G\u00fcn\u00fcm\u00fcz\u00fcn hayat felsefesi, topyek\u00fcn nesilleri, f\u0131trat kanunlar\u0131yla kar\u015f\u0131 kar\u015f\u0131ya getirdi ve onlarla \u00e7arp\u0131\u015ft\u0131rd\u0131. Bug\u00fcn\u00fcn insan\u0131, d\u00fc\u015f\u00fcnceden tasavvura, tasavvurdan davran\u0131\u015flar\u0131na kadar, tabiili\u011fin kar\u015f\u0131s\u0131nda ve yapmac\u0131klarla i\u00e7 i\u00e7e… O, hi\u00e7 d\u00fc\u015f\u00fcnmeden hemen hayat\u0131n her kesiminde, f\u0131trat\u0131 ve f\u0131tr\u00eeli\u011fi hoyrat\u00e7a baltalad\u0131 ve kendini sunilik ak\u0131mlar\u0131na kapt\u0131r\u0131p gitti. D\u00fc\u015f\u00fcn\u00fcp pl\u00e2nlamas\u0131nda, d\u00fc\u015f\u00fcncelerini sisteme koymas\u0131nda; yiyip i\u00e7me ve yat\u0131p kalkmas\u0131nda, ferd\u00ee ve i\u00e7tim\u00e2\u00ee b\u00fct\u00fcn davran\u0131\u015flar\u0131nda; talim ve terbiye gibi r\u00fbhu insanl\u0131\u011fa y\u00fckseltme hamlelerinde ve bu husustaki sistem ve metodunda; i\u00e7tim\u00e2\u00ee ve iktis\u00e2d\u00ee problemlerini halletmesinde ve d\u00fcnya ile al\u00e2kal\u0131 b\u00fct\u00fcn i\u00e7 ve d\u0131\u015f politikas\u0131nda hep kendinden ka\u00e7t\u0131 ve haric\u00ee kriterlerin tesirinde kald\u0131.<\/p>\n

Takdir toplamak i\u00e7in d\u00fc\u015f\u00fcnd\u00fc; alk\u0131\u015flanmak i\u00e7in i\u015f yapt\u0131; g\u00f6steri\u015f i\u00e7in evini b\u00fcrosunu tefri\u015f etti; g\u00f6renek ve tiryakilikler u\u011frunda boyunu a\u015fk\u0131n masraflara girdi ve imk\u00e2nlar\u0131 elversin, vermesin kendini fantazilere kapt\u0131rarak gidip g\u0131rtla\u011f\u0131na kadar l\u00fckse g\u00f6m\u00fcld\u00fc. Eldeki imk\u00e2nlar, s\u0131n\u0131rl\u0131l\u0131\u011f\u0131n\u0131 korurken; ihtiya\u00e7lar, alt\u0131ndan kalk\u0131lmaz buutlara ula\u015ft\u0131. Ve tabii bu u\u011furda haysiyet ve \u015feref h\u0131rpaland\u0131; izzet ve onur rencide oldu. Daha sonra ise, me\u015fr\u00fb, gayr-i me\u015fr\u00fb ay\u0131rt etmeden her yolla kazan\u00e7 teminine tevess\u00fcl edildi… Kazan\u0131lan \u015feyler kar\u015f\u0131l\u0131\u011f\u0131nda, her biri cihan de\u011fer ve da\u011flar cesametinde pek \u00e7ok \u015fey kaybedilmesine ra\u011fmen, \u00e7e\u015fitli paradokslarla a\u015f\u0131na a\u015f\u0131na, \u00f6z\u00fcn\u00fc yitirmi\u015f g\u00fcn\u00fcm\u00fcz\u00fcn nesilleri, bunu bir t\u00fcrl\u00fc g\u00f6remedi veya her nedense, g\u00f6rmek istemedi..!<\/p>\n

Fantazi ve l\u00fcks hayat d\u00fc\u015f\u00fcncesi, insan\u0131n kendini be\u011fendirme arzusu, bir k\u0131s\u0131m g\u00f6renekler ve a\u015fa\u011f\u0131l\u0131k duygusundan kaynaklanmaktad\u0131r. Oysa ki; milletleri mutluluk i\u00e7inde ya\u015fatan, l\u00fcks ve fantaziden ziy\u00e2de; ruh y\u00fcceli\u011fi, iyi ahl\u00e2k ve fazilettir. Debdebe ve fantazilere kendini kapt\u0131rm\u0131\u015fl\u0131k ise, b\u00fct\u00fcn ahl\u00e2k ve fazilete z\u0131tt\u0131r. Kabul edelim ki; l\u00fcks, zenginli\u011fe al\u00e2met ve bir kesim i\u00e7in de kazanca sebep olmaktad\u0131r. Ama, rica ederim; hi\u00e7bir m\u00fcspet neticesi olmayan bu i\u015flerden ne elde edilecektir? B\u00f6yle, her yolla, servet arzusu kar\u015f\u0131s\u0131nda insanl\u0131k ve fazilet ne olacakt\u0131r? Ahl\u00e2k ve m\u00fcr\u00fcvvetin yerini para ile doldurabilecek miyiz? Evet, para ile her \u015fey sat\u0131n al\u0131nabilir; ama ahl\u00e2k ve fazilet asla..!<\/p>\n

D\u00fcnyev\u00ee zinet, l\u00fcks ve debdebe gibi k\u00fc\u00e7\u00fck ve m\u00e2n\u00e2s\u0131z arzularla al\u00e7alm\u0131\u015f ruhlar\u0131n b\u00fcy\u00fck ve mukaddes d\u00fc\u015f\u00fcncelere y\u00fckselmeleri, y\u00fcce mefk\u00fbreler u\u011frunda kavga vermeye haz\u0131rlanmalar\u0131 tamamen imk\u00e2ns\u0131zd\u0131r. Gayret etseler bile, k\u0131r\u0131lm\u0131\u015f cesaretleri ve fel\u00e7 olmu\u015f iradeleriyle kat’iyyen bunu ba\u015faramayacaklard\u0131r. B\u00f6yleleri, hep budalaca p\u00f6hp\u00f6hlere al\u0131\u015ft\u0131klar\u0131ndan, \u00e7evrenin m\u00fcr\u00e2ice takdir ve alk\u0131\u015flar\u0131, onlar i\u00e7in m\u00fck\u00e2fat\u0131n en de\u011ferlisi olacakt\u0131r.<\/p>\n

B\u00f6yle bir toplum i\u00e7inde varl\u0131\u011fa erme fel\u00e2ket ve bahts\u0131zl\u0131\u011f\u0131na u\u011fram\u0131\u015f bir fert, i\u00e7inde yeti\u015fti\u011fi topluma uyma ve onun m\u00e2n\u00e2s\u0131z bir k\u0131s\u0131m kaide ve prensiplerine ri\u00e2yet etme yolunda, pek \u00e7ok iyi ve g\u00fczel \u015feyleri feda edecektir. Aman Allah’\u0131m! Me\u011fer insanlar, ne budalaca d\u00fc\u015f\u00fcncelerle, ne b\u00fcy\u00fck \u015feyleri kaybediyor ve nelere katlanabiliyorlarm\u0131\u015f..!<\/p>\n

<\/a><\/p>\n

A\u015f\u0131r\u0131 l\u00fcks ve zinetperestlik, insanlardan fazilet ve g\u00fczel ahl\u00e2k\u0131 al\u0131p g\u00f6t\u00fcrd\u00fc\u011f\u00fc gibi ger\u00e7ek sanat anlay\u0131\u015f\u0131 ve zevk-i selimi de b\u00fct\u00fcn b\u00fct\u00fcn \u00f6ld\u00fcrd\u00fc. Ve art\u0131k g\u00fcn\u00fcm\u00fczde, g\u00fczellik tel\u00e2kkisi \u00f6ylesine baya\u011f\u0131la\u015ft\u0131 ki; bu anlay\u0131\u015fla, ne d\u00e2hiyane d\u00fc\u015f\u00fcnceleri inki\u015f\u00e2f ettirip geli\u015ftirme, ne de sanata yeni buutlar kazand\u0131rma kat’iyen m\u00fcmk\u00fcn olmayacakt\u0131r. Hatta aram\u0131zda bir k\u0131s\u0131m fevkal\u00e2de istidatlar bulunsa bile, bunlar, zevk ve sanat anlay\u0131\u015f\u0131ndan mahrum muas\u0131rlar\u0131 taraf\u0131ndan takdir edilmeyecekleri d\u00fc\u015f\u00fcncesiyle, \u00e7ocuksu eserlerle kendilerini k\u00fc\u00e7\u00fcltecek, m\u00fc\u015fteri ve alk\u0131\u015f\u00e7\u0131lar\u0131n seviyesine inecek ve hi\u00e7bir zaman inki\u015f\u00e2f etme f\u0131rsat\u0131n\u0131 bulamayacaklard\u0131r.<\/p>\n

Evet, b\u00f6yle bir atmosfer i\u00e7inde, ne g\u00fczellik a\u015fk\u0131, ne g\u00f6n\u00fclde ilhamlar\u0131n co\u015fmas\u0131, ne de sanatk\u00e2rl\u0131k ruhu kat’iyen geli\u015femez. B\u00f6yle bir anlay\u0131\u015f i\u00e7inde, sanat peri\u015fan, sanatk\u00e2r bir sat\u0131c\u0131, sanatseverler de muhtevadan habersiz, d\u0131\u015f yald\u0131z ve kabartmalara hayran bir s\u00fcr\u00fc \u00e7ocuklard\u0131r.<\/p>\n

D\u0131\u015f tesir ve bask\u0131larla ruhta k\u00f6lele\u015fmi\u015f bug\u00fcnk\u00fc nesiller, d\u00f6n\u00fcp kendi \u00f6zlerini bulacaklar\u0131, f\u0131trat kanunlar\u0131na deh\u00e2let edecekleri, varl\u0131klar\u0131n\u0131n toprak ve tohumlar\u0131na sahip \u00e7\u0131kacaklar\u0131 g\u00fcne kadar da, bu eziklik ve bu peri\u015faniyet devam edece\u011fe benzer. G\u00fcn\u00fcm\u00fcz\u00fcn, zevksizlik ve derbederli\u011fini g\u00f6r\u00fcp d\u00fc\u015f\u00fcnd\u00fck\u00e7e, eski devirleri hasretle y\u00e2d etmemek elden gelmiyor. Kudret elinin haz\u0131rlad\u0131\u011f\u0131 incelerden ince programa g\u00f6re ve kutsilerin eliyle, tekrar tekrar tabiat kazan\u0131nda kar\u0131\u015ft\u0131r\u0131l\u0131p halla\u00e7 edilen p\u0131r\u0131l p\u0131r\u0131l o f\u0131tr\u00ee hayat, reng\u00e2renk g\u00fczellikleri ve kanavi\u00e7e zerafetiyle, uzakla\u015ft\u0131\u011f\u0131m\u0131z kendi yama\u00e7 ve kendi k\u0131y\u0131lar\u0131m\u0131z gibi art\u0131k \u00e7ok gerilerde kald\u0131…<\/p>\n

Yazar: Fethullah G\u00fclen,\u00a0S\u0131z\u0131nt\u0131, Ocak 1985, Cilt 6, Say\u0131 72<\/p>\n","protected":false},"excerpt":{"rendered":"

G\u00fcn\u00fcm\u00fcz\u00fcn hayat felsefesi, topyek\u00fcn nesilleri, f\u0131trat kanunlar\u0131yla kar\u015f\u0131 kar\u015f\u0131ya getirdi ve onlarla \u00e7arp\u0131\u015ft\u0131rd\u0131. Bug\u00fcn\u00fcn insan\u0131, d\u00fc\u015f\u00fcnceden tasavvura, tasavvurdan davran\u0131\u015flar\u0131na kadar, tabiili\u011fin kar\u015f\u0131s\u0131nda ve yapmac\u0131klarla i\u00e7 i\u00e7e… O, hi\u00e7 d\u00fc\u015f\u00fcnmeden hemen hayat\u0131n her kesiminde, f\u0131trat\u0131 ve f\u0131tr\u00eeli\u011fi hoyrat\u00e7a baltalad\u0131 ve kendini sunilik ak\u0131mlar\u0131na kapt\u0131r\u0131p gitti. D\u00fc\u015f\u00fcn\u00fcp pl\u00e2nlamas\u0131nda, d\u00fc\u015f\u00fcncelerini sisteme koymas\u0131nda; yiyip i\u00e7me ve yat\u0131p kalkmas\u0131nda, ferd\u00ee …<\/p>\n","protected":false},"author":1,"featured_media":3706,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,1189],"tags":[1190,23,36,420,41,1278],"_links":{"self":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/3705"}],"collection":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/comments?post=3705"}],"version-history":[{"count":1,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/3705\/revisions"}],"predecessor-version":[{"id":3708,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/3705\/revisions\/3708"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media\/3706"}],"wp:attachment":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media?parent=3705"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/categories?post=3705"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/tags?post=3705"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}