\n

\u015eayet herhangi bir toplumu, insan b\u00fcnyesine benzetecek olursak, hastal\u0131k yapan vir\u00fcs ve mikroplarla, kan\u0131n her par\u00e7as\u0131nda mevz\u00eelenmi\u015f tamirci ve koruyucu unsurlar\u0131n k\u0131yas\u0131ya m\u00fcc\u00e2dele ve muh\u00e2rebesi ve tabi\u00ee bu esnada hastan\u0131n h\u00fcly\u00e2 ve hezeyanlar\u0131 ne ise, toplumlar\u0131n, varolma ve dirilme kavgas\u0131 verdikleri d\u00f6nemlerdeki karga\u015fa, anar\u015fi ve ard\u0131 arkas\u0131 kesilmeyen \u00e7alkant\u0131lar da ayn\u0131 \u015feylerdir.<\/p>\n

Denebilir ki, hemen her ge\u00e7i\u015f d\u00f6nemi, \u00e2deta bir k\u0131s\u0131m acayipliklerin me\u015fheri ve tersliklerin resmi ge\u00e7idi olarak gelmi\u015f ve kitleleri kendiyle me\u015fgul edip \u00f6yle gitmi\u015ftir.<\/p>\n

Bu d\u00f6nemlerde, g\u00f6sterdikleri canl\u0131l\u0131k ve \u00e7\u0131kard\u0131klar\u0131 seslerle yabanc\u0131l\u0131k soluyanlar\u0131n, davran\u0131\u015flar\u0131yla ba\u015fka d\u00fcny\u00e2lara ait yarat\u0131klar olduklar\u0131 hissini uyaranlar\u0131n, hayatlar\u0131ndaki binbir tuhafl\u0131klarla daha \u00e7ok karnavallar\u0131 hat\u0131rlatanlar\u0131n ve karmakar\u0131\u015f\u0131k bir anlay\u0131\u015f\u0131n yontup \u015fekillendirdi\u011fi muzip \u00e7ehrelerin, ne oldu\u011fu belirsiz bir ruh h\u00e2letinin, b\u00fct\u00fcn bulan\u0131k yanlar\u0131n\u0131 aksettiren \u015fa\u015fk\u0131n bak\u0131\u015flar\u0131n mebz\u00fbliyeti \u00f6l\u00e7\u00fcs\u00fcnde; alabildi\u011fine derin, alabildi\u011fine duyarl\u0131; inan\u00e7 ve safvetiyle melekler gibi dupduru, ir\u00e2de ve azmiyle s\u0131ra da\u011flar gibi metin; i\u00e7inde ya\u015fad\u0131\u011f\u0131 toplumla i\u00e7li-d\u0131\u015fl\u0131 ve her ferdin hukukuna sayg\u0131l\u0131; varl\u0131\u011f\u0131n s\u00eenesindeki g\u00fczelliklere kar\u015f\u0131 hayranl\u0131klarla dolu, sanat\u0131n ciddiyetine inanm\u0131\u015f ve sanatla sonsuzluk ad\u0131na mesajlar sunmas\u0131n\u0131 bilen; heybet, sayg\u0131, nizam, terbiye ve nezaket gibi y\u00fcksek mefhumlarla serfiraz ruhlar da eksik olmam\u0131\u015ft\u0131r.<\/p>\n

Evet, kimilerin, gen\u00e7liklerinin cinnet ve hezeyanl\u0131, cismaniyetlerinin karanl\u0131k ve buhranl\u0131 zamanlar\u0131; kimilerin, sa\u011flam b\u00fcnye, do\u011fru d\u00fc\u015f\u00fcnce ve ruh zer\u00e2fetiyle \u00e2deta sem\u00e2v\u00eele\u015fti\u011fi ‘an’lar\u0131; kimilerin, olgunlu\u011fun zirvesinde bulunmalar\u0131na ra\u011fmen, her biri birer gayy\u00e2, nefs\u00e2n\u00eeli\u011finin \u00e7ukurlar\u0131na d\u00fc\u015fe-kalka k\u00e2buslu ve utand\u0131r\u0131c\u0131 bir t\u00fckeni\u015fe do\u011fru s\u00fcr\u00fcklendikleri; kimilerin, mutlak hakikata uyanm\u0131\u015f duygular\u0131yla, bura ve \u00f6teler aras\u0131nda gelip giderek hayat kanevi\u00e7elerine yeni nak\u0131\u015flar ve yeni nak\u0131\u015flar i\u00e7inde d\u00fc\u015f\u00fcnd\u00fcr\u00fcc\u00fc buutlar kazand\u0131rd\u0131klar\u0131 hep bu t\u00fcrl\u00fc istih\u00e2le d\u00f6nemlerinde m\u00fc\u015f\u00e2hede edilen z\u0131tl\u0131k ve tuhafl\u0131klardand\u0131r.<\/p>\n

Kendini g\u00fczel g\u00f6rmek ve g\u00f6stermek isterken te\u015fh\u00eere tak\u0131l\u0131p kalanlar; hayata biraz erken uyanm\u0131\u015fl\u0131\u011f\u0131 allay\u0131p-pullay\u0131p ‘gabn-i f\u00e2hi\u015f’le satmaya \u00e7al\u0131\u015fanlar; kendini feylesof zannedip akl\u0131yla yan\u0131lanlar; mant\u0131k ve d\u00fc\u015f\u00fcnce yap\u0131lar\u0131 itib\u00e2riyle daha ziy\u00e2de \u00e7orak yerleri hat\u0131rlatt\u0131klar\u0131 halde, d\u00e2hiy\u00e2ne tav\u0131rlarla ‘herkesi k\u00f6r ve \u00e2lemi sersem’ sananlar; g\u00fczelli\u011fi s\u00fcse kar\u0131\u015ft\u0131r\u0131p, g\u00fczelle\u015feyim derken g\u00fcl\u00fcn\u00e7 duruma d\u00fc\u015fenler; zek\u00ee g\u00f6r\u00fcnmek i\u00e7in \u015faklabanl\u0131\u011fa s\u0131\u011f\u0131nanlar; hi\u00e7bir i\u015fe yaramad\u0131klar\u0131n\u0131 kamufle etmek i\u00e7in her \u015feyin i\u00e7inde g\u00f6r\u00fcnmeye \u00e7al\u0131\u015fanlar; hissizlik ve duyars\u0131zl\u0131klar\u0131n\u0131 sab\u0131r ve tahamm\u00fcl gibi g\u00f6stererek ul\u00fc’l-\u00e2zm\u00e2ne tav\u0131rlara girenler, f\u0131tratlar\u0131n\u0131n ibresi s\u00fcrekli olarak mahk\u00fbm do\u011fup, mahk\u00fbm ya\u015fad\u0131klar\u0131n\u0131 g\u00f6sterdi\u011fi halde ‘arslan art\u0131\u011f\u0131 \u00fczerinde tilki kurnazl\u0131\u011f\u0131’… Sarma\u015f\u0131klar gibi kuvvetlilere dayan\u0131p y\u00fckselenler, y\u00fckselip en dev-\u00e2s\u00e2 a\u011fa\u00e7larla boy \u00f6l\u00e7\u00fc\u015fenler; s\u0131k\u0131nt\u0131 ve \u00fcz\u00fcnt\u00fcn\u00fcn zerresini dahi duyup hissetmemelerine ra\u011fmen, ba\u015fkalar\u0131n\u0131n yan\u0131nda dert ve \u0131zd\u0131rap na\u011fmeleri \u00e7ekip da’v\u00e2 adam\u0131 taklidine kalk\u0131\u015fanlar; doyma bilmeyen bir i\u015ftih\u00e2 ile, s\u00fcrekli, sa\u011fda-solda kemirecek \u015feyler arad\u0131klar\u0131 halde, kendilerini gan\u00ee, tokg\u00f6zl\u00fc, onurlu ve gururlu g\u00f6stermeye \u00e7al\u0131\u015fanlar; asl\u0131nda beden ve cismaniyete ait \u015feylerin d\u0131\u015f\u0131nda hi\u00e7bir meseleye ak\u0131l erdiremeyecek kadar basit, sath\u00ee ve birer t\u00e2lihsizlik \u00f6rne\u011fi olmalar\u0131na ra\u011fmen, tutars\u0131zl\u0131klar\u0131n\u0131 ve yetersizliklerini asr\u00eelik gibi g\u00f6sterip kendi kendilerini aldatanlar; be\u015fer\u00ee m\u00fc\u015f\u00e2hede ve tahass\u00fcsleri, be\u015fer\u00ee tecr\u00fcbe ve istatistikleri her \u015feyin esas\u0131 g\u00f6r\u00fcp g\u00f6steren, hatta kalb\u00ee ve ruh\u00ee hayata ait v\u00e2rid\u00e2t\u0131 dahi bu dar perspektifle ele al\u0131p madde ve cismaniyeti b\u00fct\u00fcn varl\u0131\u011f\u0131n \u00f6z\u00fc sayan m\u00e2neviyat\u00e7\u0131 g\u00f6r\u00fcn\u00fcml\u00fc materyalistler; i\u00e7 d\u00fcny\u00e2lar\u0131n\u0131 ihm\u00e2l ede ede, vicdan ve ruhlar\u0131n\u0131 saran y\u00fczlerce streslerle gidip hezeyana s\u0131\u011f\u0131nanlar; \u015fefkate liy\u00e2kat hakk\u0131n\u0131 kaybetmi\u015f, ac\u0131nacak c\u00e2niler ve c\u00e2nilerin elinde inleyen ma\u011fdur canavarlar; yaln\u0131zl\u0131\u011f\u0131n, sahipsizli\u011fin ve k\u00f6ks\u00fczl\u00fc\u011f\u00fcn sa\u011fa-sola s\u00fcr\u00fckleyip durdu\u011fu enkaz-zedeler, simsiyah \u00e7ehreler, m\u00fcr\u00fcvvet bilmeyen ruhlar ve serseri g\u00fcr\u00fbhlar…<\/p>\n

Tabi\u00ee, bunlar\u0131n yan\u0131nda, d\u00fc\u015f\u00fcnce ve duygular\u0131yla ger\u00e7e\u011fe uyan\u0131p cennetlerde ya\u015fayanlar; b\u00fct\u00fcn benli\u011fiyle Hakk’a teslim olup akl\u0131n\u0131, vahyin emrine vererek d\u00fc\u015f\u00fcncede istik\u00e2mete ula\u015fanlar; hizmet etme mevsiminde s\u00fcrekli \u00f6n saflar\u0131 kollayanlar, \u00fccret alma zaman\u0131nda gerilerin gerisinde kal\u0131p r\u00fcy\u00e2lar\u0131nda dahi kelepir d\u00fc\u015f\u00fcnmeyenler; s\u00eeneleri a\u015fk ve \u015fevkle dopdolu, g\u00f6zlerinde Yakub’un hasret ve \u0131zd\u0131r\u00e2b\u0131, g\u00f6n\u00fcllerinde Leyl\u00e2’n\u0131n dert ve hicr\u00e2n\u0131, ocaklar gibi yan\u0131p tutu\u015ftuklar\u0131 halde gam izh\u00e2r etmeyenler; Kaf da\u011f\u0131ndan a\u011f\u0131r y\u00fcklerin alt\u0131nda inim inim inlerken dahi, m\u00fckellefiyetlerini yerine getirememi\u015f olman\u0131n \u0131zd\u0131rab\u0131yla iki b\u00fckl\u00fcm olanlar; makamlar, mans\u0131plar ko\u015fup ayaklar\u0131na kapand\u0131klar\u0131 halde, kendilerini m\u00fcflis birer nefer, sefil birer hizmet\u00e7iden daha ileri g\u00f6rmeyenler; gayret ve \u00e7al\u0131\u015fmalar\u0131na terett\u00fcp eden b\u00fct\u00fcn iyilik ve g\u00fczellikler kar\u015f\u0131s\u0131nda ‘ben yapt\u0131m, ben ettim’i \u015firkin isi-pas\u0131 say\u0131p bu sis ve duman i\u00e7inde Allah’a var\u0131lamayaca\u011f\u0131na inananlar.. umman iken katre g\u00f6r\u00fcnenler, g\u00fcne\u015f iken zerre urbas\u0131na b\u00fcr\u00fcnenler ve b\u00fct\u00fcn bir varl\u0131\u011f\u0131n kalbi mes\u00e2besinde olmalar\u0131na ra\u011fmen, kendilerini hi\u00e7 ender hi\u00e7 bilenler… H\u00e2s\u0131l\u0131, b\u00fct\u00fcn hay\u0131rlarla hay\u0131rl\u0131lar, \u015ferlerle \u015ferliler, meleklerle \u015feytanlar bu devrede hep i\u00e7 i\u00e7e ve beraber olmu\u015flard\u0131r.<\/p>\n

Sonra da, bu kaoslu d\u00f6nemi, bir yeni g\u00fcn, bir yeni bahar, bir yeni devir takip etmi\u015ftir. Ve zannediyorum, g\u00fcn\u00fcm\u00fcze isabet edeniyle, Neb\u00eelerin vadinde, vel\u00eelerin y\u00e2d\u0131nda ve g\u00fcvercinin kanad\u0131nda olan o yeni d\u00f6nemin esintileri \u00e7oktan duyulmaya ba\u015flad\u0131 bile…<\/p>\n

Ah! her \u015feyi, kendi renk ve g\u00fczellikleriyle saran o mutlu gelecek o kadar \u015firin! \u0130nsanlar\u0131n en nezih duygu ve d\u00fc\u015f\u00fcncelerinde t\u00fcllenen onun iklimi o denli temiz! Gen\u00e7-ihtiyar, kad\u0131n-erkek onun insanlar\u0131 \u00f6ylesine duygulu! Canl\u0131-cans\u0131z, b\u00fcy\u00fck-k\u00fc\u00e7\u00fck varl\u0131\u011f\u0131n b\u00fct\u00fcn par\u00e7alar\u0131 birbirlerine kar\u015f\u0131 o kadar \u015fefkatli! Ge\u00e7ti\u011fimiz yollara bu g\u00fczellikleri sa\u00e7\u0131p duran c\u00f6mert el o kadar l\u00fctufk\u00e2r ki, verdiklerinde vereceklerini seziyor, erdiklerimizde ereceklerimizi g\u00f6r\u00fcyor ve her an ayr\u0131 bir \u015f\u00fckran hissiyle iki b\u00fckl\u00fcm oluyoruz.<\/p>\n

Bu ayd\u0131nl\u0131k sabahta, d\u00f6rtbir yana dalga dalga yay\u0131lan \u0131\u015f\u0131klar\u0131n, ufuktan evlerimize kadar her yan\u0131 sard\u0131\u011f\u0131 o masmavi saatlerde, g\u00f6ky\u00fcz\u00fcnde bir ‘n\u00e2r-\u0131 beyz\u00e2’ h\u00e2line gelip, k\u0131v\u0131lc\u0131mlar\u0131yla ruhlar\u0131m\u0131z\u0131 alevler gibi saran o en ayd\u0131nl\u0131k dakikalarda, sulardaki kabarc\u0131klardan \u00e7i\u00e7eklerin yanaklar\u0131na kadar ne\u015f’e ve sevin\u00e7 olup ya\u011fan o en bay\u0131lt\u0131c\u0131 saniyelerde, varl\u0131\u011f\u0131n \u00f6z\u00fcyle b\u00fct\u00fcnle\u015fmesini bilenler, her l\u00e2hza ayr\u0131 bir g\u00fczelli\u011fe uyand\u0131klar\u0131n\u0131 duyup ya\u015fayacak ve ebed\u00ee vuslata giden bu yolda her an ayr\u0131 bir vis\u00e2lin zevkini yudumlayacaklard\u0131r.<\/p>\n

Yazar: Fethullah G\u00fclen, S\u0131z\u0131nt\u0131, Nisan 1988, Cilt 10, Say\u0131 111<\/span><\/strong><\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Milletlerin hayat\u0131ndaki her de\u011fi\u015fme ve yenilenmede, bir k\u0131s\u0131m tipi-boranla beraber bahar esintileri, \u00f6l\u00fcm ve ink\u0131raz g\u00fcr\u00fclt\u00fcleriyle beraber dirili\u015f n\u00e2r\u00e2lar\u0131, bedbinlik ve karamsarl\u0131k h\u0131r\u0131lt\u0131lar\u0131yla beraber \u00fcmit \u00e7\u0131\u011fl\u0131klar\u0131.. en u\u011fursuz \u00e7ehrelerin yan\u0131nda en temiz sim\u00e2lar, en pes hislerin yan\u0131nda en ulv\u00ee heyecanlar, en derme-\u00e7atma d\u00fc\u015f\u00fcncelerin yan\u0131nda en mukaddes mefk\u00fbreler hep i\u00e7 i\u00e7e olmu\u015f ve beraber bulunmu\u015ftur. \u015eayet …<\/p>\n","protected":false},"author":1,"featured_media":3895,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,1189],"tags":[119,1190,1409,23,1408,273,36,420,1379,41,1278,219],"_links":{"self":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/4018"}],"collection":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/comments?post=4018"}],"version-history":[{"count":1,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/4018\/revisions"}],"predecessor-version":[{"id":4019,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/4018\/revisions\/4019"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media\/3895"}],"wp:attachment":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media?parent=4018"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/categories?post=4018"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/tags?post=4018"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}