\n

Bu d\u00fc\u015f\u00fcnce, bu emel; kendini \u0131rma\u011fa salarak, avu\u00e7lar\u0131n\u0131 suya dald\u0131r\u0131p, suyun i\u00e7inde g\u00fcne\u015fi yakalamaya \u00e7al\u0131\u015fan \u00e7ocuklar\u0131n \u00e7ocuksu arzular\u0131 gibi g\u00f6r\u00fclebilir. Ama biz; bu r\u00fcy\u00e2n\u0131n, bug\u00fcn olmasa da yar\u0131n mutlaka tahakkuk edece\u011fine inan\u0131yor ve yak\u0131n bir ge\u00e7mi\u015fte yitirdi\u011fimiz b\u00fct\u00fcn de\u011ferlerin, yeniden, ferd\u00ee, ailev\u00ee ve i\u00e7tim\u00e2\u00ee hayat\u0131m\u0131zda yerlerini alacaklar\u0131 \u00fcmidini muhafaza ediyoruz. \u00d6l\u00fcnceye kadar da edece\u011fiz…<\/p>\n

\u0130\u00e7iyle-d\u0131\u015f\u0131yla ve i\u00e7indeki s\u00e2kinleriyle bizim evlerimiz, d\u00fcny\u00e2 evlerinin en insan\u00eesi, en ferah-fez\u00e2s\u0131, en mukaddesi ve ukb\u00e2 d\u00fc\u015f\u00fcncesine en a\u00e7\u0131k olan\u0131yd\u0131. \u0130nsan ona dikkatle bak\u0131nca, hemen her zaman \u00e7ehresinde Cennet k\u00f6\u015fklerini, i\u00e7inde Cennet hurilerini ve onun sonsuzla b\u00fct\u00fcnle\u015fen ruh\u00e2n\u00ee ikliminde ebediyetleri g\u00f6rebilirdi.<\/p>\n

I\u015f\u0131\u011f\u0131n\u0131 \u00f6telerden alan, g\u00f6lgesini ipek t\u00fcller gibi ba\u015flar\u0131m\u0131za salan ve uhrev\u00ee g\u00fczellikleriyle sanki, fildi\u015finden, inciden, mercandan, bill\u00fbrdan, sadeften yap\u0131lm\u0131\u015f.. s\u0131rmadan, atlastan, ipekten, \u015faldan, b\u00fcr\u00fcmc\u00fckten \u00f6r\u00fclm\u00fc\u015f g\u00f6z kama\u015ft\u0131ran aksesuar\u0131yla, sultan\u00ee kas\u0131rlar gibi olan bizim evlerimiz, \u00f6yle derin, \u00f6yle bayg\u0131n bir g\u00f6r\u00fcn\u00fc\u015fleri vard\u0131 ki, \u00e2det\u00e2 kendileri de kendi g\u00fczelliklerine b\u00fcy\u00fclenmi\u015f gibi g\u00f6r\u00fcn\u00fcrlerdi.<\/strong><\/span><\/p><\/blockquote>\n

D\u00fcny\u00e2ya a\u00e7\u0131lan sel\u00e2ml\u0131klar\u0131yla; saraylar\u0131, yal\u0131lar\u0131, hayat\u0131, d\u00fcnyev\u00ee zevkleri, ma’bedi ve mektebi; haremleriyle de Cennet k\u00f6\u015fklerini, Cennet k\u00f6\u015felerini, tekyeleri, z\u00e2viyeleri hat\u0131rlatan bu s\u0131cak yuvalar\u0131n, insan ruhuyla uyu\u015fup b\u00fct\u00fcnle\u015fmeleri o kadar m\u00fckemmel, o kadar man\u00e2l\u0131 idi ki, onun i\u00e7inde ya\u015fayanlar, ge\u00e7mi\u015fin, gelece\u011fin \u015fiirini birden dinler ve \u00f6l\u00fcms\u00fczl\u00fck d\u00fc\u015f\u00fcncesinin g\u00f6n\u00fcllerine sindi\u011fini duyarlard\u0131.<\/p>\n

Hemen her ev, i\u00e7 ve d\u0131\u015f aksesuar\u0131yla ge\u00e7mi\u015f zaman\u0131n belli bir dilimini, tarihin belli bir par\u00e7as\u0131n\u0131 temsil eder ve her k\u00f6\u015fesinde \u00e2det\u00e2 de\u011fi\u015fik \u015fekillerde, m\u00e2zinin kalbinin att\u0131\u011f\u0131 duyulurdu. Onlar\u0131n har\u00eemine girince bazen, elinde me\u015f’\u00e2le d\u00fcny\u00e2n\u0131n d\u00f6rtbir yan\u0131na ayd\u0131nl\u0131k g\u00f6t\u00fcren \u0131\u015f\u0131k s\u00fcvarilerinin “hay-h\u00fb”yu, bazen ilim ve d\u00fc\u015f\u00fcnce mevkiblerinin , r\u00fbhumuzun derinliklerine kadar inen uyar\u0131c\u0131 sesleri, bazen de mehterle co\u015fmu\u015f g\u00fcr\u00fcl g\u00fcr\u00fcl bir fetih ordusunun g\u00f6n\u00fcllere \u00fcrperti salan tok na\u011fmeleri kulaklara \u00e7arpar gibi olurdu. \u00c7ocuklar\u0131n dupduru d\u00fcny\u00e2-lar\u0131ndan y\u00fckselen \u00e7\u0131\u011fl\u0131klar; gen\u00e7lerin gen\u00e7liklerinden k\u00f6p\u00fcren \u00fcmit ve ne\u015feler; olgunlar\u0131n duygu ve d\u00fc\u015f\u00fcncelerinden f\u0131\u015fk\u0131ran ebed duygusu, y\u00fcksek mefk\u00fbre, ilim a\u015fk\u0131 gibi led\u00fcnn\u00ee de\u011ferler; ya\u015fl\u0131lar\u0131n uhrev\u00eele\u015fen ikliminde s\u0131k s\u0131k duyulan f\u00fcsunlu s\u00f6yleyi\u015f, man\u00e2l\u0131 ed\u00e2 ve \u00eem\u00e2l\u0131 susu\u015flarla bizim evlerimiz, o kadar canl\u0131, o kadar derin ve o kadar \u015fefkatli idiler ki, insan onlar\u0131n sokaklar\u0131nda kendini, Cennet’e uzanan kald\u0131r\u0131mlardan birinde y\u00fcr\u00fcyor gibi hisseder ve bir ad\u0131m daha atsa hemen oraya ula\u015faca\u011f\u0131n\u0131 san\u0131rd\u0131…<\/p>\n

Bu yuvalar, i\u00e7leriyle-d\u0131\u015flar\u0131yla, gece-g\u00fcnd\u00fcz hemen her zaman, o kadar ayd\u0131nl\u0131k ve \u00e7arp\u0131c\u0131 idi ki, onlar\u0131n semtinden ge\u00e7en veya diz \u00e7\u00f6k\u00fcp harimlerinde bir te\u015fehh\u00fct miktar\u0131 oturan herkes, b\u00fcy\u00fclenir, az-\u00e7ok bir de\u011fi\u015fikli\u011fe u\u011frar; uyanan hisleriyle kalbinin pencerelerinden bir \u015feyler g\u00f6r\u00fcp sezmeye ba\u015flar ve anlay\u0131p hissettikleriyle \u00e2det\u00e2 bir ba\u015fka buuda ula\u015fm\u0131\u015f gibi olurdu…<\/p>\n

Bu ayd\u0131nl\u0131k h\u00e2nelerin belli bir b\u00f6l\u00fcm\u00fcnde nur\u00e2n\u00eele\u015fmi\u015f, uhrev\u00eele\u015fmi\u015f bir nine veya dede oturur; r\u00fcyalara s\u0131\u011fmayan \u015fanl\u0131 ge\u00e7mi\u015fimizin alt\u0131n destanlar\u0131ndan nakiller yapar.. bizleri merakland\u0131r\u0131r; imrendirir; ne\u015felendirir ve sihirli beyanlar\u0131yla hep o devirlere \u00e7ekerlerdi. Bizler, onlar\u0131 dinlerken fark\u0131na varmadan, ge\u00e7mi\u015fin tatl\u0131 h\u00fcly\u00e2lar\u0131na yelken a\u00e7ar ve birdenbire kendimizi, yi\u011fit n\u00e2ralar\u0131, at ki\u015fnemeleri, muharebe u\u011fultular\u0131 ve k\u0131l\u0131\u00e7-kalkan tarrakalar\u0131 i\u00e7inde.. veya d\u00fc\u015f\u00fcnen, \u00e7al\u0131\u015fan, \u00eeman ve \u00fcmitle \u00f6telere a\u00e7\u0131k bir huzur toplulu\u011fu aras\u0131nda bulurduk. B\u00f6yle \u015fahlanan hayallerimizle b\u00fct\u00fcn o eski zamanlar\u0131, eski mek\u00e2nlar\u0131 hep mukaddes; eski insanlar\u0131 Hak r\u0131zas\u0131n\u0131 tahsil ve \u00fclkeyi cennetlere \u00e7evirme yolunda gerilmi\u015f kuds\u00eeler; onlar\u0131n ev ve konaklar\u0131n\u0131 da, ruhlara sonsuzluk duygusu a\u015f\u0131layan p\u0131r\u0131l p\u0131r\u0131l odalar\u0131, \u0131\u015f\u0131k \u0131\u015f\u0131l sofalar\u0131, \u00fcf\u00fcl \u00fcf\u00fcl bah\u00e7eleriyle; insanl\u0131k, a\u015fk, vefa, ilim, sanat, ahl\u00e2k gibi kuds\u00ee fazilet ve meziyetlerin \u00e7imlenip geli\u015fti\u011fi yerler olarak d\u00fc\u015f\u00fcn\u00fcr, tahayy\u00fcl eder ve inan\u0131rd\u0131k.<\/p>\n

G\u00fcn\u00fcm\u00fcz\u00fcn, insan inleri say\u0131lan; hodg\u00e2ml\u0131k, k\u0131skan\u00e7l\u0131k, ahmakl\u0131k, bunakl\u0131k yata\u011f\u0131; aldanan ve aldatan kalblerin mahbesi, y\u0131k\u0131l\u0131p gitmi\u015f emellerin mezar\u0131, s\u00f6nm\u00fc\u015f a\u015fklar\u0131n, \u00eemanlar\u0131n, \u00fcmitlerin makberi.. konu\u015fmalar\u0131 istendi\u011fi yerde suskunla\u015fanlar\u0131n, s\u00fckutlar\u0131 arzu edilen yerde usand\u0131racak kadar konu\u015fanlar\u0131n ve bu zararl\u0131 s\u00fckutlar\u0131, dengesiz konu\u015fmalar\u0131, ac\u0131 laubalilikleri, gafilce tav\u0131rlar\u0131yla iyilik deyip \u015fer i\u015fleyenlerin, “d\u0131\u015f\u0131 s\u00fcs, i\u00e7i pis, s\u00fbreti me’n\u00fbs, s\u00eereti ma’k\u00fbs…” bar\u0131naklar\u0131na bedel; binbir ayd\u0131nl\u0131k i\u00e7inde Cennet yal\u0131lar\u0131ndan kopup gelmi\u015f, her t\u00fcrl\u00fc dert ve s\u0131k\u0131nt\u0131lardan ar\u0131nd\u0131r\u0131lm\u0131\u015f, b\u00fct\u00fcn sefaletlerden temizlenmi\u015f; maddiyat\u0131 m\u00e2nev\u00eeyata dayal\u0131, malzemesi \u00f6teler damgal\u0131; ruhlar\u0131n r\u00fcy\u00e2lar\u0131 kadar uzun, renkli ve bereketli; i\u00e7inde iman\u0131n, a\u015fk\u0131n yank\u0131lan\u0131p durdu\u011fu ma’bedler kadar derin, g\u00f6rkemli ve her biri birer melek ota\u011f\u0131 olan o g\u00fcn\u00fcn m\u00fcbarek h\u00e2neleri t\u0131pk\u0131 birer \u015fiir, birer h\u00fcly\u00e2 birer m\u00fbsik\u00ee iklimiydi. Ge\u00e7mi\u015fin bahtiyar nesilleri, bu \u0131\u015f\u0131ktan h\u00e2nelerin g\u00f6lgelerinde, b\u00fct\u00fcn bir tabiat ve hilkat\u0131n kaderini duyup hissediyor, hayret ve hayranl\u0131klarla ken-dilerinden ge\u00e7iyorlard\u0131.<\/p>\n

Aradan bunca zaman ge\u00e7mi\u015f olmas\u0131na ra\u011fmen, insan, o g\u00fcn\u00fcn man\u00e2, b\u00fcy\u00fc ve nefesleriyle, h\u00fcly\u00e2lar\u0131m\u0131za kadar sinip varl\u0131\u011f\u0131m\u0131zla b\u00fct\u00fcnle\u015fen evleri aras\u0131nda veya sokaklar\u0131nda gezerken, \u00e7evredeki binalar\u0131n birer birer ma’bedle\u015fti\u011fini, hislerin b\u00fct\u00fcn\u00fcyle uhrev\u00eele\u015fti\u011fini, hayat\u0131n tamamen r\u00fcy\u00e2la\u015ft\u0131\u011f\u0131n\u0131 duyup hissetmekte ve \u00e2deta cihan \u00f6tesi \u00e2lemlere ula\u015ft\u0131\u011f\u0131 hissine kap\u0131lmaktad\u0131r.<\/p>\n

Bizim nesil, o nurlu evleri ve o mutlu insanlar\u0131, ancak her \u015feyin sars\u0131l\u0131p yerinden oynamaya ba\u015flad\u0131\u011f\u0131, ba\u011flar\u0131n bozulup bah\u00e7elerin haz\u00e2na u\u011frad\u0131\u011f\u0131, g\u00fcllerin, \u00e7i\u00e7eklerin p\u00f6rs\u00fcy\u00fcp savrum savrum savruldu\u011fu ve topyek\u00fcn milletin koltuk de\u011fnekleriyle emeklemeye durdu\u011fu t\u00e2lisiz bir d\u00f6nemde idrak edebilmi\u015fti. Bizim yeti\u015fti\u011fimiz d\u00f6nemde, m\u00e2zinin o \u00e7al\u0131ml\u0131, o \u00e2te\u015f\u00eeni insanlar\u0131n\u0131n yerinde, b\u00fct\u00fcn b\u00fct\u00fcn y\u0131k\u0131lm\u0131\u015f bezmi\u015f, ye’se d\u00fc\u015fm\u00fc\u015f karamsar ruhlar ve Cennet saraylar\u0131n\u0131 hat\u0131rlatan o eski evlerin yerinde de, sessizlik m\u00fbsik\u00eesi, s\u00fckut il\u00e2h\u00eeleri ve \u00f6l\u00fcm a\u011f\u0131tlar\u0131 duyuluyordu.<\/p>\n

Evet, art\u0131k o \u015fevk ve hareket insanlar\u0131n\u0131n yerinde, uyur-gezer inziv\u00e2 nesilleri; eski a\u015fk ve heyecanlar\u0131n yerinde, \u00f6l\u00fcm h\u0131r\u0131lt\u0131lar\u0131 ve \u00fcmitsizlik iniltileri; \u015fanl\u0131 cedlerimizin ideal ve da’v\u00e2 d\u00fc\u015f\u00fcncelerinin yerinde de sadece, \u00e7\u0131kar kavgalar\u0131, refah m\u00fccadeleleri g\u00f6ze \u00e7arp\u0131yordu. Tabi\u00ee b\u00f6yle bir atmosfer i\u00e7inde her tarafta duyulan tek \u015fey, \u00e7\u00f6k\u00fcnt\u00fc zeval ve \u00f6l\u00fcm haberleri, her yanda g\u00f6r\u00fclen \u015feyler ise, mezarlar gibi evler, cenazeler gibi canl\u0131lar, sekerat h\u0131r\u0131lt\u0131lar\u0131 gibi na\u011fmelerdi…<\/p>\n

H\u00e2diseler inan\u0131lmayacak kadar h\u0131zl\u0131 cereyan ediyor, tarihten gelen b\u00fct\u00fcn eski \u015fekilleri de\u011fi\u015ftiriyor, bize ait \u015feyleri y\u0131k\u0131yor; en temiz \u00e7ehreleri al\u0131p g\u00f6t\u00fcr\u00fcyor ve yerlerine, i\u00e7lere burkuntu veren y\u00fczler b\u0131rak\u0131yordu. Eski kavimlerin meshine denk, b\u00f6yle her \u015feyin makyajla de\u011fi\u015fme s\u00fcrati i\u00e7inde bir anda ba\u015fkala\u015fmas\u0131, o g\u00fcnk\u00fc nesillerin \u00fcmitlerini de beraber alm\u0131\u015f g\u00f6t\u00fcrm\u00fc\u015f ve onlar\u0131 \u015fa\u015fk\u0131na \u00e7evirmi\u015fti.<\/p>\n

Onun i\u00e7indir ki bizim nesil, \u00f6nce kendi d\u00fcnyas\u0131n\u0131 h\u00fcly\u00e2 ve h\u00e2t\u0131ralarda aramaya ba\u015flad\u0131. Bir uzun bekleyi\u015f ve teredd\u00fctten sonra da, hemen bu k\u00fcl ve enkaz y\u0131\u011f\u0131nlar\u0131 aras\u0131nda kendi alt\u0131n r\u00fcy\u00e2lar\u0131n\u0131, bu birka\u00e7 as\u0131rl\u0131k v\u00eer\u00e2ne yang\u0131nl\u0131kta eski \u00fcmranlar\u0131 kurma hummas\u0131na tutuldu. Bu \u00e7\u00f6l ve bu batakl\u0131kta kendi d\u00fcnyas\u0131n\u0131 kurabilmek i\u00e7in onu bekleyen bir s\u00fcr\u00fc \u015fey vard\u0131: \u015eu birka\u00e7 as\u0131rl\u0131k canl\u0131 cenazelere H\u0131z\u0131r \u00e7e\u015fmesinden su getirip onlar\u0131 hayata d\u00f6nd\u00fcrmek; y\u0131llar y\u0131l\u0131 yalanc\u0131 mumlarla teselli bulup avunan aldanm\u0131\u015f ruhlar\u0131, g\u00fcne\u015flerin kol gezdi\u011fi \u00e2lemlere uyar\u0131p yollar\u0131na \u0131\u015f\u0131klar sa\u00e7mak; g\u00f6n\u00fcllerini yeniden \u00eemanla donat\u0131p sinelerinde \u00fcmit me\u015faleleri yakmak ve tarihin \u015fu, en \u015fanl\u0131 fakat mahzun, en m\u00fcb\u00e2rek fakat gadre u\u011fram\u0131\u015f, ilhad-zede, dal\u00e2let-zede, avrupa-zede necip milletine, onun \u015fanl\u0131 ge\u00e7mi\u015finin esaslar\u0131 say\u0131lar\u0131 t\u00e2rih\u00ee dinamikleri tan\u0131t\u0131p kabul ettirmek; evet, b\u00fct\u00fcn bu Kaf da\u011f\u0131ndan a\u011f\u0131r y\u00fckler onu bekliyordu. O, g\u00fc\u00e7l\u00fc bir inan\u00e7 ve sars\u0131lmaz bir \u00fcmitle i\u00e7ine sindirdi\u011fi, muhte\u015femlerden muhte\u015fem tarih\u00ee mevkiini yeniden elde edebilmek i\u00e7in “ya devlet ba\u015fa, ya kuzgun le\u015fe” deyip bu b\u00fcy\u00fck tarih\u00ee misyonu yerine getirme mecburiyetindeydi.<\/p>\n

Zaten bundan b\u00f6yle, onun canke\u015f ve yar\u0131m canl\u0131 olarak ya\u015famas\u0131 da m\u00fcmk\u00fcn de\u011fildi. Ya kendi ruhuyla, kendi d\u00fc\u015f\u00fcnceleriyle, kendi inan\u00e7lar\u0131yla var olacakt\u0131 veya tarih sahnesinden silinip gidecekti.<\/p>\n

Asl\u0131nda, bir zamanlar onu zirvelerde dola\u015ft\u0131ran esas ve dinamikler, b\u00fct\u00fcn\u00fcyle bug\u00fcn de mevcuttu. her \u015fey onun \u00f6z\u00fcne d\u00f6n\u00fcp ruhuyla b\u00fct\u00fcnle\u015fmesine ve bu dinamikleri bir kere daha g\u00f6zden ge\u00e7irip de\u011ferlendirmesine kal\u0131yordu ki; ondan beklenen de bu idi. Bundan \u00f6tesi,<\/p>\n

“Hakk tecell\u00ee eyleyince her i\u015fi \u00e2s\u00e2n eder;<\/strong><\/span>
\nYarat\u0131r esb\u00e2b\u0131n\u0131 bir lahzada ihs\u00e2n eder”<\/strong><\/span><\/p><\/blockquote>\n

deyip Y\u00fcce Yarat\u0131c\u0131’n\u0131n hakk\u0131m\u0131zdaki takdirlerini intiz\u00e2r etme-ye kal\u0131yordu…<\/p>\n

Yazar: Fethullah G\u00fclen, S\u0131z\u0131nt\u0131, Aral\u0131k 1988, Cilt 10, Say\u0131 119<\/span><\/strong><\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Bir zamanlar d\u00f6rtbir yan\u0131ndan f\u0131\u015fk\u0131ran mutluluk ve saadet, i\u00e7inden ta\u015fan man\u00e2 ve huzur, \u00e7evresini saran nurlarla, daha \u00e7ok aylar\u0131, y\u0131ld\u0131zlar\u0131 hat\u0131rlatan o gelin endaml\u0131 eski evlerimizi, \u015fimdi, h\u00fcly\u00e2lar\u0131m\u0131zda yakalamaya \u00e7al\u0131\u015f\u0131yor; onlar\u0131n r\u00fcy\u00e2lar\u0131yla teselli oluyor ve o tatl\u0131 r\u00fcy\u00e2lar\u0131n bir kere daha ger\u00e7ekle\u015fmesi arzusuyla ya\u015f\u0131yoruz. Bu d\u00fc\u015f\u00fcnce, bu emel; kendini \u0131rma\u011fa salarak, avu\u00e7lar\u0131n\u0131 suya dald\u0131r\u0131p, suyun …<\/p>\n","protected":false},"author":1,"featured_media":4009,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,1189],"tags":[673,23,273,36,420],"_links":{"self":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/4114"}],"collection":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/comments?post=4114"}],"version-history":[{"count":1,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/4114\/revisions"}],"predecessor-version":[{"id":4115,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/4114\/revisions\/4115"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media\/4009"}],"wp:attachment":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media?parent=4114"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/categories?post=4114"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/tags?post=4114"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}