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\u0130nsano\u011flu varedilip bu \u00e2leme g\u00f6nderilirken, iyi-k\u00f6t\u00fc, g\u00fczel-\u00e7irkin, yararl\u0131 ve zararl\u0131n\u0131n n\u00fcvelerini de beraberinde getirmi\u015f ve bunlardan bir b\u00f6l\u00fcm\u00fcne m\u00e2hiyetinde \u00e7imlenip geli\u015fme hakk\u0131n\u0131 vermi\u015ftir. O g\u00fcnden bu g\u00fcne de insan mahiyetinde, geceler g\u00fcnd\u00fczlerle i\u00e7 i\u00e7e; k\u00f6m\u00fcr, elmasla yanyana; ayd\u0131nl\u0131k, karanl\u0131\u011f\u0131n arkas\u0131nda; kin ve nefret, sevgiyle yaka pa\u00e7a; h\u00fcrriyet, esarete kar\u015f\u0131 bitmeyen bir kavga i\u00e7inde; \u015fekilcilik, ihlas ve a\u015fka pusular kurmakta; hakikat, b\u00e2t\u0131lla hesapla\u015f\u0131p durmaktad\u0131r. D\u00fcnya durdu\u011fu s\u00fcrece de hem bu z\u0131tl\u0131klar\u0131n \u00e7arp\u0131\u015fmas\u0131, hem de onlar\u0131 temsil edenlerin hesapla\u015fmas\u0131 devam edip gidece\u011fe benzer.<\/p>\n

Evet bir tarafta, egonun karanl\u0131k labirentlerinde yol bilmez, iz bilmez \u015fa\u015fk\u0131n ruhlar; di\u011fer yanda, her an sonsuzla y\u00fcz y\u00fcze ve bitmeyen bir yolculu\u011fa karar vermi\u015f, daha do\u011frusu i\u00e7 d\u00fcnyas\u0131nda miraca azmetmi\u015f ayd\u0131nl\u0131k g\u00f6n\u00fcller.<\/p>\n

Birincilerin kaosla ba\u015flay\u0131p kaosla biten k\u00e2buslu d\u00fcnyalar\u0131na kar\u015f\u0131l\u0131k, ikincilerin her dakikalar\u0131 \u00f6telere inanc\u0131n ayd\u0131nl\u0131k ikliminde ve ucu gelip sinelerine dayanan cennetlerin yal\u0131lar\u0131nda ge\u00e7mektedir.<\/p>\n

Birinciler k\u00f6t\u00fc g\u00f6rme, k\u00f6t\u00fc d\u00fc\u015f\u00fcnme ve hayattan zevk alamama \u0131zd\u0131rab\u0131yla kolu kanad\u0131 k\u0131r\u0131k esirler halinde k\u0131vr\u0131m k\u0131vr\u0131m k\u0131vranmalar\u0131na muk\u00e2bil, ikinciler g\u00fczel g\u00f6r\u00fcp g\u00fczel d\u00fc\u015f\u00fcnmenin p\u0131r\u0131l p\u0131r\u0131l ikliminde, her an bir ba\u015fka d\u00fcnyaya do\u011fru seyahat etmekte ve bir ba\u015fka mutlulu\u011fu payla\u015fmaktad\u0131rlar.<\/p>\n

\u00d6ncekiler, kendi i\u00e7 d\u00fcnyalar\u0131nda karanl\u0131k ve karamsar olduklar\u0131 gibi, cemiyyete yararl\u0131 olma liy\u00e2kat\u0131n\u0131 da kaybetmi\u015flerdir. \u0130\u00e7inde ya\u015fad\u0131klar\u0131 millet ne onlardan, ne de onlar\u0131n kabiliyetlerinden asla istif\u00e2de edemez. Hatta b\u00f6yleleri, cemiyyete yararl\u0131 olmaya zorlansalar bile, ihtimal ki, hep benlikleriyle engellenecek, hep ihtiraslara tak\u0131l\u0131p kalacak, asla kendilerini a\u015famayacak ve kendilerinden bekleneni yerine getiremeyeceklerdir.<\/span><\/strong><\/p><\/blockquote>\n

B\u00f6yle muhteris g\u00f6n\u00fcllerde m\u00fcr\u00fcvvet ve insanl\u0131k arama beyh\u00fbde, sevgi ve anlay\u0131\u015fa rastlamak ise tamamen imk\u00e2ns\u0131zd\u0131r. Bunlar z\u00e2hiren ba\u015fkalar\u0131n\u0131 seviyor g\u00f6r\u00fcnseler de, az bir dikkatle samimi olmad\u0131klar\u0131 hemen anla\u015f\u0131lacakt\u0131r.<\/p>\n

Her t\u00fcrl\u00fc a\u00e7\u0131kl\u0131k ve a\u00e7\u0131k y\u00fcreklilikten mahrum bu karanl\u0131k ruhlar\u0131, anlay\u0131p \u00f6\u011frenmek de bir hayli zor, hatta bir bak\u0131ma imk\u00e2ns\u0131z gibidir. \u0130nsanca davrand\u0131klar\u0131 ayn\u0131 anda z\u00e2lim ve m\u00fctec\u00e2viz, zul\u00fcm ve sald\u0131rganl\u0131klar\u0131 i\u00e7inde de fevkal\u00e2de yumu\u015fakt\u0131rlar. G\u00fc\u00e7l\u00fc ve kuvvetli olduklar\u0131nda alabildi\u011fine gaddar, korktuklar\u0131 veya desteksiz kald\u0131klar\u0131 zamanlarda ise \u015fah\u0131slar\u0131n ayaklar\u0131n\u0131 \u00f6pecek kadar a\u015fa\u011f\u0131l\u0131k ve miskindirler. En k\u00fc\u00e7\u00fck bir \u00e7\u0131kar u\u011fruna d\u00fcnyalar\u0131 ate\u015fe vermekten \u00e7ekinmez, en hasis bir menfaat kar\u015f\u0131s\u0131nda binler ve y\u00fczbinlerin hukukunu \u00e7i\u011fner ge\u00e7erler.<\/p>\n

Varl\u0131klar\u0131n\u0131 d\u00fcnyan\u0131n direk ve kaidesi sayan bu bencil ruhlar, b\u00fct\u00fcn bir hayat boyu hep ihtiraslar\u0131n mahbesinde ya\u015far, bir kerecik olsun e\u015fya ve hadiseleri oldu\u011fu gibi g\u00f6rmeye muvaffak olamaz veya g\u00f6rmek istemezler. K\u00f6r, sa\u011f\u0131r ve kalpsizdirler; duyup i\u015fittikleri bir aldanm\u0131\u015fl\u0131k, g\u00f6r\u00fcp sezdikleri hay\u00e2l ve r\u00fcya, de\u011fer h\u00fck\u00fcmleri de sarho\u015f\u00e7a hezeyanlardan ibaretdir…<\/p>\n

Do\u011frusu bunlar, \u00f6zleri itibariyle fevkalade k\u00e2biliyetsiz ve liy\u00e2katsiz, i\u00e7inde ya\u015fad\u0131klar\u0131 cemiyet itibariyle de son derece yarars\u0131z kimselerdir. \u015eahsi haz ve zevkleri a\u00e7\u0131s\u0131ndan d\u00fcnyan\u0131n tam g\u00f6be\u011finde ve hayatla i\u00e7 i\u00e7edirler ama, ba\u015fkalar\u0131na faydal\u0131 olma, cemiyetin \u00e7\u0131karlar\u0131n\u0131 kollama, ona gelecek zararlar\u0131 g\u00f6\u011f\u00fcsleme ve \u00e7evrelerine yararl\u0131 olma noktas\u0131nda onlar\u0131 arasan\u0131z dahi bulamazs\u0131n\u0131z…<\/p>\n

\u0130kincilere gelince; bunlar, varl\u0131\u011fa ermenin s\u0131rr\u0131n\u0131 kavram\u0131\u015f, kendi i\u00e7 d\u00fcnyalar\u0131nda f\u00fctuhat f\u00fctuhat \u00fcst\u00fcne derinle\u015fmeye azmetmi\u015f, herkesle ve her \u015feyle bir \u00e7e\u015fit sevgi ve duygu birli\u011fi kurmaya y\u00f6nelmi\u015f \u00f6z\u00fcnde istidat ve liy\u00e2katl\u0131, ba\u015fkalar\u0131 i\u00e7in de hem l\u00fczumlu hem de \u00e7ok yararl\u0131 kimselerdir. <\/span><\/strong><\/p><\/blockquote>\n

Y\u00fckselip benliklerinin zirvesine diktikleri irade sanca\u011f\u0131n\u0131n g\u00f6lgesinde, hep fazilet kavgas\u0131 verir, hep hasbilik ve di\u011ferg\u00e2ml\u0131k takip ederler. D\u00fc\u015f\u00fcnce ate\u015fiyle kavrulan ruhlar\u0131, safla\u015fan dima\u011flar\u0131, nebiler \u0131\u015f\u0131\u011f\u0131n\u0131n birer g\u00f6lgesi gibi, daha \u00f6nce onlar\u0131n u\u011frad\u0131klar\u0131 her yerde meleklerle akrabal\u0131\u011fa ula\u015f\u0131r, onlarla b\u00fct\u00fcnle\u015fir ve onlar\u0131n aras\u0131nda gezerler.<\/p>\n

Hakk kat\u0131nda s\u00e2f s\u00e2f dizilmi\u015f bahtiyar topluluklar\u0131n merkez noktas\u0131n\u0131n, hem ilerisini hem de gerisini peygamberler tutar. Onlar\u0131n arkas\u0131nda da bu kutsilerin bayra\u011f\u0131 dalgalan\u0131r.<\/p>\n

O bayra\u011f\u0131 dalgaland\u0131rana ruhlar fed\u00e2 olsun! Nebilerin emir ve direktiflerini bunlar temsil ederler. B\u00f6ylece merkezi tutanlar hayat \u015fiirini besteler; arkadakiler de onu en tatl\u0131 melodilerle seslendirmeye \u00e7al\u0131\u015f\u0131rlar. Merkezdekiler, \u00e7evrelerine iyinin, g\u00fczelin, makul\u00fcn mesajlar\u0131n\u0131 sunar ve her tarafta hakikatin me\u015falesini yakarlar; arkadakiler de sonsuza kadar hep onun etraf\u0131nda d\u00f6ner dururlar. Merkezdekiler, ‘s\u00fbr’u duda\u011f\u0131nda \u015f\u00e2ha kalkm\u0131\u015f \u0130srafil gibi \u00e7evrelerine ruh ve dirili\u015f \u00fcflerler, arkadakiler de bu ruha ceset giydirerek onu hayat\u0131n her \u00fcnitesinde en canl\u0131 heykeller halinde temsil etmeye \u00e7al\u0131\u015f\u0131rlar.<\/p>\n

Bu kutlular\u0131n seslerinin ula\u015fmad\u0131\u011f\u0131 yerlerde ses ad\u0131na duyulan \u015feyler birer h\u0131r\u0131lt\u0131, s\u00f6ylenen s\u00f6zler de delilerin hezey\u00e2n\u0131ndan farks\u0131zd\u0131r. Bu y\u00fcksek k\u00e2metleri g\u00f6rme bahtiyarl\u0131\u011f\u0131na erememi\u015f k\u00f6rler ve onlar\u0131n g\u00f6n\u00fcllere huzur veren soluklar\u0131n\u0131 duymam\u0131\u015f sa\u011f\u0131rlar, b\u00fct\u00fcn bir hayat boyu b\u00fclb\u00fcl\u00fcn na\u011fmelerini saksa\u011fan sesine kar\u0131\u015ft\u0131r\u0131r dururlar da bunun fark\u0131na bile varamazlar.<\/p>\n

Bu kutlular, t\u00e2 ba\u015ftan en y\u00fcksek hakikat kar\u015f\u0131s\u0131nda iki b\u00fckl\u00fcm olup yere y\u00fcz s\u00fcrd\u00fcklerinden hep O’nu bildi ve O’nun e\u015fi\u011fine ba\u015f koydular. O’nun kap\u0131s\u0131nda e\u011filenlerin ba\u015flar\u0131 ayaklar\u0131na sel\u00e2m durur ve onlar\u0131n ayaklar\u0131 hep ba\u015flar\u0131n\u0131n ula\u015ft\u0131\u011f\u0131 noktalarda dola\u015f\u0131r; dola\u015f\u0131r da secdede bir araya gelen ayak-ba\u015f halkas\u0131, onlar\u0131 mira\u00e7la noktalanan ar\u015fiye ve fer\u015fiye’lerde gezdirir. Hele bir de ilham k\u00fcheylanlar\u0131 \u015fahlan\u0131rsa, bir solukta g\u00f6kler \u00f6tesine ula\u015f\u0131r, cennetlere u\u011frar, meleklerle at ba\u015f\u0131 h\u00e2le gelir ve O idr\u00e2k edilmez etraf\u0131nda hayret ve hayranl\u0131kla u\u00e7u\u015fup durmaya ba\u015flarlar.<\/p>\n

<\/a><\/p>\n

Kim bilir g\u00fcnde ka\u00e7 defa, g\u00fcne\u015fi top, bir ba\u015fka y\u0131ld\u0131z\u0131 da \u00e7evk\u00e2n yaparak g\u00f6k ehline sihirli oyunlar g\u00f6sterirler! Ka\u00e7 defa, niyazla vuslata erer, y\u00e2r ile hemdem olur, nazla geriye d\u00f6nerler. Ka\u00e7 defa, a\u015fk\u0131n ‘hayh\u00fb’ perdeleriyle \u015fahlan\u0131r, ruhlar\u0131nda hakiki varl\u0131\u011fa ermenin zevkini duyar ve kendilerinden ge\u00e7erler..!<\/p>\n

Soluklar\u0131nda ‘Hakk’, d\u00fc\u015f\u00fcnceleri hakikat, dillerinde \u00f6l\u00fcms\u00fczl\u00fck mu\u015ftusu, \u00f6nlerinde sonsuz saadet… D\u00fcnyay\u0131 ma’mur etmeyi azmetmi\u015flerdir ama, hayattan k\u00e2m almay\u0131 ak\u0131llar\u0131n\u0131n k\u00f6\u015fesinden bile ge\u00e7irmezler. Alabildi\u011fine hasbi ve y\u00fcrektendirler; yap\u0131p \u00e7att\u0131klar\u0131 \u015feyler kar\u015f\u0131l\u0131\u011f\u0131nda herhangi bir m\u00fck\u00e2f\u00e2t istemedikleri gibi kahramanl\u0131klar\u0131n\u0131n destanla\u015ft\u0131r\u0131lmas\u0131n\u0131 da arzu etmezler.<\/span><\/strong><\/p><\/blockquote>\n

Ne ac\u0131d\u0131r ki, b\u00fct\u00fcn bir \u00f6m\u00fcr boyu hay\u0131r ve fazilet ad\u0131na kadehler gibi dolup bo\u015falan bu y\u00fcksek ruhlar, d\u00fcnden bug\u00fcne bir k\u0131s\u0131m aldanm\u0131\u015f ki\u015filer taraf\u0131ndan hep horlan\u0131p hakir g\u00f6r\u00fclm\u00fc\u015f, hep ya\u015fama hak ve h\u00fcrriyetinden mahr\u00fbm edilerek cemiyet d\u0131\u015f\u0131 b\u0131rak\u0131lmaya \u00e7al\u0131\u015f\u0131lm\u0131\u015flard\u0131r.<\/p>\n

‘Yar y\u00fcre\u011fim y\u00e2r
\nG\u00f6r ki neler v\u00e2r
\nBu halk i\u00e7inde
\nBize g\u00fcler v\u00e2r.<\/p>\n

Bu yol uzakt\u0131r
\nMenzili \u00e7oktur
\nGe\u00e7idi yokdur
\nDerin sular v\u00e2r.’ (Yunus)<\/em><\/p>\n

Ruhlar ayd\u0131n, vicdanlar h\u00fcr, sineler de imanl\u0131 olduktan sonra vars\u0131n olsun ne \u00e7\u0131kar.<\/strong><\/p>\n

Yazar: Fethullah G\u00fclen, S\u0131z\u0131nt\u0131, Aral\u0131k 1986, Cilt 8, Say\u0131 95<\/strong><\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

\u0130nsano\u011flu varedilip bu \u00e2leme g\u00f6nderilirken, iyi-k\u00f6t\u00fc, g\u00fczel-\u00e7irkin, yararl\u0131 ve zararl\u0131n\u0131n n\u00fcvelerini de beraberinde getirmi\u015f ve bunlardan bir b\u00f6l\u00fcm\u00fcne m\u00e2hiyetinde \u00e7imlenip geli\u015fme hakk\u0131n\u0131 vermi\u015ftir. O g\u00fcnden bu g\u00fcne de insan mahiyetinde, geceler g\u00fcnd\u00fczlerle i\u00e7 i\u00e7e; k\u00f6m\u00fcr, elmasla yanyana; ayd\u0131nl\u0131k, karanl\u0131\u011f\u0131n arkas\u0131nda; kin ve nefret, sevgiyle yaka pa\u00e7a; h\u00fcrriyet, esarete kar\u015f\u0131 bitmeyen bir kavga i\u00e7inde; \u015fekilcilik, ihlas …<\/p>\n","protected":false},"author":1,"featured_media":3833,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,1189],"tags":[1190,23,273,36,420,103,132,41,1278,219],"_links":{"self":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/3832"}],"collection":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/comments?post=3832"}],"version-history":[{"count":1,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/3832\/revisions"}],"predecessor-version":[{"id":3835,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/3832\/revisions\/3835"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media\/3833"}],"wp:attachment":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media?parent=3832"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/categories?post=3832"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/tags?post=3832"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}