Varl\u0131k ve hayata d\u00e2yelik yapmas\u0131n\u0131n bilinmesi \u00f6l\u00e7\u00fcs\u00fcnde, bu ger\u00e7e\u011fe uyanm\u0131\u015f g\u00f6zler i\u00e7in, geceler daha bir derinle\u015fir, g\u00fczelle\u015fir ve \u00e2det\u00e2 bir h\u00fcly\u00e2lar \u00e2lemine ink\u0131l\u00e2p eder.<\/p>\n
G\u00fcnd\u00fcz\u00fcn olmad\u0131\u011f\u0131 yerde gece, gecenin olmad\u0131\u011f\u0131 yerde de g\u00fcnd\u00fcz so\u011fuk, sevimsiz, monoton ve b\u0131kt\u0131r\u0131c\u0131d\u0131r. Zaman, bu siyah, beyaz mekiklerle varl\u0131\u011f\u0131n\u0131 \u00f6rer ve varl\u0131k onlar\u0131n kollar\u0131 aras\u0131nda renklerin en \u00e7arp\u0131c\u0131lar\u0131n\u0131 elde ederek kusursuzlu\u011fa ula\u015f\u0131r.<\/span><\/strong><\/p><\/blockquote>\n
Zaman\u0131n, o i\u00e7ten s\u00fck\u00fbnetine benzeyen gecelerin zahir\u00ee durgunlu\u011fu insan\u0131 aldatmamal\u0131d\u0131r. Bu s\u00fck\u00fbnet ve sessizlik i\u00e7inde, en hummal\u0131 faaliyetlerden daha \u00f6nemli b\u00fcy\u00fck pl\u00e2nlar, b\u00fcy\u00fck projeler ve bu b\u00fcy\u00fck pl\u00e2n ve projeler i\u00e7in gerekli olan gerilim ve dinamikler te\u015fekk\u00fcl etmektedir.<\/p>\n
Baz\u0131lar\u0131na g\u00f6re geceler, bir sis, bir duman gibi insanlar\u0131n \u00fczerine \u00e7\u00f6k\u00fcp onlar\u0131 bunaltan, bo\u011fan karanl\u0131ktan ba\u015fka bir \u015fey de\u011fildir. Baz\u0131lar\u0131na g\u00f6re ise, yery\u00fcz\u00fcnde durup y\u0131ld\u0131zlar\u0131, mehtab\u0131 seyrediyor gibi i\u00e7 a\u00e7\u0131c\u0131, co\u015fturucu ve Cennet koridorlar\u0131nda y\u00fcr\u00fcmek kadar heyec\u00e2n verici olur.<\/p>\n
Baz\u0131lar\u0131 onda, sadece karanl\u0131k g\u00f6rd\u00fc, kapkaranl\u0131k d\u00fc\u015f\u00fcnd\u00fc; geceye yenildi ve elendi. Baz\u0131lar\u0131, duyup dinleyece\u011fi sesleri, g\u00f6r\u00fcp seyredece\u011fi manzaralar\u0131 bir tarafa b\u0131rak\u0131p, dikenler aras\u0131nda saksa\u011fan sesleriyle me\u015fgul ola ola \u00f6mr\u00fcn\u00fc t\u00fcketti. Baz\u0131lar\u0131 da, gecenin o derin ve mahrem f\u0131s\u0131lt\u0131lar\u0131yla ruhuna seslenmesini, b\u00fct\u00fcn ruhlara hitap etmesini, b\u00fct\u00fcn insan\u00ee hisleri Ezel’in o mehabetli mesajlar\u0131yla uyarmas\u0131n\u0131 bildi ve gecesini Cennet’in g\u00fcnd\u00fczlerine \u00e7evirdi.<\/p>\n
Bu bahtiyar g\u00f6n\u00fcller, bir taraftan ihtiya\u00e7lar\u0131, arzular\u0131, hatta hay\u00e2llere akseden istekleri g\u00f6r\u00fcp g\u00f6zetirken, di\u011fer yandan da, buna kar\u015f\u0131 koyan karanl\u0131k ruhlar\u0131, i\u00e7ine d\u00fc\u015ft\u00fckleri his d\u00fcny\u00e2s\u0131nda zabt u rapt alt\u0131na almak, menf\u00ee ak\u0131m ve direnmeleri tesirsiz hale getirmek.. hi\u00e7 olmazsa, de\u011fi\u015fik buudlardaki d\u00fc\u015fmanl\u0131klar\u0131 yumu\u015fatmakla ruhlar\u0131n\u0131n g\u00fcc\u00fc, \u00eemanlar\u0131n\u0131n derinli\u011fi \u00f6l\u00e7\u00fcs\u00fcnde herkese ayd\u0131nl\u0131k gelecekten besteler sunma\u011fa \u00e7al\u0131\u015ft\u0131lar.<\/p>\n
Zaman zaman i\u00e7lerinin derinliklerinden fevkal\u00e2de yak\u0131c\u0131 ve nefes al\u0131\u015f-veri\u015fleri and\u0131r\u0131r mahiyette \u00fcrperten birer inilti; zaman zaman da, \u00e7\u0131\u011fl\u0131\u011f\u0131 and\u0131ran na\u011fmeler halinde, intizaml\u0131 intizams\u0131z ve m\u00fbsik\u00eede oldu\u011fu gibi, yar\u0131m ses, \u00e7eyrek ses, hatta bazan s\u0131ras\u0131z, d\u00fczensiz; fas\u0131lalar\u0131 yar\u0131m s\u00fcren, aralardaki s\u00fck\u00fbtlarla noktalanan ve bir feryat \u015feklinde yank\u0131lanan seslerinin; i\u00e7 i\u00e7e d\u00e2ireler gibi ekleni\u015fleri, \u00e7o\u011fal\u0131\u015flar\u0131, de\u011fi\u015fip ba\u015fkala\u015f\u0131\u015flar\u0131, birle\u015fip tek ses halinde geli\u015fleri; sonra da rezonans noktas\u0131na ula\u015farak karanl\u0131klar\u0131 y\u0131rt\u0131p \u00f6telere var\u0131\u015flar\u0131yla, y\u00fcrekleri hoplatan \u00f6yle bir orkestra \u00e7\u0131kar\u0131rlar ki, gecenin tavan\u0131 delinir, duygular, hisler bu menfezden d\u0131\u015far\u0131ya kayar ve sonsuza ula\u015f\u0131rlar.<\/p>\n
Evet, gece, muzdarip ve \u00e7ileke\u015flerin, \u0131zd\u0131raplar\u0131n\u0131, i\u00e7inde besteleyip, g\u00f6n\u00fcl mizmar\u0131yla seslendirdikleri, \u00f6ylesine muhte\u015fem, \u00f6ylesine s\u0131rl\u0131 bir konservatuard\u0131r ki, i\u00e7inden y\u00fckselen sesler, bir solukta g\u00f6kkubbeyi deler, t\u00e2 \u00f6telere ge\u00e7er. Ama ne gariptir ki, gecenin \u00f6rt\u00fcs\u00fcne b\u00fcr\u00fcnenlerin pek \u00e7o\u011fu ne bu sesi duyar ne de etraf\u0131nda olup bitenlerden bir \u015fey anlar… Duyup anlamaz; zira, onlar\u0131n nazarlar\u0131 vefas\u0131z, niyetleri \u00f6l\u00fc, d\u00fc\u015f\u00fcnceleri e\u011fri, kanaatleri de \u00e7arp\u0131kt\u0131r.<\/span><\/strong><\/p><\/blockquote>\n
Varl\u0131\u011f\u0131 duyup hissetmek, ona ait g\u00fczel ses ve g\u00fczel manzaralar\u0131n; g\u00f6zleri, g\u00f6n\u00fclleri doldurup ruhlar\u0131na n\u00fcfuz etmesine, e\u015fy\u00e2y\u0131 tan\u0131y\u0131p onunla b\u00fct\u00fcnle\u015fmeye, kalbin kadir\u015finas \u00f6l\u00e7\u00fcleriyle her \u015feyi kurcalamaya, daima uyan\u0131k ve duyarl\u0131 olmaya ba\u011fl\u0131d\u0131r. Bu \u00e2\u015fina ve duyarl\u0131 ruhlar, akan \u00e7aydan esen yele, ya\u011fan ya\u011fmurdan h\u0131\u015f\u0131rdayan a\u011fa\u00e7 yapraklar\u0131na, g\u00f6zlerin i\u00e7ine giren minik \u0131\u015f\u0131k h\u00fczmelerinden sem\u00e2n\u0131n derinliklerindeki dev \u0131\u015f\u0131k kaynaklar\u0131na kadar her \u015feyi derin bir tecess\u00fcsle takip eder; varl\u0131\u011f\u0131n if\u00e2de etti\u011fi man\u00e2lar\u0131 avlamaya \u00e7al\u0131\u015f\u0131r; elde etti\u011fi hakikatlar\u0131 vicdan\u0131n ayd\u0131nl\u0131k ikliminde de\u011ferlendirir, derken bu ayd\u0131nl\u0131k yolda yeni yeni d\u00fc\u015f\u00fcnce buudlar\u0131yla yeni yeni d\u00fcny\u00e2lara uyan\u0131r ve Cennet zevklerine denk hazlara ula\u015f\u0131rlar.<\/p>\n
Bunlar\u0131n nazar\u0131nda b\u00fct\u00fcn varl\u0131k, man\u00e2larla, hislerle ta\u015fk\u0131n; s\u00f6yleyen, anlatan, co\u015fturan bir lisan oldu\u011fundan, gece olmu\u015f, g\u00fcnd\u00fcz olmu\u015f, karanl\u0131k olmu\u015f, ayd\u0131nl\u0131k olmu\u015f fark etmez… V\u00e2k\u0131a, z\u00e2hiren bir g\u00fcne\u015f kaybetmi\u015f say\u0131l\u0131rlar ama; ona kar\u015f\u0131l\u0131k, ruhlar\u0131na a\u00e7\u0131lan pencerelerden, kendilerine \u015fefkatle tebess\u00fcm eden \u00fcmitle g\u00f6z k\u0131rpan milyonlarca y\u0131ld\u0131zla tan\u0131\u015fma f\u0131rsat\u0131n\u0131 bulmu\u015flard\u0131r.<\/p>\n
\u015eimdi onlar, ufkunda g\u00fcne\u015flerin kol gezdi\u011fi iklimlere do\u011fru kanatlanm\u0131\u015f giderken, y\u0131ld\u0131zlar aras\u0131nda seyahat ediyor gibi \u00fcmitli ve ne\u015feli; \u00eemanlar\u0131nda duyup, hay\u00e2llerinde canland\u0131rd\u0131klar\u0131 cennetlerde geziyor gibi de t\u00e2li’lerine tebess\u00fcm ediyorlar.<\/p>\n
Art\u0131k onlara g\u00f6re; tavan\u0131, taban\u0131 inan\u00e7tan, sevgiden ve r\u00fbh\u00e2n\u00ee zevklerden meydana gelen geceler ve onlardan f\u0131\u015fk\u0131ran sesler, soluklar; \u015f\u00f6yle b\u00f6yle sezilen hareketler, d\u00fc\u015f\u00fcnd\u00fcren s\u00fck\u00fbtlar hepsi de o kadar m\u00fbnis, o kadar r\u00fbha yak\u0131nd\u0131rlar ki, insan bu zevkli refakati bir \u00f6m\u00fcr boyu ya\u015fasa hazz\u0131na doyamaz…<\/p>\n
Uyuyanlar uyuya dursun, hakikata uyanm\u0131\u015f ruhlar, b\u00fclb\u00fcller gibi seslerinin en tesirli na\u011fmelerini esirgemeden \u015fak\u0131y\u0131p durmakta, g\u00fcller gibi de \u00e7ekinmeden kokular\u0131n\u0131 d\u00f6rtbir yana salarak temiz ruhlara davetiyeler \u00e7\u0131karacak ve en karanl\u0131k gecelerde dahi, hi\u00e7bir g\u00f6z\u00fcn se\u00e7emeyece\u011fi en m\u00fcphem \u015feyleri, yine onlar\u0131n kendilerine has \u015five ve \u00fcsluplar\u0131yla se\u00e7ip ay\u0131rdedebilmekte ve gecelere g\u00fcnd\u00fcz damgas\u0131n\u0131 vurarak Cennet’in ayd\u0131n g\u00fcnlerini beklemeye koyuldular bile…<\/strong><\/p>\n
Yazar: Fethullah G\u00fclen, S\u0131z\u0131nt\u0131, Ekim 1988, Cilt 10, Say\u0131 117<\/span><\/strong><\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"
Varl\u0131k ve hayata d\u00e2yelik yapmas\u0131n\u0131n bilinmesi \u00f6l\u00e7\u00fcs\u00fcnde, bu ger\u00e7e\u011fe uyanm\u0131\u015f g\u00f6zler i\u00e7in, geceler daha bir derinle\u015fir, g\u00fczelle\u015fir ve \u00e2det\u00e2 bir h\u00fcly\u00e2lar \u00e2lemine ink\u0131l\u00e2p eder. G\u00fcnd\u00fcz\u00fcn olmad\u0131\u011f\u0131 yerde gece, gecenin olmad\u0131\u011f\u0131 yerde de g\u00fcnd\u00fcz so\u011fuk, sevimsiz, monoton ve b\u0131kt\u0131r\u0131c\u0131d\u0131r. Zaman, bu siyah, beyaz mekiklerle varl\u0131\u011f\u0131n\u0131 \u00f6rer ve varl\u0131k onlar\u0131n kollar\u0131 aras\u0131nda renklerin en \u00e7arp\u0131c\u0131lar\u0131n\u0131 elde ederek …<\/p>\n","protected":false},"author":1,"featured_media":4009,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,1189],"tags":[1190,1429,23,82,273,36,420,1428,1427,1430,41,1278],"_links":{"self":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/4110"}],"collection":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/comments?post=4110"}],"version-history":[{"count":1,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/4110\/revisions"}],"predecessor-version":[{"id":4111,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/4110\/revisions\/4111"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media\/4009"}],"wp:attachment":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media?parent=4110"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/categories?post=4110"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/tags?post=4110"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}