\u015eanl\u0131 ge\u00e7mi\u015fimizi kendine has zevkleriyle her duyu\u015f ve her yudumlay\u0131\u015f\u0131m\u0131zda, pe\u015fi pe\u015fine ihti\u015famlarla ba\u015f\u0131m\u0131z\u0131n d\u00f6nd\u00fc\u011f\u00fcn\u00fc hisseder, bu hisle gerilir, onunla bir ba\u015fka hazlara uyan\u0131r ve o \u015fanl\u0131, naml\u0131 devirleri b\u00fct\u00fcn tazeli\u011fiyle yeni ba\u015ftan ya\u015f\u0131yor gibi oluruz.<\/p>\n

Maziye dair her s\u00f6z, her d\u00fc\u015f\u00fcnce, her h\u00e2t\u0131ra \u00f6yle s\u0131rl\u0131 bir men\u015f\u00fbrdur ki, ge\u00e7mi\u015ften esip gelen, ruhlar\u0131m\u0131z\u0131 ok\u015fay\u0131p ge\u00e7en her ses ve her izle g\u00f6zlerimizin \u00f6n\u00fcnde bamba\u015fka d\u00fcnyalar\u0131n t\u00fcllendi\u011fini duyar gibi olur ve kendimizi cetlerin o velveleli hayat armonileri i\u00e7inde buluruz. Buluruz da, d\u00fcn\u00fc bug\u00fcnle, bug\u00fcn\u00fc de yar\u0131nla i\u00e7i\u00e7e tahayy\u00fcl eder ve bu u\u00e7suz-bucaks\u0131z hazlarla sonsuzluk kadar derinle\u015firiz.<\/p>\n

V\u00e2k\u0131a, yer yer ge\u00e7mi\u015ften hazan r\u00fczg\u00e2rlar\u0131n\u0131n esip geldi\u011fi, hayallerimizi bir k\u0131s\u0131m h\u00fcz\u00fcnlerin sard\u0131\u011f\u0131 da olur; ama s\u00fcrekli olmayan bu sis ve duman, t\u0131pk\u0131 bahar bulutlar\u0131 gibi \u00e7ar\u00e7abuk silinip gider, yerlerini g\u00f6klerin ve zeminin \u00e7ehrelerinde dalgalan\u0131p duran daha \u00e7arp\u0131c\u0131 g\u00fczelliklere ve daha derin zevklere b\u0131rak\u0131rlar. Asl\u0131nda, ger\u00e7ek zevk de, bu ini\u015f ve \u00e7\u0131k\u0131\u015flar\u0131n, bu med ve cezirlerin birle\u015fti\u011fi noktada \u00e7a\u011flay\u0131p duran zevktir.<\/p>\n

Bu itibarla ge\u00e7mi\u015fin h\u00fcly\u00e2 ve h\u00e2t\u0131ralar\u0131yla gelen h\u00fcz\u00fcn ve kederler, hayat\u0131n b\u00fct\u00fcn buudlar\u0131n\u0131 duyup hissetmek, her lahza varolman\u0131n ayr\u0131 bir derinli\u011fine ermek yolunda \u00e7ok zevkli bir ‘d\u00e2us-s\u0131la’d\u0131r ve bizler i\u00e7in ya\u015fanm\u0131\u015f ve ya\u015fanacak olan binbir hazz\u0131n beli\u011f bir lisan\u0131 oldu\u011funda da \u015f\u00fcphe yoktur. Bu lisan, her \u015feyi cismaniyetin karanl\u0131k labirentlerinde ele alan bahts\u0131zlar i\u00e7in, matemle dolmu\u015f a\u011flayanlar\u0131n dili olarak kabul edilse bile, hakikata uyanm\u0131\u015f g\u00f6n\u00fcller nazar\u0131nda o, ge\u00e7mi\u015fin ba\u015fd\u00f6nd\u00fcr\u00fcc\u00fc zenginliklerine, h\u00fclyalarla bezenmi\u015f en tatl\u0131, en imrendirici g\u00fczelliklerine menfezler a\u00e7\u0131p, hasret ve hicranla yanan sinelerimize, olmu\u015fun \u00e7ehresinde olaca\u011f\u0131n mesajlar\u0131n\u0131 f\u0131s\u0131ldayan tal\u00e2katl\u0131 bir beyand\u0131r.<\/p>\n

Evet, ge\u00e7mi\u015ften kopup gelen levent n\u00e2ralar\u0131, nal sesleri ve at ki\u015fnemeleri, bizlere ayr\u0131 bir in\u015firah ve teselli esintileriyle gelir ve hayat yolunda kar\u015f\u0131m\u0131za \u00e7\u0131kan engelleri a\u015fabilmemiz i\u00e7in kollar\u0131m\u0131z, kanatlar\u0131m\u0131z olurlar. Bu sayede en ac\u0131 anlar\u0131n yan\u0131nda en tatl\u0131 saatlarla, en karanl\u0131k dakikalar\u0131n ard\u0131ndan en ayd\u0131nl\u0131k g\u00fcnlerle yeni yeni \u00fcmitlere, sevin\u00e7lere erer; \u0131\u015f\u0131ktan \u0131\u015f\u0131\u011fa ko\u015far, ilerisi i\u00e7in besledi\u011fimiz h\u00fclyalar\u0131, emelleri, r\u00fcyalar\u0131 yakalama\u011fa \u00e7al\u0131\u015f\u0131r\u0131z.<\/p>\n

<\/p>\n

Kendini, ge\u00e7mi\u015fin bu tatl\u0131, bu zevkli hayal ak\u0131nt\u0131lar\u0131na sal\u0131verenler i\u00e7in hayat, i\u00e7imine doyum olmayan kevserler gibi g\u00f6n\u00fclleri yararak hislerin en derin noktalar\u0131na ula\u015f\u0131r ve girdi\u011fi sinelerde eski g\u00fcnleri ye\u015ferten birer tohum haline gelir. Sonra da, bunlar\u0131n i\u00e7 d\u00fcnyalar\u0131nda en b\u00fcy\u00fcleyici renkleri, en bay\u0131lt\u0131c\u0131 kokular\u0131 ve en imrendirici desen ve nak\u0131\u015flar\u0131yla yepyeni baharlar belirir. Yar\u0131nki mutluluklara uyanm\u0131\u015f kalplere a\u015fk\u0131n, \u00fcmidin bilmem ka\u00e7 zevkini birden tatt\u0131ran baharlar…<\/p>\n

Evet, insan, hayat\u0131n binbir tecellisi i\u00e7inde, ge\u00e7mi\u015f, gelecek ve ikisinin birden onun ruhuna bo\u015faltt\u0131klar\u0131 duygu ve \u015fuurla, varl\u0131\u011fa daha bir ba\u015fka bakabilir, vak’alar\u0131 daha de\u011fi\u015fik tahlil edebilir ve her an ayr\u0131 bir zaman par\u00e7as\u0131n\u0131 tartan hassas bir terazi gibi, b\u00fct\u00fcn zamanlar\u0131 birden tartarcas\u0131na daha isabetli h\u00fck\u00fcm ve neticeler elde edebilir.<\/p>\n

Bu ku\u015fakta o, d\u00fcnden bug\u00fcne ortaya konan en parlak tablolar\u0131n bir tak\u0131m uhrev\u00ee k\u0131ymetlere ula\u015ft\u0131klar\u0131n\u0131 g\u00f6r\u00fcr, fizi\u011fin duda\u011f\u0131nda metafizi\u011fe ait na\u011fmeleri dinler, sonra da i\u00e7 i\u00e7e bu sezi\u015f ve anlay\u0131\u015flarla her t\u00fcrl\u00fc takdirin \u00fcst\u00fcnde led\u00fcnn\u00ee bir hayat\u0131n zevkleriyle beslenerek, kendini sonsuz denizlere sal\u0131p, onlar\u0131n maviliklerinde y\u00fczer gibi; semalar\u0131n derinliklerine dal\u0131p yeni bir yurt arama yolunda u\u00e7ar gibi; aya, g\u00fcne\u015fe, y\u0131ld\u0131zlara bakarak sonsuzlu\u011fa yelken a\u00e7ar gibi olur.<\/p>\n

Eski-yeni, d\u00fcn ve yar\u0131n aras\u0131ndaki bu r\u00e2b\u0131talar\u0131 bulamam\u0131\u015f, \u015furaya buraya konup kalkan, k\u00f6ks\u00fcz ve ge\u00e7mi\u015ften nasipsizlere gelince, bu dalg\u0131n bak\u0131\u015flarla ne bir terkip ve tahlil yapabilir, ne de bir yere varabilirler.<\/strong><\/span><\/p><\/blockquote>\n

Yazar: Fethullah G\u00fclen, S\u0131z\u0131nt\u0131, \u015eubat 1988, Cilt 10, Say\u0131 109<\/span><\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

\u015eanl\u0131 ge\u00e7mi\u015fimizi kendine has zevkleriyle her duyu\u015f ve her yudumlay\u0131\u015f\u0131m\u0131zda, pe\u015fi pe\u015fine ihti\u015famlarla ba\u015f\u0131m\u0131z\u0131n d\u00f6nd\u00fc\u011f\u00fcn\u00fc hisseder, bu hisle gerilir, onunla bir ba\u015fka hazlara uyan\u0131r ve o \u015fanl\u0131, naml\u0131 devirleri b\u00fct\u00fcn tazeli\u011fiyle yeni ba\u015ftan ya\u015f\u0131yor gibi oluruz. Maziye dair her s\u00f6z, her d\u00fc\u015f\u00fcnce, her h\u00e2t\u0131ra \u00f6yle s\u0131rl\u0131 bir men\u015f\u00fbrdur ki, ge\u00e7mi\u015ften esip gelen, ruhlar\u0131m\u0131z\u0131 ok\u015fay\u0131p ge\u00e7en …<\/p>\n","protected":false},"author":1,"featured_media":3996,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[23,420,1402,41,1278],"_links":{"self":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/3995"}],"collection":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/comments?post=3995"}],"version-history":[{"count":2,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/3995\/revisions"}],"predecessor-version":[{"id":3999,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/3995\/revisions\/3999"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media\/3996"}],"wp:attachment":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media?parent=3995"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/categories?post=3995"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/tags?post=3995"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}