G\u00f6n\u00fcl taht-\u0131 rev\u00e2n olmu\u015f.’ (M. L\u00fctfi)<\/strong><\/p>\n

G\u00f6n\u00fcl; insano\u011flunun, en \u00f6nemli, en cidd\u00ee yan\u0131; onun m\u00e2nev\u00ee varl\u0131\u011f\u0131n\u0131n if\u00e2desi, his ve inan\u00e7lar\u0131n\u0131n kayna\u011f\u0131 ve insan derinliklerine a\u00e7\u0131lan yollar\u0131n hem sona kadar uzay\u0131p gideni, hem de ilk menzilidir. G\u00f6n\u00fcl yolunda y\u00fcr\u00fcyenler karanl\u0131k bilmez; g\u00f6nl\u00fcyle kanatlananlar bir \u015feye tak\u0131l\u0131p kalmaz. B\u00fct\u00fcn insan\u00ee de\u011ferler g\u00f6n\u00fcl yama\u00e7lar\u0131nda boy at\u0131p geli\u015fmi\u015ftir. \u0130man, a\u015fk, ruh\u00e2n\u00ee zevkler b\u00fct\u00fcn\u00fcyle g\u00f6n\u00fcl bah\u00e7esinin meyveleridir.<\/p>\n

G\u00f6n\u00fcl d\u00fcny\u00e2s\u0131nda \u00e7\u00f6lle\u015fmi\u015f insanlar\u0131n; duygu, d\u00fc\u015f\u00fcnce, muhakeme ve ilim anlay\u0131\u015f\u0131nda da kuruyup gitmeleri mukadder ve ka\u00e7\u0131n\u0131lmazd\u0131r. <\/strong><\/p><\/blockquote>\n

Mant\u0131k, g\u00f6nl\u00fcn ves\u00e2yesine girip onun kap\u0131kulu oldu\u011fu \u00e7a\u011flarda, b\u00fct\u00fcn buudlar\u0131yla en ihti\u015faml\u0131 g\u00fcnlerini ya\u015fam\u0131\u015f ve say\u0131lmayacak kadar \u00f6l\u00fcms\u00fcz eserler miras b\u0131rakm\u0131\u015ft\u0131r. Bu d\u00f6nemlerde ruh maddeye h\u00e2kim olmu\u015f, onu \u00f6z\u00fcnde eritmi\u015f.. d\u00fcny\u00e2 ukb\u00e2 ile i\u00e7i\u00e7e girip onunla b\u00fct\u00fcnle\u015fmi\u015f.. bay\u0131rlar\u0131m\u0131z, \u00f6telerin panay\u0131r yerleri haline gelmi\u015f.. veralara ait de\u011ferler buralarda fiyat ve pazar bulmu\u015f; buralara ait nesneler de \u00f6b\u00fcr \u00e2lemin miz\u00e2n ve \u00f6l\u00e7\u00fclerinde takdirler \u00fcst\u00fc de\u011ferlere ula\u015fm\u0131\u015ft\u0131. Bu d\u00f6nemlerde, \u015feker kam\u0131\u015ftan ayr\u0131lm\u0131\u015f, tomurcuk \u00e7i\u00e7e\u011fe gebe kalm\u0131\u015f.. toprak \u00f6telerden gelen \u0131\u015f\u0131klarla g\u00fcl rengine boyanm\u0131\u015f.. yery\u00fcz\u00fcn\u00fcn l\u00e2lesi, zamba\u011f\u0131, papatyas\u0131, menek\u015fesi s\u00eenelerden kopup gelen meltemlerle raksetmeye ba\u015flam\u0131\u015f ve her bucakta ukb\u00e2 derinliklerinin b\u00fcy\u00fcleri duyulur olmu\u015ftu… Zihinlerin gevezele\u015fti\u011fi, muh\u00e2kemelerin cerbezeye yelken a\u00e7t\u0131\u011f\u0131 vicdan\u0131n dilinin kopar\u0131l\u0131p, ruhun \u00e7arm\u0131ha gerildi\u011fi.. daha do\u011frusu, g\u00f6n\u00fcle ait na\u011fmelerin duyulmaz oldu\u011fu g\u00fcnden beri, yery\u00fcz\u00fc bir ba\u015ftan bir ba\u015fa mezaristana d\u00f6nd\u00fc; i\u00e7inde oturup kalkt\u0131\u011f\u0131m\u0131z binalar birer tabut haline geldi.. hayat, \u00f6n\u00fc – sonu mezar bu tabut i\u00e7inde \u00fcmitsizce bir k\u0131s\u0131m canh\u0131ra\u015f\u00e2ne k\u0131p\u0131rdan\u0131\u015flar, ruh da bu sis – duman i\u00e7inde hasret ve sevday\u0131 birarada ya\u015fayan bir tali’siz oldu.<\/p>\n

\u0130\u015fte, b\u00f6yle bir atmosfer i\u00e7in zurnade her biri birer yol kesiciden ibaret olan, beden\u00ee duygu ve cisman\u00ee d\u00fc\u015f\u00fcnceler, y\u0131llarca ge\u00e7ece\u011fimiz yollarda pusular kurarak, vicdana kapal\u0131 ruhlar\u0131 avlay\u0131p durdu ve onlara \u00e7e\u015fit \u00e7e\u015fit \u00f6ld\u00fcr\u00fcc\u00fc Azaplar sunarak, onlar\u0131 hezeyan y\u0131\u011f\u0131nlar\u0131 haline getirdiler. Mukayese ve muh\u00e2kemelere kapal\u0131, d\u00fc\u015f\u00fcnmez, anlamaz, tart\u0131p-de\u011ferlendirme bilmez hezeyan y\u0131\u011f\u0131nlar\u0131…<\/p>\n

Bu itibarlad\u0131r ki, \u015fimdilerde, her zamankinden daha ziyade g\u00f6n\u00fcl hik\u00e2yeleri dinlemeye muhta\u00e7 oldu\u011fumuzun idraki i\u00e7indeyiz ve onlarda Hazreti Mesih’in soluklar\u0131n\u0131n dirilticili\u011fini g\u00f6r\u00fcyoruz.<\/p>\n

D\u00fcny\u00e2 varoldu\u011fu g\u00fcnden bu yana, her zaman sem\u00e2lar \u00f6tesi \u00e2lemlerde perv\u00e2z edip yol alan tali’liler, hep bu, tenini a\u015fm\u0131\u015f, beden kayd\u0131ndan kurtulmu\u015f.. melekler gibi kanatl\u0131 ruh\u00e2n\u00eeler gibi buudlu ve s\u00fcrekli g\u00f6nl\u00fcn\u00fcn derinliklerinde ya\u015fayan ruh insanlar\u0131 aras\u0131ndan \u00e7\u0131km\u0131\u015ft\u0131r. <\/strong><\/p><\/blockquote>\n

\u0130ki cihan\u0131n dizginlerini elinde tutan bu g\u00f6n\u00fcl erleri, herkesin kap\u0131 kap\u0131 dilencilik yapt\u0131\u011f\u0131 d\u00f6nemlerde, Cennet servetlerinin sergilendi\u011fi tepelerde dola\u015fm\u0131\u015f; isti\u011fna soluklam\u0131\u015f, isti\u011fna ile gerilmi\u015f ve isti\u011fna ile kanatlanm\u0131\u015flard\u0131r. Ne d\u00fcny\u00e2n\u0131n tozu-topra\u011f\u0131 onlar\u0131n ufkunu karartm\u0131\u015f, ne de Cennetlerin reng\u00e2renk imrendiricili\u011fi ba\u015flar\u0131n\u0131 d\u00f6nd\u00fcrebilmi\u015ftir. Her i\u015flerinde dostun dostlu\u011funu peyleyerek en kazan\u00e7l\u0131 ticarete talip olmu\u015f ve g\u00f6nl\u00fcn varolu\u015f hikmetine, mukabelelerin en insanc\u0131s\u0131yla mukabelede bulunmu\u015flard\u0131r. Daha ilk hamlede seslerine \u00f6telerin soluklar\u0131n\u0131 katarak a\u015fklar\u0131n\u0131 terenn\u00fcm eden bu insanlar, ikinci hamlede nefeslerini galaksilerin kol gezdi\u011fi \u00e2lemlere y\u00fckseltmi\u015flerdir.<\/p>\n

G\u00f6n\u00fcl; Hakk’\u0131n in\u00e2yetiyle, insanl\u0131k \u00f6z\u00fcn\u00fcn birle\u015fmesinden do\u011fmu\u015ftur. Bu itibarlad\u0131r ki, \u00fczerinde Sultan m\u00fch\u00fcr\u00fc bulunan kalb, hem ruh\u00e2n\u00ee hem de cism\u00e2n\u00ee \u00e2lemlerle i\u00e7 i\u00e7edir. <\/strong><\/p><\/blockquote>\n

\u0130nsan\u0131n derinlik ve i\u00e7-d\u0131\u015f g\u00fczelli\u011fi onun g\u00f6n\u00fcl hayat\u0131n\u0131n ayr\u0131 ayr\u0131 buudlar\u0131d\u0131r. Hatta d\u0131\u015f y\u00fcz\u00fcndeki parlakl\u0131k ve g\u00f6z al\u0131c\u0131l\u0131k bile tamamen, onun kalb\u00ee hayat\u0131yla al\u00e2kal\u0131d\u0131r. Kalbin s\u00f6z\u00fc dima\u011fa ula\u015f\u0131nca beynin \u00e7era\u011f\u0131 tutu\u015fur ve insan benli\u011fi g\u00fcne\u015fin ta\u00e7 tabakas\u0131 gibi ayd\u0131nlan\u0131r. Ruh, y\u00fcz\u00fcn\u00fc tam g\u00f6n\u00fcl h\u00e2tifine \u00e7evirdi\u011fi bu esnada, duygular, s\u0131rl\u0131, sihirli bir m\u0131zrap yemi\u015f gibi ses vermeye ba\u015flar.. derken, vicdan sevin\u00e7 ve sayg\u0131yla sem\u00e2a kalkar.. benlik d\u00f6rtbir yandan a\u015fk ate\u015fiyle sar\u0131ld\u0131\u011f\u0131n\u0131 hisseder.. g\u00f6zler, birer tulumbac\u0131 gibi en c\u00f6mert\u00e7e hislerle bu yang\u0131n\u0131n \u00fczerine y\u00fcr\u00fcr ve g\u00f6z p\u0131narlar\u0131 \u00e7e\u015fmeler gibi \u00e7a\u011flar gider.<\/p>\n

\u0130radenin elden gidip, insan\u0131n kendinden ge\u00e7ti\u011fi anlarda, duygular muvakkat bir muvazenesizli\u011fe girip yollar\u0131n\u0131 \u015fa\u015f\u0131rsalar da, g\u00f6n\u00fcl iki b\u00fckl\u00fcm \u00e7evk\u00e2ne d\u00f6nm\u00fc\u015f boynuyla hep O’nun huzurunda ve daha bir derin, daha bir ba\u015fkad\u0131r. \u0130nsan, g\u00f6n\u00fcl d\u00fcny\u00e2s\u0131nda seyahat ederken, ne \u015fa\u015fk\u0131nl\u0131\u011fa d\u00fc\u015fer ne de tak\u0131l\u0131p yollarda kal\u0131r.. g\u00f6n\u00fcl eri, at\u0131n\u0131n \u00fcrk\u00fcp geriye durdu\u011fu ve aya\u011f\u0131n\u0131n tak\u0131l\u0131p bir yerde kald\u0131\u011f\u0131 her menzilde, a\u015fk, H\u0131z\u0131r gibi onun imdad\u0131na yeti\u015fir.. at\u0131n\u0131n dizginlerini tutar ve onu teredd\u00fctlerin meydana getirdi\u011fi bo\u015fluklardan berk u burak gibi ge\u00e7irir.<\/p>\n

\u0130nsandaki i\u00e7 ve d\u0131\u015f duygular birer nefer, kalb ise bir kumandand\u0131r; onlar birer pervane, g\u00f6n\u00fcl ise p\u0131r\u0131l p\u0131r\u0131l bir me\u015faledir. O hep en y\u00fcksek yerde durup emirler vermeli, sair lat\u00eefeler de onu dinlemelidirler. O hep kutup y\u0131ld\u0131z\u0131 gibi “H\u00fb” deyip kendi etraf\u0131nda d\u00f6nmeli, ins\u00e2n\u00ee duygular da onun \u00e7evresinde tavaf edip y\u00fcz yere s\u00fcrmelidirler.<\/p>\n

Biz hepimiz g\u00f6n\u00fcl evinin misafirleriyiz O evde kendi sultanl\u0131\u011f\u0131n\u0131 vicdanlar\u0131m\u0131za duyurana g\u00f6n\u00fcllerimiz fed\u00e2 olsun- canlar\u0131m\u0131z\u0131 g\u00f6n\u00fcl sultan\u0131na kurban etmeye azmetmi\u015f, O’nun karar\u0131n\u0131 bekliyoruz. O, g\u00f6n\u00fcl penceresinden tenlerimize hayat \u00fcfledi\u011fi g\u00fcnden beri, meki\u011fimizi, hep hasret ve vuslat gergileri aras\u0131nda i\u015fletip durduk ve a\u015fk\u0131m\u0131z\u0131n kanevi\u00e7esini \u00f6rmeye \u00e7al\u0131\u015ft\u0131k. Bir aral\u0131k, ruhumuz, dosttan gelen \u0131l\u0131k esintileri duyunca \u015fevk u sevin\u00e7ten tir tir titremeye ba\u015flad\u0131.. derken, edeple ba\u015flar\u0131m\u0131z\u0131 \u00f6n\u00fcm\u00fcze e\u011ferek halvet kap\u0131s\u0131n\u0131n aralanaca\u011f\u0131 \u00e2n\u0131 beklemeye koyulduk.<\/p>\n

Hasret ve a\u015fk t\u00fcrk\u00fcleriyle y\u00fcr\u00fcd\u00fc\u011f\u00fcm\u00fcz bu yolda, g\u00f6n\u00fcl, tenezz\u00fclen bize rehber oldu.. biz de, \u00f6l\u00fcnceye dek bu kutlu rehberin arkas\u0131ndan ayr\u0131lmayaca\u011f\u0131m\u0131za s\u00f6z verdik. \u00c7ileli ve \u0131zd\u0131rapl\u0131 olmas\u0131na ra\u011fmen s\u00f6z verdik…<\/p>\n

Yazar: Fethullah G\u00fclen , S\u0131z\u0131nt\u0131, A\u011fustos 1990, Cilt 12, Say\u0131 139<\/span><\/strong><\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

‘Muhabbet bir S\u00fcleymand\u0131r G\u00f6n\u00fcl taht-\u0131 rev\u00e2n olmu\u015f.’ (M. L\u00fctfi) G\u00f6n\u00fcl; insano\u011flunun, en \u00f6nemli, en cidd\u00ee yan\u0131; onun m\u00e2nev\u00ee varl\u0131\u011f\u0131n\u0131n if\u00e2desi, his ve inan\u00e7lar\u0131n\u0131n kayna\u011f\u0131 ve insan derinliklerine a\u00e7\u0131lan yollar\u0131n hem sona kadar uzay\u0131p gideni, hem de ilk menzilidir. G\u00f6n\u00fcl yolunda y\u00fcr\u00fcyenler karanl\u0131k bilmez; g\u00f6nl\u00fcyle kanatlananlar bir \u015feye tak\u0131l\u0131p kalmaz. B\u00fct\u00fcn insan\u00ee de\u011ferler g\u00f6n\u00fcl yama\u00e7lar\u0131nda boy …<\/p>\n","protected":false},"author":1,"featured_media":3808,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,1189],"tags":[1190,23,174,273,36,420,41,1278],"_links":{"self":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/4175"}],"collection":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/comments?post=4175"}],"version-history":[{"count":1,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/4175\/revisions"}],"predecessor-version":[{"id":4176,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/4175\/revisions\/4176"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media\/3808"}],"wp:attachment":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media?parent=4175"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/categories?post=4175"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/tags?post=4175"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}