\u0130lk yarad\u0131l\u0131\u015f; yoklu\u011fun ba\u011fr\u0131na at\u0131lan iki harf ve bir heceden ibaret olan “K\u00fcn” s\u00f6z\u00fcyle ba\u015flam\u0131\u015ft\u0131r. Tekten \u00e7o\u011fa, vahdetten sonsuza uzay\u0131p giden yollar s\u00f6zle a\u00e7\u0131\u011fa \u00e7\u0131km\u0131\u015f ve kelimelerle ayd\u0131nlanm\u0131\u015flard\u0131r. S\u00f6z, g\u00f6n\u00fcllerde yank\u0131lanmadan \u00f6nce, insan\u0131n hayvandan, hayvan\u0131n da ta\u015ftan, topraktan fark\u0131 yoktu.<\/p>\n
Kalem ilk yarat\u0131ld\u0131\u011f\u0131nda neyi yazaca\u011f\u0131n\u0131 bilememi\u015f ve hayrette kalm\u0131\u015ft\u0131. Neden sonra kula\u011f\u0131na “s\u00f6z”un s\u0131rr\u0131 f\u0131s\u0131ldan\u0131nca, o feryat, m\u00fcrekkep de a\u011flamaya ba\u015flad\u0131. Ve o g\u00fcn-bug\u00fcnd\u00fcr, kalem s\u00f6ze ula\u015f\u0131nca hep \u00e7\u0131\u011fl\u0131k kopar\u0131r, m\u00fcrekkep de ya\u015f d\u00f6ker…<\/p>\n
S\u00f6z olmasayd\u0131, bizler, ezele ait hi\u00e7bir \u015feyi duyamaz ve Y\u00fcce Yarat\u0131c\u0131’n\u0131n, g\u00f6nl\u00fcm\u00fcz\u00fc, g\u00f6z\u00fcm\u00fcz\u00fc dolduracak esrar\u0131n\u0131 anlayamazd\u0131k… S\u00f6z sayesinde k\u00e2inat bir me\u015fher, Hak’tan gelen kitaplar da birer dell\u00e2l kesildi. S\u00f6z, zebercet kakmal\u0131 bir ta\u00e7 gibi yery\u00fcz\u00fc halifesinin ba\u015f\u0131na konunca, varl\u0131\u011f\u0131n m\u00e2n\u00e2s\u0131 ay\u00e3n oldu ve biz de b\u00fct\u00fcn b\u00fct\u00fcn ondan ibaret h\u00e2le geldik…<\/p>\n
Yeri-g\u00f6\u011f\u00fc bir araya getirip, birbirine ba\u011flayan, d\u00fcnyay\u0131 ukb\u00e2 ile b\u00fct\u00fcnle\u015ftiren s\u00f6zd\u00fcr. Her ne kadar onun g\u00fczelli\u011fi ve y\u00fcceli\u011fi kendili\u011finden g\u00f6r\u00fclmese de her \u015fey ona muhta\u00e7, her gizli g\u00fczelli\u011fin kayna\u011f\u0131 da odur.<\/strong><\/p><\/blockquote>\n
O, bur\u00e7lar\u0131 deviren \u00f6yle bir sancak ve kaleler fetheden \u00f6yle bir bayrakt\u0131r ki; onun ves\u00e2y\u00e2s\u0131na girmeyen cihangirler bir k\u00f6y\u00fc bile fethedememi\u015flerdir. Fatih kumandanlar onun girdikleri yerlere girememi\u015f, sultanlar onun ula\u015ft\u0131\u011f\u0131 ihti\u015fama ula\u015famam\u0131\u015f ve hi\u00e7bir f\u00e2ni onun kadar uzun \u00f6m\u00fcrl\u00fc olamam\u0131\u015ft\u0131r. Gelenler gitmi\u015f; gidenler unutulup h\u00e2f\u0131zalardan silinmi\u015f; ama o, hep taptaze ve oldu\u011fu gibi kalm\u0131\u015ft\u0131r.<\/p>\n
S\u00f6z erleri semav\u00ee b\u00fclb\u00fcllerdir. Onlar\u0131n dilleri, dostlar\u0131n s\u00eenelerinin in\u015firah\u0131, d\u00fc\u015fmanlar\u0131n da korkulu r\u00fcyalar\u0131d\u0131r. Bunlar\u0131n dillerinden d\u00f6k\u00fclen s\u00f6z s\u00fcng\u00fcleri, muhariplerin k\u0131l\u0131\u00e7lar\u0131ndan daha keskin, m\u0131zraklar\u0131ndan daha \u00fcrperticidir. Hekimler, k\u0131l\u0131\u00e7 yaralar\u0131n\u0131, ok yaralar\u0131n\u0131 tedavi edebilmi\u015flerdir ama, s\u00f6z yaralar\u0131n\u0131 tedavi ettikleri g\u00f6r\u00fclmemi\u015ftir. S\u00f6z\u00fcn en m\u00fcessir ve en i\u00e7lisini peygamberler, sonra da derecesine g\u00f6re ilh\u00e2ma a\u00e7\u0131k saf g\u00f6n\u00fcller s\u00f6ylemi\u015flerdir. S\u00f6ylemi\u015f ve yerinde karanl\u0131\u011f\u0131n ba\u011fr\u0131na ya\u011fd\u0131rd\u0131klar\u0131 s\u00f6z oklar\u0131yla zulmetleri delik-de\u015fik etmi\u015f; yerinde s\u00eenelere sald\u0131klar\u0131 bey\u00e2n k\u0131v\u0131lc\u0131mlar\u0131yla ruhlarda yang\u0131nlar meydana getirmi\u015f ve yerinde de rahmet damlalar\u0131 \u015feklindeki kelimeleri d\u00f6rt bir yana sa\u00e7arak her yeri cennetlere \u00e7evirmi\u015flerdir.<\/p>\n
Hele ilham \u00fcveyklerinin kanatland\u0131\u011f\u0131 vakit, dudaklar\u0131ndan sa\u00e7\u0131lan incileri toplamak i\u00e7in melekler bile onlara ko\u015fmu\u015f ve onlar\u0131n dizlerine kapanm\u0131\u015flard\u0131r.<\/p>\n
S\u00f6z erleri g\u00fcne\u015f gibidirler; kendilerine ra\u011fmen durmadan \u00e7evrelerini ayd\u0131nlat\u0131rlar.. derya gibidirler. D\u00fcnyan\u0131n en zengin hazinelerini hem de hi\u00e7 hissettirmeden s\u00eenelerinde ta\u015f\u0131r ve bir mum gibi etraflar\u0131na \u0131\u015f\u0131k verir; fakat, ba\u015flar \u00f6nlerinde mahcup ve iki b\u00fckl\u00fcm ya\u015farlar. Halk i\u00e7inde m\u00fctev\u00e2zilerden daha m\u00fctev\u00e2zi, Hak’la beraber olunca da fevkal\u00e2de uyan\u0131kt\u0131rlar. \u00c7evrelerine y\u0131\u011f\u0131n-y\u0131\u011f\u0131n cevherler da\u011f\u0131t\u0131r dururlar da bunun fark\u0131nda bile olmazlar. Olmazlar; zira, i\u00e7 d\u00fcnyalar\u0131nda her an daha k\u0131ymetli p\u0131rlantalar pe\u015findedirler.<\/p>\n
Bulduklar\u0131 o, zebercedden n\u00fckteleri a\u00e7\u0131klarken, sesleri k\u0131yamet s\u00fbru gibi \u00e7\u0131nlar; sihirleri insi-cinni b\u00fcy\u00fcler; meyhanedekiler de mescittekiler de heryandan onlar\u0131n cevherlerine ko\u015far.<\/strong><\/p><\/blockquote>\n
Bug\u00fcn o, H\u00e2rut ve M\u00e2rut’un bile b\u00fcy\u00fclerini bozan s\u00f6z sihirbazlar\u0131 var m\u0131d\u0131r, yok mudur bilemeyece\u011fim.. Bildi\u011fim bir \u015fey varsa, o da s\u00f6z\u00fcn elden aya\u011fa d\u00fc\u015fm\u00fc\u015f olmas\u0131d\u0131r. G\u00fcn\u00fcm\u00fczde, s\u00f6z sarraf\u0131 gibi g\u00f6r\u00fcnenlerin \u00e7o\u011fu ilhams\u0131z, \u00f6telere kapal\u0131 ve Allah’tan kopuk kimseler… Bu itibarla da, bey\u00e2n sanat\u0131 b\u00fcy\u00fck \u00f6l\u00e7\u00fcde ba\u015f\u0131bo\u015flar\u0131n elinde.. ilham perisinin kanatlar\u0131 k\u0131r\u0131k ve ilhama muhta\u00e7, g\u00f6n\u00fcllerde de taklit cad\u0131lar\u0131 \u00e7ad\u0131r kurmu\u015f.. b\u00fct\u00fcn bunlardan dolay\u0131 dilencilere dendi\u011fi gibi “inayet ola!” demekten ba\u015fka elimizden bir \u015fey gelmiyor.<\/p>\n
Yazar: Fethullah G\u00fclen, S\u0131z\u0131nt\u0131, Mart 1990, Cilt 12, Say\u0131 134<\/span><\/strong><\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"
\u0130lk yarad\u0131l\u0131\u015f; yoklu\u011fun ba\u011fr\u0131na at\u0131lan iki harf ve bir heceden ibaret olan “K\u00fcn” s\u00f6z\u00fcyle ba\u015flam\u0131\u015ft\u0131r. Tekten \u00e7o\u011fa, vahdetten sonsuza uzay\u0131p giden yollar s\u00f6zle a\u00e7\u0131\u011fa \u00e7\u0131km\u0131\u015f ve kelimelerle ayd\u0131nlanm\u0131\u015flard\u0131r. S\u00f6z, g\u00f6n\u00fcllerde yank\u0131lanmadan \u00f6nce, insan\u0131n hayvandan, hayvan\u0131n da ta\u015ftan, topraktan fark\u0131 yoktu. Kalem ilk yarat\u0131ld\u0131\u011f\u0131nda neyi yazaca\u011f\u0131n\u0131 bilememi\u015f ve hayrette kalm\u0131\u015ft\u0131. Neden sonra kula\u011f\u0131na “s\u00f6z”un s\u0131rr\u0131 f\u0131s\u0131ldan\u0131nca, …<\/p>\n","protected":false},"author":1,"featured_media":3972,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,1189],"tags":[1190,23,273,36,420,41,1278,508],"_links":{"self":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/4159"}],"collection":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/comments?post=4159"}],"version-history":[{"count":1,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/4159\/revisions"}],"predecessor-version":[{"id":4160,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/4159\/revisions\/4160"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media\/3972"}],"wp:attachment":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media?parent=4159"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/categories?post=4159"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/tags?post=4159"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}