\u0130nsan d\u00fc\u015f\u00fcnce d\u00fcnyas\u0131na g\u00f6re \u015fekillenen bir varl\u0131kt\u0131r. O, nas\u0131l d\u00fc\u015f\u00fcn\u00fcyorsa, istid\u00e2d\u0131 \u00f6l\u00e7\u00fcs\u00fcnde, \u00f6yle olmaya namzettir. \u0130nsan, belli bir d\u00fc\u015f\u00fcnceye g\u00f6re, e\u015fya ve h\u00e2diselere bak\u0131\u015f\u0131 devam etti\u011fi s\u00fcrece, karakter ve ruh yap\u0131s\u0131 itibariyle, yava\u015f yava\u015f giderek o d\u00fc\u015f\u00fcnce \u00e7izgisinde bir h\u00fcviyet kazan\u0131r.<\/p>\n

Asl\u0131nda; d\u00fc\u015f\u00fcnce, niyet ve fevkal\u00e2de i\u015ftiyak, insan\u0131n \u00f6z\u00fcnde, \u00e7ekirdekler halinde bulunan istidatlar\u0131n inki\u015f\u00e2f edip geli\u015fmesinde; toprak, hava, ya\u011fmur ve g\u00fcne\u015fin yery\u00fcz\u00fcndeki tesiri gibi bir tesir icra ederler. Sebepler dairesinde, topra\u011f\u0131n ba\u011fr\u0131nda geli\u015fen tohumlar i\u00e7in; toprak, hava, su ve bunlar\u0131 meydana getiren ‘elementlerin’ tesiri neyse, insan\u0131n g\u00fczel ahl\u00e2k ve karakterinin geli\u015fmesinde de, d\u00fc\u015f\u00fcnce ve niyet ayn\u0131 \u015feydir.<\/p>\n

Otlar, a\u011fa\u00e7lar tohumlardan; ku\u015flar, ku\u015f\u00e7uklar da yumurtalardan \u00e7\u0131kt\u0131klar\u0131 gibi, y\u00fcksek ruh ve kusursuz karakterler de, g\u00fczel d\u00fc\u015f\u00fcnce ve temiz niyetlerden meydana gelirler.<\/p>\n

D\u00fc\u015f\u00fcnce bir tohum, davran\u0131\u015flar\u0131m\u0131z onun tomurcuklar\u0131, sevin\u00e7 ve kederlerimiz de meyveleridir. ‘G\u00fczel g\u00f6ren g\u00fczel d\u00fc\u015f\u00fcn\u00fcr;’ g\u00fczel d\u00fc\u015f\u00fcnen, r\u00fbhunda iyi \u015feylerin tohumlar\u0131n\u0131 inki\u015faf ettirir ve s\u00eenesinde kurdu\u011fu cennetlerde ya\u015far gider. Herkesten ve her \u015feyden \u015fikayet eden, etraf\u0131na, r\u00fbhunda kurdu\u011fu karanl\u0131k d\u00fcnyalar\u0131n, ziftli menfezlerinden bakan karanl\u0131k ruhlar ise, hi\u00e7bir zaman iyiyi g\u00f6remez, g\u00fczel d\u00fc\u015f\u00fcnemez ve hayatlar\u0131ndan lezzet alamazlar. Cennete girseler bile, orada da cehennem t\u00fcrk\u00fcleri s\u00f6yler, zeb\u00e2nilerle dertle\u015fir ve ayd\u0131nl\u0131k bilmeyen ruhlar\u0131nda hep, (veyl) hayat\u0131 ya\u015farlar.<\/p>\n

Oysa ki, insan, yarat\u0131c\u0131n\u0131n halifesi olarak b\u00fct\u00fcn varl\u0131\u011fa h\u00fckmetme ve her \u015feyin efendisi olma mevkiinde yarat\u0131lm\u0131\u015ft\u0131r. B\u00f6yle \u00fcst\u00fcn bir vazife ile d\u00fcnyaya g\u00f6nderilen insan, bu y\u00fcksek p\u00e2yenin gerektirdi\u011fi b\u00fct\u00fcn vas\u0131flar\u0131 da, birer n\u00fcve h\u00e2linde beraberinde getirmi\u015ftir. Onun, y\u00fcksek bir karakter kazanarak ikinci bir varl\u0131\u011fa ermesi, sonra da (kendi olarak) kalabilmesi, sistemli d\u00fc\u015f\u00fcnmesine, s\u00fcrekli \u00e7al\u0131\u015fmas\u0131na ve ara vermeden, kalb\u00ee ve ruh\u00ee hayat\u0131nda derinle\u015fmesine ba\u011fl\u0131d\u0131r. Tabii, fen\u00e2 ve \u00e7irkin bir karakter kazanmas\u0131 da, fen\u00e2 ve \u00e7irkin d\u00fc\u015f\u00fcncelerine…<\/p>\n

\u0130nsan kendine verilen ir\u00e2de g\u00fcc\u00fc, iyi ahl\u00e2k ve karakterine vesile olabilecek ilk mevhibeleriyle, \u00f6z\u00fcn\u00fc ele al\u0131p, Yaratan’\u0131n emirleri istik\u00e2metinde, kendini yeniden kurmazsa, (kendi olarak) kalmas\u0131 bir yana, bozulup gitmesi ka\u00e7\u0131n\u0131lmaz olacakt\u0131r. O, ya kendi d\u00fc\u015f\u00fcnce ve niyet tezgah\u0131nda yap\u0131p ortaya koyaca\u011f\u0131 vas\u0131talarla, kendine huzur, saadet ve her iki hayat i\u00e7in gerekli olan \u015feyleri haz\u0131rlar; yahut, ayn\u0131 d\u00fc\u015f\u00fcnce tezgah\u0131nda im\u00e2l edece\u011fi sil\u00e2hlarla, hem kendini hem de i\u00e7inde ya\u015fad\u0131\u011f\u0131 toplumu mahveder.<\/p>\n

\u0130yi d\u00fc\u015f\u00fcnce ve iyi niyetlerle insan ruhunda kurulan cennetler, zamanla b\u00fct\u00fcn d\u00fcnyay\u0131 sarar, her taraf\u0131 ve her g\u00f6nl\u00fc irem ba\u011flar\u0131na \u00e7evirir. Fen\u00e2 d\u00fc\u015f\u00fcnce ve fen\u00e2 niyetler ise, cennette dahi insanlara, yudum yudum kan ve irin i\u00e7irirler.<\/strong><\/span><\/p><\/blockquote>\n

Evet, canavarl\u0131k da meleklik de, \u00f6nce insan ruhunda bir n\u00fcve olarak belirir; egzersizlerle kuvvetli kanaatler h\u00e2line gelir; sonra da, \u00f6n\u00fcne ge\u00e7ilmez bir seyl\u00e2p gibi kar\u015f\u0131s\u0131na \u00e7\u0131kan b\u00fct\u00fcn engelleri a\u015far ve hedefine ula\u015f\u0131r…<\/p>\n

Y\u00fckselip sem\u00e2lar \u00f6tesine ula\u015fmak da, en yukar\u0131lardan y\u0131k\u0131l\u0131p, ba\u015fa\u015fa\u011f\u0131 batakl\u0131\u011fa g\u00f6m\u00fclmek de, bir imtihan gizlili\u011fi i\u00e7inde insana tevd\u00ee edilmi\u015ftir. Kader-denk pozisyonunu de\u011ferlendiren her ferd, sonsuz ir\u00e2deden g\u00f6rece\u011fi destekle, y\u00fckselip erilmezlere erebilmesine muk\u00e2bil; bu hamle ve bu destekten mahrum bahts\u0131zlar hep dizlerini d\u00f6v\u00fcp ac\u0131 \u00e2kibetlerine a\u011flayacaklard\u0131r.<\/p>\n

\u0130nsan ir\u00e2desinin, s\u0131n\u0131rlar\u0131 itib\u00e2riyle her zaman m\u00fcnaka\u015fas\u0131 yap\u0131lsa bile; insan\u0131n, Y\u00fcce Yarat\u0131c\u0131’ya muhatap olmas\u0131; O’nun taraf\u0131ndan bir k\u0131s\u0131m m\u00fckellefiyet ve mes\u00fbliyetlerin y\u00fcklenmesi; duygu ve d\u00fc\u015f\u00fcncelerini ‘zabt-u rabt’ alt\u0131na alarak, ruhunu kam\u00e7\u0131lay\u0131p kalbini co\u015fturmas\u0131 ve kendini yeniden \u015fekillendirip bi\u00e7ime koymas\u0131, iradesiyle irademizi destekleyen, kuvvetiyle aczimize medet veren, servetiyle bizleri zenginle\u015ftiren Yarat\u0131c\u0131’n\u0131n, bizlere en b\u00fcy\u00fck arma\u011fan\u0131 oldu\u011funun kat’iyyen m\u00fcnaka\u015fas\u0131 yap\u0131lamaz!…<\/p>\n

<\/a><\/p>\n

Evet, insan iktidars\u0131z; ama, Yarat\u0131c\u0131’n\u0131n kuvvetiyle son derece g\u00fc\u00e7l\u00fc.. imk\u00e2nlar\u0131 dar; fakat, O’nun hazineleriyle fevkal\u00e2de zengin.. idrak\u0131 s\u0131n\u0131rl\u0131; O’nun ayd\u0131nlat\u0131c\u0131 emirleriyle alabildi\u011fine ihatal\u0131.. \u00f6mr\u00fc k\u0131sa; niyet ve d\u00fc\u015f\u00fcncesindeki sonsuzlukla ebedlere namzet.. her hayr\u0131n anahtar\u0131n\u0131 ruhunda ta\u015f\u0131yan tabii her \u015ferrinkini de- bir hazinedard\u0131r.<\/p>\n

Bu itibarlad\u0131r ki, o en yaln\u0131z ve zay\u0131f zamanlar\u0131nda dahi, kendini id\u00e2re etme ve kendine sahip \u00e7\u0131kma g\u00fcc\u00fcn\u00fc asla kaybetmez; i\u00e7inde bulundu\u011fu \u015fartlar\u0131 d\u00fc\u015f\u00fcnerek, varl\u0131\u011f\u0131 ve bek\u00e2s\u0131yla al\u00e2kal\u0131 kanunlar\u0131 ara\u015ft\u0131rarak, iradesini bir anahtar gibi kullan\u0131r. Bu anahtarla a\u00e7t\u0131\u011f\u0131 yollarda, ilerleye ilerleye nefsin girdaplar\u0131n\u0131 ke\u015ffeder ve onlar\u0131 a\u015fmaya muvaffak olur. Ruhunu tahlil ede ede, benli\u011fin s\u0131rlar\u0131n\u0131 kavrar. Ve bu suretle de onda, iyilik, g\u00fczellik, fazilet d\u00fc\u015f\u00fcncesi inki\u015f\u00e2f etmeye ba\u015flar. Alt\u0131n ve elmas, belli bir ameliye g\u00f6rmekle ta\u015ftan topraktan ayr\u0131ld\u0131\u011f\u0131 gibi, elmas ve alt\u0131n ruhlar da ancak, bu kabil gayret ve himmetlerle g\u00fcn y\u00fcz\u00fcne \u00e7\u0131k\u0131p \u00f6zleriyle zuhur etme imk\u00e2n\u0131n\u0131 bulurlar.<\/p>\n

B\u00fct\u00fcn bir hayat boyu, insan olmay\u0131 d\u00fc\u015f\u00fcn\u00fcp pl\u00e2nlayanlar ve her zaman ruh ve \u00f6zlerini ara\u015ft\u0131ranlar, bir g\u00fcn, mutlaka insan olacak ve ruhlar\u0131yla b\u00fct\u00fcnle\u015feceklerdir. ‘Arayan bulur. Israrla kap\u0131 \u00e7alana, kap\u0131lar behemehal a\u00e7\u0131l\u0131r.’ \u0130l\u00e2h\u00ee bir k\u00e2nundur. Bu k\u00e2nuna g\u00f6re, insan\u0131n insanl\u0131k sem\u00e2s\u0131na \u00e7\u0131kabilmesi i\u00e7in, temiz niyet, sistemli d\u00fc\u015f\u00fcnce, sars\u0131lmayan bir azim ve s\u00fcrekli gayrete ihtiyac\u0131 vard\u0131r. Bu hususlarda insano\u011fluna ilk yard\u0131m, o daha d\u00fcnyaya gelmeden \u00f6nce yap\u0131lm\u0131\u015f, daha sonraki desteklerin de s\u00f6z\u00fc verilmi\u015ftir. Art\u0131k ona, hemen her d\u00f6nemeci itibariyle \u00e7e\u015fitli l\u00fct\u00fbflara mazhar olaca\u011f\u0131 bu s\u0131rl\u0131 hayat yolculu\u011funda, sadece, d\u00f6ne d\u00f6ne y\u00fckselmek kal\u0131yor.<\/strong><\/p>\n

Fethullah G\u00fclen, S\u0131z\u0131nt\u0131, Aral\u0131k 1984, Cilt 6, Say\u0131 71<\/p>\n","protected":false},"excerpt":{"rendered":"

\u0130nsan d\u00fc\u015f\u00fcnce d\u00fcnyas\u0131na g\u00f6re \u015fekillenen bir varl\u0131kt\u0131r. O, nas\u0131l d\u00fc\u015f\u00fcn\u00fcyorsa, istid\u00e2d\u0131 \u00f6l\u00e7\u00fcs\u00fcnde, \u00f6yle olmaya namzettir. \u0130nsan, belli bir d\u00fc\u015f\u00fcnceye g\u00f6re, e\u015fya ve h\u00e2diselere bak\u0131\u015f\u0131 devam etti\u011fi s\u00fcrece, karakter ve ruh yap\u0131s\u0131 itibariyle, yava\u015f yava\u015f giderek o d\u00fc\u015f\u00fcnce \u00e7izgisinde bir h\u00fcviyet kazan\u0131r. Asl\u0131nda; d\u00fc\u015f\u00fcnce, niyet ve fevkal\u00e2de i\u015ftiyak, insan\u0131n \u00f6z\u00fcnde, \u00e7ekirdekler halinde bulunan istidatlar\u0131n inki\u015f\u00e2f edip …<\/p>\n","protected":false},"author":1,"featured_media":3697,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,1189],"tags":[1190,36,41,1278],"_links":{"self":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/3696"}],"collection":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/comments?post=3696"}],"version-history":[{"count":1,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/3696\/revisions"}],"predecessor-version":[{"id":3699,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/3696\/revisions\/3699"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media\/3697"}],"wp:attachment":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media?parent=3696"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/categories?post=3696"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/tags?post=3696"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}