u0131lmalara d\u00fc\u015fmeyeceklerdir.<\/p>\n

Ve bir g\u00fcn gelecek onlar\u0131n, nefis ve bencillikleri ad\u0131na yoklu\u011fa erdikleri ayn\u0131 noktada, yar\u0131nki nesillerin bahar\u0131 alk\u0131\u015flayan co\u015fkun n\u00e2r\u00e2lar\u0131 duyulacakt\u0131r.<\/p>\n

Yazar: Fethullah G\u00fclen, S\u0131z\u0131nt\u0131, A\u011fustos 1984, Cilt 6, Say\u0131 67<\/strong><\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Bug\u00fcn hemen herkes, gelece\u011fin mam\u00fbreleri i\u00e7in form\u00fcller aray\u0131p durmaktad\u0131r. Biz, m\u0131zrab\u0131m\u0131z\u0131 bir kere daha \u0131zd\u0131rapl\u0131 g\u00f6n\u00fcller hesab\u0131na vuracak ve “fikir \u00e7ilesi!” deyip inleyece\u011fiz… Izd\u0131raps\u0131z g\u00f6n\u00fcllerde, zonklamayan \u015fakaklarda, rahata al\u0131\u015fm\u0131\u015f ruhlarda yap\u0131lacak tembihin tesiri ne olursa olsun, bizler insan\u0131m\u0131z\u0131n ger\u00e7ek man\u00e2da mutlulu\u011fa ermesini, fikir \u00e7ilesiyle pi\u015fmi\u015f \u015ferha \u015ferha s\u00eenelerin ayd\u0131nl\u0131k d\u00fc\u015f\u00fcncelerine teslim olmada g\u00f6rmekteyiz. B\u00fct\u00fcn varl\u0131\u011f\u0131, …<\/p>\n","protected":false},"author":1,"featured_media":3675,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,1189],"tags":[1190,463,23,1292,273,36,420,41,219],"_links":{"self":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/3674"}],"collection":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/comments?post=3674"}],"version-history":[{"count":1,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/3674\/revisions"}],"predecessor-version":[{"id":3677,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/3674\/revisions\/3677"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media\/3675"}],"wp:attachment":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media?parent=3674"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/categories?post=3674"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/tags?post=3674"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}