\n

Cihan\u0131 \u00fcst \u00fcste karanl\u0131klar\u0131n sard\u0131\u011f\u0131 bir d\u00f6nemde, \u00e2det\u00e2 kehke\u015fanlardan y\u0131ld\u0131zlar derip, bununla her g\u00fcn ayr\u0131 bir donanma gecesi te\u015fkil ederek kendi \u00fclke ve kendi insan\u0131na hep ba\u015fka ba\u015fka bayram \u015fenlikleri ya\u015fatanlar, \u00fcst\u00fbrele\u015fen koca bir tarihin ilk r\u00fcyalar\u0131n\u0131 c\u0131l\u0131z bir s\u00f6\u011f\u00fct a\u011fac\u0131n\u0131n dallar\u0131 alt\u0131nda g\u00f6rm\u00fc\u015flerdi.<\/p>\n

M\u00fctevazi bir toprak par\u00e7as\u0131 \u00fczerinde, olduk\u00e7a basit bir hayat ya\u015fayan bir avu\u00e7 insan\u0131n, hayallere s\u0131\u011fmayan bir m\u00fcthi\u015f patlamayla, denizlerin dev dalgalar\u0131 gibi birdenbire belirip ortaya \u00e7\u0131kmalar\u0131, hangi sebeplerle izah edilirse edilsin, kat’iyen inand\u0131r\u0131c\u0131 olamayacakt\u0131r.<\/span><\/strong><\/p><\/blockquote>\n

Acaba, ya\u011fmur y\u00fckl\u00fc bulutlar gibi ellerinde \u0131\u015f\u0131ktan kam\u00e7\u0131larla, k\u0131yametler kopararak d\u00f6rtbir yan\u0131 tutan bu heyecanl\u0131 s\u00eeneler, ak\u0131llara durgunluk veren bu hareket ve bu h\u0131z\u0131 nereden al\u0131yorlard\u0131? En sa\u011flam manevralarla kitlelere h\u00fckmedip, onlar\u0131 arkalar\u0131ndan s\u00fcr\u00fckleyerek, cihan \u00e7ap\u0131nda meydana getirmeyi ba\u015fard\u0131klar\u0131 bir b\u00fcy\u00fck dirili\u015f ve bir b\u00fcy\u00fck ink\u0131l\u00e2pla, hadiselerin ak\u0131\u015f\u0131n\u0131, tarihin \u00e7ehresini de\u011fi\u015ftiren onlardaki bu m\u00fcthi\u015f g\u00fc\u00e7 nereden kaynaklan\u0131yordu? Dostlar\u0131n vefa bilmedi\u011fi, d\u00fc\u015fmanlar\u0131n cefadan y\u0131lmad\u0131\u011f\u0131 handikaplar\u0131n handikaplar\u0131 takip etti\u011fi \u00e7alkant\u0131l\u0131 bir devrede, her t\u00fcrl\u00fc imk\u00e2ns\u0131zl\u0131\u011f\u0131 a\u015farak kemmiyetin b\u00fct\u00fcn m\u00fcesseselerine galebe \u00e7almalar\u0131, y\u00e2ni “bir sine\u011fin bir kartal\u0131 sallay\u0131p yere vurmas\u0131” nas\u0131l m\u00fcmk\u00fcn olmu\u015ftu? Rica ederim, olup biten bunca \u015feye (ganimet) tutkusu, \u015f\u00f6hret hissi, kavga h\u0131rs\u0131, cihan\u0131 istil\u00e2 etme arzusu dememiz m\u00fcmk\u00fcn m\u00fcd\u00fcr?<\/p>\n

Hay\u0131r hay\u0131r! Bu \u00e2te\u015f\u00een ruhlar\u0131 harekete ge\u00e7iren, bu \u00e7elik iradeleri d\u00fcnyan\u0131n h\u00e2kimi k\u0131lan s\u0131r, ne bunlarda ne de bunlar gibi \u015feylerde kat’iyen aranmamal\u0131d\u0131r. Bence bu s\u0131r onlar\u0131n sa\u011flam inan\u00e7lar\u0131nda, tarih \u015fuurlar\u0131nda ve mukaddes ide\u00e2llerinde aranmal\u0131d\u0131r.<\/p>\n

Uzun y\u0131llar, sa\u011fda-solda bitkin, yorgun ve tutars\u0131z bir hayat ya\u015fad\u0131ktan sonra, onu, yepyeni bir g\u00fc\u00e7, taptaze bir kuvvet ve apayd\u0131n bir millet olarak cihan\u0131n kar\u015f\u0131s\u0131na \u00e7\u0131karan bu inan\u00e7 ve bu ide\u00e2l, onun i\u00e7in \u00e2det\u00e2 \u00f6l\u00fcms\u00fczl\u00fck kevseri olmu\u015ftu.<\/p>\n

Baharda, erimeye ba\u015flayan kar\u0131n-buzun zay\u0131f noktalar\u0131n\u0131 kollay\u0131p da, oralara dirili\u015f mesajlar\u0131 sunan topra\u011f\u0131n, kendini bir m\u00fcbarek \u00e7imlenmeye terk etmesi gibi.. birka\u00e7 y\u00fcz \u00e7ad\u0131rdan ibaret bu kutlu a\u015firet de, ona ba\u015ftan ba\u015fa ba\u011fr\u0131n\u0131 a\u00e7an yery\u00fcz\u00fc me\u015fcereli\u011finde t\u0131pk\u0131 kar \u00e7i\u00e7ekleri gibi her yan\u0131 sard\u0131 ve d\u00fcnyan\u0131n \u00fc\u00e7 k\u0131tas\u0131nda cihangir\u00e2ne bir devlet kurmaya muvaffak oldu.<\/p>\n

Art\u0131k s\u00f6z onun devran onundu; at\u0131n\u0131 en karanl\u0131k noktalar\u0131na kadar s\u00fcrecek; her u\u011frad\u0131\u011f\u0131 yere g\u00f6nl\u00fcn\u00fcn ilhamlar\u0131n\u0131 bo\u015faltacak; mazlum ve ma\u011fdurlar\u0131n \u00e2h\u0131n\u0131 dindirerek, sivri s\u00fcng\u00fcs\u00fc ve keskin k\u0131l\u0131c\u0131yla b\u00fct\u00fcn zalim ve m\u00fcstebitleri zapt \u00fc rapt alt\u0131na alacak ve d\u00fcnya devletleri seviyesinde cihan sulh ve muv\u00e2zenesinin en g\u00fcr sesi haline gelecekti.. ve geldi de… Tarihin tespit etti\u011fi en utand\u0131r\u0131c\u0131 zul\u00fcmlerden en i\u011fren\u00e7 tec\u00e2v\u00fczlere, en kanl\u0131 ihtil\u00e2llerden en \u00fcmit k\u0131r\u0131c\u0131 \u00e7alkant\u0131lara kadar, binbir g\u00e2ilenin kol gezdi\u011fi, hezeyan ve \u00e7\u0131lg\u0131nl\u0131klara alk\u0131\u015f tutuldu\u011fu, yang\u0131nlar\u0131n \u015fehr\u00e2yin say\u0131l\u0131p vah\u015fetlere yah\u015f\u00ee \u00e7ekildi\u011fi alabildi\u011fine karanl\u0131k bir \u00e7a\u011f\u0131, ense k\u00f6k\u00fcnden yakalay\u0131p derdest ederek zaman\u0131n ba\u011fr\u0131ndan s\u00f6k\u00fcp att\u0131.<\/p>\n

Evet o, b\u00fct\u00fcn bunlar\u0131 yapt\u0131. Ve, y\u00fcksek inan\u00e7 sistemi, r\u00fbhundaki fazilet a\u015fk\u0131, herkesi hayran b\u0131rakan g\u00fczel seciyye, \u00fcst\u00fcn ahl\u00e2k, disiplin r\u00fbhu, itaat \u015fuuru ve hayat\u0131 hakir g\u00f6rme gibi e\u015fsiz meziyetleri sayesinde, d\u00fcnyan\u0131n \u00fc\u00e7 k\u0131tas\u0131nda ya\u015fayan insanlar\u0131n hemen ekserisinin g\u00f6n\u00fcllerini fethederek arkas\u0131na almas\u0131n\u0131 bildi. B\u00f6ylece, bir kutsinin u\u011furlu elleriyle temelleri at\u0131lan bu y\u00fcksek mefk\u00fbrev\u00ee devlet, arkadan gelen hay\u0131rl\u0131 m\u00eeras\u00e7\u0131larla da devam ettirilince, bir cihan h\u00e2disesi haline geldi. Sonra da parlakl\u0131k ve ihti\u015fam\u0131ndan hi\u00e7 bir \u015fey kaybetmeyerek bir \u00f6l\u00e7\u00fcde bu g\u00fcnlere kadar gelip ula\u015ft\u0131. O, Sezar’lar\u0131n, Napolyon’lar\u0131n saltanatlar\u0131ndan daha parlak, daha \u015fa’\u015faal\u0131 ve daha uzun \u00f6m\u00fcrl\u00fc olmu\u015ftu; olmal\u0131yd\u0131 da.. zira bir yanda alt\u0131n-g\u00fcm\u00fc\u015f, \u015fan-\u015feref \u00fczerine kurulmu\u015f bir saltanat, di\u011fer yanda, ahl\u00e2k, fazilet, inan\u00e7 \u00fczerine kurulmu\u015f ve insan\u00ee a\u011f\u0131rl\u0131kl\u0131 bir h\u00fck\u00fcmr\u00e2nl\u0131k..! \u015e\u00f6hret ve servet, hi\u00e7 bir zaman inan\u00e7 ve y\u00fcksek ide\u00e2llere ba\u011fl\u0131l\u0131k kadar insanl\u0131k \u00fczerinde tesirli olamam\u0131\u015ft\u0131r ve olamazd\u0131 da. Ge\u00e7mi\u015fteki Fransa, \u0130ngiltere Cumhuriyet ve h\u00fck\u00fcmetleri gibi, bug\u00fcnk\u00fc s\u00fcper g\u00fc\u00e7ler de d\u0131\u015f y\u00fczlerindeki ihti\u015f\u00e2ma ra\u011fmen, hi\u00e7bir zaman ger\u00e7ek nizam ve \u00e2hengi idr\u00e2k edememi\u015f, \u00e7\u00fcr\u00fck sistemlere dayal\u0131 istikb\u00e2l vaadetmeyen kuvvetlerdir. \u0130skender ve Napolyon’un kandan seyl\u00e2plarla kurup \u00e7evirdikleri imparatorluk de\u011firmenleri, arkada bir s\u00fcr\u00fc inilti, bir s\u00fcr\u00fc l\u00e2net b\u0131rakarak kurucular\u0131yla beraber y\u0131k\u0131l\u0131p gitmesine kar\u015f\u0131l\u0131k, s\u00f6\u011f\u00fct \u00e7evresindeki saf tohumlar \u00fczerinde kanatlanan papatyalar, h\u00e2l\u00e2 sal\u0131n\u0131p durmaktad\u0131r.<\/p>\n

Bir g\u00f6kku\u015fa\u011f\u0131 gibi daima onlar\u0131n d\u00fc\u015f\u00fcnce ufkunu tutan ve bir bayrak gibi hep ba\u015flar\u0131n\u0131n \u00fczerinde dalgalan\u0131p duran bu y\u00fcksek inan\u00e7 ve “devlet-i ebed m\u00fcddet” idealinin, onlar \u00fczerinde tesiri o kadar b\u00fcy\u00fck olmu\u015ftu ki, daha o ilk k\u0131p\u0131rdan\u0131\u015f d\u00f6nemlerinde, alt\u0131-yedi y\u00fcz senelik muhte\u015fem bir milletin d\u00fc\u015f\u00fcnce hareketinin, te\u015fkil\u00e2t ve idaresinin pl\u00e2n ve programlar\u0131n\u0131n mevcut oldu\u011fu hemen sezilebilir. Bir de bu y\u00fcksek ideal; sa\u011flam bir d\u00een\u00ee duygu, dupduru bir heyecan, her i\u015fte s\u0131k\u0131 bir disiplin, fevkal\u00e2de yi\u011fitlik ve civanmertlik; herkesi memnun edecek \u00f6l\u00e7\u00fcde bir idare, iyi i\u015fleyen bir adliye, cesaret ve hak \u00f6l\u00e7\u00fcs\u00fcyle g\u00fcr\u00fcl g\u00fcr\u00fcl bir askeri te\u015fkil\u00e2tla da b\u00fct\u00fcnle\u015fince \u00e7ar\u00e7abuk d\u00fcnyan\u0131n efendisi oluvermi\u015flerdi.<\/p>\n

<\/a><\/p>\n

Asl\u0131nda bu, tarih felsefesine g\u00f6re tabii bir netice idi. Zira, bir tarafta; kin, nefret ve t\u00fcrl\u00fc t\u00fcrl\u00fc ihtiraslarla, durmadan bir cad\u0131 kazan\u0131 gibi kaynayan, \u00e7evrede \u00e7apulculuk yaparak zay\u0131flar\u0131 ezen millet \u015feklindeki y\u0131\u011f\u0131nlar, beri tarafta, insanl\u0131k ve m\u00fcr\u00fcvvet ad\u0131na mazlumlar\u0131n imd\u00e2d\u0131na ko\u015fan, d\u00fcnyay\u0131 yeni ba\u015ftan hak \u00f6l\u00e7\u00fcs\u00fcne g\u00f6re pl\u00e2nlayan, c\u00e2mileri, \u00e7e\u015fmeleri, sebilleri, hastahaneleri, vak\u0131f ve im\u00e2retleriyle y\u00fczlerce ins\u00e2n\u00ee m\u00fcesseseyi gergef gibi i\u015fleyen incelerden ince ayr\u0131 bir d\u00fcnya… Bu d\u00fcnya, insanl\u0131k \u00e7ap\u0131nda, hayata yeni bir m\u00e2n\u00e2, yeni bir tefs\u00eer getirme d\u00fc\u015f\u00fcncesiyle ortaya \u00e7\u0131kt\u0131 ve yery\u00fcz\u00fcn\u00fc saran b\u00fct\u00fcn \u015firretliklere ra\u011fmen, kendine has bu y\u00fcksek hayat felsefesini insanl\u0131\u011fa kabul ettirmesini bildi.<\/p>\n

Dostlar\u0131n vefas\u0131zl\u0131\u011f\u0131na, d\u00fc\u015fmanlar\u0131n ard\u0131 arkas\u0131 kesilmeyen istil\u00e2 ve ifsatlar\u0131na u\u011framasayd\u0131, kim bilir daha neler yapacakt\u0131?!<\/strong><\/span><\/p><\/blockquote>\n

Ke\u015fke, bu m\u00fcb\u00e2rek d\u00fcnya; duygu, d\u00fc\u015f\u00fcnce, anlay\u0131\u015f ve hayat felsefesiyle hi\u00e7 de\u011fi\u015fmeseydi! Ke\u015fke, onun yi\u011fitli\u011fi, s\u00e2deli\u011fi ve mertli\u011fi bug\u00fcne kadar dipdiri kalabilseydi! Ke\u015fke o, muhte\u015fem saray ve y\u00fcksek kas\u0131rlar\u0131n alt\u0131n yald\u0131zl\u0131 kubbeleri alt\u0131nda, bayg\u0131n ve mahm\u00fbr dola\u015fan has\u0131m d\u00fcnyan\u0131n, talihsiz insanlar\u0131n\u0131n durumuna d\u00fc\u015fmeseydi..!<\/p>\n

Ah, o zevke dal\u0131p \u00f6zden uzakla\u015fmalar, f\u00eeruze ve zebercet yald\u0131zl\u0131 tavanlar alt\u0131nda \u00e7al\u0131m satmalar, z\u00fcmr\u00fct gibi ba\u011f ve bah\u00e7elerde, l\u00e2le ve zambaklar aras\u0131nda mest \u00fc mahm\u00fbr rahata ve reh\u00e2vete teslim olmalar..!<\/p>\n

Eyvah ki, b\u00fct\u00fcn bunlar\u0131n hepsi oldu!!! Ne \u00e7\u0131kar..! S\u00f6\u011f\u00fct’\u00fcn g\u00f6k rengi tomurcuklar\u0131n\u0131n dudaklar\u0131nda yeni bir g\u00fcn\u00fcn mu\u015ftusu var..!<\/p>\n

Yazar: Fethullah G\u00fclen, S\u0131z\u0131nt\u0131, \u015eubat 1986, Cilt 8, Say\u0131 85<\/strong><\/span><\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

D\u00fcnya kuruldu kurulal\u0131 g\u00fcnd\u00fczler geceleri, \u0131\u015f\u0131k da karanl\u0131\u011f\u0131 ad\u0131m ad\u0131m takip etmekte; yok olmalar\u0131 varolmalar, \u00f6lmeleri de dirilmeler kovalay\u0131p durmaktad\u0131r. Topra\u011f\u0131n sinesinde kendini \u00e7\u00fcr\u00fcmeye salm\u0131\u015f bir tohum, s\u00fcmb\u00fcl hayat\u0131n\u0131 netice vermekte; kayalar\u0131n ba\u011fr\u0131n\u0131 d\u00f6l yata\u011f\u0131 edinmi\u015f minik \u00e7am \u00e7ekirde\u011fi, \u015fartlar\u0131n m\u00fcsamahas\u0131zl\u0131\u011f\u0131na ra\u011fmen salk\u0131m salk\u0131m boy at\u0131p geli\u015fmekte ve t\u0131pk\u0131 hasm\u0131n\u0131 yenmi\u015f bir gladyat\u00f6r havas\u0131 i\u00e7inde, …<\/p>\n","protected":false},"author":1,"featured_media":3802,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,1189],"tags":[119,1190,1371,23,36,103,132,1214,41,1370,219],"_links":{"self":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/3801"}],"collection":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/comments?post=3801"}],"version-history":[{"count":1,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/3801\/revisions"}],"predecessor-version":[{"id":3804,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/3801\/revisions\/3804"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media\/3802"}],"wp:attachment":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media?parent=3801"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/categories?post=3801"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/tags?post=3801"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}