\u0130deal bir cemiyet, ideal fertlerden meydana gelir. Par\u00e7a ve par\u00e7ac\u0131klar\u0131 g\u00fcn\u00e2hlardan ibaret hezeyan y\u0131\u011f\u0131nlar\u0131na gelince, bunlar, iyiye, g\u00fczele ve hay\u0131rlara kapal\u0131 bir k\u0131s\u0131m kuru kalabal\u0131klard\u0131r.<\/p>\n<\/header>\n
\u0130deal insan veya eskilerin ifadesiyle, meleklere ait vas\u0131flarla serfir\u00e2z ‘k\u00e2mil insan’ ‘And olsun Biz insan\u0131 en g\u00fczel bi\u00e7im ve mahiyette yaratt\u0131k’ me\u00e2lindeki \u00e2yet veya \u00e2yetlerle, madd\u00ee-m\u00e2nev\u00ee suret ve \u015fekillerin, en g\u00f6z al\u0131c\u0131s\u0131, en m\u00fckemmeli ve tam ‘ahsen-i takv\u00eem’ s\u00f6z\u00fcne uygun olarak yarat\u0131lm\u0131\u015f olmay\u0131 takdir ve ‘Biz emaneti, g\u00f6klere, yere ve da\u011flara arzettik.. bunlar onu y\u00fcklenmekten ka\u00e7\u0131nd\u0131 ve korktular da, onu insan y\u00fcklendi…’ \u015feklindeki beyanlarla, g\u00f6r\u00fcl\u00fcp bilinen varl\u0131klar aras\u0131nda sonsuza kadar y\u00fckselmenin tek namzedi ve her \u015fey olmaya m\u00fcsait istidat ve kabiliyetlerle donat\u0131lm\u0131\u015f bulunman\u0131n \u015fuurunda ve kendisine bah\u015fedilen ilk mevhibeleri de\u011ferlendirmesini bilen bas\u00eeret ve idrak insan\u0131d\u0131r.<\/p>\n
Evet o, il\u00e2h\u00ee birer l\u00fctuf olan ilk mazhariyetlerini de\u011ferlendirip, hayat\u0131n\u0131 vahy ve ilh\u00e2mlar\u0131n alt\u0131nda s\u00fcrd\u00fcrmeye gayret ederek, ir\u00e2desinin hakk\u0131n\u0131 verip ve bu ilk ihsanlar\u0131 yediveren ba\u015faklar gibi geli\u015ftirip \u00f6l\u00fcms\u00fczle\u015ftirebildi\u011fi \u00f6l\u00e7\u00fcde k\u00e2mil insan olma yoluna girmi\u015f say\u0131l\u0131r.<\/p>\n
\u0130deal insan; ‘Hayat nedir, \u00f6l\u00fcm nedir, varl\u0131k nedir, kendisinin varl\u0131kla al\u00e2kas\u0131 nedir, kulluk nedir, itaat nedir, g\u00fcn\u00e2h nedir, sevap nedir, musibetler nedir ve bunlar\u0131n insano\u011fluna musallat olmas\u0131 nedendir?’ gibi binbir bilmecenin, onun dima\u011f\u0131nda anaforlar meydana getirmesine kar\u015f\u0131l\u0131k, vicdan\u0131nda \u00e7ak\u0131p duran hikmet par\u0131lt\u0131lar\u0131ndan, ruhuna akseden ilh\u00e2m esintilerinden \u00f6r\u00fcp ortaya koydu\u011fu nurdan helezonlar\u0131n t\u00e2 zirvesine y\u00fckselerek, oradan her \u015feyin perde arkas\u0131 ‘melek\u00fbt’unu sezer, anlar.. sonra da hayret ve hayranl\u0131\u011f\u0131n has\u0131l etti\u011fi sevgi ve meh\u00e2betle ruhun ilk kayna\u011f\u0131na y\u00f6nelir ve itminan soluklar. Bu noktaya ula\u015fm\u0131\u015f bir ruh ne ihsanlarla \u015f\u0131mar\u0131r, ne de mahrumiyetlerle sars\u0131l\u0131r. Nimet ile nikmeti, kahr ile l\u00fctfu bir tutar, bir g\u00f6r\u00fcr; ba\u015fkalar\u0131n\u0131n \u015f\u0131mar\u0131p k\u00fcstahla\u015ft\u0131\u011f\u0131, karamsarla\u015f\u0131p yeisle inledi\u011fi ayn\u0131 anda o, \u00e7\u00f6lde g\u00fcl bitirmesini, kam\u0131\u015ftan \u015feker \u00e7\u0131karmas\u0131n\u0131 bilir, kaybetme ku\u015fa\u011f\u0131nda dahi s\u00fcrekli kazan\u0131r.<\/p>\n
Evet o, en amans\u0131z musibetler kar\u015f\u0131s\u0131nda, en \u00fcrpertici girdaplar i\u00e7inde dahi hep, kendini, ba\u015far\u0131 ve muvaffakiyetlere do\u011fru uzay\u0131p giden upuzun bir imtihan koridorunda y\u00fcr\u00fcyormu\u015f gibi hisseder.. ve en zorlu, en \u00e7etin dakikalar\u0131nda dahi \u00f6telerden gelen huzur ve \u00fcns esintilerini ruhunda duyar, Allah’a hamd ve sen\u00e2 hisleriyle iki b\u00fckl\u00fcm olur.<\/p>\n
\u0130deal insan, g\u00fcc\u00fc her \u015feye yeten, s\u00f6z\u00fc her yerede ge\u00e7en bir Kudret-i Sonsuz’a \u00eeman\u0131 sayesinde, her zaman g\u00fcven ve itminan\u0131n en eri\u015filmezine m\u00e2lik say\u0131l\u0131r.. ve kalbinin derinliklerine do\u011fru k\u00f6k salm\u0131\u015f dupduru inanc\u0131; ruh d\u00fcny\u00e2s\u0131na, ak\u0131l almaz buudlar kazand\u0131ran tasavvur, d\u00fc\u015f\u00fcnce ve itikad\u0131 onu ihsaslar \u00fcst\u00fc \u00f6yle bir noktaya ula\u015ft\u0131r\u0131r ki; e\u011fer kendini bu derinliklere \u00e2\u015fina bir kulakla dinleyebilse ‘Korkma, mahzun olma! Sana s\u00f6z verilen Cennetlerle ne\u015felen’ veya ‘Sel\u00e2m sana! Yapageldi\u011fin g\u00fczel i\u015flerin, g\u00fczel amellerin m\u00fck\u00e2fat\u0131 olarak gir ebediyet ota\u011f\u0131 Cennetlere..!’ sesini i\u015fitecek ve zevklerin en eri\u015filmezini ya\u015fayacakt\u0131r.<\/p>\n
\u0130deal insan; hayat\u0131n\u0131, y\u00fcrekten inand\u0131\u011f\u0131 \u00f6telere g\u00f6re tanzim edip ya\u015fayaca\u011f\u0131ndan, her zaman c\u00fcr\u00fcm, cinayet, zul\u00fcm ve rez\u00e2letlerden uzak kalmaya \u00e7al\u0131\u015facak ve nefsiyle m\u00fccahedesi sayesinde ba\u015f\u0131bo\u015fluk ve bohemli\u011fe d\u00fc\u015fmeyecektir.. g\u00f6zleri s\u00fcrekli dost g\u00fczelliklerinin cilvelendi\u011fi yama\u00e7larda, kafas\u0131 ebedler duygusuyla sermest; g\u00f6nl\u00fc, ruh\u00e2n\u00eelerin konup kalkmas\u0131na a\u00e7\u0131k bir g\u00f6n\u00fcl bah\u00e7esi gibi p\u0131r\u0131l p\u0131r\u0131l ve reng\u00e2renk.. o da bu t\u0131ls\u0131ml\u0131 iklimin, gezip g\u00f6ren, d\u00fc\u015f\u00fcn\u00fcp ara\u015ft\u0131ran m\u00fct\u00e2l\u00e2ac\u0131s\u0131 ve seyyah\u0131…<\/strong><\/p><\/blockquote>\n
Beden ve ceset insan\u0131n\u0131n, b\u00fct\u00fcn bir hayat boyu cisman\u00ee hazlar\u0131n\u0131 takip edip, nefsan\u00ee isteklerin zebunu olarak ya\u015famas\u0131na ra\u011fmen bir t\u00fcrl\u00fc doygunluk ve itminana ula\u015famamas\u0131na mukabil, mefk\u00fbre insan\u0131 hep huzurlu ve itminan i\u00e7inde olman\u0131n yan\u0131nda, ilim ve irfan\u0131yla insanl\u0131\u011fa h\u00e2dim, cesaret ve \u015fecaatla yery\u00fcz\u00fcnden zul\u00fcm ve haks\u0131zl\u0131\u011f\u0131 kald\u0131rmaya kararl\u0131.. yerinde ‘D\u00f6vene elsiz, s\u00f6vene dilsiz’, kadirn\u00e2\u015finaslara kar\u015f\u0131 afv u safh ile kanatl\u0131; yerinde de muharebe meydanlar\u0131nda tepeden-t\u0131rna\u011fa yara-bere i\u00e7inde.. v\u00fccudu delik-de\u015fik; urbas\u0131 k\u0131z\u0131l kanla boyan\u0131p bayrak rengini alm\u0131\u015f.. m\u0131zra\u011f\u0131 k\u0131r\u0131k ve k\u0131l\u0131c\u0131 kesmez olmu\u015f ama, yine de at\u0131n\u0131 mahmuzlay\u0131p saflar yarmas\u0131n\u0131, s\u00eeneler de\u015fip kelle almas\u0131n\u0131 ve bir arslan gibi z\u00e2limleri pen\u00e7e-i kahr\u0131yla lerz\u00e2n etmesini bilen ruh insan\u0131d\u0131r.<\/p>\n
Bu ruh insan\u0131, Allah’tan gayr\u0131 her \u015feyin f\u00e2ni ve ge\u00e7ici oldu\u011funa inand\u0131\u011f\u0131 i\u00e7in, kimseye ve hi\u00e7bir \u015feye serfur\u00fb etmez, madde kar\u015f\u0131s\u0131nda aldanmaz.. m\u00e2lik bulundu\u011fu her \u015feyi \u0130sl\u00e2miyet ve M\u00fcsl\u00fcmanl\u0131k yolunda, uhrev\u00eelere has bir duygu ve d\u00fc\u015f\u00fcnce ile de\u011ferlendirir.. e\u015fy\u00e2 ve h\u00e2diseleri pamuk gibi halla\u00e7 eder.. mesaisini milletin mutlulu\u011fu istikametinde ve hususiyle de gelecek nesiller ad\u0131na en hayat\u00ee noktalarda yo\u011funla\u015ft\u0131r\u0131r ve ‘Ya\u015fas\u0131n gelecek nesiller’ diyerek arkas\u0131na bakmadan \u00e7eker gider.<\/p>\n
O, hep Hak r\u0131z\u00e2s\u0131 ve do\u011fruluk pe\u015findedir. Ne bedeni ad\u0131na hakk-\u0131 temettu, ne de ruhu hesab\u0131na keramet ve h\u00e2rikalara mazhariyet onun bak\u0131\u015f\u0131n\u0131 buland\u0131ramaz. Allah’a kullu\u011fu en b\u00fcy\u00fck de\u011fer sayar ve bu de\u011ferler \u00f6l\u00e7\u00fcs\u00fc i\u00e7inde en k\u00fc\u00e7\u00fck kullar\u0131 dahi kendinden y\u00fcce bilir ve onlar\u0131 ba\u015f\u0131na t\u00e2c yapar. Onlardan gelebilecek sertlik, hu\u015f\u00fbnet ve haz\u0131ms\u0131zl\u0131k ate\u015flerini basar s\u00eenesinde s\u00f6nd\u00fcr\u00fcr.. ve edeb-erk\u00e2n bilmeyenlere, k\u00f6t\u00fcl\u00fcklerin, iyiliklerle nas\u0131l savulabilece\u011fi yolunu g\u00f6sterir. Onun bu yumu\u015faklardan yumu\u015fak ikliminde, y\u0131ld\u0131r\u0131mlar, \u015fim\u015fekler \u0131\u015f\u0131k i\u00e7inde do\u011far, \u0131\u015f\u0131k i\u00e7inde geli\u015fir ve g\u00f6zlere g\u00f6n\u00fcllere ziy\u00e2 olur gider.. onun ayd\u0131nl\u0131k atmosferinde her an ayr\u0131 bir Nemrud’dan ate\u015f ‘berd-u sel\u00e2m’ olur da ha\u015fin ve h\u0131r\u00e7\u0131n ruhlara \u00fclfet ve \u00fcnsiyet \u00fcfler.<\/p>\n
\u00d6yle zannediyorum ki, bizler bir k\u0131sm\u0131m\u0131z itibariyle hen\u00fcz bu seviyeyi yakalayamad\u0131k.. ve yakalayamad\u0131\u011f\u0131m\u0131z i\u00e7in de k\u00f6t\u00fcl\u00fckleri iyilikle savmas\u0131n\u0131 bilemiyor, sertliklere sertlikle, kine, \u00f6fkeye \u00f6fkeyle muk\u00e2bele ediyor, heva ve heveslerimizi fikir sanarak s\u00fcrekli aldan\u0131yor ve \u0130sl\u00e2m u\u011frundaki m\u00fccadelemize hislerimizi kar\u0131\u015ft\u0131r\u0131yor ve b\u00f6ylece kazanma ku\u015fa\u011f\u0131n\u0131 tutmu\u015f olmam\u0131za ra\u011fmen \u00e7ok defa kaybediyoruz.<\/strong><\/p><\/blockquote>\n
E\u011fer \u0130sl\u00e2m’\u0131n z\u00e2t\u00ee g\u00fczellik ve c\u00e2zibesi, Kur’\u00e2’n\u0131n da g\u00f6n\u00fcllere hayat \u00fcfleyen o alt\u0131n nefesi olmasayd\u0131, bizim bug\u00fcnk\u00fc eksik ve kusurlu temsilimizle, y\u00fcce da’v\u00e2 ve mukaddes emanet h\u00e2lihaz\u0131rdaki noktaya ula\u015fmas\u0131 dahi m\u00fcmk\u00fcn de\u011fildi…<\/p>\n
Yazar: Fethullah G\u00fclen, S\u0131z\u0131nt\u0131, Haziran 1990, Cilt 12, Say\u0131 137<\/span><\/strong><\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"
\u0130deal bir cemiyet, ideal fertlerden meydana gelir. Par\u00e7a ve par\u00e7ac\u0131klar\u0131 g\u00fcn\u00e2hlardan ibaret hezeyan y\u0131\u011f\u0131nlar\u0131na gelince, bunlar, iyiye, g\u00fczele ve hay\u0131rlara kapal\u0131 bir k\u0131s\u0131m kuru kalabal\u0131klard\u0131r. \u0130deal insan veya eskilerin ifadesiyle, meleklere ait vas\u0131flarla serfir\u00e2z ‘k\u00e2mil insan’ ‘And olsun Biz insan\u0131 en g\u00fczel bi\u00e7im ve mahiyette yaratt\u0131k’ me\u00e2lindeki \u00e2yet veya \u00e2yetlerle, madd\u00ee-m\u00e2nev\u00ee suret ve \u015fekillerin, en …<\/p>\n","protected":false},"author":1,"featured_media":3968,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,1189],"tags":[1190,1458,23,273,36,420,1457,285,41,1278],"_links":{"self":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/4165"}],"collection":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/comments?post=4165"}],"version-history":[{"count":1,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/4165\/revisions"}],"predecessor-version":[{"id":4166,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/4165\/revisions\/4166"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media\/3968"}],"wp:attachment":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media?parent=4165"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/categories?post=4165"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/tags?post=4165"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}