\u0130nsan bir \u015feye kendini kapt\u0131rd\u0131\u011f\u0131 \u00f6l\u00e7\u00fcde, yava\u015f yava\u015f o \u015feyin tesirine girer ve onda f\u00e2ni olur. As\u0131rlar var ki insan\u0131m\u0131z, k\u00e2h makine, k\u00e2h teknik ve teknoloji, k\u00e2h b\u00fct\u00fcn e\u015fya ve hadiselerin tesirinde, \u00f6z\u00fcnden uzakla\u015fa uzakla\u015fa kendi d\u00fcnyas\u0131na kar\u015f\u0131 b\u00fct\u00fcn b\u00fct\u00fcn yabanc\u0131la\u015ft\u0131. G\u00fcn\u00fcm\u00fczde makine, insan d\u00fc\u015f\u00fcncesini \u00f6ylesine bask\u0131 alt\u0131na ald\u0131 ki, zavall\u0131 insano\u011flu, onun \u00e7ark ve di\u015flileri aras\u0131nda s\u0131k\u0131\u015f\u0131p kalarak; a\u015fk, heyecan, insan\u00ee duygu ve d\u00fc\u015f\u00fcnce, ir\u00e2de ve vicd\u00e2n gibi \u00f6z\u00fcne ait b\u00fct\u00fcn cevherleri birer birer yitirdi.<\/p>\n

Bug\u00fcn\u00fcn modern insan\u0131, duygu ve d\u00fc\u015f\u00fcnceleri ile somun ve c\u0131vata yivleri aras\u0131nda ezilip gitmi\u015ftir. Onun bir fabrikadaki vazifesi, iki vida atlay\u0131p \u00fc\u00e7\u00fcnc\u00fcs\u00fcn\u00fc veya \u00fc\u00e7 vida atlay\u0131p d\u00f6rd\u00fcnc\u00fcs\u00fcn\u00fc s\u0131k\u0131\u015ft\u0131rmaksa o, bu k\u00fc\u00e7\u00fck i\u015fle \u00f6ylesine b\u00fct\u00fcnle\u015fmi\u015f, makine \u00e7arklar\u0131yla o denli i\u00e7li-d\u0131\u015fl\u0131 olmu\u015ftur ki, bu h\u00e2liyle d\u00f6n\u00fcp insanca d\u00fc\u015f\u00fcnmesi, insanca konu\u015fmas\u0131, insan gibi hissedip insanca davranmas\u0131 \u00e2deta imk\u00e2ns\u0131zla\u015fm\u0131\u015ft\u0131r.<\/p>\n

D\u00fc\u015f\u00fcnmeyi \u00f6ne alan mant\u0131k\u00e7\u0131lar, insana: ‘D\u00fc\u015f\u00fcnen hayvan’; konu\u015fmay\u0131 ehemmiyetli g\u00f6renler de ona: ‘Konu\u015fan hayvan’ demi\u015flerdi; e\u011fer bug\u00fcn\u00fcn insan\u0131na bir ad vermek icap etseydi, zannediyorum en uygunu ‘vida s\u0131k\u0131\u015ft\u0131ran hayvan’ olacakt\u0131. Bunun m\u00e2n\u00e2s\u0131 ise, k\u00e2inatlar kadar de\u011fer ta\u015f\u0131yan y\u00fcce varl\u0131k insan\u0131n, bir c\u0131vata ve somun kadar k\u00fc\u00e7\u00fcl\u00fcp ehemmiyetsizle\u015fmesinden ba\u015fka bir \u015fey de\u011fildi. Bu itibarla da ona, tek buutlu insan veya de\u011feri d\u00fc\u015fm\u00fc\u015f insan demek daha uygun olacakt\u0131r.<\/p>\n

G\u00fcn\u00fcm\u00fcze kadar gelen bir inan\u0131\u015fa g\u00f6re; bir k\u0131s\u0131m kimseler, k\u00f6t\u00fc ruhlar\u0131n tesirine girerek \u00f6zlerini kaybettikleri, benliklerinden uzakla\u015ft\u0131klar\u0131 ve onlar\u0131n kuklalar\u0131 haline geldikleri kabul edilmektedir ki; bat\u0131n\u0131n teknik ve teknolojik \u00fcst\u00fcnl\u00fc\u011f\u00fc kar\u015f\u0131s\u0131nda ba\u015f\u0131 d\u00f6nen, bak\u0131\u015f\u0131 bulanan ve medeniyet ad\u0131na gidip g\u0131rtla\u011f\u0131na kadar onun er\u00e2cifine g\u00f6m\u00fclen; \u00f6z\u00fcn\u00fc, \u015fahsiyetini, benli\u011fini yitirmi\u015f g\u00fcn\u00fcm\u00fcz\u00fcn ruh hastas\u0131-m\u00fcsta\u011fripleri i\u00e7in ayn\u0131 \u015feyleri d\u00fc\u015f\u00fcnebiliriz. B\u00f6yleleri, kat’iyen kendileri olarak duyamaz, kendileri olarak d\u00fc\u015f\u00fcnemez ve kendileri olarak zevk alamazlar. Bu itibarla da, b\u00fct\u00fcn bir tarih boyunca birikip geli\u015fen \u00f6rfler, \u00e2detler, d\u00een\u00ee duygu ve d\u00fc\u015f\u00fcnceler, sanat ve edebiyat gibi hay\u00e2t\u00ee unsurlar onlara ters gelmeye ba\u015flar. Oysa ki, b\u00fct\u00fcn zevk ve elemler, keyf ve kederler; hatta hayata ait b\u00fct\u00fcn ini\u015f ve \u00e7\u0131k\u0131\u015flar yukar\u0131da arz edilen hususlar\u0131n halitas\u0131ndan ibaret bir men\u015furdan ge\u00e7irilip de\u011ferlendirildi\u011fi \u00f6l\u00e7\u00fcde duyulur, kavran\u0131r ve ya\u015fan\u0131r. Aksine, b\u00fct\u00fcn bir hayat ve ona ait \u015fenler, rol ic\u00e2b\u0131, onlar\u0131 temsil eden bir insan \u00fczerinde tesir icra etti\u011fi kadar dahi duyulup hissedilmez.<\/p>\n

Seneler var ki bat\u0131 toplumu; kendi d\u00fc\u015f\u00fcnce tarz\u0131n\u0131, hayat felsefesini, duyu\u015f ve zevk al\u0131\u015flar\u0131n\u0131 bizim insan\u0131m\u0131za empoze ede ede, onu \u00f6ylesine sersemle\u015ftirdi ki; art\u0131k o, kendi gibi d\u00fc\u015f\u00fcnemez, kendi gibi inanamaz ve kendi gibi okuyup yazamaz oldu. Yirmi devletten derleyip toparlad\u0131\u011f\u0131 k\u00fclt\u00fcr k\u0131r\u0131nt\u0131lar\u0131yla, meydana getirmeyi pl\u00e2nlad\u0131\u011f\u0131 mel’unlardan-mel’un bir anlay\u0131\u015f i\u00e7inde, hareketsizli\u011fi bir \u0131zd\u0131rap, hamle ve aksiyonu ise bin hasret oldu..! O bu h\u00e2liyle, bat\u0131n\u0131n k\u00fclt\u00fcr ve medeniyetine sahip oldu\u011funu ve olaca\u011f\u0131n\u0131 hay\u00e2l ededursun; kar\u015f\u0131 d\u00fcnya, as\u0131rlardan beri kurup durdu\u011fu emellerini tahakkuk ettirmeden ba\u015fka bir \u015fey d\u00fc\u015f\u00fcnm\u00fcyordu: O her \u015feyiyle de\u011fi\u015fmeliydi; inanc\u0131, d\u00fc\u015f\u00fcncesi, k\u00fclt\u00fcr\u00fc, hayat felsefesi, istihs\u00e2l ve istihl\u00e2k\u0131, giyim-ku\u015fam\u0131 ve evinin d\u00f6\u015femesine kadar her \u015feyiyle.. bir de bunlar (toplumu modernize etme ve medenile\u015ftirme) gibi aldatmacalarla ele al\u0131n\u0131nca, \u00f6zden uzakla\u015fma ve yabanc\u0131la\u015fma fevkal\u00e2de bir h\u0131zla ve \u00e7ok k\u0131sa zamanda her taraf\u0131 sard\u0131.<\/p>\n

\u0130sterseniz bu durumu, Sartre’\u0131n ‘Yery\u00fcz\u00fcn\u00fcn L\u00e2netleri’ kitab\u0131n\u0131n \u00f6ns\u00f6z\u00fcnde beraberce g\u00f6zden ge\u00e7irelim: ‘Amsterdam, Paris, Londra gibi \u00fclkelere, birka\u00e7 ayl\u0131\u011f\u0131na, bir k\u0131s\u0131m Asyal\u0131 ve Avrupal\u0131 gen\u00e7leri getirip gezdirecek; giyim-ku\u015famlar\u0131n\u0131 de\u011fi\u015ftirecek; biraz lisan biraz da bat\u0131 k\u00fclt\u00fcr\u00fc verdikten sonra kendi hars ve manev\u00ee de\u011ferlerinden uzakla\u015ft\u0131rarak yeniden \u00fclkelerine g\u00f6nderece\u011fiz. Art\u0131k bizim borazanlar\u0131m\u0131z haline gelen bu gen\u00e7ler, gittikleri \u00fclkelerde bizim d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcm\u00fcz gibi d\u00fc\u015f\u00fcnecek ve bizim s\u00f6ylediklerimizi hayk\u0131racaklard\u0131r…’ \u015eecaat arz eden k\u0131pt\u00eenin sirkatini dinlemeye ne h\u00e2cet! Bu \u00fclke insan\u0131n\u0131n bat\u0131 taklit ve takip\u00e7isi oldu\u011fu, \u00fczerinde m\u00fcn\u00e2ka\u015fa yap\u0131lmayacak kadar g\u00fcn gibi meydanda… Nesillere dini, k\u00fclt\u00fcr\u00fc, tarihi unutturularak k\u00f6ks\u00fczl\u00fc\u011fe \u00f6ylesine reva\u00e7 verildi ki; gen\u00e7 ku\u015faklar, kendi k\u00fclt\u00fcr\u00fcn\u00fc bilmez, ama; onu a\u015fa\u011f\u0131lamada fevkal\u00e2de mahirdir.. dininden b\u00fct\u00fcn b\u00fct\u00fcn habersizdir, ama; onu yerden yere vurmada m\u00fcsamahas\u0131z ve pe\u015fin h\u00fck\u00fcml\u00fcd\u00fcr.. edebiyattan anlamaz, nesir ve naz\u0131m hususiyetlerine akl\u0131 ermez, ama; ge\u00e7mi\u015fi karalamada alabildi\u011fine merhametsiz ve c\u00fcretk\u00e2rd\u0131r… Rica ederim, b\u00f6yle tiplerin, toplumun kaderine hakim oldu\u011funu d\u00fc\u015f\u00fcnd\u00fck\u00e7e \u00fcrpermemek m\u00fcmk\u00fcn m\u00fcd\u00fcr?. B\u00f6ylelerinin el \u00fcst\u00fcnde tutuldu\u011fu bir cemiyette, gen\u00e7lerin serserile\u015fti\u011fine ve anar\u015finin boy at\u0131p geli\u015fti\u011fine de\u011fil, b\u00fct\u00fcn bunlara ra\u011fmen, h\u00e2l\u00e2 bu vatan ve bu milleti seven bu kadar insan\u0131n bulundu\u011funa \u015fa\u015f\u0131lmal\u0131d\u0131r..! Kaderin tatl\u0131 cilvesine bak ki, millet\u00e7e bu kadar erozyonlara u\u011frad\u0131ktan sonra, toprak h\u00e2l\u00e2 kuvve-i imbatiyesini korumakta ve millet a\u011fac\u0131 yeni s\u00fcrg\u00fcnlerle gelece\u011fi sel\u00e2mlamakta..!<\/p>\n

<\/a><\/p>\n

Evet, ‘her \u015feyin yitirildi\u011fi’ d\u00fc\u015f\u00fcncesinin hakim oldu\u011fu ve millet\u00e7e tamamen tarihten silinip gitmemizin beklendi\u011fi bir d\u00f6nemde, toparlan\u0131p kendimize gelmemiz ve as\u0131rlardan beri devam edegelen kemikle\u015fmi\u015f yanl\u0131\u015fl\u0131klar\u0131 sezmemiz; mill\u00ee ruhun \u015fahlan\u0131p kendi \u00f6z\u00fcyle b\u00fct\u00fcnle\u015fmeye ge\u00e7mesi hem \u015fa\u015f\u0131lacak, hem de takdir ve \u015f\u00fckranla y\u00e2d edilecek bir keyfiyettir.<\/p>\n

Ne var ki, taklit\u00e7ilik daha bir s\u00fcre devam edecek; mill\u00ee ruh bir m\u00fcddet daha derbeder olacak ve millet bir miktar daha ac\u0131 \u00e7ekecektir. Ama, b\u00fct\u00fcn bunlar kat’iyen uzun s\u00fcrmeyecek; yerlerini millet\u00e7e \u00f6zlenen \u015feylere b\u0131rakarak silinip gideceklerdir. Elverir ki millete bahar ve dirili\u015f vadedenler, s\u00f6zlerinde dursun; bu \u00e7etin yolda \u00fcmitsizlik ve y\u0131lg\u0131nl\u0131\u011fa d\u00fc\u015fmesinler..!<\/p>\n

Yazar: Fethullah G\u00fclen,\u00a0S\u0131z\u0131nt\u0131, Temmuz 1985, Cilt 7, Say\u0131 78<\/p>\n","protected":false},"excerpt":{"rendered":"

\u0130nsan bir \u015feye kendini kapt\u0131rd\u0131\u011f\u0131 \u00f6l\u00e7\u00fcde, yava\u015f yava\u015f o \u015feyin tesirine girer ve onda f\u00e2ni olur. As\u0131rlar var ki insan\u0131m\u0131z, k\u00e2h makine, k\u00e2h teknik ve teknoloji, k\u00e2h b\u00fct\u00fcn e\u015fya ve hadiselerin tesirinde, \u00f6z\u00fcnden uzakla\u015fa uzakla\u015fa kendi d\u00fcnyas\u0131na kar\u015f\u0131 b\u00fct\u00fcn b\u00fct\u00fcn yabanc\u0131la\u015ft\u0131. G\u00fcn\u00fcm\u00fczde makine, insan d\u00fc\u015f\u00fcncesini \u00f6ylesine bask\u0131 alt\u0131na ald\u0131 ki, zavall\u0131 insano\u011flu, onun \u00e7ark ve …<\/p>\n","protected":false},"author":1,"featured_media":3744,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,1189],"tags":[1190,36,420,41,1278,1347],"_links":{"self":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/3743"}],"collection":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/comments?post=3743"}],"version-history":[{"count":1,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/3743\/revisions"}],"predecessor-version":[{"id":3746,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/3743\/revisions\/3746"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media\/3744"}],"wp:attachment":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media?parent=3743"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/categories?post=3743"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/tags?post=3743"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}