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{"id":4173,"date":"2017-01-26T11:06:12","date_gmt":"2017-01-26T09:06:12","guid":{"rendered":"http:\/\/www.kocar.org\/?p=4173"},"modified":"2017-01-26T11:06:12","modified_gmt":"2017-01-26T09:06:12","slug":"sizinti-basyazilari-muslumanca-yasama-2","status":"publish","type":"post","link":"http:\/\/www.kocar.org\/yazilar\/sizinti-basyazilari-muslumanca-yasama-2\/","title":{"rendered":"S\u0131z\u0131nt\u0131 Ba\u015fyaz\u0131lar\u0131: M\u00fcsl\u00fcmanca Ya\u015fama (2)"},"content":{"rendered":"
\n

<\/h1>\n<\/header>\n
<\/form>\n
\n

Her \u015fey do\u011far, olgunla\u015f\u0131r, devrini tamamlar ve yaprak yaprak solar-gider; ama, \u0130sl\u00e2miyet, hep ayn\u0131 tazelik i\u00e7inde parlar-durur ve bir civan gibi gerilir, g\u00fcl\u00fcmser.. evet, o herzaman gen\u00e7tir, kuvvetlidir, canl\u0131d\u0131r ve bizim f\u00e2nili\u011fimizi a\u015fan bir \u00fcst\u00fcnl\u00fc\u011f\u00fc vard\u0131r. Ara-s\u0131ra bir k\u0131s\u0131m \u015fiddetli r\u00fczg\u00e2rlarla sars\u0131l\u0131p sararm\u0131\u015f gibi g\u00f6r\u00fcnse de, ger\u00e7ekten sars\u0131l\u0131p sararan onun kusurlu temsilcileri bizlerizdir. Yoksa onun ezel\u00ee \u00e2lemi, s\u00fcrekli par\u0131lt\u0131l\u0131, t\u0131ls\u0131ml\u0131 ve g\u00f6z kama\u015ft\u0131r\u0131c\u0131d\u0131r.<\/p>\n

Onu ger\u00e7ekten temsil edenlere gelince, onlar hep, derin bir vuslat hazz\u0131 i\u00e7inde co\u015far ve g\u00fczelli\u011fin, c\u00e2zibenin en doyurucular\u0131n\u0131n en led\u00fcnn\u00eelerini birden ve kesintisiz ya\u015farlar. Her an \u00f6telerden \u00fcstlerine d\u00f6k\u00fclen \u0131\u015f\u0131klarla, t\u0131pk\u0131 bahar ya\u011fmuruna ba\u011f\u0131rlar\u0131n\u0131 a\u00e7m\u0131\u015f \u00e7i\u00e7ekler gibidirler. <\/strong><\/p><\/blockquote>\n

Onlar\u0131n \u00e7evrelerinde her an bir ba\u015fka renk, bir ba\u015fka \u0131\u015f\u0131k ve bir ba\u015fka \u00e2hengin \u015fark\u0131lar\u0131 duyulur. Sanki g\u00f6n\u00fcllerinin bir yan\u0131na Itr\u00ee veya Dede oturmu\u015f da onlara m\u00e2hurdan fas\u0131llar s\u00f6yl\u00fcyor gibi, i\u00e7lerinden bir k\u0131s\u0131m na\u011fmelerin kopup geldi\u011fini duyar.. bu sese ses katar ve kendilerinden ge\u00e7erler.<\/p>\n

\u0130nanc\u0131n bu masmavi d\u00fcnyas\u0131nda, gen\u00e7lik ve s\u0131hhat eriyip gitse, ya\u015fl\u0131l\u0131k ve firak hissi poyraz gibi esmeye ba\u015flasa, her yandan ayr\u0131l\u0131k gonklar\u0131 duyulsa; o i\u00e7li g\u00fcnler s\u00f6n\u00fcp yerlerini serin, karl\u0131-buzlu hicr\u00e2n geceleri alsa, her yandan ayak sesleri kesilip sessizlik konu\u015fsa; zaman, mek\u00e2n, renk ve \u0131\u015f\u0131\u011f\u0131n birbirine bo\u015falmas\u0131 b\u00fct\u00fcn b\u00fct\u00fcn esrarla\u015fsa, hayat\u0131n M\u00fcsl\u00fcmancas\u0131yla kanatl\u0131 bir ruh, muharebe meydan\u0131nda has\u0131mlar\u0131n\u0131 bir bir yere sermi\u015f ve sanca\u011f\u0131n\u0131 d\u00fc\u015fman\u0131n s\u00eenesine saplam\u0131\u015f bir muharip gibi, iman\u0131ndan kaynaklanan “anilmerkez” bir g\u00fc\u00e7le b\u00fct\u00fcn bu menf\u00ee (olumsuz) y\u00f6nleri en rahat \u015fekilde savarak ruhundaki cenneti ya\u015fayabilir. Hatta bir \u00f6l\u00e7\u00fcde bu seviyeyi yakalam\u0131\u015f olanlar\u0131n ruh ve his d\u00fcnyalar\u0131, hayat\u0131n hazan\u0131nda daha da g\u00fc\u00e7 ve derinlik kazan\u0131r.. d\u00fc\u015f\u00fcnce ve h\u00fclyalar\u0131 daha da kanatlan\u0131r; sanki maddiyat ve cism\u00e2niyetten s\u0131yr\u0131larak \u0131\u015f\u0131k ve buhar haline gelmi\u015f gibi semavile\u015fir ve sonsuzlukla daha da i\u00e7li-d\u0131\u015fl\u0131 olurlar.<\/p>\n

Hayat\u0131n bu son demlerinde, en \u00e7ok sevdi\u011fimiz \u015feylerden ve sevdi\u011fimiz kimselerden ayr\u0131l\u0131\u015flar\u0131n, ruhlar\u0131m\u0131z\u0131 sarsarak, g\u00f6n\u00fcllerimizi k\u0131rarak bizler de f\u00e2nilik hissi ve \u00fcmitsizlik uyarmas\u0131na, uyar\u0131p his d\u00fcnyam\u0131z\u0131 karanl\u0131klara bo\u011fmas\u0131na kar\u015f\u0131l\u0131k, sinelerimizden \u00e7\u0131\u011fl\u0131k \u00e7\u0131\u011fl\u0131k y\u00fckselen \u00f6teler arzusunun; ruhlar\u0131m\u0131za k\u00f6k salm\u0131\u015f, “ba’s\u00fc ba’de’l-mevt” akidesiyle bulu\u015fup birle\u015fti\u011fi nokta, \u00f6yle m\u00fcthi\u015f bir g\u00fc\u00e7 ve \u00fcmit kayna\u011f\u0131d\u0131r ki; insan\u0131n i\u00e7inden kopup gelen ve b\u00fct\u00fcn bir g\u00f6nl\u00fc s\u00f6yleyen hi\u00e7bir \u015fiir, hi\u00e7bir m\u00fbsik\u00ee, bu kadar i\u00e7li, bu kadar derin ve bu kadar g\u00fczel olamaz.<\/p>\n

Bunlar, insan ruhuna hitap eden mahrem birer lisan; ifadeleri de, bildi\u011fimiz muayyen kelimelerden ses ve s\u00f6z almaz. C\u00fcmleleri, \u00f6telerden ak\u0131p gelen m\u00e2n\u00e2lardan \u00f6r\u00fclm\u00fc\u015f bu dil, ger\u00e7ek ruh insanlar\u0131n\u0131n ve led\u00fbnn\u00ee zevk erbab\u0131n\u0131n anlayabilecekleri, malzemesi fizik\u00f6tesi sesler ve s\u00f6zlerden al\u0131nm\u0131\u015f bir ilh\u00e2m dili ve bir melek lisan\u0131d\u0131r.<\/p>\n

Bu dil ve bu beyan\u0131n dalgalar\u0131 aras\u0131nda, yer yer g\u00f6n\u00fcllerimizi bir \u00fcmit, bir sihir ve bir sevda sarar, g\u00f6zlerimiz, ukb\u00e2n\u0131n mavi, parlak ve ba\u015f\u0131m\u0131z\u0131 d\u00f6nd\u00fcren g\u00fczellikleriyle dolar, derken kulaklar\u0131m\u0131zda, a\u015fk\u0131n ve g\u00fczelli\u011fin \u00e7\u0131nlayan m\u00fbsikileri duyulmaya ba\u015flar…<\/p>\n

Yazar: Fethullah G\u00fclen, S\u0131z\u0131nt\u0131, Temmuz 1990, Cilt 12, Say\u0131 138<\/span><\/strong><\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Her \u015fey do\u011far, olgunla\u015f\u0131r, devrini tamamlar ve yaprak yaprak solar-gider; ama, \u0130sl\u00e2miyet, hep ayn\u0131 tazelik i\u00e7inde parlar-durur ve bir civan gibi gerilir, g\u00fcl\u00fcmser.. evet, o herzaman gen\u00e7tir, kuvvetlidir, canl\u0131d\u0131r ve bizim f\u00e2nili\u011fimizi a\u015fan bir \u00fcst\u00fcnl\u00fc\u011f\u00fc vard\u0131r. Ara-s\u0131ra bir k\u0131s\u0131m \u015fiddetli r\u00fczg\u00e2rlarla sars\u0131l\u0131p sararm\u0131\u015f gibi g\u00f6r\u00fcnse de, ger\u00e7ekten sars\u0131l\u0131p sararan onun kusurlu temsilcileri bizlerizdir. Yoksa onun …<\/p>\n","protected":false},"author":1,"featured_media":3546,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,1189],"tags":[1190,273,36,420,107,41,1278,1460],"_links":{"self":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/4173"}],"collection":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/comments?post=4173"}],"version-history":[{"count":1,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/4173\/revisions"}],"predecessor-version":[{"id":4174,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/4173\/revisions\/4174"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media\/3546"}],"wp:attachment":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media?parent=4173"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/categories?post=4173"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/tags?post=4173"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}