Bizim, ileri \u00fclkelerden, ne fizik\u00ee g\u00fc\u00e7 ne de manev\u00ee de\u011ferlere sahip olma bak\u0131m\u0131ndan herhangi bir eksi\u011fimizin oldu\u011fu kat’iyyen s\u00f6ylenemez. Ne var ki zamana s\u00f6z\u00fcn\u00fc ge\u00e7irme, onunla i\u00e7li-d\u0131\u015fl\u0131 olma ve onun her par\u00e7as\u0131n\u0131 bir p\u0131rlanta gibi de\u011ferlendirmeden yana, onlardan geri, hem \u00e7ok geri oldu\u011fumuz da bir ger\u00e7ektir.<\/p>\n

Zaman, \u00fczerinden ge\u00e7ilip gidilen bir bo\u015fluk de\u011fil; o, yakalan\u0131p kullan\u0131lacak bir cevher, her g\u00fcnk\u00fc piyasa ve pazar\u0131n en k\u0131ymetli met\u00e2\u0131 ve d\u00fcnya ticareth\u00e2nesinde insano\u011fluna bah\u015fedilmi\u015f bir ana-para ve sermayedir. D\u00fcn ve bug\u00fcn, zaman\u0131n s\u0131rr\u0131n\u0131 kavrayanlar, e\u015fy\u00e2 ve h\u00e2diselere n\u00fcfuz ede ede onda var olman\u0131n \u00f6z\u00fcn\u00fc ke\u015ffettiler. Zaman\u0131 bir bo\u015fluk telakk\u00ee edenler ise onun \u00f6\u011f\u00fct\u00fcc\u00fc di\u015fleri aras\u0131nda eriyip gittiler.<\/p>\n

E\u011fer mazideki \u015ferefli yerimizin yeniden kazan\u0131lmas\u0131, ihti\u015fam d\u00f6nemimizin bir kere daha ya\u015fanmas\u0131 ve milletleraras\u0131 i\u015flerde, muvazene unsuru olmam\u0131z arzu ediliyorsa; evvel\u00e2; zamana h\u00e2kim olman\u0131n yollar\u0131 ara\u015ft\u0131r\u0131lmal\u0131, bu il\u00e2h\u00ee sermayenin zerresi dahi heder edilmemeli ve onu, en iyi \u015fekilde de\u011ferlendirme us\u00fbl ve metodu nesillere ezberlettirilmelidir.<\/p>\n

Ge\u00e7mi\u015fimizin s\u0131ms\u0131k\u0131 elde tutulmas\u0131, gelece\u011fe ait pl\u00e2n ve projelerin bu d\u00fc\u015f\u00fcnce \u00fczerinde ger\u00e7ekle\u015ftirilmesi; bunlar\u0131 yaparken de her \u015feye, i\u00e7inde ya\u015fad\u0131\u011f\u0131m\u0131z zaman\u0131 idrak adesesiyle bak\u0131lmas\u0131 bu yolun biricik esas\u0131d\u0131r. Yoksa d\u00fcn mutlu ve \u015fanl\u0131 imi\u015fiz; bug\u00fcne faydas\u0131 ne? Halihaz\u0131r ve um\u00fbm\u00ee durum, rahat ve saadet bah\u015fediciymi\u015f; yar\u0131nlara bundan ne kalacak? Gelecek, hay\u00e2ller \u00fczerinde s\u0131r\u00e7a saraylarsa bug\u00fcn\u00fcn bedbahtlar\u0131na kazand\u0131raca\u011f\u0131 nedir? Evet, ge\u00e7mi\u015f, ba\u015flarda bir t\u00e2k gibi g\u00f6r\u00fcl\u00fcp onunla \u00f6v\u00fcn\u00fclmelidir ama gelecek i\u00e7in de \u00f6lesiye gayretlerle, o seviyede haz\u0131rlan\u0131lmal\u0131d\u0131r ki; o \u015fanl\u0131 maz\u00eeler, kitaplar\u0131n g\u00fcve d\u00fc\u015fm\u00fc\u015f sayfalar\u0131nda birer s\u00fcsl\u00fc \u00fcsture olarak kalmas\u0131n..!<\/p>\n

Her zerresi bir hikmet d\u00fcnyas\u0131, her l\u00e2hzas\u0131 bir ders alma devresi olan varl\u0131k ona dikkatle bakan uyan\u0131k ruhlar i\u00e7in te\u015fhir edilen her sayfas\u0131yla g\u00f6n\u00fcllere ilham kayna\u011f\u0131 bir kitap, ondan duyulacak her ses de marifet a\u015f\u0131layan bir hitapt\u0131r.<\/p>\n

P\u0131r\u0131l p\u0131r\u0131l g\u00fcne\u015fi, masmavi sem\u00e2y\u0131, sonsuzluk d\u00fc\u015f\u00fcncesiyle kaynay\u0131p duran u\u00e7suz-bucaks\u0131z denizleri seyretmek; yer yer zirveler ve ovalar aras\u0131nda, yerin halifesi \u015fuuruyla \u00e7evreyi tem\u00e2\u015f\u00e2 edip durmak; teleskoplarla mek\u00e2n\u0131n derinliklerini g\u00f6zetleyerek uzak y\u0131ld\u0131zlarla y\u00fcz y\u00fcze gelmek; mini mini b\u00f6cekler \u00e2lemine inerek onlarla i\u00e7li-d\u0131\u015fl\u0131 olmak; baharlar\u0131n, yazlar\u0131n, sonbaharlar\u0131n, k\u0131\u015flar\u0131n pe\u015fi pe\u015fine ak\u0131p gitmesi i\u00e7inde tabiat h\u00e2diselerini sezmeye ve tan\u0131maya \u00e7al\u0131\u015fmak; g\u00f6z ve kulaklar\u0131n muhte\u015fem d\u00fcnyas\u0131 \u00fczerinde tekrar tekrar durup d\u00fc\u015f\u00fcnmek; ormanlar\u0131n derinliklerindeki vah\u015f\u00ee g\u00fcr\u00fclt\u00fcleri, r\u00fczg\u00e2rlar\u0131n tatl\u0131 esi\u015fini, a\u011fa\u00e7 h\u0131\u015f\u0131rt\u0131lar\u0131 ve yaprak sesleriyle beraber duyma\u011fa \u00e7al\u0131\u015fmak; otlar\u0131n, a\u011fa\u00e7lar\u0131n dallar\u0131nda taht kurmu\u015f g\u00fcnd\u00fcz\u00fcn yan\u0131k ba\u011f\u0131rl\u0131 gazelh\u00e2nlar\u0131n\u0131, gecenin beli\u011f hatiplerini dinlemek; mabediler ve ba\u015fka sanat eserlerinin s\u00eemalar\u0131nda, d\u00e2h\u00eey\u00e2ne \u00e7ehreleri g\u00f6rme\u011fe \u00e7al\u0131\u015fmak; s\u0131ca\u011f\u0131-so\u011fu\u011fu, ac\u0131y\u0131-tatl\u0131y\u0131, g\u00fczeli-\u00e7irkini pe\u015fi pe\u015fine seyredip z\u0131tlardaki b\u00fct\u00fcnle\u015ftirici ruhu g\u00f6rmek; hayat\u0131n her saniye, her salise, her \u00e2\u015firesine.. ba\u015fka ba\u015fka tefekk\u00fcr tablolar\u0131 takarak gelece\u011fin d\u00fcnyalar\u0131n\u0131, ruh ikliminde ve d\u0131\u015f \u00e2lemde, ortaya koyaca\u011f\u0131m\u0131z yeni terkip, yeni tahlil, yeni bulu\u015f ve yeni ke\u015fiflerle sel\u00e2mlamak… Evet, b\u00fct\u00fcn bunlarla var olmak, varl\u0131\u011f\u0131n ak\u0131\u015f\u0131na h\u0131z kazand\u0131rmak, sonra da bir hi\u00e7 gibi s\u0131yr\u0131l\u0131p devreden \u00e7\u0131kmak… \u0130\u015fte zamanla b\u00fct\u00fcnle\u015fmenin ayd\u0131nl\u0131k yolu..!<\/p>\n

<\/a><\/p>\n

Zaman\u0131n k\u0131sal\u0131\u011f\u0131ndan dem vuranlar, \u00e7al\u0131\u015f\u0131p d\u00fc\u015f\u00fcnmeye vakit bulamamadan \u015fikayet edenler ve hep zamana s\u00f6v\u00fcp ondan dert yananlar vars\u0131n gaflet ve dal\u00e2letlerinde bocalaya dursunlar; zaman\u0131n her par\u00e7as\u0131na ruhunun ilhamlar\u0131n\u0131 i\u015fleyen b\u00fcy\u00fck ruhlar, onu oldu\u011fundan daha fazla ve daha geni\u015f bulmu\u015f ve bu il\u00e2h\u00ee arma\u011fan\u0131 de\u011ferlendirerek e\u015fy\u00e2 ve h\u00e2diselerin her yan\u0131n\u0131 didik didik etmi\u015flerdir. Gaz\u00e2liler bu dikkat ve teyakkuzla varl\u0131\u011f\u0131n ver\u00e2s\u0131ndaki ger\u00e7e\u011fi sezerek, onda ikinci bir varl\u0131\u011fa ermi\u015f; Mevl\u00e2nalar, zaman\u0131n co\u015fturucu soluklar\u0131yla kendilerinden ge\u00e7mi\u015f ve bir velvele olarak cihan\u0131n her yan\u0131n\u0131 sarm\u0131\u015f; Newton’lar, bir elman\u0131n yere d\u00fc\u015fmesi gibi en k\u00fc\u00e7\u00fck h\u00e2diseleri dahi de\u011ferlendirerek, k\u00e2inat kitab\u0131n\u0131n s\u00eenesindeki “\u00e7ekim kanunu”nu ke\u015ffetmi\u015f ve zaman\u0131n her \u015feye yetebilece\u011fini ispatlay\u0131p ortaya koymu\u015flard\u0131. Zamanla b\u00fct\u00fcnle\u015fmi\u015f bu \u00fcst\u00fcn kametler, ge\u00e7mi\u015fin miras\u0131n\u0131, en iyi \u015fekilde de\u011ferlendirmi\u015f, ya\u015fad\u0131klar\u0131 devri tekrar tekrar halla\u00e7 etmi\u015f, g\u00f6r\u00fcn\u00fcp bilinecek noktaya \u00e7\u0131kt\u0131klar\u0131 andan itibaren de d\u00fcnyan\u0131n d\u00f6rt bir yan\u0131nda sayg\u0131yla sel\u00e2mlanm\u0131\u015f ve en sert kayalar \u00fczerinde ye\u015feren tohumlar gibi, en ibtid\u00e2\u00ee toplumlar\u0131n vicdanlar\u0131nda dahi k\u00f6k salm\u0131\u015flard\u0131r.<\/p>\n

Gelece\u011fin bahtiyar nesilleri, zaman\u0131 de\u011ferlendirmesini bilecek; d\u00fc\u015f\u00fcn\u00fcrken \u00e7al\u0131\u015fmay\u0131, \u00e7al\u0131\u015f\u0131rken okumay\u0131, okurken de ide\u00e2lleri u\u011frunda hizmet vermeyi ihm\u00e2l etmeyecek, daima canl\u0131, daima renkli olmas\u0131n\u0131 bilecektir.<\/span><\/strong><\/p><\/blockquote>\n

Fethullah G\u00fclen, S\u0131z\u0131nt\u0131, Ekim 1984, Cilt 6, Say\u0131 69<\/p>\n","protected":false},"excerpt":{"rendered":"

Bizim, ileri \u00fclkelerden, ne fizik\u00ee g\u00fc\u00e7 ne de manev\u00ee de\u011ferlere sahip olma bak\u0131m\u0131ndan herhangi bir eksi\u011fimizin oldu\u011fu kat’iyyen s\u00f6ylenemez. Ne var ki zamana s\u00f6z\u00fcn\u00fc ge\u00e7irme, onunla i\u00e7li-d\u0131\u015fl\u0131 olma ve onun her par\u00e7as\u0131n\u0131 bir p\u0131rlanta gibi de\u011ferlendirmeden yana, onlardan geri, hem \u00e7ok geri oldu\u011fumuz da bir ger\u00e7ektir. Zaman, \u00fczerinden ge\u00e7ilip gidilen bir bo\u015fluk de\u011fil; o, yakalan\u0131p …<\/p>\n","protected":false},"author":1,"featured_media":3685,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,1189],"tags":[1190,23,36,420,41,1278],"_links":{"self":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/3684"}],"collection":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/comments?post=3684"}],"version-history":[{"count":1,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/3684\/revisions"}],"predecessor-version":[{"id":3687,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/3684\/revisions\/3687"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media\/3685"}],"wp:attachment":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media?parent=3684"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/categories?post=3684"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/tags?post=3684"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}