\u015eanl\u0131 devirlerimizi b\u00fct\u00fcn ihti\u015fam\u0131yla ihya edip geriye getirmek, “d\u00fcn\u00fc” bir kere daha ya\u015famak gibi imk\u00e2ns\u0131zd\u0131r. Ne var ki, millet\u00e7e varl\u0131k ve bek\u00e2m\u0131z, bu muhte\u015fem devirlerle \u00e7ok al\u00e2kal\u0131 ve i\u00e7li-d\u0131\u015fl\u0131d\u0131r. Bizim de ona kar\u015f\u0131 lakayt kalmam\u0131z m\u00fcmk\u00fcn de\u011fildir.<\/p>\n
Bu \u00f6nemli hususu \u00e7ok iyi bilen d\u00fc\u015fmanlar\u0131m\u0131z, d\u00fcnden-bug\u00fcne, bize olan d\u00fc\u015fmanl\u0131klar\u0131n\u0131 b\u00fct\u00fcn bir t\u00e2rih boyu bizi ayakta tutan hay\u00e2t\u00ee dinamikleri y\u0131kmak ve millete millet ruhunu unutturmak istik\u00e2metinde teksif etmi\u015flerdir.<\/p>\n
Evet, as\u0131rlardan beri millet d\u00fc\u015fmanlar\u0131n\u0131n, bu millete kar\u015f\u0131 en sinsi, en \u015feyt\u00e2n\u00ee pl\u00e2nlar\u0131 d\u00e2ima onun ruh ve vicdan\u0131n\u0131 \u015fanl\u0131 ge\u00e7mi\u015finden koparma, onu mill\u00ee de\u011ferlerine kar\u015f\u0131 yabanc\u0131la\u015ft\u0131rma ve \u00f6z\u00fcnden uzakla\u015ft\u0131rma istik\u00e2metinde olmu\u015ftur. Zira, mill\u00ee ve d\u00een\u00ee de\u011ferlerinden mahrum edilen milletlerin, en emin kuvvet kaynaklar\u0131n\u0131, en m\u00fcstahkem siperlerini kaybedeceklerini onlar da \u00e7ok iyi biliyorlard\u0131. Onun i\u00e7in \u00f6teden beri, s\u00fcrekli olarak, ruh k\u00f6k\u00fcm\u00fcze, mukaddeslerimize, ge\u00e7mi\u015fe ve ge\u00e7mi\u015flerimize h\u00fccum edip, onlar\u0131 karalamadan geri kalmad\u0131lar.. kalamazlard\u0131 da; \u00e7\u00fcnk\u00fc bizler, o k\u00f6k, o de\u011ferler ve o \u00f6l\u00fclerin semereleri ve devamlar\u0131yd\u0131k…<\/p>\n
Her milletin, as\u0131rlar boyu, varl\u0131\u011f\u0131n\u0131 onlara bor\u00e7lu bulundu\u011fu de\u011ferlere sayg\u0131 duymas\u0131, onlar\u0131, yerinde ta’zim, yerinde de hasretle anmas\u0131 gayet tabi\u00eedir. Hele bu de\u011ferler, o milletin r\u00fcy\u00e2lar\u0131 ve h\u00fcly\u00e2lar\u0131 haline gelerek nesiller ve nesiller boyu onlar\u0131n hat\u0131ralar\u0131nda ya\u015fam\u0131\u015f; ir\u00e2delerine fer, ruhlar\u0131na \u015fevk, \u00fcmitlerine de payanda olmu\u015fsa…<\/p>\n
Bizler, bug\u00fcne kadar h\u00e2t\u0131ralar\u0131m\u0131zda devam edegelen, \u00e7a\u011flar ve \u00e7a\u011flar boyu g\u00f6n\u00fcllerimizde ya\u015fayan d\u00een\u00ee ve mill\u00ee de\u011ferlerle ayakta kalabildik ve bug\u00fcnlere gelip ula\u015ft\u0131k. Bu itibarla, ka\u00e7 as\u0131r sonra gelirsek gelelim kendimizi onlardan hi\u00e7 mi hi\u00e7 uzak hissetmedik. Onlar da bizden ne kadar uzak olurlarsa olsunlar, duygu ve d\u00fc\u015f\u00fcnce d\u00fcny\u00e2lar\u0131m\u0131zda hep dipdiri ve tapt\u00e2ze kald\u0131lar.<\/p>\n
O devirler, her \u015feyimizle bizlere, ruhlar\u0131m\u0131za, g\u00fc\u00e7 kaynaklar\u0131m\u0131za, g\u00f6z kama\u015ft\u0131r\u0131c\u0131 ihti\u015famlar\u0131m\u0131za d\u00e2yelik yapm\u0131\u015f m\u00fcb\u00e2rek zamanlard\u0131r. Onun i\u00e7in her millette oldu\u011fu gibi, bizim i\u00e7in de soyunda muhte\u015fem devirlerin temsil edildi\u011fi m\u00e2zi, elbette pek \u00e7ok y\u00f6nleriyle c\u00e2zibedar ve b\u00fcy\u00fcleyici olacakt\u0131r. Ve elbette ona kar\u015f\u0131 lakayt kal\u0131namayacakt\u0131r. K\u0131\u015flar, kar\u0131-so\u011fu\u011fu; geceler, karanl\u0131\u011f\u0131-yaln\u0131zl\u0131\u011f\u0131; g\u00fcnd\u00fczler, ayd\u0131nl\u0131\u011f\u0131-renklili\u011fi; tabiat, reng\u00e2renk manzaralar\u0131-me\u015fherleri; \u015fehirler, k\u00f6yler sihirli iklimleri -gelin endamlar\u0131; ufuklar, sonsuza a\u00e7\u0131k bu\u011fular\u0131- h\u00fcz\u00fcnl\u00fc atmosferleri; d\u00fczl\u00fckler, h\u00fcly\u00e2l\u0131 g\u00fczellikleri – g\u00f6n\u00fcllerimizi \u00e7alan b\u00fcy\u00fcleriyle ruhlar\u0131m\u0131za bir \u015feyler m\u0131r\u0131ldanarak, s\u0131k s\u0131k bizleri, i\u00e7inde bulundu\u011fumuz zamandan uzakla\u015ft\u0131r\u0131p, ge\u00e7mi\u015fin ferah-feza yama\u00e7lar\u0131nda ve onun h\u00fcly\u00e2 dolu iklimlerinde gezdirirken, ona kar\u015f\u0131 nas\u0131l l\u00e2kayd kal\u0131nabilir ki..!<\/p>\n
O devirler, kendi \u00e7ocukluk ve gen\u00e7li\u011fimizi ya\u015fad\u0131\u011f\u0131m\u0131z ayn\u0131 anda, \u015fanl\u0131 ge\u00e7mi\u015fimizi omuzunda bayrakla\u015ft\u0131ran soylu \u015fehit ve g\u00e2zilerimizle bulu\u015fup kayna\u015ft\u0131\u011f\u0131m\u0131z mukaddes diyarlar ve m\u00fcb\u00e2rek zamanlard\u0131r. O devirler, analar\u0131m\u0131z\u0131n sevgi ve meh\u00e2bet t\u00fcten y\u00fczleri, atalar\u0131m\u0131z\u0131n sars\u0131lmayan \u00fcmit ve emelleriyle t\u0131m\u00e2r edilmi\u015f \u00f6yle m\u00fcb\u00e2rek bir bah\u00e7edir ki, her an ayr\u0131 ayr\u0131 g\u00fczellik ve ihti\u015famlar\u0131, her mevsim ba\u015fka ba\u015fka \u00e7i\u00e7ek ve meyveleriyle h\u00e2l\u00e2 ba\u015flar\u0131m\u0131z\u0131 d\u00f6nd\u00fcrmekte, h\u00e2l\u00e2 g\u00f6n\u00fcllerimize Cennet r\u00e2yihalar\u0131 salmaktad\u0131r.<\/p>\n
Bizler, o eski g\u00fcnlerin ve o eski g\u00fczelliklerin, yeni bir ed\u00e2 ile esip ruhlar\u0131m\u0131z\u0131 ok\u015famas\u0131ndan anl\u0131yoruz ki, me\u011fer o il\u00e2h\u00ee g\u00fcnlerin sesi de -s\u00fck\u00fbtu da, \u0131zd\u0131rab\u0131 da- zevki de, h\u00e2lin ma’n\u00e2s\u0131z zevkine- saf\u00e2s\u0131na nispeten \u00e2deta bir cennetmi\u015f…<\/p>\n
Yak\u0131n ge\u00e7mi\u015fimizde bizler, bir hay\u00e2l\u00ee gelecek ad\u0131na m\u00e2zideki b\u00fct\u00fcn g\u00fczellikleri hafife ald\u0131k ve nicelerini tahrip ettik. kim bilir, bu sorumsuzca davran\u0131\u015flarla ne de\u011ferler y\u0131k\u0131l\u0131p gitti; ne hay\u00e2t\u00ee dinamikler nesillere unutturuldu..! B\u00e2ri \u015fimdi olsun, va’dedilen \u015feylerin birer vehimden ibaret oldu\u011funu anlay\u0131p, heder olan bunca zaman, bunca sa’y i\u00e7in oturup a\u011fla-yabilseydik..! Ama, ihtimal ki, hen\u00fcz yitirdi\u011fimiz bunca t\u00e2rih\u00ee de\u011ferin k\u0131ymetini idrak edemedik…<\/p>\n
Bizim i\u00e7in hep de\u011ferler d\u00fcny\u00e2s\u0131 olan ge\u00e7mi\u015f, daima t\u00e2ze, daima enfes ve daima en b\u00fcy\u00fcleyici bir zaman dilimi olmu\u015ftur. Onun bu eskimeyi\u015fi, t\u00e2zeli\u011fi ve b\u00fcy\u00fcleyicili\u011fi i\u00e7indir ki, hep ona itimat eder ve onu severiz. Bizler, zaman zaman sars\u0131l\u0131r\u0131z; zaman zaman kuvvetlerimiz za’fa u\u011frar, cesaretlerimiz k\u0131r\u0131l\u0131r, ama o, solmadan, p\u00f6rs\u00fcmeden, b\u00fct\u00fcn ihti\u015fam ve debdebesiyle hep devam eder. Evet, o ihtiyarlay\u0131p y\u0131k\u0131lma, haz\u00e2na u\u011fray\u0131p savrulma bilmez. Yery\u00fcz\u00fc zaman zaman \u015fekil de\u011fi\u015ftirir; karalar deniz, denizler kara, ba\u011flar da\u011f, da\u011flar da ba\u011f olur ama, kendi g\u00fczellikleriyle ge\u00e7mi\u015f, oldu\u011fu gibi kal\u0131r. \u0130\u015fte, bizler de onu, b\u00f6yle hi\u00e7bir g\u00fcc\u00fcn yerinden k\u0131m\u0131ldatamad\u0131\u011f\u0131 bu y\u00f6nleriyle sever, bu y\u00f6nleriyle kalbimizin en m\u00fbtena yerinde muh\u00e2faza ederiz.<\/p>\n
Civanlar ya\u015flan\u0131r, ya\u015fl\u0131lar \u00f6l\u00fcr, \u00f6l\u00fcler \u00e7\u00fcr\u00fcr.. sevgiler gider, a\u015fklar s\u00f6ner, ne\u015feler bulan\u0131r.. ir\u00e2deler fel\u00e7 olur, ruhlar y\u0131pran\u0131r, g\u00f6n\u00fcller karar\u0131r ama, zihinlerde birer “y\u00e2d-\u0131 cem\u00eel” olarak ya\u015fayan ge\u00e7mi\u015fin ibret dolu, ders dolu, hayat ve canl\u0131l\u0131k dolu cennetleri ne sarar\u0131r, ne de solar.<\/p>\n
O, yama\u00e7lar\u0131n\u0131n g\u00fczelli\u011fi, zirvelerinin vak\u00fbr ve meh\u00e2betli duru\u015fu, bah\u00e7elerinin cennetleri and\u0131ran renklili\u011fi, \u00e7i\u00e7eklerinin hazan bilmeyi\u015fi ve insan\u0131n\u0131n kendi \u00f6z\u00fcne, kendi ruh k\u00f6k\u00fcne s\u0131ms\u0131k\u0131 ba\u011fl\u0131 kal\u0131\u015f\u0131yla daima g\u00fczel ve daima sevimli olmu\u015ftur.<\/p>\n
Bu sevimli d\u00fcny\u00e2, bize ait b\u00fct\u00fcn zamanlar ve o zamanlar i\u00e7inde elde etti\u011fimiz k\u0131ymetlerin ak\u0131p ak\u0131p meydana getirdi\u011fi \u00f6yle bereketli bir havuzdur ki; bizler, bu efsanev\u00ee zenginli\u011fe sahip oldu\u011fumuz ve bu t\u00fckenmez hazinenin ba\u015f\u0131nda bulundu\u011fumuz s\u00fcrece ne yokluk g\u00f6r\u00fcr, ne de s\u0131k\u0131nt\u0131ya d\u00fc\u015feriz. Bu hazine, as\u0131rlar boyu devam edegelen ve en de\u011ferli p\u0131rlantalardan daha de\u011ferli, daha sa\u011flam, daha g\u00fczel din\u00ee ve mill\u00ee hayat\u0131m\u0131z\u0131n esaslar\u0131 say\u0131lan cevherlerin mecm\u00fb’udur. Ve yery\u00fcz\u00fcnde onun k\u0131ymetine denk k\u0131ymet de yoktur.<\/p>\n
Bizler, ne zaman samimi bir y\u00fcrekle ona y\u00f6nelsek, hemen onun o t\u0131ls\u0131ml\u0131 kap\u0131lar\u0131 ard\u0131na kadar a\u00e7\u0131l\u0131r; arad\u0131\u011f\u0131m\u0131z her \u015feyi, onun o sihirli ikl\u00eeminde bulur ve iliklerimize kadar \u00e2deta, yeniden varl\u0131\u011fa erdi\u011fimizi duyar\u0131z ki, bir ad\u0131m daha atsak \u015fanl\u0131 cedlerimizle y\u00fczy\u00fcze gelecek gibi oluruz.<\/p>\n
Yazar: Fethullah G\u00fclen, S\u0131z\u0131nt\u0131, Eyl\u00fcl 1989, Cilt 11, Say\u0131 128<\/span><\/strong><\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":" \u015eanl\u0131 devirlerimizi b\u00fct\u00fcn ihti\u015fam\u0131yla ihya edip geriye getirmek, “d\u00fcn\u00fc” bir kere daha ya\u015famak gibi imk\u00e2ns\u0131zd\u0131r. Ne var ki, millet\u00e7e varl\u0131k ve bek\u00e2m\u0131z, bu muhte\u015fem devirlerle \u00e7ok al\u00e2kal\u0131 ve i\u00e7li-d\u0131\u015fl\u0131d\u0131r. Bizim de ona kar\u015f\u0131 lakayt kalmam\u0131z m\u00fcmk\u00fcn de\u011fildir. Bu \u00f6nemli hususu \u00e7ok iyi bilen d\u00fc\u015fmanlar\u0131m\u0131z, d\u00fcnden-bug\u00fcne, bize olan d\u00fc\u015fmanl\u0131klar\u0131n\u0131 b\u00fct\u00fcn bir t\u00e2rih boyu bizi ayakta tutan …<\/p>\n","protected":false},"author":1,"featured_media":3923,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1189],"tags":[1190,1442,167,23,273,36,420,41,1278],"_links":{"self":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/4142"}],"collection":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/comments?post=4142"}],"version-history":[{"count":1,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/4142\/revisions"}],"predecessor-version":[{"id":4143,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/4142\/revisions\/4143"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media\/3923"}],"wp:attachment":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media?parent=4142"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/categories?post=4142"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/tags?post=4142"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}