Ger\u00e7ek hayat, vicdan ve ruhun \u00f6teler esintili duru ikl\u00eeminde ya\u015fanan hayatt\u0131r; \u00f6n\u00fc ve sonu itibariyle de asl\u00e2, elemi, kederi, hasreti yoktur.<\/p>\n
Hayat\u0131, b\u00fct\u00fcn\u00fcyle cismaniyete ba\u011flayan d\u00fc\u015f\u00fcnce; mide, ba\u011f\u0131rsak ve yemek borusunu insan varl\u0131\u011f\u0131 \u00fczerinde en h\u00e2kim unsurlar haline getirmi\u015f ve insan\u0131 beden\u00ee hazlar\u0131n\u0131n \u00e2zat kabul etmez kulu, k\u00f6lesi yapm\u0131\u015ft\u0131r.<\/p>\n
Y\u0131llar var ki, bu kahredici anlay\u0131\u015f i\u00e7inde insan\u0131m\u0131z\u0131n hem duygu ve d\u00fc\u015f\u00fcnceleri, hem de r\u00fbh\u00ee ve vicdan\u00ee temay\u00fclleri kaynay\u0131p gitmi\u015ftir. Cismaniyetin bu \u00f6ld\u00fcr\u00fcc\u00fc girdab\u0131nda fert, sadece, yiyen-hazmeden- \u0131trahta bulunan-\u015fehvetini tatmin yollar\u0131n\u0131 ara\u015ft\u0131ran talisiz bir mahl\u00fbk; yuva, ba\u011fr\u0131nda bu \u00e7e\u015fit bahts\u0131zlar\u0131 bar\u0131nd\u0131ran bir tavla, y\u0131\u011f\u0131nlar da, sa\u011fda-solda m\u00fcmbit meralar ara\u015ft\u0131ran s\u00fcr\u00fclerden farks\u0131zd\u0131r.<\/p>\n
Yine; bu mel’un anlay\u0131\u015fa g\u00f6re, ge\u00e7mi\u015f-gelecek, her \u015feyiyle birer masal, \u00f6teler ve ebet d\u00fc\u015f\u00fcncesi faydas\u0131z birer h\u00fcly\u00e2, r\u00fbh\u00e2n\u00ee zevkler ise, birer garip tesellisinden ba\u015fka bir \u015fey de\u011fildir. Varsa da-yoksa da h\u00e2l’i de\u011ferlendirip hayattan k\u00e2m almak ve beden\u00ee zevklerle g\u00fcn\u00fcn\u00fc g\u00fcn etmek…<\/p>\n
Oysa ki, ge\u00e7mi\u015ften gelen inan\u00e7 ve azmimiz, gelece\u011fe a\u00e7\u0131k d\u00fc\u015f\u00fcnce ve tavr\u0131m\u0131z, bizlere, ya\u015famadan daha zevkli, daha g\u00fczel \u015feyler f\u0131s\u0131ldar. Bizler, g\u00f6n\u00fcllerimizin ihtiyac\u0131 olan ve fakat bir t\u00fcrl\u00fc eri\u015femedi\u011fimiz b\u00fct\u00fcn sevin\u00e7leri, saadetleri bu inan\u00e7 ve bu d\u00fc\u015f\u00fcncede bulur, sonra da her an perde perde ayr\u0131 bir vuslata erer gibi oluruz.<\/strong><\/p><\/blockquote>\n
Bu ayd\u0131nl\u0131k d\u00fcny\u00e2da ge\u00e7mi\u015fin ba\u011fr\u0131ndan ve atalar\u0131m\u0131z\u0131n d\u00fc\u015f\u00fcnce \u0131rma\u011f\u0131ndan \u00e7a\u011flay\u0131p gelen \u015feyler, hi\u00e7bir zaman \u00f6l\u00fc birer h\u00e2t\u0131ra ve tarihin sayfalar\u0131 aras\u0131na s\u0131k\u0131\u015ft\u0131r\u0131lm\u0131\u015f birer vak’a raporu olmad\u0131\u011f\u0131 gibi \u00e7ok eskilerden gelen bu soylu millet a\u011fac\u0131n\u0131n, \u015fanl\u0131 bir gelece\u011fi ba\u011fr\u0131nda besleyip b\u00fcy\u00fctmesi de katiyyen bir hay\u00e2l de\u011fildir. Aksine, \u015fanl\u0131 cetlerimizden tevar\u00fcs etti\u011fimiz her \u015fey, onlar\u0131n kalp ve his d\u00fcny\u00e2lar\u0131n\u0131n ayr\u0131 ayr\u0131 perdeden sesleri ve binbir ibret sayfalar\u0131yla m\u00e2z\u00eenin bel\u00e2\u011fatl\u0131 bir lisan olmas\u0131 itib\u00e2riyle, daima, yar\u0131nlar\u0131m\u0131za \u0131\u015f\u0131k tutan birer me\u015f’ale ve bizlere varolma yollar\u0131n\u0131 g\u00f6steren birer rehber vazifesini g\u00f6receklerdir.<\/p>\n
Bu anlay\u0131\u015f sayesindedir ki, hemen hepimiz, ilerde elde edece\u011fimiz bir ayd\u0131nl\u0131k devir \u00fcm\u00eediyle ya\u015far; hatta onu, hasretini \u00e7ekti\u011fimiz ‘yitirilmi\u015f cennet’ sayarak r\u00fcy\u00e2 ve h\u00fcly\u00e2lar\u0131m\u0131zda, inan\u00e7lar\u0131m\u0131z\u0131n kollar\u0131yla yakalamaya \u00e7al\u0131\u015f\u0131r; onun sem\u00e2lar\u0131nda u\u00e7ar, onun atmosferine dal\u0131\u015flar yapar, onun havas\u0131n\u0131 teneff\u00fcs eder ve b\u00fct\u00fcn bir \u00f6m\u00fcr boyu ondaki yerimizi almak i\u00e7in \u00e7\u0131rp\u0131n\u0131r dururuz. \u00c7\u0131rp\u0131n\u0131r dururuz; zira, kaderimiz \u00c2dem neb\u00eenin kaderi, cebren isk\u00e2na memur edildi\u011fimiz yer eski d\u00fcny\u00e2lara nispeten mahzun Serendip, bizler ise, kadrini bilemeyip d\u00fcn elden ka\u00e7\u0131rd\u0131\u011f\u0131m\u0131z cennetleri hasretlerle, i\u015ftiyaklarla anan, arayan bat\u0131zedeleriz.<\/p>\n
Evet, \u00c2dem neb\u00ee Cennet’teki memnu’ meyveye el uzat\u0131nca yurdundan-yuvas\u0131ndan oldu ve kendini s\u0131ra s\u0131ra s\u0131k\u0131nt\u0131 ve hasretler i\u00e7inde buldu. Bizler ise, bat\u0131n\u0131n mel’un ve memnu’ meyvesi say\u0131lan, onun medeniyet anlay\u0131\u015f\u0131na, \u00e7arp\u0131c\u0131 fantaziyelerine ve yalanc\u0131 vaatlerine aldanarak her \u015feyimizi yitirdik ve milletleraras\u0131 muvazene unsuru olma mevkiinden, devletleraras\u0131 g\u00fcl\u00fcn\u00e7lerden g\u00fcl\u00fcn\u00e7 en ac\u0131nacak seviyeye d\u00fc\u015ft\u00fck.<\/p>\n
D\u00fcnk\u00fc yerimiz, \u015fimdilerdeki hasret ve inkisarlar\u0131m\u0131z i\u00e7indir ki, bug\u00fcnk\u00fc nesiller, en b\u00fcy\u00fck kahramanl\u0131klar i\u00e7inde en b\u00fcy\u00fck fedak\u00e2rl\u0131klar\u0131, en derin a\u015fk i\u00e7inde en \u00e7apl\u0131 hizmetleri, en sa\u011flam tevekk\u00fcl i\u00e7inde en mant\u0131k\u00ee sistemleriyle kaybettikleri zirvelere yeniden t\u0131rmanma, r\u00fcy\u00e2 ve h\u00fcly\u00e2lar\u0131nda g\u00f6r\u00fcp-duyduklar\u0131 cennetleri elde etme; hislerinin hudutsuzlu\u011fu, duygular\u0131n\u0131n sonsuzlu\u011fuyla d\u00fc\u015f\u00fcnce gergeflerini ge\u00e7mi\u015fin kanevi\u00e7esi \u00fczerine ve fakat bug\u00fcn\u00fcn renk ve desenlerine g\u00f6re i\u015fleme mecburiyetindedirler. Yoksa daha bir s\u00fcre hasret i\u00e7inde inler dururuz.<\/p>\n
S\u00eenelerinde a\u015fk u heyecan, dillerinde \u00f6l\u00fcms\u00fczl\u00fck na\u011fmeleri, g\u00f6n\u00fcl g\u00f6zleri d\u00fcn\u00fc-yar\u0131n\u0131 bir arada m\u00fc\u015fah\u00e2deye uyanm\u0131\u015f yolu g\u00f6zlenen bu yi\u011fitler, hi\u00e7bir yana iltifat etmeden, hi\u00e7bir \u015fey kar\u015f\u0131s\u0131nda dize gelmeden, kaderlerinin yaz\u0131lar\u0131n\u0131 ilan edecekleri noktalara do\u011fru ilerlerken, d\u00fcny\u00e2lar\u0131 yerinden oynatacak bir m\u00fcthi\u015f \u00eeman, bir m\u00fcthi\u015f a\u015fk ve bir m\u00fcthi\u015f heyecanla yollar\u0131na devam etmelidirler ki, arkadan gelen inan\u00e7l\u0131 nesillerin ir\u00e2delerine kuvvet, \u00fcmitlerine fer verip karanl\u0131k ruhlar\u0131 da yeis ve hasretler i\u00e7inde b\u0131rakabilsinler.<\/p>\n
B\u00fcy\u00fck \u00f6l\u00e7\u00fcde daha \u015fimdiden, d\u00fcny\u00e2n\u0131n d\u00f6rt bir yan\u0131nda a\u015fkla \u015fevkle gerilmi\u015f m\u00fc’min nesiller, kendi m\u00fcbarek d\u00fcny\u00e2lar\u0131n\u0131 ararken, duyup tatt\u0131klar\u0131, g\u00f6r\u00fcp hissettikleri Hakk’\u0131n l\u00fctuflar\u0131n\u0131n c\u00e2zibe ve \u00e7arp\u0131c\u0131l\u0131\u011f\u0131 kar\u015f\u0131s\u0131nda, ne f\u00e2n\u00eelik ve cismaniyetin aldat\u0131c\u0131l\u0131\u011f\u0131na, ne de her d\u00f6neme\u00e7te yollar\u0131n\u0131 kesen gulyab\u00e2n\u00eelerin \u00e7oklu\u011funa ald\u0131rmadan t\u00e2li’li t\u0131rman\u0131\u015flar\u0131na devam etmekte ve zirvelerin hesab\u0131yla dolup ta\u015fmaktalar bile.<\/strong><\/p><\/blockquote>\n
Her g\u00fcn biraz daha g\u00fc\u00e7l\u00fc, biraz daha azimli, biraz daha iradeli ve soluk solu\u011fa ko\u015ftuklar\u0131 bu yolda, ruhlar\u0131n\u0131n ebed\u00eele\u015fti\u011fini, sonsuzluk d\u00fc\u015f\u00fcncesinin b\u00fct\u00fcn benliklerini sard\u0131\u011f\u0131n\u0131, cism\u00e2niyet ve bedenin a\u011f\u0131rl\u0131klar\u0131ndan kurtularak melekler gibi birer m\u00e2nev\u00ee varl\u0131\u011fa ink\u0131l\u00e2p ettiklerini duyan ve bu y\u00fcksek ruh haletinden ayr\u0131lmay\u0131 asla d\u00fc\u015f\u00fcnmeyen bu hasb\u00ee ruhlar, g\u00f6n\u00fcl verdikleri bu ayd\u0131nl\u0131k yoldan uzakla\u015fmay\u0131 en b\u00fcy\u00fck g\u00fcnah sayacak ve g\u00f6r\u00fcp sezdikleri \u0131\u015f\u0131klara, ruhlar\u0131n\u0131 dolduran seslere, daha do\u011frusu Hakk’\u0131n, g\u00f6n\u00fcllerine sald\u0131\u011f\u0131 ezel\u00ee vaatlere do\u011fru ve ge\u00e7mi\u015f \u00f6m\u00fcrlerimizi yeniden bize kazand\u0131rmak her biri birer h\u00e2t\u0131ra, \u015furaya buraya da\u011f\u0131lm\u0131\u015f bir g\u00fcl devrinin b\u00fct\u00fcn g\u00fczelliklerini biraraya getirmek sonra da bizlere b\u00fct\u00fcn zamanlar\u0131 birden ya\u015fatmak i\u00e7in kendilerini Cennet esintilerine kapt\u0131rm\u0131\u015f gibi, alabildi\u011fine \u015fevkli, alabildi\u011fine ne\u015feli, hi\u00e7bir \u015feye tak\u0131l\u0131p kalmadan, fevkal\u00e2de k\u0131vrak, \u00e7al\u0131ml\u0131 ve t\u0131pk\u0131 bir zafer y\u00fcr\u00fcy\u00fc\u015f\u00fcyle hayat\u0131n daha bahtl\u0131 daha intizaml\u0131 oldu\u011fu iklimlere ko\u015facak ve bizlere, g\u00f6n\u00fcllerimize, h\u00fcly\u00e2lar\u0131m\u0131za, emellerimize s\u0131\u011fmayan en tatl\u0131 devirleri ya\u015fatacaklar.<\/p>\n
Yazar: Fethullah G\u00fclen, S\u0131z\u0131nt\u0131, Haziran 1988, Cilt 10, Say\u0131 113<\/span><\/strong><\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"
Ger\u00e7ek hayat, vicdan ve ruhun \u00f6teler esintili duru ikl\u00eeminde ya\u015fanan hayatt\u0131r; \u00f6n\u00fc ve sonu itibariyle de asl\u00e2, elemi, kederi, hasreti yoktur. Hayat\u0131, b\u00fct\u00fcn\u00fcyle cismaniyete ba\u011flayan d\u00fc\u015f\u00fcnce; mide, ba\u011f\u0131rsak ve yemek borusunu insan varl\u0131\u011f\u0131 \u00fczerinde en h\u00e2kim unsurlar haline getirmi\u015f ve insan\u0131 beden\u00ee hazlar\u0131n\u0131n \u00e2zat kabul etmez kulu, k\u00f6lesi yapm\u0131\u015ft\u0131r. Y\u0131llar var ki, bu kahredici anlay\u0131\u015f …<\/p>\n","protected":false},"author":1,"featured_media":3781,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,1189],"tags":[1190,23,273,36,420,257,41,1278,752],"_links":{"self":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/4136"}],"collection":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/comments?post=4136"}],"version-history":[{"count":1,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/4136\/revisions"}],"predecessor-version":[{"id":4137,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/4136\/revisions\/4137"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media\/3781"}],"wp:attachment":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media?parent=4136"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/categories?post=4136"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/tags?post=4136"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}