Son as\u0131rlarda, i\u00e7eride ve d\u0131\u015far\u0131da, millet ve \u00fclkemiz hakk\u0131nda, ne d\u00fc\u015f\u00fcn\u00fclen ne de s\u00f6ylenilen \u015feyler hi\u00e7 de i\u00e7 a\u00e7\u0131c\u0131 olmam\u0131\u015ft\u0131r. Bu d\u00fc\u015f\u00fcnce ve s\u00f6ylentilere g\u00f6re devlet eski g\u00fc\u00e7 ve aktivitesini kaybetmi\u015f, toplum b\u00fct\u00fcn b\u00fct\u00fcn fonksiyonunu yitirmi\u015f; kitlelerin \u00e7ehrelerinde fevkal\u00e2de bir durgunluk, dalg\u0131nl\u0131k ve bitkinlik.. en canl\u0131 dakikalar\u0131 sadece ge\u00e7mi\u015fi say\u0131klama zamanlar\u0131nda, en \u00e7al\u0131ml\u0131 halleri ona destanlar dizdikleri anlarda.. ya\u015fad\u0131klar\u0131 as\u0131rla hesapla\u015f\u0131rken m\u00e2z\u00eeyi imd\u00e2da \u00e7a\u011f\u0131rmakla iktif\u00e2 etmekte ve tahkir edildiklerinde eski devirlerin ihti\u015f\u00e2m\u0131na s\u0131\u011f\u0131nmakta.. alabildi\u011fine g\u00fc\u00e7s\u00fcz, alabildi\u011fine iktidars\u0131z ve ayakta durabilmek i\u00e7in sarma\u015f\u0131klar gibi hep d\u0131\u015ftan destek arama pe\u015finde.. h\u00e2s\u0131l\u0131, hangi taraftan bak\u0131l\u0131rsa bak\u0131ls\u0131n; eskilerde, g\u00fcc\u00fcn, kuvvetin, canl\u0131l\u0131\u011f\u0131n, nizam ve ahengin yurdu olan bu \u00fclke, harap elleri, kimsesiz h\u00e2numanlar\u0131, y\u0131k\u0131lm\u0131\u015f yollar\u0131, \u00e7\u00f6km\u00fc\u015f k\u00f6pr\u00fcleri ve dize gelmi\u015f insanlar\u0131yla y\u00fcrekler ac\u0131s\u0131yd\u0131…Bir \u00f6l\u00e7\u00fcde d\u00fc\u015f\u00fcn\u00fcp s\u00f6ylenenlerin hepsi do\u011fruydu. O k\u0131sk\u0131vrak bir cendere i\u00e7ine al\u0131nm\u0131\u015ft\u0131 ve bir taraftan, t\u0131pk\u0131 topra\u011f\u0131n ba\u011fr\u0131nda \u00e7\u00fcr\u00fcyen k\u00f6kler gibi zeminin t\u00e2 derinliklerine kadar inen \u00f6ld\u00fcr\u00fcc\u00fc s\u0131z\u0131nt\u0131lar onu \u00e7\u00fcr\u00fct\u00fcrken, di\u011fer yandan esip savuran haz\u00e2n r\u00fczgarlar\u0131 onda ne dal ne de yaprak b\u0131rakmam\u0131\u015flard\u0131. Sonra da d\u00f6rt bir yandan ona h\u00fccum eden \u00e7e\u015fit \u00e7e\u015fit hastal\u0131klar, alttan \u00fcstten sars\u0131lm\u0131\u015f bu enkaz \u00fczerine gelip taht kurmu\u015flard\u0131. Bu durum bir taraftan bir biti\u015f, bir t\u00fckeni\u015f, bir inkir\u00e2z g\u00f6r\u00fcn\u00fcrken, di\u011fer yandan binbir g\u00fcr\u00fclt\u00fc, tarraka ve etr\u00e2f\u0131 velveleye vermesiyle de \u00e2deta bir b\u00e2’s\u00fc ba’del-mevt’in ba\u015flang\u0131c\u0131yd\u0131.<\/p>\n

Evet, millet\u00e7e, bu yorgunluk ve durgunlu\u011fu, bu \u00e7\u00fcr\u00fcme ve koku\u015fmalar\u0131 hemen her yerde ve hissedilir \u015fekilde, tatl\u0131 bir canl\u0131l\u0131k, yeni bir ye\u015ferip \u00e7imlenme ve g\u00f6n\u00fcllerimize \u00fcmit k\u0131v\u0131lc\u0131mlar\u0131 salan bir ba\u015fka bahar takip ediyordu. Her yerde g\u00fcl\u00fcn, \u00e7i\u00e7e\u011fin tomurcukla\u015ft\u0131\u011f\u0131; ku\u015flar\u0131n, b\u00f6ceklerin birer hatip gibi minberleri tutup hutbe ve m\u00fcn\u00e2caatlar\u0131n\u0131 \u00eer\u00e2da ba\u015flad\u0131klar\u0131; selvilerin ‘h\u00fb h\u00fb!’ deyip sal\u0131nmaya durduklar\u0131; zeminin bir ba\u015ftan bir ba\u015fa reng\u00e2renk ve p\u0131r\u0131l p\u0131r\u0131l bir hali\u00e7eye b\u00fcr\u00fcnd\u00fc\u011f\u00fc; pembe, beyaz, erguvan ve k\u0131rm\u0131z\u0131dan fistanlar giyip yeni bir bayrama, yeni bir \u015fehr\u00e2yine haz\u0131rland\u0131\u011f\u0131… H\u00e2s\u0131l\u0131 her \u015feyin kendi \u00e7evresine dirili\u015f soluklar\u0131 sal\u0131p bir taze bahar m\u00fcjdeledi\u011fi ve bu taze bahar\u0131n ge\u00e7mi\u015f hazan mevsimiyle ayn\u0131 noktada bulu\u015ftu\u011fu, birinin al\u0131p g\u00f6t\u00fcrd\u00fcklerini \u00f6b\u00fcr\u00fc ayn\u0131yla getirip yerlerine koydu\u011fu yumu\u015fak, tatl\u0131, canl\u0131 fideleriyle, \u00f6teki \u00e2lemin ba\u011f ve bah\u00e7elerinde haz\u0131rlanm\u0131\u015f gibi taptaze bir bahar…<\/p>\n

Bunun b\u00f6yle oldu\u011funa inanan g\u00fcn\u00fcm\u00fcz\u00fcn nesilleri, m\u00e2zi kadar derin, inan\u00e7lar kadar g\u00fc\u00e7l\u00fc bir muhte\u015fem tarih\u00ee miras\u0131n b\u00f6yle birka\u00e7 sadme ile y\u0131k\u0131l\u0131p yok olmayaca\u011f\u0131n\u0131; dallar\u0131 kesilse bile, k\u00f6k\u00fcn\u00fcn b\u00fct\u00fcn b\u00fct\u00fcn kurutulamayaca\u011f\u0131n\u0131, bug\u00fcn darbelense dahi yar\u0131n toparlan\u0131p kendine gelece\u011fini zaten biliyor ve y\u00fcrekten inan\u0131yorlard\u0131.<\/p>\n

Asl\u0131nda, insan\u0131m\u0131z\u0131n tabiat\u0131n\u0131n bir par\u00e7as\u0131 haline gelen ve t\u0131pk\u0131 su sesi, b\u00fclb\u00fcl sesi, mehtap g\u00f6r\u00fcnt\u00fcs\u00fc kadar onun ruhuyla, g\u00f6nl\u00fcyle b\u00fct\u00fcnle\u015fmi\u015f bulunan, bunca \u00f6rf\u00fc, \u00e2deti, t\u00e2rih\u00ee varid\u00e2t\u0131 ve y\u00fczlerce senelik k\u00fclt\u00fcr birikimi b\u00f6yle rahatl\u0131kla bir tarafa itilemez ve ona kar\u015f\u0131 lakayt kal\u0131namazd\u0131… $\"105a\"$ <\/span><\/strong><\/p>\n
<\/p><\/blockquote>\n
Bir zamanlar, Hakk d\u00fc\u015f\u00fcncesi ve Y\u00fcce Yarat\u0131c\u0131’y\u0131 her \u015feye tercih etme felsefesiyle, melekleri imrendiren muhte\u015fem medeniyetleri kurmu\u015f; en tatl\u0131 m\u00fbsikilerden daha tatl\u0131 ve cennet esintileri gibi ruhlar\u0131 sar\u0131p sevindiren bu medeniyetler sayesinde, sabah-ak\u015fam hep t\u00e2lihine tebess\u00fcm etmi\u015f; ebediyete meftun ruhuyla uhrev\u00eeliklere y\u00f6nelmi\u015f, onlar\u0131 sevmi\u015f ve arzulam\u0131\u015f; saraylar\u0131n\u0131, k\u00f6\u015fklerini cennet kas\u0131rlar\u0131n\u0131n minyat\u00fcrleri mahiyetinde d\u00fczenlemi\u015f ve \u00e2deta \u00f6teleri \u00e7ekip burada ya\u015fam\u0131\u015f.. d\u00fc\u015f\u00fcncede d\u00fcr\u00fcstlerden d\u00fcr\u00fcst, inanc\u0131nda melekler kadar s\u00e2fi, ya\u015fay\u0131\u015f\u0131nda saadet asr\u0131n\u0131n \u015fivesini kullanan bu millet, bir daha dirilmemek \u00fczere nas\u0131l \u00f6lebilirdi ki..?<\/p>\n
Bug\u00fcn art\u0131k bu duygu ve bu d\u00fc\u015f\u00fcncelerle kaynay\u0131p b\u00fct\u00fcnle\u015fen, manev\u00ee hazlar\u0131yla, sevgiyle s\u00fcsl\u00fc yumu\u015faklardan yumu\u015fak kalpleriyle, kendilerini eri\u015filmez bir g\u00fczellikler armonisi i\u00e7inde bulan ve nazarlar\u0131 emniyet telkin edici bir tatl\u0131l\u0131\u011fa ula\u015fm\u0131\u015f bulunan.. binbir s\u0131k\u0131nt\u0131 ve zahmetlerden ge\u00e7e ge\u00e7e pi\u015fip olgunla\u015fan; y\u0131llarca zaman\u0131n ters ak\u0131\u015f\u0131n\u0131 imanla, \u00fcmitle, sab\u0131rla g\u00f6\u011f\u00fcsleyerek zamana kar\u015f\u0131 m\u00fccadele etmesini \u00f6\u011frenen; defalarca r\u00fcyalardan ald\u0131klar\u0131 \u00fcrpertilerle tir tir titreyerek teyakkuza ge\u00e7en ve yine defalarca r\u00fcya ve h\u00fclyalardan ald\u0131klar\u0131 sevindirici mesajlarla ufuklar\u0131nda \u015fafak aramaya koyulan… kim bilir, ne kadar emek deyip, terbiye deyip terleyen, ne kadar dikkat deyip, tedbir deyip k\u0131vranan.. bilmem ka\u00e7 defa d\u00f6k\u00fcl\u00fcp yolda kalm\u0131\u015flarda, yeniden do\u011frulup y\u00fcr\u00fcme arzusu uyand\u0131rmak i\u00e7in y\u00fczsuyu ve g\u00f6zya\u015f\u0131 d\u00f6k\u00fcp a\u011flayan; ka\u00e7 defa haz\u0131rlamaya \u00e7al\u0131\u015ft\u0131\u011f\u0131, haz\u0131rlad\u0131\u011f\u0131 veya haz\u0131rlad\u0131\u011f\u0131n\u0131 sand\u0131\u011f\u0131 ham ruhlar\u0131n, hen\u00fcz d\u00e2va d\u00fc\u015f\u00fcncesinin koridorunda dola\u015f\u0131p durduklar\u0131n\u0131 g\u00f6rerek burkuntuyla iki b\u00fckl\u00fcm olan y\u0131\u011f\u0131n y\u0131\u011f\u0131n muzdaripler vard\u0131r ve bunlar ters y\u00fcz edilemeyecek kadar Hakk’la irtibat i\u00e7indedirler. Onlar bulunduklar\u0131 hemen her yerde, donanma gecelerinde g\u00f6zlerimizi kama\u015ft\u0131ran hav\u00e2\u00ee fi\u015fekler gibi \u00e7evrelerine \u0131\u015f\u0131klar ya\u011fd\u0131r\u0131r ve binbir sihirli oyunlarla bizleri ayd\u0131nl\u0131k iklimlerine \u00e7ekmeye \u00e7al\u0131\u015f\u0131rlar. H\u00fcly\u00e2lar\u0131m\u0131z ve r\u00fcy\u00e2lar\u0131m\u0131z gibi \u015fefkatli, yumu\u015fak, huzur verici ve p\u0131r\u0131l p\u0131r\u0131l iklimlerine…<\/p>\n
Yazar: Fethullah G\u00fclen, S\u0131z\u0131nt\u0131, Ekim 1987, Cilt 9, Say\u0131 105<\/strong><\/span><\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"
Son as\u0131rlarda, i\u00e7eride ve d\u0131\u015far\u0131da, millet ve \u00fclkemiz hakk\u0131nda, ne d\u00fc\u015f\u00fcn\u00fclen ne de s\u00f6ylenilen \u015feyler hi\u00e7 de i\u00e7 a\u00e7\u0131c\u0131 olmam\u0131\u015ft\u0131r. Bu d\u00fc\u015f\u00fcnce ve s\u00f6ylentilere g\u00f6re devlet eski g\u00fc\u00e7 ve aktivitesini kaybetmi\u015f, toplum b\u00fct\u00fcn b\u00fct\u00fcn fonksiyonunu yitirmi\u015f; kitlelerin \u00e7ehrelerinde fevkal\u00e2de bir durgunluk, dalg\u0131nl\u0131k ve bitkinlik.. en canl\u0131 dakikalar\u0131 sadece ge\u00e7mi\u015fi say\u0131klama zamanlar\u0131nda, en \u00e7al\u0131ml\u0131 halleri ona …<\/p>\n","protected":false},"author":1,"featured_media":3968,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,1189],"tags":[24,1190,23,273,1396,36,420,41,1278],"_links":{"self":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/3962"}],"collection":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/comments?post=3962"}],"version-history":[{"count":1,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/3962\/revisions"}],"predecessor-version":[{"id":3970,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/3962\/revisions\/3970"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media\/3968"}],"wp:attachment":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media?parent=3962"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/categories?post=3962"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/tags?post=3962"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}