\n
Bir bahar gibi ba\u015flar her \u015fey; g\u00fczel tasavvurlar, tatl\u0131 d\u00fc\u015f\u00fcnceler ve z\u00fcmr\u00fctten hay\u00e2llerle… Her g\u00fczel ba\u015flang\u0131\u00e7, neticeye ermenin ilk \u015fart\u0131 ve ilk sebebi olmas\u0131 itibariyle de zevkli ve \u00fcmit vericidir. Ancak nice g\u00fczel ba\u015flang\u0131\u00e7lar vard\u0131r ki ‘Bahar\u0131 g\u00f6rmeden haz\u00e2na’ erer ve geride k\u0131ra\u011f\u0131 vurmu\u015f bir s\u00fcr\u00fc y\u0131k\u0131k r\u00fcya b\u0131rak\u0131r.<\/p>\n
Ba\u015flat\u0131lan her hay\u0131rl\u0131 i\u015f, her hay\u0131rl\u0131 te\u015febb\u00fcs, kadir\u015fin\u00e2s miras\u00e7\u0131lar ve birleri binlere ula\u015ft\u0131rma sevd\u00e2l\u0131s\u0131 nesiller sayesinde, varl\u0131\u011fa erer ve s\u00fcreklilik kazan\u0131r. Ve \u015f\u00e2yet o i\u015f ve te\u015febb\u00fcs, serpilip ba\u011fr\u0131nda geli\u015febilece\u011fi bu ide\u00e2l kadroyu ve bu kara sevd\u00e2l\u0131lar\u0131 bulamazsa sam yeli vurmu\u015f gibi kurur ve yerle bir olur…<\/p>\n
\u00dcmit her \u015feyden \u00f6nce bir inan\u00e7 i\u015fidir. \u0130nanan insan \u00fcmitlidir ve \u00fcmidi de inanc\u0131 nispetindedir. Bu itibarlad\u0131r ki, sa\u011flam inan\u00e7 mahsul\u00fc \u00e7ok \u015feyler, baz\u0131lar\u0131nca h\u00e2rika zannedilmektedir. Asl\u0131nda, \u00fcmit, azim ve kararl\u0131l\u0131k, iman dolu bir kalbe girince, be\u015fer\u00ee normlar a\u015f\u0131l\u0131r. Ve o inan\u00e7l\u0131 kalp harikalar ku\u015fa\u011f\u0131na ula\u015fm\u0131\u015f olur. Bu seviyede g\u00f6n\u00fcl hayat\u0131na sahip olamayanlar ise bunu fevkal\u00e2deden sayarlar. Hele insan, inanaca\u011f\u0131 \u015feyi iyi se\u00e7ebilmi\u015f ve ona g\u00f6n\u00fcl vermi\u015fse, art\u0131k onun ruh d\u00fcnyas\u0131nda \u00fcmitsizlik, karamsarl\u0131k ve bedbinlikten asla s\u00f6z edilemez.<\/p>\n
Fert, \u00fcmitle varl\u0131\u011fa erer; toplum onunla dirilir ve geli\u015fme seyrine girer. Bu itibarla da, \u00fcmidini yitirmi\u015f bir fert var say\u0131lamayaca\u011f\u0131 gibi \u00fcmitten mahrum bir toplum da fel\u00e7 olmu\u015f demektir.<\/p>\n
\u00dcmit, insan\u0131n kendi ruhunu ke\u015ffetmesi ve ondaki iktidar\u0131 sezmesinden ibarettir. Bu sezi\u015fle insan, k\u00e2inatlar \u00f6tesi Kudret-i Sonsuz’la m\u00fcnasebete ge\u00e7er ve onunla her \u015feye yetebilecek bir g\u00fc\u00e7 ve kuvveti elde eder. Bu sayede, zerre g\u00fcne\u015f, damla derya, par\u00e7a b\u00fct\u00fcn ve ruh k\u00e2inat\u0131n bir solu\u011fu haline gelir. \u00dcmitle uzun yollar a\u015f\u0131l\u0131r, \u00fcmitle kandan irinden deryalar ge\u00e7ilir ve ancak \u00fcmitle dirli\u011fe ve d\u00fczene erilir. \u00dcmit d\u00fcnyas\u0131nda ma\u011flup olanlar, pratikte de yenilmi\u015f say\u0131l\u0131rlar. Ne yi\u011fit\u00e7e ve \u00e7al\u0131mla yola \u00e7\u0131kanlar vard\u0131r ki, iman ve \u00fcmit zaaf\u0131ndan \u00f6t\u00fcr\u00fc, yar\u0131 yolda kalm\u0131\u015flard\u0131r. K\u00fc\u00e7\u00fck bir zelzele, gelip ge\u00e7ici bir f\u0131rt\u0131na, ak\u0131p giden bir sel, onlar\u0131n azim ve iradelerini de beraber al\u0131p g\u00f6t\u00fcrm\u00fc\u015ft\u00fcr. Hele kendilerine \u00fcmitle ba\u011flan\u0131p sonra da onlarla beraber yeis batakl\u0131\u011f\u0131na d\u00fc\u015f\u00fcp bo\u011fulanlar\u0131n h\u00e2li b\u00fct\u00fcn b\u00fct\u00fcn y\u00fcrekler ac\u0131s\u0131d\u0131r.<\/p>\n
\u00c7ile, y\u00fcce hedeflere varman\u0131n ve y\u00fcksek neticeler elde etmenin tek yoludur. Hakikat yolcusu, \u00e7ile ile g\u00fcnahlardan ar\u0131n\u0131r; onunla safla\u015f\u0131r ve onunla \u00f6z\u00fcne erer. \u00c7ilenin olmad\u0131\u011f\u0131 yerde ne olgunla\u015fmadan ne de ruhla b\u00fct\u00fcnle\u015fmeden bahsedilemez. Ruh, \u00e7ile ile kem\u00e2le erer. G\u00f6n\u00fcl, \u00e7ile ile inki\u015faf eder. \u00c7ile g\u00f6rmemi\u015f ruhlar ham, g\u00f6n\u00fcller de kolu kanad\u0131 k\u0131r\u0131k ve \u00f6lg\u00fcnd\u00fcr.<\/p>\n
\u00c7ile, \u00e7al\u0131\u015fmaya ve o yolla elde edilen \u015feylere kat kat de\u011fer kazand\u0131r\u0131r. \u00c7ilesiz elde edilen \u015feyler, mirasdan gelen mal gibidir; geli\u015fi emeksiz, gidi\u015fi de \u00fcz\u00fcnt\u00fcs\u00fcz olur. Evet, ancak binbir \u0131zd\u0131rapla kazan\u0131lan \u015feylerdir ki, muhafazas\u0131 u\u011frunda canlar feda edilir. Bir millet ve bir medeniyet, b\u00fcy\u00fck muzdarip ve \u00e7ileke\u015flerin \u00f6nc\u00fcl\u00fc\u011f\u00fcnde kurulmu\u015f ise, s\u0131hhatli, istikrarl\u0131 ve gelecek ad\u0131na \u00fcmit vericidir. Aksine, hayat\u0131nda bir kere olsun a\u011flamam\u0131\u015f, inlememi\u015f ve sanc\u0131 \u00e7ekmemi\u015flerin elinin alt\u0131nda do\u011fmu\u015f ve geli\u015fmi\u015fse, z\u00e2yi olmaya namzet ve talihsizdir.<\/p>\n
Sab\u0131r, y\u00fccelme ve fazilete ermenin m\u00fchim bir esas\u0131 ve iradenin zaferidir. O olmadan, ne ruhu inki\u015faf ettirmeden, ne de y\u00fccelip benli\u011fin s\u0131rlar\u0131na ermeden bahsedilemez. Sab\u0131rla insan, topra\u011fa, ete, kemi\u011fe ba\u011fl\u0131l\u0131ktan kurtulur ve onunla y\u00fcce \u00e2lemlere erme\u011fe namzet bir kutlu olur. Sab\u0131r, \u00f6teler \u00f6tesi saltanatlara ula\u015fmak i\u00e7in dar bir ge\u00e7it, a\u015f\u0131lmaz bir zirve ise, g\u00f6nl\u00fcn\u00fc o \u00e2lemlere kapt\u0131rm\u0131\u015f hakikat eri de, ge\u00e7ilmez ve a\u015f\u0131lmaz gibi g\u00f6r\u00fcnen ge\u00e7itlere ve \u015fahikalara meydan okuyan bir Heraklit’tir. En sarp yoku\u015flar\u0131 d\u00fcmd\u00fcz ve ovalar\u0131 da p\u00fcr\u00fczs\u00fcz g\u00f6ren bir Heraklit…<\/p>\n
B\u00fct\u00fcn y\u00fckseltici \u015feyleri, ara vermeden s\u00fcrekli olarak ya\u015fama, al\u00e7alt\u0131c\u0131 \u015feylere kar\u015f\u0131 devaml\u0131 teyakkuz ve direnme, nihayet, beklenmedik anda ve beklenmedik \u015fekilde, insan\u0131 \u0131rgalayan ve \u00f6rseleyen umum bel\u00e2lara kar\u015f\u0131 y\u0131lg\u0131nl\u0131k g\u00f6stermeden dayanma; evet i\u015fte ac\u0131lardan ac\u0131 ve neticesi itibariyle de z\u00fcl\u00e2llerden z\u00fcl\u00e2l sab\u0131r budur!<\/p>\n
Vefa, dost ikliminde yeti\u015fen g\u00fcllerdendir. Onu d\u00fc\u015fmanl\u0131k atmosferinde g\u00f6rmek n\u00e2dirattan ve hatta, imk\u00e2ns\u0131zd\u0131r. Vefa, duyguda, d\u00fc\u015f\u00fcncede, tasavvurda, ayn\u0131 \u015feyleri payla\u015fanlar\u0131n etraf\u0131nda \u00fcf\u00fcl \u00fcf\u00fcl eser durur. Kinler, nefretler, k\u0131skan\u00e7l\u0131klar ise, onu bir lahza ifl\u00e2h etmez \u00f6ld\u00fcr\u00fcr. Evet o, sevginin, m\u00fcr\u00fcvvetin ba\u011flar\u0131nda boy atar geli\u015fir, d\u00fc\u015fmanl\u0131k ikliminde ise, bir anda s\u00f6ner gider.<\/p>\n
![\"93a\"](\"http:\/\/www.kocar.org\/wp-content\/uploads\/2016\/04\/93a.png\")
<\/a><\/p>\nVefa, fertlerin birbirleriyle kayna\u015f\u0131p, b\u00fct\u00fcnle\u015fmesini temin eder. Vefa sayesinde c\u00fczler k\u00fcll olur; ayr\u0131 ayr\u0131 par\u00e7alar bir araya gelerek vahdete ula\u015f\u0131r. Vefa duygusu var\u0131p sonsuzlu\u011fa erince, \u00f6telerden gelen tayflar, kitlelerin yolunu ayd\u0131nlat\u0131r ve toplumun \u00f6n\u00fcn\u00fc kesen b\u00fct\u00fcn t\u0131kan\u0131kl\u0131klar\u0131 a\u00e7ar. Elverir ki, o toplum, vefa duygusuyla olgunla\u015fm\u0131\u015f ve onun kenetleyici kollar\u0131na kendini teslim etmi\u015f olsun.<\/p>\n
Rica ederim; s\u00f6yleyin! Emin misiniz size d\u00fc\u015fen her \u015feyi yapt\u0131\u011f\u0131n\u0131zdan; hareket ve fa\u00e2liyetlerinizi hep do\u011fru yolda s\u00fcrd\u00fcrd\u00fc\u011f\u00fcn\u00fczden; irade g\u00fcc\u00fc ve i\u00e7 mukavemetinizden; bayrakla\u015ft\u0131rd\u0131\u011f\u0131n\u0131z da’va ve d\u00fc\u015f\u00fcnceyi tam temsil etti\u011finizden?.. <\/span><\/strong><\/p><\/blockquote>\nYapt\u0131\u011f\u0131n\u0131z her i\u015fin yerinde oldu\u011funu; d\u00fc\u015f\u00fcncelerinizin, kin, nefret, garaz gibi k\u00f6t\u00fc huylarla zedelenmedi\u011fini; pl\u00e2n ve projenizin hata kabul etmez bir buudda tanzim edildi\u011fini iddia edebilir misiniz..? Aman Allah’\u0131m! Bu ne b\u00fcy\u00fck bir \u00e7\u0131lg\u0131nl\u0131k, ne affedilmez bir kabahat olur..! Asl\u0131nda hep ba\u015fkalar\u0131n\u0131n eksik ve gedikleriyle me\u015fgul olanlar, kendi hata ve kusurlar\u0131n\u0131 g\u00f6rmeyecek kadar k\u00f6r, g\u00f6n\u00fcllerini co\u015fturup ruhlar\u0131na istikamet veremeyecek kadar da iradesiz ve meflu\u00e7 kimselerdir. B\u00f6yleleri her s\u00f6z ve davran\u0131\u015flar\u0131yla, durmadan ba\u015fkalar\u0131n\u0131 gayyalara yuvarlarken, firavunla\u015fm\u0131\u015f egolar\u0131na g\u00f6klerde bile taht bulamazlar. Nefs\u00e2nili\u011fine (pes) demi\u015f ve kendi i\u00e7inde ma\u011flup bu derbeder ruhlar, d\u00fc\u015f\u00fcnce ve iradelerini delik-de\u015fik eden bu t\u00fcrl\u00fc zaaflardan kurtulacaklar\u0131 \u00e2na kadar da, do\u011fruyu g\u00f6remeyecek, do\u011fru karar veremeyecek ve hele kat’iyen bellerini do\u011frultamayacaklard\u0131r.<\/p>\n
Yazar: Fethullah G\u00fclen , S\u0131z\u0131nt\u0131, Ekim 1986, Cilt 8, Say\u0131 93<\/strong><\/span><\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"Bir bahar gibi ba\u015flar her \u015fey; g\u00fczel tasavvurlar, tatl\u0131 d\u00fc\u015f\u00fcnceler ve z\u00fcmr\u00fctten hay\u00e2llerle… Her g\u00fczel ba\u015flang\u0131\u00e7, neticeye ermenin ilk \u015fart\u0131 ve ilk sebebi olmas\u0131 itibariyle de zevkli ve \u00fcmit vericidir. Ancak nice g\u00fczel ba\u015flang\u0131\u00e7lar vard\u0131r ki ‘Bahar\u0131 g\u00f6rmeden haz\u00e2na’ erer ve geride k\u0131ra\u011f\u0131 vurmu\u015f bir s\u00fcr\u00fc y\u0131k\u0131k r\u00fcya b\u0131rak\u0131r. Ba\u015flat\u0131lan her hay\u0131rl\u0131 i\u015f, her hay\u0131rl\u0131 …<\/p>\n","protected":false},"author":1,"featured_media":3827,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,1189],"tags":[1190,23,273,36,420,1376,1375,41,1278,224],"_links":{"self":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/3825"}],"collection":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/comments?post=3825"}],"version-history":[{"count":1,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/3825\/revisions"}],"predecessor-version":[{"id":3829,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/3825\/revisions\/3829"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media\/3827"}],"wp:attachment":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media?parent=3825"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/categories?post=3825"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/tags?post=3825"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}