Mabed, insan r\u00fbhuna seslenen m\u00fcphem bir lisan, g\u00f6n\u00fclleri kendine \u00e7eken b\u00fcy\u00fcleyici bir beyan ve sessiz duru\u015fu i\u00e7inde, Y\u00fcce Hakikat ad\u0131na her dille bir \u015feyler anlatan bir s\u0131rl\u0131 terc\u00fcmand\u0131r.<\/p>\n
\u0130nsan, mabette, bug\u00fcn\u00fc d\u00fcnle, d\u00fcn\u00fc sonsuzla i\u00e7-i\u00e7e duyar.. mabed, ibadet d\u00fc\u015f\u00fcncesi, ibadetin kayna\u011f\u0131 ve ibadetin man\u00e2s\u0131yla dopdolu bir deryada y\u00fcz\u00fcyor gibi olur. Bir de mabedin bu tal\u00e2katl\u0131 beyan\u0131na \u00fcstat, kudretli ve m\u00e2hir bir ses refakat ederse, zevk tarif edilmez doru\u011fa ula\u015f\u0131r ve g\u00f6n\u00fcllerde inan\u0131lmaz bir tesir b\u0131rak\u0131r.<\/p>\n
Evet, mabedin sessiz, temk\u00eenli, vak\u00fbr, binbir \u00eem\u00e2 ve i\u015faretlerle m\u0131r\u0131ldand\u0131\u011f\u0131 man\u00e2; lisan\u0131n\u0131 g\u00f6nl\u00fcn\u00fcn emrine vermi\u015f, g\u0131rtla\u011f\u0131n\u0131 akort edebilmi\u015f m\u00e2hir bir okuyucunun ruhundan y\u00fckselen il\u00e2h\u00ee na\u011fmelerle birle\u015fip ya\u011fmur gibi duygular\u0131m\u0131z\u0131n \u00fczerine d\u00f6k\u00fclmeye ba\u015flad\u0131\u011f\u0131, ak\u0131p ruhumuzu doldurdu\u011fu zaman kendimizi bahara uyanm\u0131\u015f g\u00fcller, \u00e7i\u00e7ekler gibi taptaze hisseder ve iliklerimize kadar varolman\u0131n zevkini duyar\u0131z.<\/p>\n
Sanki mabedin d\u0131\u015f\u0131nda varl\u0131\u011fa kar\u015f\u0131 susan ve g\u00f6n\u00fcl d\u00fcny\u00e2s\u0131 itibariyle varl\u0131k \u00f6tesine kapanan bizler, mabedi, ruhlar\u0131m\u0131z\u0131n derinliklerinde sakl\u0131 bulunan duygu ve d\u00fc\u015f\u00fcncelerimizi bedenin karanl\u0131k mahpesinden kurtararak, g\u00f6klere duyuracak bir m\u00fcezzin, bir hatip gibi bulur ve onun sesin sessizli\u011fe, sessizli\u011fin sese kar\u0131\u015ft\u0131\u011f\u0131 m\u00fcb\u00e2rek hariminde ba\u015f\u0131m\u0131z\u0131n sonsuzlu\u011fa ula\u015ft\u0131\u011f\u0131n\u0131 hissederiz.<\/p>\n
G\u00f6n\u00fcllerin \u0131\u015f\u0131\u011fa a\u00e7\u0131k olmas\u0131 \u00f6l\u00e7\u00fcs\u00fcnde mabetteki ses, s\u00f6z ve ayd\u0131nl\u0131k bazen hislerimizi co\u015fturarak bizi lezzetten lezzete, heyecandan heyecana; \u00eemandan a\u015fka, a\u015fktan fedak\u00e2rl\u0131\u011fa g\u00f6t\u00fcr\u00fcr ve bize kol-kanat olur y\u00fckseltir.<\/strong> <\/span><\/p><\/blockquote>\n
Bazen ruhun sezebilece\u011fi bir dille vuslat \u015fevkini f\u0131s\u0131ldar. Bazen ruhlar\u0131m\u0131za Cennet \u0131rmaklar\u0131n\u0131n \u00e7a\u011f\u0131lt\u0131lar\u0131n\u0131, Cennet b\u00fclb\u00fcllerinin na\u011fmelerini duyurur ve sal\u0131m sal\u0131m sal\u0131nan Cennet a\u011fa\u00e7lar\u0131n\u0131n alt\u0131nda dola\u015ft\u0131r\u0131r. Bazen bizleri, b\u00fct\u00fcn g\u00fczelliklerin kayna\u011f\u0131 Sonsuz G\u00fczellik’e ula\u015ft\u0131rmak i\u00e7in, t\u00fcneller a\u00e7ar, k\u00f6pr\u00fcler kurar ve t\u00fcp-ge\u00e7itlerle iki d\u00fcny\u00e2n\u0131n iki yakas\u0131n\u0131 birbirine ba\u011fl\u0131yor gibi buradan \u00f6telere menfezler a\u00e7ar, hay\u00e2le bir k\u0131s\u0131m m\u00fcphem tasavvurlar verir ve onu \u015fahland\u0131r\u0131r.<\/p>\n
Mabette, ibadet \u00fc t\u00e2at, evr\u00e2d u ezk\u00e2r gibi hususlarda g\u00f6r\u00fclen yeknesak davran\u0131\u015flar, z\u00e2hiren ayn\u0131 say\u0131lsa bile, bir manz\u00fbmenin rediflerinde oldu\u011fu gibi, sonsuz duygu ve d\u00fc\u015f\u00fcnce nazm\u0131nda, o duygu ve d\u00fc\u015f\u00fcncenin esas unsuru ve ayaklar\u0131 gibidirler. Her tekrar edi\u015fte insan, bildi\u011finin \u00e7ehresinde bilmediklerini g\u00f6r\u00fcr, akl\u0131n idrak ettikleriyle vicdan\u0131n duyu\u015flar\u0131n\u0131 i\u00e7i\u00e7e ya\u015far ve bu aynilikte hep bir gayr\u0131l\u0131k ve tazelik duyar.<\/p>\n
Bazen mihrap, minber veya arkadaki maks\u00fbrelerden birisinden y\u00fckselen yeni bir ses, mabedin o hafiften ve inceden tekrar edip durdu\u011fu nakaratla b\u00fct\u00fcnle\u015fince, ge\u00e7ece\u011fimiz yollara, t\u00fcnellere, ge\u00e7itlere \u0131\u015f\u0131klar sa\u00e7\u0131lm\u0131\u015f gibi olur ve yeni bir y\u00fcr\u00fcy\u00fc\u015f komutu alm\u0131\u015f\u00e7as\u0131na, ayr\u0131 bir buuda do\u011fru, de\u011fi\u015fik bir ritimde harekete ge\u00e7eriz.<\/p>\n
Bazen minberlerden, mihraplardan y\u00fckselen seslere, cemaat de ruhlar\u0131n\u0131n heyecan\u0131n\u0131 hayk\u0131rarak kat\u0131l\u0131r. O zaman mabed sanki, g\u00f6klerin b\u00fct\u00fcn man\u00e2, r\u00fbh ve usaresini g\u00f6n\u00fcllere bo\u015faltmak i\u00e7in, \u00f6te \u00f6te \u00e7atlayan bir b\u00fclb\u00fcl, bir a\u011fustosb\u00f6ce\u011fi gibi b\u00fct\u00fcn hamlelerini kullanarak ses olur, soluk olur, gerilir ve y\u0131rt\u0131lacak hale gelir. Ama y\u0131rt\u0131lmaz; yeni bir perdeye atlar ve \u00e7\u0131\u011fl\u0131klar\u0131na devam eder.<\/p>\n
Bizler, mabetten y\u00fckselen bu sesleri, varolman\u0131n man\u00e2, g\u00e2ye ve esas\u0131 olarak, g\u00f6n\u00fcllerimizden ta\u015fan birer feryat halinde duyar, ruhumuzun kubbesinin delindi\u011fini hisseder ve \u00e2det\u00e2 birer \u0131\u015f\u0131k, birer hava gibi, u\u00e7up g\u00f6klerin ezel\u00ee \u015fevkine ula\u015ft\u0131\u011f\u0131m\u0131z\u0131, i\u00e7 d\u00fcny\u00e2m\u0131z\u0131n il\u00e2h\u00ee esintilerle sar\u0131ld\u0131\u011f\u0131n\u0131 sezer ve kendimizden ge\u00e7eriz. Kulaklar\u0131m\u0131zda \u00e7\u0131nlayan her ses, g\u00f6zlerimizin \u00f6n\u00fcnde t\u00fcllenen her man\u00e2, ba\u015f\u0131m\u0131z\u0131n \u00fcst\u00fcnde muhte\u015fem, azametli kubbeler kuruyor gibi olur ve fark\u0131na varmadan kendimizi sonsuzlu\u011fa a\u00e7\u0131lan heybetli kap\u0131lar\u0131n \u00f6n\u00fcnde buluruz. Bu esnada her birerlerimiz, bulundu\u011fumuz yerlerden s\u0131yr\u0131l\u0131r, y\u00fckselir, herkesin ve her \u015feyin \u00fcst\u00fcnde kanat germi\u015f ve g\u00f6lgelerimizi cemaatin ba\u015f\u0131na salm\u0131\u015f gibi oluruz.<\/p>\n
Bazen i\u00e7inde bulundu\u011fumuz halkada, \u00f6ne-arkaya, sa\u011fa-sola o kadar geni\u015fler, o kadar yay\u0131l\u0131r ve o kadar uzar\u0131z ki, mesafeler s\u0131k\u0131\u015f\u0131r ve buutlar \u00e7atlayacak h\u00e2le gelir. Bu noktada, kendimizi, meleklerle, r\u00fbh\u00e2n\u00eelerle, cinlerle say\u0131lmazl\u0131\u011fa ula\u015fm\u0131\u015f bir cemaat i\u00e7inde ve bir bilinmez metafta tavaf ediyor gibi g\u00f6r\u00fcr; varolman\u0131n ger\u00e7ek gayesini, hayat\u0131n hakiki lezzetini ve lezzetlerin sonsuzla\u015ft\u0131\u011f\u0131n\u0131 anlar, duyar ve ya\u015far\u0131z.<\/p>\n
Her defas\u0131nda bu duyup hissettiklerimize esas te\u015fkil eden, farkl\u0131 ses, farkl\u0131 s\u00f6z, farkl\u0131 ed\u00e2 ve farkl\u0131 \u015fivelerin tesir ve rehberli\u011finde yeni yeni k\u00e2inatlar ke\u015ffediyor gibi olur, g\u00f6n\u00fcl g\u00f6zlerimize a\u00e7\u0131lan menfezlerden, bilmedi\u011fimiz \u00e2lemlere d\u00e2ir g\u00fczellikleri seyre dalar, ovalardan yama\u00e7lara, tepelerden v\u00e2dilere do\u011fru ko\u015fmaya ba\u015flar ve bir \u00e7ocuk hiffeti i\u00e7inde hayk\u0131r\u0131p n\u00e2r\u00e2lar atmak isteriz. Ara-s\u0131ra rehberin de\u011fi\u015fik komutlar\u0131yla ba\u015fka iklimlere a\u00e7\u0131l\u0131r, yeni yeni tem\u00e2\u015f\u00e2lara koyulur; da\u011flar\u0131, tepeleri a\u015far; ovalara, v\u00e2d\u00eelere u\u011frar; baharla kucakla\u015f\u0131r, yaz\u0131n en tatl\u0131 r\u00e2yihalar\u0131n\u0131 koklar, sonbahar\u0131 sel\u00e2mlar ve ikinci bahara yelken a\u00e7ar\u0131z.<\/p>\n
Bu devr-i d\u00e2imlerin her biri ayr\u0131 bir ikl\u00eemde ba\u015flar, ayr\u0131 bir iklimde geli\u015fir ve ayr\u0131 bir iklimde noktalan\u0131r. Bazen ayn\u0131 mek\u00e2nda oldu\u011fumuzu hissetmeyecek kadar bulundu\u011fumuz yerden uzakla\u015f\u0131r; r\u00fcy\u00e2larda ve h\u00fcly\u00e2larda oldu\u011fu gibi, istedi\u011fimiz gibi u\u00e7ar; istedi\u011fimiz gibi konar; istedi\u011fimizi elde eder ve istedi\u011fimiz yerlere rahatl\u0131kla varabiliriz. Ba\u011f\u0131m\u0131zda, bah\u00e7emizde dola\u015f\u0131yor gibi g\u00f6klere a\u00e7\u0131l\u0131r, en mahrem noktalara ula\u015f\u0131r\u0131z. Ula\u015f\u0131r\u0131z da, b\u00fct\u00fcn b\u00fct\u00fcn karanl\u0131klara kapan\u0131p, ayd\u0131nl\u0131klara uyanan g\u00f6zlerimiz, bir ad\u0131m \u00f6tede vuslata erecek gibi bu\u011fu bu\u011fu sevin\u00e7le a\u00e7\u0131l\u0131p kapanmaya ba\u015flar.<\/p>\n
Bu ku\u015fakta duyu\u015flar, davran\u0131\u015flar, hatta kelime ve s\u00f6zler, kelime ve s\u00f6zlerin meydana getirdi\u011fi ses hevenkleri, renk desenleri bildi\u011fimiz man\u00e2lardan bamba\u015fka \u015feyler f\u0131s\u0131ldarlar bizlere. B\u00fct\u00fcn\u00fcyle tabiilikten fevkal\u00e2deli\u011fe, aleladelikten h\u00e2rikul\u00e2deli\u011fe y\u00fckselebildi\u011fimiz bu noktada, hislerimizin, etraftaki canl\u0131 g\u00fczelliklerle co\u015fup “h\u00fb-h\u00fb” dedi\u011fini duyar ve bu seslerin, \u00e2det\u00e2 i\u00e7imizdeki a\u015fk ate\u015fine \u00fcfleyip onu daha da alevlendirdi\u011fini hissederiz. G\u00f6n\u00fcllerimiz Mutlak Sevgili’nin ate\u015ften \u015f\u00eevesiyle dolar ve art\u0131k b\u00fct\u00fcn sesler kesilir; duyulup hissedilen sadece ve sadece O’nun varl\u0131\u011f\u0131ndan akseden \u0131\u015f\u0131klar\u0131n g\u00f6lgelerinden ibaret kal\u0131r.<\/p>\n
As\u0131rlarca, bu m\u00fcb\u00e2rek d\u00fcny\u00e2ya hayat \u00fcfleyen mabed, bug\u00fcn boynu buruk, r\u00fbhunun \u00e7izgilerini \u015ferhedecek man\u00e2 mimarlar\u0131n\u0131 beklemenin yan\u0131nda, ses-s\u00f6z \u00fcstad\u0131 g\u00f6n\u00fcl erleriyle kurulu\u015f niyetine esas te\u015fkil eden buutlara ula\u015ft\u0131r\u0131lmay\u0131 beklemektedir.<\/p>\n
Bilmem ki, bamteli kopmu\u015f mabedi, kim im\u00e2r ederek eski h\u00fcviyetine ula\u015ft\u0131r\u0131p, yeniden g\u00fcr\u00fcl g\u00fcr\u00fcl seslendirecek? Kim bu h\u0131r\u0131l h\u0131r\u0131l sesleri akordedip ruhlar\u0131 co\u015fturan na\u011fmeler haline getirecek? Kim kaybetti\u011fimiz mabedi yeniden bize iade edecek..?<\/span><\/strong><\/p><\/blockquote>\n
Al\u00e2kal\u0131lar\u0131n b\u00f6yle bir \u015feye g\u00fcc\u00fc yeter veya yetmez; mabed hanendeleri, bir ka\u00e7 as\u0131rl\u0131k bo\u015flu\u011fu a\u015farak sesleriyle, soluklar\u0131yla mabede refakat eder veya edemezler.. bunlar ayr\u0131 mesele; mabedin as\u0131rl\u0131k gurbetine son verilmesi ise tamamen ayr\u0131 mesele…<\/p>\n
Biz \u015fimdi, emarelerin ayd\u0131nl\u0131\u011f\u0131nda, y\u0131llardan beri h\u00fcly\u00e2lar\u0131yla ya\u015fad\u0131\u011f\u0131m\u0131z f\u00e2tih neslin, bu k\u00f6rd\u00fc\u011f\u00fcme k\u0131l\u0131\u00e7 \u00e7alaca\u011f\u0131 g\u00fcn\u00fcn r\u00fcy\u00e2lar\u0131n\u0131 g\u00f6rmeye ba\u015flad\u0131k…<\/p>\n
Yazar: Fethullah G\u00fclen Tarih:S\u0131z\u0131nt\u0131, Eyl\u00fcl 1988, Cilt 10, Say\u0131 116<\/span><\/strong><\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"
Mabed, insan r\u00fbhuna seslenen m\u00fcphem bir lisan, g\u00f6n\u00fclleri kendine \u00e7eken b\u00fcy\u00fcleyici bir beyan ve sessiz duru\u015fu i\u00e7inde, Y\u00fcce Hakikat ad\u0131na her dille bir \u015feyler anlatan bir s\u0131rl\u0131 terc\u00fcmand\u0131r. \u0130nsan, mabette, bug\u00fcn\u00fc d\u00fcnle, d\u00fcn\u00fc sonsuzla i\u00e7-i\u00e7e duyar.. mabed, ibadet d\u00fc\u015f\u00fcncesi, ibadetin kayna\u011f\u0131 ve ibadetin man\u00e2s\u0131yla dopdolu bir deryada y\u00fcz\u00fcyor gibi olur. Bir de mabedin bu tal\u00e2katl\u0131 …<\/p>\n","protected":false},"author":1,"featured_media":3992,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,1189],"tags":[1190,23,1372,273,36,420,1425,257,41,1278,13],"_links":{"self":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/4104"}],"collection":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/comments?post=4104"}],"version-history":[{"count":1,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/4104\/revisions"}],"predecessor-version":[{"id":4105,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/4104\/revisions\/4105"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media\/3992"}],"wp:attachment":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media?parent=4104"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/categories?post=4104"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/tags?post=4104"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}