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{"id":4157,"date":"2016-12-05T16:44:47","date_gmt":"2016-12-05T14:44:47","guid":{"rendered":"http:\/\/www.kocar.org\/?p=4157"},"modified":"2016-12-05T16:44:47","modified_gmt":"2016-12-05T14:44:47","slug":"sizinti-basyazilari-kudsiler-ve-hakikatin-elmas-kilici","status":"publish","type":"post","link":"http:\/\/www.kocar.org\/yazilar\/sizinti-basyazilari-kudsiler-ve-hakikatin-elmas-kilici\/","title":{"rendered":"S\u0131z\u0131nt\u0131 Ba\u015fyaz\u0131lar\u0131: Kuds\u00eeler ve Hakikat\u0131n Elmas K\u0131l\u0131c\u0131"},"content":{"rendered":"

Kuds\u00eeler, ge\u00e7mi\u015f kitaplar\u0131n do\u011fru haberleri, iddial\u0131 kehanetlerin \u00fcrperten i\u015f\u00e2retleri, in\u015firah veren ker\u00e2metlerin \u00fcmit dolu be\u015f\u00e2retleriyle son d\u00f6nemde yolu g\u00f6zlenenler… Y\u0131llar var ki, insan\u0131m\u0131z, bilerek veya bilmeyerek, g\u00f6zlerini do\u011fu\u015f bekledi\u011fi ufuklara dikti ve onlar\u0131 bekledi.. onlarla avundu, onlarla teselli oldu.. onlar\u0131n gelece\u011fine dair \u00fcmidini yitirince de hazana u\u011fram\u0131\u015f yapraklar gibi sarar\u0131p-soldu ve d\u00f6rt bir yanda savrulup durdu. Onlar, y\u0131llar ve y\u0131llar g\u00f6n\u00fcllerimizde kurtulu\u015f sabah\u0131n\u0131n \u0131\u015f\u0131k melekleri olarak ya\u015fad\u0131 ve ruhlar\u0131m\u0131za g\u00fc\u00e7, ir\u00e2delerimize de fer oldular. Onlarla va’dedilen \u015feyin ger\u00e7ek kuvvet ve in\u015firah\u0131 olmasayd\u0131, millet\u00e7e ula\u015ft\u0131\u011f\u0131m\u0131z \u015fu andaki noktay\u0131 elde etmek i\u00e7in daha seneler isterdi; hatta belki de hi\u00e7 m\u00fcmk\u00fcn olmazd\u0131.<\/p>\n

\n

Bizler, bir avu\u00e7 toprak isek; onlar, bu \u00e7orak iklimin \u00e2b-\u0131 hayat\u0131, bizler, i\u00e7inde \u0131\u015f\u0131\u011f\u0131n yan\u0131p-s\u00f6nd\u00fc\u011f\u00fc cam par\u00e7alar\u0131 ve su kabarc\u0131klar\u0131 isek; onlar -Yaradan g\u00f6lgelerini \u00fczerimizden eksik etmesin!- z\u00e2t\u0131nda karanl\u0131k bu cisimlerin n\u00fbref\u015f\u00e2n \u0131\u015f\u0131k kaynaklar\u0131.<\/p>\n

Onlar\u0131n varl\u0131\u011f\u0131 gelece\u011fin \u015f\u00e2n\u0131, \u015ferefi ve milletin g\u00f6z\u00fcn\u00fcn ayd\u0131nl\u0131\u011f\u0131d\u0131r. S\u0131rt\u0131 iki b\u00fckl\u00fcm kamburla\u015fm\u0131\u015f sem\u00e2, onlar\u0131n al\u0131nlar\u0131nda parlayan zafer m\u00fcjdeleriyle b\u00f6yle r\u00fck\u00fba vard\u0131.. y\u0131ld\u0131zlar o g\u00fcn-bug\u00fcn kulaklar\u0131nda u\u011fuldayan bu be\u015f\u00e2retle hep yery\u00fcz\u00fcne g\u00f6z k\u0131rpmaya ba\u015flad\u0131.. yer-g\u00f6k \u015fimdiye kadar duyulmad\u0131k bu velvele ile doldu ve \u00e7\u0131nlad\u0131. Ve yine bu velvele ile b\u00fct\u00fcn yalanc\u0131lar\u0131n yalanc\u0131 mumlar\u0131 s\u00f6nd\u00fc, d\u00fcmenleri bozuldu ve as\u0131rlardan beri cihan\u0131 haraca kesen bilumum \u015feytanlar\u0131n uykular\u0131 ka\u00e7t\u0131…<\/p>\n

\u015eimdi, b\u00fct\u00fcn karanl\u0131k r\u00fbh ve karanl\u0131k s\u00eeneler, \u00f6nceden ya\u011fmuru sezen romatizmal\u0131 uzuvlar gibi, fele\u011fin d\u00f6l yata\u011f\u0131nda geli\u015fen bu melek soluklardan rahats\u0131z ve \u00e2deta \u00f6l\u00fcm r\u00fcy\u00e2lar\u0131 g\u00f6rmekte. Bir k\u0131s\u0131m karanl\u0131k r\u00fbh ve karanl\u0131k s\u00eenelerin bilhassa son zamanlarda g\u00f6sterdikleri hu\u015f\u00fbnet, huzursuzluk ve yaramazl\u0131\u011f\u0131n ger\u00e7ek sebebi de bu olsa gerek. Asl\u0131nda onlar\u0131n bu t\u00fcrl\u00fc davran\u0131\u015flar\u0131; her g\u00fcn biraz daha kendi dengelerini bozacak, kendi politikalar\u0131n\u0131 kar\u0131\u015ft\u0131racak ve dolay\u0131s\u0131yla da sadece ve sadece kendi t\u00fckeni\u015flerini h\u0131zland\u0131racakt\u0131r. Bug\u00fcn yery\u00fcz\u00fc muvazenesinde bunlar s\u00f6z sahibi olsalar bile, kuds\u00eelerin nurlu ikli-mine uyanamam\u0131\u015f ve onlar\u0131n soluklar\u0131yla beslenememi\u015f d\u00fcn-y\u00e2ya h\u00e2kim g\u00fc\u00e7lerin, ba\u015flar\u0131ndaki t\u00e2\u00e7lar fazla ve i\u011freti, onlara ba\u011fl\u0131 b\u00fct\u00fcn h\u00fck\u00fcmranl\u0131klar da gayri ciddi birer oyun ve birer akrobasidir. \u0130htimal son zamanlarda, her g\u00fcn biraz daha artan bir h\u0131zla, mazl\u00fbm milletlere kar\u015f\u0131 g\u00f6sterdikleri bask\u0131 ve \u015fiddetin as\u0131l sebebi de, i\u015fte onlar\u0131n, bu yanlar\u0131n\u0131n ortaya \u00e7\u0131kmas\u0131 endi\u015fesidir.<\/p>\n

Evet, d\u00fcny\u00e2y\u0131 idare ediyor iddias\u0131nda olan bu g\u00fc\u00e7ler, i\u015f ve icraatlar\u0131na bak\u0131lacak olursa, de\u011fil d\u00fcny\u00e2 muv\u00e2zenesinde a\u011f\u0131rl\u0131\u011f\u0131 olan s\u00fcper bir devlet, herhangi bir devlet ciddiyetiyle dahi te’lif edilemeyecek kadar basitlik ve seviyesizlik \u00f6rne\u011fi olmu\u015flard\u0131r.<\/strong><\/span><\/p><\/blockquote>\n

Ama; \u00f6yle anla\u015f\u0131l\u0131yor ki, art\u0131k bunlar\u0131n da sular\u0131 \u0131s\u0131nd\u0131, yava\u015f yava\u015f b\u00fcy\u00fcleri bozulmaya y\u00fcz tuttu ve her g\u00fcn biraz daha artan bir s\u00fcratle kendi “son” lar\u0131na do\u011fru kaymaya ba\u015flad\u0131lar. Gayri bundan b\u00f6yle, ne mazl\u00fbm ve ma\u011fd\u00fbr milletleri i\u011ff\u00e2l edebilecek oyunlar\u0131 kald\u0131, ne de d\u00fcny\u00e2 muv\u00e2zenesindeki yerlerini koruyabilecek g\u00fc\u00e7 ve iktidarlar\u0131.<\/p>\n

Buna kar\u015f\u0131l\u0131k bizim alt\u0131n yama\u00e7lar\u0131m\u0131zda ise yeni yeni fidanlar filiz vermeye ba\u015flad\u0131.. da\u011flar\u0131m\u0131z ba\u011f, ba\u011flar\u0131m\u0131z da Cennet bah\u00e7elerine d\u00f6nd\u00fc. \u015eimdi bu ba\u011f ve bah\u00e7elerin her yan\u0131nda y\u00fcreklerimizi hoplatan ho\u015f sesli b\u00fclb\u00fcller \u015fak\u0131yor… Hakikat ve onun sadefi s\u00f6z elmas\u0131ndan \u00f6yle k\u0131l\u0131\u00e7lar meydana geldi ki, bunlardan bir teki bile yery\u00fcz\u00fcndeki b\u00fct\u00fcn yalanlar\u0131 bi\u00e7ip-ge\u00e7meye yetecek kadar keskin ve sa\u011flam. Madeni hak\u00eekattan, suyu \u00eemanl\u0131 s\u00eenelerden bu mukaddes k\u0131l\u0131\u00e7, senelerden beri cihan\u0131n d\u00f6rtbir yan\u0131nda zul\u00fcm soluklay\u0131p ge\u00e7en, ge\u00e7ti\u011fi her yerde zay\u0131flar\u0131 ezen; vah\u015feti vah\u015f\u00eeleri utand\u0131racak kadar \u00fcrpertici, d\u00fcny\u00e2y\u0131 sorumsuzca idare eden g\u00fc\u00e7lerin korkulu r\u00fcy\u00e2lar\u0131 oldu. Sisli-dumanl\u0131 d\u00fc\u015f\u00fcncelerin elinde ve hen\u00fcz k\u0131n\u0131ndan tam s\u0131yr\u0131lmam\u0131\u015f bulunan bu k\u0131l\u0131\u00e7, kim bilir b\u00fct\u00fcn b\u00fct\u00fcn yal\u0131nla\u015ft\u0131\u011f\u0131 zaman karanl\u0131k y\u00fcreklere ne korkular salacak..!?<\/p>\n

Yak\u0131n t\u00e2rihe kadar, ger\u00e7e\u011fi ifadeye yeltenen her dile kilit vurup, hakikat\u0131 hayk\u0131ran b\u00fct\u00fcn kalemleri k\u0131s\u0131rla\u015ft\u0131ranlar, b\u00e2t\u0131l\u0131n ebedlere kadar ya\u015fayabilece\u011fi vehmiyle, kendilerinden ba\u015fka kimseyi kabul etmiyor, kimseyi umursam\u0131yor, kimseyi dinlemiyor; sadece ve sadece kendi hezeyanlar\u0131yla ya\u015f\u0131yorlard\u0131.<\/span><\/strong><\/p><\/blockquote>\n

G\u00fcn gelip de, gece ile g\u00fcnd\u00fcz birbirinden ayr\u0131l\u0131nca, karanl\u0131\u011f\u0131n kadehi de gidip bo\u015flu\u011fa d\u00f6k\u00fcld\u00fc. Ve \u0131\u015f\u0131ktan rencide olan g\u00f6zler, ne yapacaklar\u0131n\u0131 bilememenin \u015fa\u015fk\u0131nl\u0131\u011f\u0131yla ayd\u0131nl\u0131\u011fa s\u0131rtlar\u0131n\u0131 d\u00f6nd\u00fc ve \u015fafaklara zift \u00e7almaya ba\u015flad\u0131lar. Art\u0131k hezeyan ekiyor, \u00e7\u0131lg\u0131nl\u0131k bi\u00e7iyor ve kendi i\u015flerini bitiriyorlard\u0131.<\/p>\n

Oysa ki kader, hak\u00eekatin yakuttan bayra\u011f\u0131n\u0131 g\u00f6n\u00fcl surlar\u0131na \u00e7ekmi\u015f ve o bur\u00e7lar \u00fczerinden avaz avaz, bir ka\u00e7 as\u0131rdan beri kendilerini \u00f6l\u00fcm uykusuna salm\u0131\u015f “ma\u011faradakilere” yeni bir “ba’s-u ba’de’l-mevt” s\u00fbru \u00fcflemeye ba\u015flam\u0131\u015ft\u0131 bile… G\u00f6n\u00fcl d\u00fcnyalar\u0131nda, bu il\u00e2h\u00ee d\u00e2vete “evet” diyen kuds\u00eeler eski s\u00f6z ve nefes cevherlerine \u00f6yle bir ses il\u00e2ve ettiler ki, de\u011fil yery\u00fcz\u00fcndeki insanlar, e\u011fer y\u00fcce dergahtan “geriye d\u00f6n\u00fc\u015f yok” ferman\u0131 olmasayd\u0131, bu yeni nefesle, nice bin seneden beri topra\u011f\u0131n alt\u0131nda \u00e7\u00fcr\u00fcy\u00fcp giden tenler ve \u00f6telere ula\u015fm\u0131\u015f canlar bile, bu \u00e7\u0131\u011fl\u0131kla uyan\u0131p “gelmemek elden gelmezdi; \u00e7a\u011fr\u0131ld\u0131k ve geldik” diyeceklerdi.<\/p>\n

Yazar: Fethullah G\u00fclen , S\u0131z\u0131nt\u0131, Mart 1990, Cilt 12, Say\u0131 134<\/span><\/strong><\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Kuds\u00eeler, ge\u00e7mi\u015f kitaplar\u0131n do\u011fru haberleri, iddial\u0131 kehanetlerin \u00fcrperten i\u015f\u00e2retleri, in\u015firah veren ker\u00e2metlerin \u00fcmit dolu be\u015f\u00e2retleriyle son d\u00f6nemde yolu g\u00f6zlenenler… Y\u0131llar var ki, insan\u0131m\u0131z, bilerek veya bilmeyerek, g\u00f6zlerini do\u011fu\u015f bekledi\u011fi ufuklara dikti ve onlar\u0131 bekledi.. onlarla avundu, onlarla teselli oldu.. onlar\u0131n gelece\u011fine dair \u00fcmidini yitirince de hazana u\u011fram\u0131\u015f yapraklar gibi sarar\u0131p-soldu ve d\u00f6rt bir yanda savrulup …<\/p>\n","protected":false},"author":1,"featured_media":3802,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,1189],"tags":[1190,1455,23,492,273,36,420,1454,41,1278],"_links":{"self":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/4157"}],"collection":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/comments?post=4157"}],"version-history":[{"count":1,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/4157\/revisions"}],"predecessor-version":[{"id":4158,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/4157\/revisions\/4158"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media\/3802"}],"wp:attachment":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media?parent=4157"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/categories?post=4157"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/tags?post=4157"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}