\n

Y\u0131llar y\u0131l\u0131 cehalet ve aczini a\u015famayan bu d\u00fcnya ve onun uyur-gezer insanlar\u0131, fevkal\u00e2de azimli, fevkal\u00e2de m\u00fctecaviz ve alabildi\u011fine \u015fer bir d\u00fcnya kar\u015f\u0131s\u0131nda, defaatla nakavt edilmi\u015f olmas\u0131na ra\u011fmen, b\u00fcy\u00fck bir k\u0131sm\u0131 itibariyle, bir kerecik olsun gerilime ge\u00e7emedi, kendini yenileyip kendi asr\u0131 ile hesapla\u015famad\u0131 ve \u00e7a\u011f\u0131n\u0131 hep gerilerden takip edip durdu. Ara s\u0131ra toparlan\u0131p kendine gelmeye \u00e7al\u0131\u015ft\u0131\u011f\u0131 g\u00f6r\u00fcld\u00fc ise de, bir d\u00fczine karanl\u0131k ruh, karanl\u0131k d\u00fc\u015f\u00fcnce ve karanl\u0131k beyanlar\u0131n ‘irtica, \u00e7a\u011fd\u0131\u015f\u0131’ yaygaralar\u0131 kar\u015f\u0131s\u0131nda sindi ve fermuar\u0131n\u0131 ba\u015f\u0131na \u00e7ekerek yeniden derin uykulara dald\u0131.<\/p>\n

Evet, i\u015fte bir tarafta, \u00f6rf\u00fcne, an’anesine, mukaddes de\u011ferlerine ba\u011fl\u0131, fakat b\u00fcy\u00fck \u00f6l\u00e7\u00fcde okumayan, d\u00fc\u015f\u00fcnmeyen, \u015fayet bir problemi olursa ona harikalar ku\u015fa\u011f\u0131nda \u00e7\u00f6z\u00fcm bekleyen ve s\u00fcrekli olarak has\u0131mlar\u0131n\u0131n oyun ve g\u00f6zba\u011fc\u0131l\u0131\u011f\u0131na gelen saflardan saf bu sadedil insanlar,<\/strong> di\u011fer tarafta yabanc\u0131la\u015fmay\u0131 ‘\u00e7a\u011fda\u015fl\u0131k’ ve ‘medeniyet’ sayan mukaddes de\u011ferlerini tezyiften geri kalmayan, bir \u00e7\u0131rp\u0131da b\u00fct\u00fcn ge\u00e7mi\u015fini ink\u00e2r edebilen ve kendi d\u00fcnyas\u0131na aid hi\u00e7bir \u015feyi bilmeyen, hatta bilmedi\u011fini de bilmeyen.. d\u00een\u00ee duygu ve d\u00een\u00ee d\u00fc\u015f\u00fcnceye kar\u015f\u0131 fevkal\u00e2de m\u00fctecaviz; garp\u00e7\u0131l\u0131\u011f\u0131 s\u0131rf bir taklit, kendi d\u00fcnyas\u0131ndan nefreti bir a\u015fa\u011f\u0131l\u0131k duygusu.. h\u00e2s\u0131l\u0131;<\/p>\n

\u015eark’a bakmaz, garb\u0131 bilmez g\u00f6rg\u00fcden yok v\u00e2yesi, ^{[1]<\/sup><\/strong><\/span>
\nBir k\u0131zarmaz y\u00fcz, ya\u015farmaz g\u00f6z b\u00fct\u00fcn sermayesi<\/strong><\/span><\/p><\/blockquote>\n}

kimliksiz bir y\u0131\u011f\u0131n…<\/p>\n

Birincilerin, arzu edildi\u011fi \u00f6l\u00e7\u00fcde faydal\u0131 olduklar\u0131 iddia edilmese bile, h\u00fcsn-\u00fc niyetli ve zarars\u0131z olduklar\u0131nda \u015f\u00fcphe yoktur. Ya ikinciler \u00f6yle mi? Bunlar tamamen, has\u0131m d\u00fcnyan\u0131n s\u00f6z ve fikirleriyle oturur kalkar, onlar\u0131n kin ve nefretlerine terc\u00fcman olur, onlar\u0131n d\u00fc\u015f\u00fcncelerine \u015ferhler, h\u00e2\u015fiyeler yapmaya \u00e7al\u0131\u015f\u0131r ve eski \u015ferh\u00e7ileri, ha\u015fiyecileri tenkit ettikleri ayn\u0131 noktada, bat\u0131l hezeyanlar\u0131n yorum ve izahlar\u0131yla \u00e7\u00fcr\u00fcy\u00fcp giderler.<\/p>\n

<\/p>\n

Bunlard\u0131r ki kitap, gazete, mecmua, panel ve a\u00e7\u0131k oturum gibi \u015feylerle efk\u00e2r-\u0131 \u00e2mme yapmas\u0131n\u0131, me\u015frular\u0131 gayr-\u0131 me\u015fr\u00fb, gayr-\u0131 me\u015fr\u00fblar\u0131 da me\u015fr\u00fb g\u00f6stermesini \u00e7ok iyi bilirler. \u0130sterlerse, hi\u00e7 yoktan sun’i k\u0131yametler kopararak cemiyyeti tedirgin ve y\u0131\u011f\u0131nlar\u0131 da birbirine d\u00fc\u015f\u00fcrebilirler. Ve yine bunlar, din ve dince mukaddes say\u0131lan \u015feyleri tahripten bir lahza geri kalmaz; yerinde m\u00e2zi ve tarihi karalayarak, nesilleri \u00f6zlerinden uzakla\u015ft\u0131r\u0131r, yerinde ilericilik ad\u0131na \u00fclke ve insan\u0131m\u0131za b\u00fct\u00fcn b\u00fct\u00fcn zararl\u0131 her \u015feye vize vererek, y\u0131\u011f\u0131nlar\u0131 yabanc\u0131 d\u00fc\u015f\u00fcncelerle \u015fa\u015fk\u0131na \u00e7evirir, yerinde de b\u00fct\u00fcn ahl\u00e2k\u00ee prensipleri hi\u00e7e say\u0131p kitleleri zabt u rabt alt\u0131na alan tarih kadar eski b\u00fct\u00fcn be\u015fer\u00ee disiplinleri yerle bir eder ve anar\u015fiye davetiyeler \u00e7\u0131kar\u0131rlar. Bunlar ve bunlar\u0131n elinde kimliksizle\u015fen bilgisiz nesiller, zamanla birbirinin kurdu h\u00e2line gelir ve \u00fclke bir ba\u015ftan bir ba\u015fa kanl\u0131 bir arenaya d\u00f6ner.<\/p>\n

Tabii bu arada, ge\u00e7mi\u015fine sayg\u0131l\u0131, yar\u0131n\u0131n\u0131 kavrama pe\u015finde ve \u00e7a\u011f\u0131yla hesapla\u015fmaya haz\u0131rlanan ayd\u0131nl\u0131k ruhlar\u0131 be\u015finci kol, ‘m\u00fcrteci’ gibi yaftalarla karalay\u0131p toplum d\u0131\u015f\u0131 b\u0131rakmay\u0131, \u00fcrk\u00fct\u00fcp ka\u00e7\u0131rmay\u0131 ve onlarda, sahip \u00e7\u0131kt\u0131klar\u0131 cihan paha de\u011ferlere taraftar olman\u0131n ay\u0131p oldu\u011fu hissini uyararak, koskoca bir t\u00e2rihi miras\u0131 h\u00e2m\u00eesiz, m\u00fcd\u00e2fisiz b\u0131rakmay\u0131 da ihm\u00e2l etmezler.<\/p>\n

Her g\u00fcn, her hafta, d\u00fcnyan\u0131n ka\u00e7 yerinde ve bilmem hangi mel’anet yuvalar\u0131nda \u00fcretilen binbir yalan, tezvir, iftira ve isnatlarla vatan evlad\u0131n\u0131n, birbirine kar\u015f\u0131 kin ve nefretlerini bileyerek, onlar\u0131 hep h\u0131n\u00e7l\u0131 ve gerilim i\u00e7inde tutmaya \u00e7al\u0131\u015f\u0131rlar.<\/p>\n

B\u00fct\u00fcn bunlar\u0131, ilh\u00e2d cephesinin tahrip\u00e7i olmas\u0131nda, onun profesyonel \u015firretliklerinde, oyunlar\u0131n\u0131 has\u0131m d\u00fcnyan\u0131n pl\u00e2n, d\u00fc\u015f\u00fcnce ve imk\u00e2nlar\u0131ndan istif\u00e2de ederek \u00e7ok iyi oynamas\u0131nda aramak uygun g\u00f6r\u00fclse bile, y\u0131llar y\u0131l\u0131 bilgisiz ve g\u00f6rg\u00fcs\u00fcz kalmaya mahk\u00fbm edilmi\u015f, her f\u0131rsatta sindirilmi\u015f, de\u011fi\u015fik oyunlara getirilerek hep safd\u0131\u015f\u0131 b\u0131rak\u0131lm\u0131\u015f ve bir t\u00fcrl\u00fc kalp-kafa b\u00fct\u00fcnl\u00fc\u011f\u00fcne erme imk\u00e2n\u0131n\u0131 elde edememi\u015f vatanperver kesimin, gerekti\u011fi kadar tarih \u015fuuruna ve mes\u00fbliyet duygusuna sahip bulunamamas\u0131nda aramak daha muvaf\u0131k olacakt\u0131r.<\/p>\n

Ah \u015fanl\u0131 talihsiz, muhte\u015fem bahts\u0131z \u00fclkem! Bir zamanlar ‘H\u00fcrriyet, m\u00fcs\u00e2vaat, ad\u00e2let’ teranesini dilinden d\u00fc\u015f\u00fcrmeyenlerin elinde h\u0131rpalan\u0131p durdun. Bir ba\u015fka zaman yabanc\u0131larla elele, omuz omuza milleti b\u00f6l\u00fcp \u00fclkeyi sa\u011fa sola pe\u015fke\u015f \u00e7eken karbonarilerin maceralar\u0131yla.. bir di\u011fer zaman da has\u0131m d\u00fcnyan\u0131n b\u00fct\u00fcn nefret ve tiksintilerine ra\u011fmen, ille de onunla zifafa ko\u015fan kimliksiz bir g\u00fcr\u00fbhun hev\u00e2 ve hevesleriyle..!<\/span><\/strong><\/p><\/blockquote>\n

Sen ne zaman duygu ve d\u00fc\u015f\u00fcncede dirilerek dostlar\u0131n\u0131 sevin\u00e7 ve g\u0131ptaya, d\u00fc\u015fmanlar\u0131n\u0131 da infial ve \u00f6fkeye sevk edeceksin? Ne zaman o muhte\u015fem yerini alarak t\u00e2rih\u00ee fonksiyonlar\u0131n\u0131 kusursuz yerine getireceksin..?<\/p>\n

Yazar: Fethullah G\u00fclen , S\u0131z\u0131nt\u0131, Nisan 1987, Cilt 9, Say\u0131 99<\/strong><\/p>\n

[1] V\u00e2ye: Nasip, k\u0131smet<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Bug\u00fcne gelinceye kadar mill\u00ee mefk\u00fbre ve t\u00e2rih\u00ee de\u011ferlerin bu kadar garip kald\u0131\u011f\u0131n\u0131 hat\u0131rlamak m\u00fcmk\u00fcn de\u011fildir. M\u00fcntesiplerinin cehalet ve iradesizli\u011fi, has\u0131mlar\u0131n\u0131n azim ve c\u00fcreti kar\u015f\u0131s\u0131nda gurbetlerin en ac\u0131s\u0131na mar\u00fbz b\u0131rak\u0131lan koskoca bir t\u00e2rih\u00ee da’va, kim bilir daha ne kadar zaman bu yaln\u0131zl\u0131\u011f\u0131n\u0131 ya\u015fayacak..? Y\u0131llar y\u0131l\u0131 cehalet ve aczini a\u015famayan bu d\u00fcnya ve onun uyur-gezer insanlar\u0131, fevkal\u00e2de …<\/p>\n","protected":false},"author":1,"featured_media":3878,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,1189],"tags":[119,1190,205,23,236,273,36,420,1382,41,1278,219,1383],"_links":{"self":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/3875"}],"collection":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/comments?post=3875"}],"version-history":[{"count":1,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/3875\/revisions"}],"predecessor-version":[{"id":3879,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/3875\/revisions\/3879"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media\/3878"}],"wp:attachment":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media?parent=3875"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/categories?post=3875"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/tags?post=3875"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}