\n

\u00c7a\u011f\u0131m\u0131z\u0131n insan\u0131 bu karga\u015fa ve \u00e7alkant\u0131lar\u0131n en amans\u0131zlar\u0131na, en vah\u015f\u00ee olanlar\u0131na, en seri yay\u0131lanlar\u0131na \u015fahit oldu. Zannederim, yery\u00fcz\u00fc bug\u00fcne kadar hi\u00e7bir devirde bu kadar cinnete \u015fahit olmam\u0131\u015ft\u0131r.<\/p>\n

Bernard Shaw’un da dedi\u011fi gibi, ‘e\u011fer di\u011fer gezegenlerde bizim gibi canl\u0131lar varsa, d\u00fcnyam\u0131z\u0131 mutlaka bir t\u0131marh\u00e2ne \u015feklinde g\u00f6r\u00fcyorlard\u0131r.’ Evet, g\u00fcn\u00fcm\u00fcz\u00fcn insan\u0131, ems\u00e2li g\u00f6r\u00fclmedik bunal\u0131mlar i\u00e7indedir ve bu h\u00e2liyle de o, daha \u00e7ok delilere benzemektedir. Tabii d\u00fcnyam\u0131z da deliler diyar\u0131na…<\/span><\/strong><\/p><\/blockquote>\n

Bu y\u00fczy\u0131la kadar insanl\u0131k, yery\u00fcz\u00fcndeki h\u00e2diseleri hep mevzii olarak tan\u0131d\u0131. Bu \u00eetibarla da, sa\u011fda-solda cereyan eden harpler-darpler onu ne fazla ilgilendirdi ne de endi\u015felendirdi. Oysa ki bug\u00fcn, mes\u00e2fe ve s\u0131n\u0131rlar o kadar daralm\u0131\u015ft\u0131r ki, d\u00fcnyan\u0131n en \u00fccra k\u00f6\u015fesinde cereyan eden herhangi bir h\u00e2dise, hemen her yerde derinden derine kendisini hissettirmekte, dolay\u0131s\u0131yla da ruhlarda ya huzursuzluk ve endi\u015fe veya emniyet ve sevin\u00e7 meydana getirmektedir.<\/p>\n

Ne var ki bizler, b\u00fct\u00fcn iyilikseverlerin samimi gayretlerine ra\u011fmen, hep huzursuzluk ve endi\u015fe veren h\u00e2diselere \u015fahit olduk. Kalp ve kafa b\u00fct\u00fcnl\u00fc\u011f\u00fcn\u00fc temsil edecek olan yery\u00fcz\u00fcn\u00fcn ger\u00e7ek sahipleri gelip insanl\u0131\u011f\u0131n kaderine h\u00fckmedecekleri g\u00fcne kadar da, b\u00fct\u00fcn bu huzursuzluk ve endi\u015feler devam edece\u011fe benzer. Bundan dolay\u0131 da, d\u00fcnya \u00fczerinde olup biten her \u015feyin insanl\u0131k yarar\u0131na ve onun madd\u00ee-manev\u00ee saadeti ad\u0131na de\u011ferlendirilip, \u015fekillendirilebilmesi i\u00e7in, bundan sonraki nesillerin de bir hayli u\u011fra\u015fmas\u0131 icap edecektir.<\/p>\n

B\u00fct\u00fcn bunlara bakarak, insanl\u0131\u011f\u0131n yeniden kendini idrak edip \u00f6z\u00fcyle b\u00fct\u00fcnle\u015fmesini \u00fctopik, hatta b\u00fct\u00fcn b\u00fct\u00fcn imk\u00e2ns\u0131z g\u00f6renler \u00e7\u0131kabilir. Ne var ki, bizler bunu, en \u00fcmitsiz d\u00f6nemlerde dahi hep m\u00fcmk\u00fcn g\u00f6rm\u00fc\u015f ve beklemi\u015fizdir. Ve hele, karga\u015fa ve huzursuzlu\u011fun ma’\u015fer\u00ee vicdanda meydana getirdi\u011fi ara\u015ft\u0131rma hissi, duyarl\u0131l\u0131k ve \u015fuurlanma sayesinde, daha da inanc\u0131m\u0131z kuvvetlendi ve peki\u015fti. \u00d6yle inan\u0131yoruz ki, \u00e7ok yak\u0131n bir gelecekte b\u00fct\u00fcn insanl\u0131k, tarih\u00ee yan\u0131lmalar\u0131n kurban\u0131 olan bir k\u0131s\u0131m y\u00fcksek de\u011ferleri mutlaka aray\u0131p bulacak ve onlara sahip \u00e7\u0131kacakt\u0131r. Kald\u0131 ki o, kendini b\u00f6yle bir ara\u015ft\u0131rmaya sevk edecek, \u00f6z\u00fcndeki asl\u00ee cevheri hi\u00e7bir zaman unutmad\u0131 ve unutma niyetinde de\u011fildir. Tarihin \u00e7e\u015fitli devirlerinde ve bug\u00fcn, her \u00e7e\u015fit alt\u00fcst olmalara, en k\u00f6kl\u00fc de\u011fi\u015fmelere ra\u011fmen, de\u011fi\u015fmeyen; de\u011fi\u015fmek \u015f\u00f6yle dursun her yeni h\u00e2diseyle a\u011f\u0131rl\u0131\u011f\u0131n\u0131 daha da hissettiren Allah inanc\u0131, daima insanl\u0131\u011f\u0131n en birinci meselesi ve solmayan, eskimeyen en diri d\u00fc\u015f\u00fcncesi olmu\u015ftur. \u0130nsano\u011flunu ba\u015fka yanlara \u00e7ekmek isteyen ak\u0131mlar, onu inan\u00e7 cevherinden uzakla\u015ft\u0131rmak isteyen fakt\u00f6rler ne kadar g\u00fc\u00e7l\u00fc olursa olsun, onun nazar\u0131nda inan\u00e7 vakas\u0131 her zaman ruzn\u00e2menin birinci maddesini te\u015fkil edecek ve bu husus zamanla daha da ehemmiyet kazanacakt\u0131r.<\/p>\n

H\u0131ristiyanl\u0131k d\u00fcnyas\u0131nda her ge\u00e7en g\u00fcn kiliselere ra\u011fbetin biraz daha artmas\u0131, belli bir aral\u0131ktan sonra \u0130sl\u00e2m d\u00fcnyas\u0131nda c\u00e2milerin yeniden dolup ta\u015fmas\u0131, \u00fczerinde durup d\u00fc\u015f\u00fcn\u00fclmesi icap eden \u00e7ok \u00f6nemli hususlardand\u0131r. Bug\u00fcne kadar, y\u00fczlerce imparatorlukla beraber y\u00fczlerce t\u00e2cd\u00e2r y\u0131k\u0131l\u0131p gitmi\u015f; Sezar’lar, \u0130skender’ler, Napolyon’lar unutulup h\u00e2f\u0131zalardan silinmi\u015flerdir; ama insanlar\u0131n s\u00eenelerindeki iman cevheri, t\u00e2zeli\u011finden hi\u00e7bir \u015fey kaybetmeden \u00e7a\u011flar\u0131 a\u015farak, g\u00fcn\u00fcm\u00fcze kadar s\u00fcr\u00fcp gelmi\u015ftir.<\/p>\n

Bug\u00fcn bir k\u0131s\u0131m kimselerce, inan\u00e7 g\u00fcc\u00fcn\u00fcn zay\u0131f ve inanan insanlar\u0131n da s\u0131\u011f oldu\u011fu iddia edilse bile, az bir ara\u015ft\u0131rma ve k\u00fc\u00e7\u00fck bir gayretle, bunun bir aldanma ve aldatma oldu\u011fu hemen anla\u015f\u0131lacakt\u0131r. Bir kere, b\u00fct\u00fcn resm\u00ee istatistikler, her ge\u00e7en g\u00fcn, inanan insanlar\u0131n say\u0131s\u0131n\u0131n daha da artt\u0131\u011f\u0131n\u0131 g\u00f6stermektedir. Bilhassa M\u00fcsl\u00fcmanlar aras\u0131ndaki kemm\u00ee ve keyf\u00ee derinle\u015fme ve \u00e7o\u011falma, daha \u015fimdiden bir k\u0131s\u0131m inan\u00e7s\u0131z kimseleri tela\u015fland\u0131rmaya ba\u015flam\u0131\u015ft\u0131r. Pekin’den Moskova’ya, oradan da bir k\u0131s\u0131m Balkan \u00fclkelerine kadar, inanan kimselere yap\u0131lan bask\u0131lar\u0131n alt\u0131nda bu endi\u015fenin tohumlar\u0131 yatmaktad\u0131r. Ne var ki, yap\u0131lan \u015feyler bo\u015f ve g\u00f6sterilen gayretler de beyh\u00fbdedir. Zira;<\/p>\n

‘Hakk tecelli eyleyince her i\u015fi \u00e2s\u00e2n eder;<\/span><\/strong>
\n Halkeder esb\u00e2b\u0131n\u0131 bir lahzada ihs\u00e2n eder.’<\/span><\/strong><\/p><\/blockquote>\n

\u0130nan\u00e7, be\u015fer f\u0131trat\u0131n\u0131n gere\u011fi ve onun tabiat\u0131n\u0131n en \u00f6nemli bir par\u00e7as\u0131 ise -ki; \u00f6yledir- bir g\u00fcn mutlaka ilhad ve ink\u00e2r\u0131n gayr\u0131 tabii b\u00fct\u00fcn kuvvetlerini bozguna u\u011fratacakt\u0131r. Nas\u0131l olmas\u0131n ki, iman sinelerde Hakk’\u0131n yakt\u0131\u011f\u0131 bir me\u015faledir ve onu teyit eden de yine Hak’t\u0131r.<\/p>\n

Takd\u00eer-i Hud\u00e2 kuvve-i b\u00e2z\u00fb ile d\u00f6nmez<\/strong><\/span>
\n Bir \u015fem’a ki Mevl\u00e2 yaka \u00fcflemekle s\u00f6nmez..!<\/strong><\/span><\/p><\/blockquote>\n

Bundan milyonlarca y\u0131l \u00f6nce de, her \u015fey kudret ve ir\u00e2de me\u015fcereli\u011finde \u00e2deta bir kaostu: Bir yanda dev kaynamalar, hiddetle etrafa lav ya\u011fd\u0131ran yanarda\u011flar; di\u011fer yanda da n\u00e2rinlerden n\u00e2rin minik bir protoplazma, k\u00fc\u00e7\u00fcc\u00fck bir s\u00fcr\u00fcngen ve c\u0131l\u0131z bir bitki.. hi\u00e7 beklenmedik bir anda birdenbire maratonu, kimsenin de\u011fer vermedi\u011fi bu zay\u0131flardan zay\u0131f varl\u0131klar kazanm\u0131\u015f ve ‘Nat\u00fcrel seleksiyona’ ra\u011fmen, bunlar, yery\u00fcz\u00fcn\u00fcn kaderine h\u00e2kim olmu\u015flard\u0131.<\/p>\n

Bu ilk \u00fcrpertici fiz\u00eek\u00ee h\u00e2diseler kar\u015f\u0131s\u0131nda, her \u015fey insan\u0131n e\u015fy\u00e2 ve h\u00e2diselere h\u00fckmetmesiyle noktaland\u0131\u011f\u0131 gibi, tarihin \u00e7e\u015fitli devirlerinde, binbir karga\u015fa ve anar\u015finin al\u0131p y\u00fcr\u00fcmesine kar\u015f\u0131l\u0131k da yine her kavgan\u0131n ins\u00e2n\u00ee ruhun zaferiyle sonu\u00e7land\u0131\u011f\u0131n\u0131 g\u00f6rmekteyiz.<\/p>\n

<\/a><\/p>\n

Evet, y\u0131llarca Avrupa’n\u0131n alt\u0131n\u0131 \u00fcst\u00fcne getiren \u00e7e\u015fitli kayna\u015fmalar, bilhassa Fransa ve Amerika ihtil\u00e2lleri gibi nice insan\u0131n can\u0131na k\u0131ymakla neticelenen en hunharca hareketlerle dahi bir k\u0131s\u0131m g\u00fczel neticeler elde edilmi\u015ftir. \u0130nsanl\u0131\u011f\u0131n mutlulu\u011fu ad\u0131na meydana gelen bu s\u00fcrpriz neticeleri, o g\u00fcn\u00fcn insanlar\u0131 g\u00f6remezdi. G\u00f6remediklerinden dolay\u0131 da ya\u015fad\u0131klar\u0131 \u00e7a\u011fa ‘tefess\u00fch etmi\u015f y\u0131llar’ nazar\u0131yla bakm\u0131\u015flard\u0131. Ama bizler bug\u00fcn, o f\u0131rt\u0131nal\u0131 \u00e7a\u011flar\u0131n arkas\u0131ndaki g\u00fczel neticeleri g\u00f6r\u00fcyor ve onlar\u0131n yan\u0131ld\u0131klar\u0131na h\u00fckmediyoruz.<\/p>\n

G\u00fcn\u00fcm\u00fcz\u00fcn insanlar\u0131n\u0131n da, inan\u00e7 ve cesaretlerini yitirmedikleri takdirde, bir ba\u015ftan bir ba\u015fa b\u00fct\u00fcn d\u00fcnyay\u0131 saran karga\u015fa ve huzursuzlu\u011fu yenecekleri \u00fcmidini beslemekteyiz. Asl\u0131nda d\u00fcnden bug\u00fcne hep, en bunal\u0131ml\u0131 d\u00f6nemleri, en huzurlu d\u00f6nemler t\u00e2kip etmi\u015f, kaoslar nizamlar\u0131 do\u011furmu\u015f ve ayd\u0131nl\u0131klar zulmet zulmet \u00fcst\u00fcne karanl\u0131klar\u0131 kovalam\u0131\u015ft\u0131r. Toplumlar, tam kimliksiz ve kaba bir kitle hissini verdi\u011fi ayn\u0131 anda, \u00fcst\u00fcn vas\u0131fl\u0131, \u00e7elik ir\u00e2deli, d\u00fc\u015f\u00fcncesi ayd\u0131n birisi \u00e7\u0131km\u0131\u015f ve onlara insanl\u0131\u011fa giden yollar\u0131 g\u00f6stermi\u015ftir. \u0130lk pl\u00e2nda belki onunla alay edilmi\u015f, d\u00fc\u015f\u00fcncelerine kar\u015f\u0131 \u00e7\u0131k\u0131lm\u0131\u015ft\u0131r ama, neticede koca kitleler onun mayas\u0131yla mayalanm\u0131\u015f, onunla b\u00fct\u00fcnle\u015fmi\u015f ve onun sayesinde apayr\u0131 bir varl\u0131\u011fa ula\u015fm\u0131\u015flard\u0131r…<\/p>\n

\u0130\u015fte bu ku\u015fa\u011f\u0131n en kutsileri neb\u00eeler ve onlar\u0131n takip\u00e7ileri..! \u0130\u015fte Copernic ve Galile, i\u015fte Edison ve Einsteinler..! Hemen hepsi de ‘redd \u00fc ink\u00e2r\u0131n’ en ak\u0131l almaz\u0131na m\u00e2ruz kalm\u0131\u015flard\u0131r, ama, zaman\u0131n tefsiriyle, b\u00fct\u00fcn has\u0131mlar\u0131na ra\u011fmen bir hamlede s\u0131\u00e7ray\u0131p zirveleri tutmu\u015flard\u0131r.<\/span><\/strong><\/p><\/blockquote>\n

D\u00fcnya kuruldu kurulal\u0131 bu, hi\u00e7 de\u011fi\u015fmeden hep b\u00f6yle cereyan etmi\u015ftir ve bug\u00fcn i\u00e7in de ayn\u0131 \u015feyler bahis mevzuudur. Elverir ki, g\u00fcn\u00fcm\u00fcz\u00fcn insan\u0131 da inan\u00e7 ve d\u00fc\u015f\u00fcncede kendini yenilemesini bilsin, gelip ge\u00e7en hadiseler kar\u015f\u0131s\u0131nda \u00fcmidini yitirmesin, madd\u00ee-manev\u00ee, i\u00e7tim\u00e2\u00ee-iktis\u00e2d\u00ee krizlere gere\u011finden fazla ehemmiyet vermesin ve \u00f6n\u00fcn\u00fc kesen dev vak’alardan \u00fcrk\u00fcp pani\u011fe kap\u0131lmas\u0131n..!<\/p>\n

Yazar: Fethullah G\u00fclen , S\u0131z\u0131nt\u0131, Aral\u0131k 1986, Cilt 8, Say\u0131 95<\/strong><\/span><\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Bug\u00fcne kadar yery\u00fcz\u00fcnde, hemen her devirde, de\u011fi\u015fik \u00e7ap ve buutlarda karga\u015falar meydana gelmi\u015f, karga\u015falar\u0131 karga\u015falar takip etmi\u015f, da\u011flar ces\u00e2metinde \u00e7alkant\u0131lar olmu\u015f; insanl\u0131k defaatle sars\u0131l\u0131p defaatle \u00fcmitsizlik ve hayal k\u0131r\u0131kl\u0131\u011f\u0131na u\u011fram\u0131\u015f.. bu vah\u015fetz\u00e2ra geldi\u011fine elli defa pi\u015fmanl\u0131k duymu\u015f ve inlemi\u015ftir. -Bilmem ki gelmemesi elinde miydi..!- Sonra da \u00e7alkant\u0131lar dinmi\u015f, her yanda pe\u015fipe\u015fine baharlar s\u00f6k\u00fcn etmeye ba\u015flam\u0131\u015f …<\/p>\n","protected":false},"author":1,"featured_media":3846,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,1189],"tags":[1190,23,273,36,420,911,731,1379,41,1278,219],"_links":{"self":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/3845"}],"collection":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/comments?post=3845"}],"version-history":[{"count":3,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/3845\/revisions"}],"predecessor-version":[{"id":3850,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/3845\/revisions\/3850"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media\/3846"}],"wp:attachment":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media?parent=3845"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/categories?post=3845"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/tags?post=3845"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}