Fakat adanm\u0131\u015f ruhlar, tam bir tevekk\u00fcl ve teslimiyet i\u00e7inde s\u00fcrekli Cen\u00e2b-\u0131 Hakk\u2019a s\u0131\u011f\u0131nmal\u0131, b\u00fct\u00fcn faaliyetlerini O\u2019na (celle cel\u00e2luhu) ba\u011fl\u0131 g\u00f6t\u00fcrmeli, daima G\u00fcller G\u00fcl\u00fc\u2019ne (sallall\u00e2hu aleyhi ve sellem) m\u00fcteveccih bulunmal\u0131, her t\u00fcrl\u00fc k\u00f6t\u00fcl\u00fck ve engellemeye ra\u011fmen b\u00fct\u00fcn insanl\u0131\u011f\u0131 kucaklayacak \u015fekilde engin bir vicdanla sars\u0131lmadan hak bildikleri yolda y\u00fcr\u00fcmeye devam etmelidirler.<\/li>\n<\/ul>\nAllah\u2019\u0131n emirlerini tutup yasaklar\u0131ndan ka\u00e7\u0131nmak suretiyle O\u2019nun azab\u0131ndan korunma cehdine \u201ctakva\u201d denir.<\/h3>\n
Soru: Kur\u2019an-\u0131 Kerim\u2019de, orucun farz olu\u015fu anlat\u0131l\u0131rken, \u201cEy iman edenler! Oru\u00e7, sizden \u00f6ncekilere farz k\u0131l\u0131nd\u0131\u011f\u0131 gibi size de farz k\u0131l\u0131nd\u0131 ki, (nefsinizin gayr\u0131 me\u015fr\u00fb ve a\u015f\u0131r\u0131 arzular\u0131na kar\u015f\u0131) Allah\u2019\u0131n korumas\u0131 alt\u0131na girip takvaya ula\u015fabilesiniz.\u201d (Bakara, 2\/183) buyuruluyor. Fezlekede \u201ctakva\u201dn\u0131n nazara verilmesinden hareketle Ramazan, oru\u00e7 ve takva m\u00fcnasebetini l\u00fctfeder misiniz?<\/em><\/p>\n\n- Takva, vikaye k\u00f6k\u00fcnden gelir; vikaye de gayet iyi korunma ve sak\u0131nma demektir. \u015eer\u2019\u00ee \u0131st\u0131lahta takva, \u201cAllah\u2019\u0131n emirlerini tutup, yasaklar\u0131ndan ka\u00e7\u0131nmak suretiyle O\u2019nun azab\u0131ndan korunma cehdi.\u201d \u015feklinde tarif edilmi\u015ftir.<\/li>\n
- Bir de takvan\u0131n olduk\u00e7a \u015f\u00fcm\u00fbll\u00fc ve umum\u00ee m\u00e2n\u00e2s\u0131 vard\u0131r ki, \u015feriat prensiplerini kemal-i hassasiyetle g\u00f6r\u00fcp g\u00f6zetmeden, \u015feriat-\u0131 f\u0131triye kanunlar\u0131na riayete; Cehennem ve Cehennem\u2019i netice veren davran\u0131\u015flardan ka\u00e7\u0131nmaktan, Cennet\u2019i semere verecek hareketlere; s\u0131rr\u0131n\u0131, haf\u00eesini, ahf\u00e2s\u0131n\u0131 \u015firkten, \u015firki i\u015fmam eden \u015feylerden koruyup kollamaktan, d\u00fc\u015f\u00fcnce ve hayat tarz\u0131nda ba\u015fkalar\u0131na te\u015febb\u00fchten sak\u0131nmaya kadar geni\u015f bir yer i\u015fgal eder.<\/li>\n<\/ul>\n
\u0130ster iman, \u0130slam, ihsan mevzuunda isterse de hizmet konusunda iki g\u00fcn\u00fc e\u015fit olan aldanm\u0131\u015ft\u0131r.<\/h3>\n\n- Kur\u2019\u00e2n-\u0131 Kerim, \u064a\u064e\u06e4\u0627 \u0623\u064e\u064a\u064f\u0651\u0647\u064e\u0627 \u0627\u0644\u064e\u0651\u0630\u0650\u064a\u0646\u064e \u0627\u0670\u0645\u064e\u0646\u064f\u0648\u0627 \u0627\u0670\u0645\u0650\u0646\u064f\u0648\u0627 <\/span>buyuruyor. (Nis\u00e2, 4\/136) Bu ayet-i kerimede \u201cEy iman edenler!\u201d buyurulurken mazi kipi kullan\u0131l\u0131yor. Fiillerde, tecedd\u00fct esast\u0131r. Bu a\u00e7\u0131dan burada m\u00fc\u2019minlere y\u00f6nelik olan hitap \u015fu \u015fekilde anla\u015f\u0131l\u0131r: \u201cEy iman\u0131n\u0131 yenileyerek iman eden insanlar!\u201d Fakat b\u00f6yle olmakla birlikte, Cen\u00e2b-\u0131 Hak bunun arkas\u0131ndan yine \u0627\u0670\u0645\u0650\u0646\u064f\u0648\u0627 <\/span>\u201cYeniden bir kere daha iman edin\u201d<\/em> buyuruyor. Demek ki, insan\u0131n s\u00fcrekli iman\u0131n\u0131 kontrol etmesi, m\u00e2rifet ve muhabbet a\u00e7\u0131s\u0131ndan s\u00fcrekli kendisiyle y\u00fczle\u015fmesi gerekiyor.<\/li>\n
- Asl\u0131nda herkes hem de her sabah g\u00f6zlerini a\u00e7arken yeni bir g\u00fcn\u00fcn idrakiyle, dinini yeniden bir kere daha duymal\u0131d\u0131r. Bug\u00fcn ruhta, kalbde, histe duyulan din d\u00fcnk\u00fc olmamal\u0131. Yar\u0131n da bug\u00fcnk\u00fc olmamal\u0131. \u00d6b\u00fcr g\u00fcn de yar\u0131nki olmamal\u0131. Her g\u00fcn ama her g\u00fcn daha derin olmal\u0131. Z\u00e2t-\u0131 Ul\u00fbhiyet ve eserleri vicdanda daha engince duyulmal\u0131. Efendimiz\u2019in (sallall\u00e2hu aleyhi ve sellem) \u201c\u0130ki g\u00fcn\u00fc m\u00fcsavi olan aldanm\u0131\u015ft\u0131r.\u201d<\/i> beyan\u0131 bu a\u00e7\u0131dan da \u00e7ok \u00f6nemlidir. Buna g\u00f6re ister iman, \u0130slam, ihsan mevzuunda isterse de hizmet konusunda iki g\u00fcn\u00fc e\u015fit olan aldanm\u0131\u015ft\u0131r.<\/li>\n<\/ul>\n
Oru\u00e7, sizden \u00f6ncekiler i\u00e7in bir vazife olarak yaz\u0131ld\u0131\u011f\u0131 gibi size de farz k\u0131l\u0131nd\u0131.<\/h3>\n\n- Levh; yass\u0131, d\u00fcz, \u00fczerine yaz\u0131 yaz\u0131labilecek bir cisim demektir. \u201cLevh-i Mahfuz\u201d; Allah taraf\u0131ndan \u00fczerine madd\u00ee-m\u00e2nev\u00ee, canl\u0131-cans\u0131z her \u015feyin kay\u0131t ve tesbit edildi\u011fi m\u00e2nev\u00ee bir levha veya b\u00fct\u00fcn bu hususlara bakan ilm-i il\u00e2h\u00eenin bir unvan\u0131 kabul edilegelmi\u015ftir. Onun i\u00e7in herhangi bir tebedd\u00fcl, tagayy\u00fcr s\u00f6z konusu olmad\u0131\u011f\u0131ndan \u00f6t\u00fcr\u00fc ona \u201cLevh-i Mahfuz\u201d denmi\u015ftir.<\/li>\n
- Ulema, Levh-i Mahfuz\u2019un yan\u0131nda, \u064a\u064e\u0645\u0652\u062d\u064f\u0648\u0627 \u0627\u0644\u0644\u0647\u064f \u0645\u064e\u0627\u064a\u064e\u0634\u064e\u0627\u0621\u064f \u0648\u064e\u064a\u064f\u062b\u0652\u0628\u0650\u062a\u064f \u0648\u064e\u0639\u0650\u0646\u0652\u062f\u064e\u0647\u064f \u0623\u064f\u0645\u0651\u064f \u0627\u0644\u0652\u0643\u0650\u062a\u064e\u0627\u0628\u0650 <\/span>\u201cAllah diledi\u011fini mahv u isbat eder ve ana kitap (\u00dcmm\u00fc\u2019l-Kitap) O\u2019nun nezdindedir.\u201d<\/em> (Ra\u2019d, 13\/39) \u00e2yetinin del\u00e2letiyle, bir de \u201cLevh-i Mahv u \u0130sbat\u201dtan bahsederler.<\/li>\n
- Oru\u00e7tan maksad, Allah r\u0131zas\u0131, nefsin terbiyesi, ir\u00e2de e\u011fitimi ve takvad\u0131r. Oru\u00e7 tutan insan Allah\u2019\u0131n bir emrini yerine getirdi\u011fi gibi, k\u00f6t\u00fcl\u00fcklerden ka\u00e7\u0131nma ve yasaklardan uzakla\u015fma konusunda kendine h\u00e2kim olmay\u0131 \u00f6\u011frenir. Bundan dolay\u0131, ge\u00e7mi\u015f milletlerin \u00fczerine de oru\u00e7 farz olmu\u015ftu ve o, her dinin temel r\u00fck\u00fcnlerinden birisiydi. Belki sadece orucu tutma keyfiyetinde bir k\u0131s\u0131m farkl\u0131l\u0131klar vard\u0131.<\/li>\n
- Allah Te\u00e2l\u00e2\u2019n\u0131n orucu bize farz k\u0131ld\u0131\u011f\u0131 gibi bizden \u00f6ncekilere de farz k\u0131ld\u0131\u011f\u0131n\u0131 beyan buyurmas\u0131, ilahi emirlerin temel ve gaye bak\u0131m\u0131ndan birli\u011fini i\u015f\u2019\u00e2r etmek; ayr\u0131ca bu farz\u0131n \u00f6nemini belirtmek; onun bir ceza de\u011fil insanlar\u0131n menfaatine bir emir oldu\u011funu bildirmek ve yerine getirilmesi i\u00e7in te\u015fvik etmek sadedindedir.<\/li>\n<\/ul>\n
Oru\u00e7, takvaya y\u00fcr\u00fcme yolunda bir k\u00f6pr\u00fcd\u00fcr.<\/h3>\n\n- Her \u015feyin ba\u015f\u0131 ve esas\u0131 olan \u201chidayet\u201din kayna\u011f\u0131, ba\u015fta Kur\u2019\u00e2n-\u0131 Kerim, sonra da Ras\u00fbl-i Ekrem Efendimiz\u2019in (sallall\u00e2hu aleyhi ve sellem) s\u00f6z, fiil ve davran\u0131\u015flar\u0131n\u0131 ihtiva eden S\u00fcnnet-i Sahiha\u2019d\u0131r. Nitekim Bakara S\u00fbresi\u2019nin ikinci \u00e2yetinde, \u0630\u0670\u0644\u0650\u0643\u064e \u0627\u0644\u0652\u0643\u0650\u062a\u064e\u0627\u0628\u064f \u0644\u064e\u0627 \u0631\u064e\u064a\u0652\u0628\u064e \u0641\u0650\u064a\u0647\u0650 \u0647\u064f\u062f\u064b\u0649 \u0644\u0650\u0644\u0652\u0645\u064f\u062a\u0651\u064e\u0642\u0650\u064a\u0646\u064e <\/span>\u201c\u0130\u015fte Kitap! \u015e\u00fcphe yoktur onda.\u201d<\/em> beyan\u0131yla Kur\u2019\u00e2n\u2019\u0131n potansiyel olarak m\u00fcttakiler i\u00e7in bir hidayet kayna\u011f\u0131 oldu\u011funa dikkat \u00e7ekilmi\u015ftir. \u00dc\u00e7\u00fcnc\u00fc ve d\u00f6rd\u00fcnc\u00fc \u00e2yetlerde m\u00fcttakilerin \u00f6zellikleri say\u0131ld\u0131ktan sonra be\u015finci \u00e2yette \u0623\u064f\u0648\u0644\u0670\u0626\u0650\u0643\u064e \u0639\u064e\u0644\u064e\u0649 \u0647\u064f\u062f\u064b\u0649 \u0645\u0650\u0646\u0652 \u0631\u064e\u0628\u0651\u0650\u0647\u0650\u0645\u0652 <\/span>\u201c\u0130\u015fte bunlard\u0131r Rabbileri taraf\u0131ndan do\u011fru yola ula\u015ft\u0131r\u0131l\u0131p hidayet \u00fczere olanlar.\u201d<\/em> buyrulmak suretiyle tekrar hidayete vurgu yap\u0131lm\u0131\u015ft\u0131r. Ayr\u0131ca burada Kur\u2019\u00e2n-\u0131 Mu\u2019ciz\u00fc\u2019l-Beyan\u2019dan hakk\u0131yla istifade etmenin temel \u015fart\u0131 olarak takva sahibi olma zikredilmi\u015ftir ki, hidayet ve takva aras\u0131ndaki ili\u015fkiyi g\u00f6stermesi a\u00e7\u0131s\u0131ndan dikkat \u00e7ekicidir.<\/li>\n
- Oru\u00e7, takvaya y\u00fcr\u00fcme yolunda bir k\u00f6pr\u00fcd\u00fcr; namaz ayr\u0131 bir k\u00f6pr\u00fcd\u00fcr, zekat ayr\u0131 bir k\u00f6pr\u00fcd\u00fcr, hac ayr\u0131 bir k\u00f6pr\u00fcd\u00fcr, iffetli ya\u015famak ba\u015fka bir k\u00f6pr\u00fcd\u00fcr.<\/li>\n
- Oru\u00e7 insana sabr\u0131 \u00f6\u011fretir. Sabredilen konular itibar\u0131yla sab\u0131r \u00e7e\u015fit \u00e7e\u015fittir; ibadetlere devam hususunda sab\u0131r, g\u00fcnahlara girmeme mevzuunda sab\u0131r ve musibetlere kar\u015f\u0131 sab\u0131r en \u00e7ok bilinen sab\u0131r \u00e7e\u015fitleridir. \u0130nsanlar\u0131, kalb ve ruh ufkuna y\u00f6nlendiren ge\u00e7mi\u015f as\u0131rlardaki b\u00fcy\u00fck zatlar gibi Hazreti Pir de, eserlerinde \u00f6zellikle bu \u00fc\u00e7 sab\u0131r \u00e7e\u015fidi \u00fczerinde durmu\u015ftur. Evet, b\u00fct\u00fcn \u00e7e\u015fitleriyle sab\u0131r da bir takva yoludur ki orucun talim etti\u011fi hususlardan biri de sab\u0131rd\u0131r.<\/li>\n<\/ul>\n
\u201cHazer et, dikkatle bas, batmaktan kork. Bir lokma, bir kelime, bir d\u00e2ne, bir lem\u2019a, bir i\u015faret ve bir \u00f6pmekle batma!\u201d<\/h3>\n\n- Ras\u00fbl-\u00fc Ekrem (sallall\u00e2hu aleyhi ve sellem) Efendimiz \u015f\u00f6yle buyurmaktad\u0131r: \u062d\u064f\u0641\u0651\u064e\u062a\u0650 \u0627\u0644\u0652\u062c\u064e\u0646\u0651\u064e\u0629\u064f \u0628\u0650\u0627\u0644\u0652\u0645\u064e\u0643\u064e\u0627\u0631\u0650\u0647\u0650 \u0648\u064e\u062d\u064f\u0641\u0651\u064e\u062a\u0650 \u0627\u0644\u0646\u0651\u064e\u0627\u0631\u064f \u0628\u0650\u0627\u0644\u0634\u0651\u064e\u0647\u064e\u0648\u064e\u0627\u062a\u0650 <\/span>\u201cCennet \u00e7epe\u00e7evre nefsin ho\u015funa gitmeyen \u015feylerle sar\u0131lm\u0131\u015f, Cehennem de (beden\u00ee arzu ve i\u015ftih\u00e2lar\u0131 kabartan) \u015fehev\u00e2tla\u2026\u201d<\/i> Evet, Cennet mek\u00e2rihle, insana ters, a\u011f\u0131r ve zor gelen bir k\u0131s\u0131m hadiselerle ku\u015fat\u0131lm\u0131\u015ft\u0131r. Onlara tak\u0131lmadan ve o dikenli tarlalardan ge\u00e7ilmeden oraya ula\u015f\u0131lamaz. Cehenneme gelince, o da cism\u00e2n\u00ee, beden\u00ee, be\u015fer\u00ee ve gariz\u00ee hislerle, \u015fehvetlerle, arzularla, bohemlikle, yemekle, i\u00e7mekle, yan gelip yatmakla ve d\u00fcnyada ebed\u00ee kalacakm\u0131\u015f gibi davranmakla ku\u015fat\u0131lm\u0131\u015ft\u0131r.<\/li>\n
- Bamteli: fgulen.com<\/span><\/strong><\/li>\n<\/ul>\n","protected":false},"excerpt":{"rendered":"
\u201cDediler ki: Derttir derman\u0131n seni!..\u201d Derman\u0131 derdin i\u00e7inde aramak laz\u0131m. Kalbi tetikleyen ve g\u00f6z\u00fc a\u00e7an dert, dermand\u0131r. Bu manay\u0131 dile getiren \u00e7ok g\u00fczel s\u00f6zler vard\u0131r: Bunlardan biri \u015fu m\u0131sralard\u0131r: \u201cDerd-i derunuma derman arard\u0131m \/ Dediler ki: Derttir derman\u0131n senin \/ Derg\u00e2h-\u0131 dildare kurban arard\u0131m \/ Dediler ki: Can\u0131n kurband\u0131r senin.\u201d Hakka hizmet yolunda bulunan insanlar\u0131n …<\/p>\n","protected":false},"author":1,"featured_media":3153,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[59,1],"tags":[278,74,23,273,36,420,58,53,186,219],"_links":{"self":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/3869"}],"collection":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/comments?post=3869"}],"version-history":[{"count":2,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/3869\/revisions"}],"predecessor-version":[{"id":3871,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/3869\/revisions\/3871"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media\/3153"}],"wp:attachment":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media?parent=3869"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/categories?post=3869"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/tags?post=3869"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}