K\u0131r\u0131lm\u0131\u015f kalblerinizi Kudret eli tamir edecek ve nurland\u0131racakt\u0131r!..<\/h3>\n

Y\u0131k\u0131lm\u0131\u015f kalbleri, O (celle cel\u00e2luhu) tamir edecek. Onlar, kaybetmiyorlar; ehl-i d\u00fcnyan\u0131n kirli eliyle y\u0131k\u0131l\u0131yorlar ama yed-i Kudret ile, nurland\u0131racak \u015fekilde, imar ediliyorlar. \u015eu halde, kazan\u0131yorlar m\u0131, kay\u0131p m\u0131 ediyorlar? Kirli elleriyle kalbleri y\u0131kanlar, esas kaybedenler onlar oluyor.<\/p>\n

Allah Ras\u00fbl\u00fc (sallall\u00e2hu aleyhi ve sellem) buyuruyor: \u0644\u0627\u064e \u062d\u064e\u0648\u0652\u0644\u064e\u0627 \u0648\u064e\u0644\u0627\u064e \u0642\u064f\u0648\u0651\u064e\u0629\u064e \u0625\u0650\u0644\u0627\u0651\u064e \u0628\u0650\u0627\u0644\u0644\u0647\u0650 \u0643\u064e\u0646\u0652\u0632\u064c \u0645\u0650\u0646\u0652 \u0643\u064f\u0646\u064f\u0648\u0632\u0650 \u0627\u0644\u0652\u062c\u064e\u0646\u0651\u064e\u0629\u0650<\/span> \u201cAllah\u2019\u0131n havl ve kuvvetinden ba\u015fka bir dayanak olmad\u0131\u011f\u0131na inan\u0131p bunu ikrar etmek Cennet hazinelerinden bir hazinedir.\u201d<\/em> O\u2019nun havl ve kuvvetine dayanarak y\u00fcr\u00fcyen insanlar, hi\u00e7bir d\u00f6nemde, hi\u00e7bir \u015fart alt\u0131nda tak\u0131l\u0131p yollarda kalmam\u0131\u015flard\u0131r. Bask\u0131 g\u00f6rd\u00fck\u00e7e; h\u0131zlar\u0131n\u0131 art\u0131rm\u0131\u015f, ihlasta derinle\u015fmi\u015f, kendilerini nefyetme\/s\u0131f\u0131rlama mevzuunda daha bir \u015fuurlu hale gelmi\u015f, kalb ve ruhun hayat\u0131na merdivenler koymu\u015f, asans\u00f6rler ba\u011flam\u0131\u015f; cism\u00e2niyetten uzakla\u015fma, hayvaniyeti terk etme, be\u015fer\u00ee gar\u00eezelere ebed\u00ee veda etme m\u00fclahazas\u0131yla kendilerini \u00e2deta unutmu\u015f ve unutulmamas\u0131 gerekli olan \u015feye tutunmu\u015flard\u0131r. Evet, sizin yolunuz bu\u2026<\/p>\n

Yerinde s\u00e2bit-kadem kalanlar, bu hususta kazand\u0131klar\u0131 \u015feyleri kazanm\u0131\u015flard\u0131r. Belli bask\u0131lar alt\u0131nda -imm\u00fcn sistemleri o kadarm\u0131\u015f- dayanamay\u0131p z\u00e2limlerin elini \u00f6penler, \u00f6nlerine konan iftira ka\u011f\u0131tlar\u0131na \u201citiraf\u201d ad\u0131 alt\u0131nda imza atanlar ise, muvakkaten belki iki \u00fc\u00e7 yudum oksijen yudumlayabilirler; fakat Cen\u00e2b-\u0131 Hak taraf\u0131ndan \u00f6yle bir tokat yerler ki!.. \u201cBenim yolumda y\u00fcr\u00fcmenin ne k\u00f6t\u00fcl\u00fc\u011f\u00fcn\u00fc g\u00f6rd\u00fcn\u00fcz de z\u00e2limlere \u2018eyvallah!\u2019 \u00e7ekmeye durdunuz?!<\/em>\u201d der.<\/p>\n

\u00d6zellikle \u0130slam d\u00fcnyas\u0131 nifak sisteminin, di\u011fer bir tabirle Makyavelist anlay\u0131\u015f\u0131n paletleri alt\u0131nda inim inim inliyor!..<\/h3>\n

Daha evvel kullan\u0131ld\u0131\u011f\u0131n\u0131 hat\u0131rlam\u0131yorum, \u201ctarih\u00ee tekerr\u00fcrler devr-i d\u00e2imi<\/em>\u201d tabiri terminolojiye sizin d\u00f6neminizde girdi. Art\u0131k yayg\u0131nca kullan\u0131l\u0131yor ve ne manaya geldi\u011fini de biliyorsunuz. D\u00fcnden bug\u00fcne hi\u00e7 de\u011fi\u015fmemi\u015f \u00e2det-i \u0130lah\u00ee.. \u0644\u0627\u064e \u062a\u064e\u0628\u0652\u062f\u0650\u064a\u0644\u064e \u0644\u0650\u062e\u064e\u0644\u0652\u0642\u0650 \u0627\u0644\u0644\u0647\u0650<\/span> \u0130lah\u00ee \u00e2det, hep \u00f6yle cereyan edegelmi\u015f. Goethe\u2019nin ifadesiyle, Faust ile Mefisto kavgas\u0131 hep s\u00fcregelmi\u015f. T\u00e2 seyyidin\u00e2 Safiyullah Hazreti \u00c2dem\u2019den bu yana, birileri g\u00fc\u00e7 ve kuvvet ile zehirlenince, iktidar ile zehirlenince, d\u00fcnyaya tapmak ile zehirlenince olmad\u0131k zul\u00fcmler irtik\u00e2p etmi\u015fler\/ediyorlar.<\/p>\n

O mevzuda, o g\u00fcn ellerinde \u201cTevrat<\/em>\u201d varsa, onu o arzular\u0131 istikametinde basit bir vas\u0131ta gibi kullan\u0131yorlar; g\u00e2ye-i hayallerini -Makyavelist m\u00fclahaza ile- onunla realize etmeye \u00e7al\u0131\u015f\u0131yorlar. Ellerinde \u201cAhd-i Ced\u00eed<\/em>\u201d varsa \u015fayet, onu de\u011ferlendiriyor; bir y\u00f6n\u00fcyle, yapacaklar\u0131 zul\u00fcmleri ona g\u00f6re yap\u0131yorlar. Atalar\u0131ndan kalma (Hazreti Nuh d\u00f6nemindeki) \u201cVedd, Ya\u011f\u00fbs, Ya\u2019\u00fbk, Nasr\u201d gibi putlar\u0131 varsa veya Efendimiz d\u00f6nemindeki \u201cLat, Menat, Uzza, Isaf, N\u00e2ile\u201d ve daha bilmem ka\u00e7 y\u00fcz tane put varsa, onlar\u0131 kullan\u0131yorlar. Belli d\u00f6nemde hangi u\u011fursuz m\u00fclahazalarla ortaya \u00e7\u0131km\u0131\u015f ve b\u00f6ylece insanlar\u0131n mihrab\u0131 haline gelmi\u015f, tevecc\u00fchg\u00e2h\u0131 haline gelmi\u015f (ne ya da kim varsa) onlara ba\u011fl\u0131l\u0131k ad\u0131na \u00f6yle olmayan insanlara akla hayale gelmedik \u015feyleri yap\u0131yorlar. Bundan dolay\u0131d\u0131r ki, m\u00fc\u2019minler her defas\u0131nda \u00e7ok farkl\u0131 kategorilerde ez\u00e2ya, bazen cef\u00e2ya, bazen de bel\u00e2ya maruz kalm\u0131\u015flard\u0131r. \u015eair E\u015fref\u2019in s\u00f6z\u00fc:<\/p>\n

\u201cCih\u00e2na geldi\u011fim g\u00fcnden beri pek \u00e7ok cef\u00e2 g\u00f6rd\u00fcm.<\/em><\/p>\n

Ezildim b\u00e2r-\u0131 gam alt\u0131nda bin t\u00fcrl\u00fc ez\u00e2 g\u00f6rd\u00fcm.<\/em><\/p>\n

De\u011fil big\u00e2nelerden, \u00e2\u015fin\u00e2lardan bel\u00e2 g\u00f6rd\u00fcm.<\/em><\/p>\n

V\u00fccudum \u00e2lem-i s\u0131hhatte b\u00eem\u00e2re d\u00f6nm\u00fc\u015ft\u00fcr.\u201d<\/em><\/p>\n

\u201cTaklit\u201d, imana girmeye m\u00e2ni olan \u015feylerden birisidir, muhakkik\u00eenin m\u00fclahazas\u0131na g\u00f6re. \u062d\u064e\u0633\u0652\u0628\u064f\u0646\u064e\u0627 \u0645\u064e\u0627 \u0648\u064e\u062c\u064e\u062f\u0652\u0646\u064e\u0627 \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u0622\u0628\u064e\u0627\u0621\u064e\u0646\u064e\u0627<\/span> \u201cBiz, atalar\u0131m\u0131z\u0131 neye inan\u0131p neyi uygular halde bulmu\u015fsak, o bize yeter!\u201d<\/em> (M\u00e2ide, 5\/104); \u0628\u064e\u0644\u0652 \u0646\u064e\u062a\u0651\u064e\u0628\u0650\u0639\u064f \u0645\u064e\u0627 \u0623\u064e\u0644\u0652\u0641\u064e\u064a\u0652\u0646\u064e\u0627 \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u0622\u0628\u064e\u0627\u0621\u064e\u0646\u064e\u0627<\/span> \u201cHay\u0131r, bilakis biz atalar\u0131m\u0131z\u0131 \u00fczerinde buldu\u011fumuz (\u00e2det, g\u00f6renek ve inan\u00e7lar\u0131m\u0131za) t\u00e2bi oluruz.\u201d<\/em> (Bakara, 2\/170) Bu m\u00fclahazada olan insanlar taraf\u0131ndan.. bazen putlara tapanlar taraf\u0131ndan.. bazen ilhad ve k\u00fcf\u00fcr ehli taraf\u0131ndan samimi m\u00fc\u2019minler zulme maruz kalm\u0131\u015flard\u0131r. Ul\u00fbhiyet kabul etmeme, peygamber tan\u0131mama, ha\u015fr \u00fc ne\u015fir bilmeme\u2026 Bazen de inan\u0131yor gibi g\u00f6r\u00fcnd\u00fckleri halde m\u00fcnaf\u0131k\u00e7a davranmak suretiyle \u0130slam\u00ee de\u011ferleri, \u0130slam\u00ee arg\u00fcmanlar\u0131 d\u00fcnyev\u00ee saltanatlar\u0131 ad\u0131na birer paspas gibi kullanma, s\u00fcp\u00fcrge gibi kullanma, -hafizanallah- \u00f6yle g\u00f6r\u00fcnme\u2026 Atalar ile, mazi ile irtibatlar\u0131n\u0131 s\u0131k s\u0131k vurgulama\u2026 Hatta ge\u00e7mi\u015ften adlar ve unvanlarla yeni organizasyonlar tesis etme ve b\u00f6ylece \u015fuursuz s\u00fcr\u00fclere kendilerini kabul ettirme ad\u0131na \u0130slam\u00ee de\u011ferleri basit birer partal e\u015fya gibi kullanma\u2026 \u00d6teden beri m\u00fcnaf\u0131klar\u0131n yapageldi\u011fi \u015feylerdir. Buna, Kur\u2019an-\u0131 Kerim ve S\u00fcnnet-i sah\u00eehada \u201cm\u00fcn\u00e2f\u0131kl\u0131k\u201d deniyor. Makyavel bir sistem ortaya koymu\u015f; \u201cHedefe ula\u015fmak i\u00e7in her vesileyi kullanmak, me\u015frudur!<\/em>\u201d Buna da Makyavelizm deniyor. Onu al\u0131p kendi d\u00fcnyan\u0131zda de\u011ferlendirdi\u011finiz zaman, \u201c\u00dcbeyy \u0130bn Sel\u00fbl\u201dizm diyebilirsiniz.<\/p>\n

Hemen her d\u00f6nemde, \u0130slam d\u00fcnyas\u0131nda da bu nifak d\u00fc\u015f\u00fcncesi rol oynam\u0131\u015f. Hususiyle en\u00e2niyetin \u00e7\u0131lg\u0131nla\u015ft\u0131\u011f\u0131, d\u00fcnya muhabbetinin b\u00fct\u00fcn insanlar\u0131 sarho\u015f ve s\u00fcr\u00fc haline getirdi\u011fi asr\u0131m\u0131zda\u2026 Ehlullahtan b\u00fcy\u00fck bir zat\u0131n beyan\u0131na g\u00f6re, \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u064a\u064e\u0633\u0652\u062a\u064e\u062d\u0650\u0628\u0651\u064f\u0648\u0646\u064e \u0627\u0644\u0652\u062d\u064e\u064a\u064e\u0627\u0629\u064e \u0627\u0644\u062f\u0651\u064f\u0646\u0652\u064a\u064e\u0627 \u0639\u064e\u0644\u064e\u0649 \u0627\u0644\u0622\u062e\u0650\u0631\u064e\u0629\u0650<\/span> ayet-i kerimesi \u201cbilerek ve severek hayat-\u0131 d\u00fcnyeviyeyi dine ve \u00e2hirete tercih eden\u201d kimselere i\u015faret etmektedir. <\/em>Evet, bir taraftan en\u00e2niyetin, egoizman\u0131n, egosantrizman\u0131n, narsizmin \u00e7\u0131lg\u0131nla\u015ft\u0131r\u0131lmas\u0131.. bir di\u011fer taraftan da \u201cbilerek d\u00fcnya hayat\u0131n\u0131n ahiret hayat\u0131na tercih edilmesi<\/em>\u201d gibi kanserden daha k\u00f6t\u00fc bir hastal\u0131\u011fa m\u00fcptela olma\u2026<\/p>\n

Ara s\u0131ra bunlar\u0131n yolu, camiye u\u011frayabilir, oru\u00e7 tuttuklar\u0131n\u0131 da g\u00f6sterebilirler, bazen din\u00ee arg\u00fcmanlar\u0131 da kullanabilirler; fakat b\u00fct\u00fcn dertleri saltanatlar\u0131n\u0131 devam ettirmektir. Din\u00ee terminolojiye g\u00f6re bunlara \u201cm\u00fcn\u00e2f\u0131k\u201d denir. Ve M\u00fcn\u00e2f\u0131k, k\u00e2firden daha tehlikelidir. \u00c7\u00fcnk\u00fc k\u00e2firin ne yapaca\u011f\u0131na dair belli \u00e7izgiler vard\u0131r, belli arg\u00fcmanlar vard\u0131r; bilirsin, tan\u0131rs\u0131n, kendi \u00e7izgilerini ortaya koyars\u0131n, tav\u0131r al\u0131rs\u0131n. Fakat m\u00fcn\u00e2f\u0131\u011f\u0131n ne yapt\u0131\u011f\u0131 belli de\u011fildir. \u0645\u064f\u0630\u064e\u0628\u0652\u0630\u064e\u0628\u0650\u064a\u0646\u064e \u0628\u064e\u064a\u0652\u0646\u064e \u0630\u064e\u0644\u0650\u0643\u064e \u0644\u0627\u064e \u0625\u0650\u0644\u064e\u0649 \u0647\u064e\u0624\u064f\u0644\u0627\u064e\u0621\u0650 \u0648\u064e\u0644\u0627\u064e \u0625\u0650\u0644\u064e\u0649 \u0647\u064e\u0624\u064f\u0644\u0627\u064e\u0621\u0650<\/span> \u201cOnlar (m\u00fc\u2019minlerle k\u00e2firler) aras\u0131nda bocalay\u0131p dururlar\u201d <\/em>(Nisa, 4\/143) \u00dcstad Necip Faz\u0131l, bu ayete kendince l\u00e2z\u0131m\u00ee mana gibi bir meal verirken \u201cZ\u0131p orada, z\u0131p burada!<\/em>\u201d derdi. B\u00f6yle y\u00fczen-gezen, ne oldu\u011fu belli olmayan, ger\u00e7ek rengini belli etmeyen veya duruma g\u00f6re renk alan, bukalemun gibi\u2026 Fakat b\u00fct\u00fcn derdi, insanlar\u0131 aldatmak, esas kendi saltanat\u0131n\u0131, debdebesini, h\u00e2kimiyetini devam ettirmek\u2026 K\u00e2fir s\u0131fat\u0131d\u0131r bu\u2026 Bu k\u00e2fir s\u0131fat\u0131yla ittisaf eden insanlar i\u00e7inde, bazen oru\u00e7 tutan, namaz k\u0131lanlar da olabilir. Yirminci as\u0131rda \u0130slam d\u00fcnyas\u0131nda da emsallerinin \u00e7oklu\u011fuyla kar\u015f\u0131 kar\u015f\u0131ya kalabilirsiniz bunlar\u0131n. Bunlardan, ger\u00e7e\u011fe inananlara ez\u00e2 gelebilir, cef\u00e2 gelebilir. Di\u015fini s\u0131k\u0131p sabretmek laz\u0131m!..<\/p>\n

D\u00fcn oldu\u011fu gibi bug\u00fcn de mazlum kazan\u0131yor, ma\u011fdur kazan\u0131yor, mahpus kazan\u0131yor; kaybeden, z\u00e2limler oluyor!..<\/h3>\n

Ash\u00e2b-\u0131 Uhd\u00fbd\u2019u, zannediyorum bilmeyen yoktur. Camilerde hocalardan \u015fimdiye kadar dinlemi\u015fsinizdir. Cen\u00e2b-\u0131 Hak, konu\u015ftuklar\u0131 \u015feylere inanmay\u0131 da l\u00fctfeylesin! Konu\u015ftu\u011fumuz \u015feylere inanmay\u0131 da l\u00fctfeylesin!.. O devirde de inanan insanlar\u0131 s\u0131rf inand\u0131klar\u0131ndan dolay\u0131, u\u00e7urumlardan a\u015fa\u011f\u0131ya atma, \u00f6ld\u00fcrme, diri diri g\u00f6mme, hendeklere atma\u2026 \u0642\u064f\u062a\u0650\u0644\u064e \u0623\u064e\u0635\u0652\u062d\u064e\u0627\u0628\u064f \u0627\u0644\u0623\u064f\u062e\u0652\u062f\u064f\u0648\u062f\u0650 \u0627\u0644\u0646\u0651\u064e\u0627\u0631\u0650 \u0630\u064e\u0627\u062a\u0650 \u0627\u0644\u0652\u0648\u064e\u0642\u064f\u0648\u062f\u0650 \u0625\u0650\u0630\u0652 \u0647\u064f\u0645\u0652 \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u064e\u0627 \u0642\u064f\u0639\u064f\u0648\u062f\u064c \u0648\u064e\u0647\u064f\u0645\u0652 \u0639\u064e\u0644\u064e\u0649 \u0645\u064e\u0627 \u064a\u064e\u0641\u0652\u0639\u064e\u0644\u064f\u0648\u0646\u064e \u0628\u0650\u0627\u0644\u0652\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u0650\u064a\u0646\u064e \u0634\u064f\u0647\u064f\u0648\u062f\u064c \u0648\u064e\u0645\u064e\u0627 \u0646\u064e\u0642\u064e\u0645\u064f\u0648\u0627 \u0645\u0650\u0646\u0652\u0647\u064f\u0645\u0652 \u0625\u0650\u0644\u0627\u0651\u064e \u0623\u064e\u0646\u0652 \u064a\u064f\u0624\u0652\u0645\u0650\u0646\u064f\u0648\u0627 \u0628\u0650\u0627\u0644\u0644\u0647\u0650 \u0627\u0644\u0652\u0639\u064e\u0632\u0650\u064a\u0632\u0650 \u0627\u0644\u0652\u062d\u064e\u0645\u0650\u064a\u062f\u0650<\/span> \u201cAy\u00e2t ve mucizeler z\u00e2hir ve b\u00e2hir iken, haz\u0131rlad\u0131klar\u0131 \u00e7ukurlar\u0131, tutu\u015fturulmu\u015f ate\u015fle doldurarak inanm\u0131\u015f kimseleri i\u00e7ine at\u0131p yakan, bu esnada hendeklerin \u00e7evresinde oturup dinlerinden d\u00f6nmeleri i\u00e7in m\u00fcminlere yapt\u0131klar\u0131 i\u015fkenceleri zevkle seyreden o zalimler kahrolsunlar. Onlar\u0131n m\u00fcminlere bu i\u015fkenceyi yapmalar\u0131n\u0131n tek sebebi, m\u00fcminlerin g\u00f6klerin ve yerin yeg\u00e2ne h\u00e2kimi, Az\u00eez ve Ham\u00eed (mutlak galip ve b\u00fct\u00fcn \u00f6vg\u00fclere l\u00e2y\u0131k) Allah\u2019a iman etmeleriydi.\u201d<\/em> (Bur\u00fbc, 85\/4-7) \u0130lah\u00ee beyan, i\u00e7 musikisiyle de esasen, oradaki o g\u00fcmb\u00fcrt\u00fcy\u00fc, o pat\u0131rt\u0131y\u0131, o bi-gayr-i hakk\u0131n yap\u0131lan irtik\u00e2b\u00e2t\u0131, zulm\u00fc, tagall\u00fcb\u00fc, tahakk\u00fcm\u00fc, tasallutu ifade ediyor. G\u00fcn\u00fcm\u00fczde oldu\u011fu gibi, temell\u00fck\u00fc (al\u0131n teriyle kazan\u0131lan \u015feylere k\u00e2firce bir s\u0131fat olarak gidip konmay\u0131), canlara k\u0131ymay\u0131, kad\u0131n\u0131 \u00e7ocu\u011fu ile beraber ate\u015fe\/u\u00e7uruma atmay\u0131, babas\u0131n\u0131 oraya atmay\u0131, \u00e7ocu\u011fu a\u011flatmay\u0131, \u00e7ocu\u011fu at\u0131p babas\u0131n\u0131-annesini a\u011flatmay\u0131 adeta seslendiriyor.<\/p>\n

Ash\u00e2b-\u0131 Uhd\u00fbd\u2026 Akla hayale gelmedik zul\u00fcm irtik\u00e2p ediyor. Malum tefsirlerde orada dininde s\u00e2bit-kadem bir kad\u0131n da anlat\u0131l\u0131yor. Bug\u00fcn de o dindeki sebatlar\u0131n\u0131 yi\u011fit\u00e7e g\u00f6steren bac\u0131lar\u0131m\u0131z var, annelerimiz var, karde\u015flerimiz var. Ya\u015f itibariyle, (benim d\u00fcnya ile alakam olmad\u0131 pek) \u201cevlatlar\u0131m\u201d diyebilece\u011fim m\u00fcbarek insanlar var. Hi\u00e7 umursamad\u0131lar, giderken g\u00fclerek gittiler. Ve gittikleri o yeri de \u0130bn-i Be\u015fi\u015f gibi veya Hac\u0131 Bayram Veli hazretleri gibi, birer halvethane olarak tasavvur ettiler. \u201cYar\u0131m yamalak k\u0131ld\u0131\u011f\u0131m\u0131z namazlar varsa, ka\u00e7\u0131rd\u0131\u011f\u0131m\u0131z namazlar varsa, -Allah\u2019a hamd olsun- onlar\u0131 burada k\u0131lar\u0131z!\u201d dediler, \u201cOru\u00e7 tutar\u0131z! Evr\u00e2d u ezk\u00e2r ile i\u015ftigal ederiz. Birlerimizi bin yapmaya \u00e7al\u0131\u015f\u0131r\u0131z, Allah\u2019\u0131n izniyle!..\u201d<\/p>\n

\u0130\u015fte bug\u00fcn\u00fcn kahramanlar\u0131 gibi, o g\u00fcn kahraman bir kad\u0131n\u2026 Onu da atmak istedikleri zaman, d\u00f6n\u00fcyor, d\u00f6n\u00fcyor, bir de yan\u0131ndaki \u00e7ocu\u011funa bak\u0131yor. \u00c7ocuk konu\u015facak ya\u015fta de\u011fil. Sahih hadis-i \u015feriflerde konu\u015fan \u00fc\u00e7 tane \u00e7ocuk var, onlardan birisi de bu, bu \u00e7ocuk. Anne, teredd\u00fct ediyor, \u201cBu \u00e7ocu\u011fu kime b\u0131rak\u0131p da gidece\u011fim!\u201d<\/p>\n

Bug\u00fcn de \u00f6yle \u00e7ocuklar\u0131n\u0131 arkada g\u00f6zya\u015f\u0131yla b\u0131rakan ama tebess\u00fcmle giden kahramanlar var. \u0631\u064e\u0636\u0650\u064a\u0646\u064e\u0627 \u0628\u0650\u0627\u0644\u0644\u0647\u0650 \u0631\u064e\u0628\u0651\u064b\u0627\u060c \u0648\u064e\u0628\u0650\u0627\u0652\u0644\u0625\u0650\u0633\u0652\u0644\u0627\u064e\u0645\u0650 \u062f\u0650\u064a\u0646\u064b\u0627\u060c \u0648\u064e\u0628\u0650\u0645\u064f\u062d\u064e\u0645\u0651\u064e\u062f\u064d \u0631\u064e\u0633\u064f\u0648\u0644\u0627\u064b<\/span> \u201cRab olarak Allah\u2019tan, din olarak \u0130sl\u00e2m\u2019dan, ras\u00fbl olarak da Hazreti Muhammed\u2019den (sallall\u00e2hu aleyhi ve sellem) raz\u0131 olduk.\u201d<\/em> diyerek, hi\u00e7 g\u00f6rmedikleri ve hi\u00e7 maruz kalmad\u0131klar\u0131, onurlar\u0131yla telif edilemeyecek \u015fekilde h\u00fccrelere at\u0131ld\u0131klar\u0131, namaz k\u0131lmalar\u0131na engel olunduklar\u0131 yerlere giderken, etrafa tebess\u00fcm ya\u011fd\u0131rarak gidiyorlar, o bac\u0131lar, o anneler, o evlatlar.<\/p>\n

O da \u00e7ocu\u011funa bak\u0131yor, a\u011flayan \u00e7ocu\u011funa. \u00c7ocuk dile geliyor, \u201cAt anne<\/em>, kendini!<\/em>\u201d diyor. \u00c7\u00fcnk\u00fc o, bir \u00e7ukura kendini at\u0131yor, zalimlerin eliyle ama \u201ccuppp\u201d diye Cennete gidiyor. Fakat o z\u00e2lim eller, onu atanlar, onlar da \u201ccuppp\u201d diye Cehennemin gayyas\u0131na yuvarlan\u0131yorlar. Mazlum, kazan\u0131yor; ma\u011fdur, kazan\u0131yor; mahpus, kazan\u0131yor; mesc\u00fbn, kazan\u0131yor; muzdarr, kazan\u0131yor.. Kaybeden, z\u00e2lim oluyor, m\u00fctegallib, m\u00fctehakkim, m\u00fctesallit, m\u00fctemellik oluyor. Milletin tepesine binen, mal\u0131n\u0131 elinden alan, de\u011fi\u015fik yerlerdeki imk\u00e2nlar\u0131n\u0131 bloke eden, onlara da el koyan, haram\u00ee gibi davranan insanlar, fark\u0131na varmadan \u00e2hiretlerini \u015fimdiden kapkara hale getiriyorlar. Bembeyaz saraylarda oturuyor olsalar bile, bembeyaz villalar\u0131 olsa bile, d\u00fcnyalar\u0131n\u0131 kapkara hale getiriyorlar; Ahiret ise zaten zindana d\u00f6n\u00fcyor, hafizanallah.<\/p>\n

\u0130tiraf\u00e7\u0131 k\u0131l\u0131kl\u0131 m\u00fcfteriler, ehl-i d\u00fcnyaya \u015firin g\u00f6r\u00fcnmekle yakalar\u0131n\u0131 kurtarabileceklerini zannedip masumlara iftira at\u0131yor ve ahiretlerini karart\u0131yorlar!..<\/h3>\n

Bu arada imm\u00fcn sistemi b\u00fct\u00fcn bu \u015feylere mukavemet edemeyecek \u00f6l\u00e7\u00fcde zay\u0131f olan insanlar da var. Baz\u0131 tehditlere dayanam\u0131yorlar. Tekme yiyor, tokat yiyor ama \u015f\u00e2ir-i \u015fehirimizin dedi\u011fi gibi \u201cKanayan bir yara g\u00f6rd\u00fcm m\u00fc yanar t\u00e2 ci\u011ferim<\/em> \/ Onu dindirmek i\u00e7in kam\u00e7\u0131 yerim, \u00e7ifte yerim.<\/em>\u201d diyemiyorlar. \u201cTekme yerim, tokat yerim ama durdu\u011fum yer, durmam gereken yer ise ve dedi\u011fim \u015feyler, demem gereken \u015feyler ise \u015fayet, orada her \u015feye katlan\u0131r\u0131m!.. Bilal-i Habe\u015f\u00ee gibi katlan\u0131r\u0131m, \u00fczerime kendimden on kat a\u011f\u0131rl\u0131kta ta\u015flar konmas\u0131na ra\u011fmen!.. Y\u00e2sir gibi katlan\u0131r\u0131m.. S\u00fcmeyye gibi katlan\u0131r\u0131m.. Amm\u00e2r gibi katlan\u0131r\u0131m\u2026 Daha y\u00fczlerce sahabe-i kiram (r\u0131dvanullahi aleyhim ecma\u00een) hazer\u00e2t\u0131 gibi katlan\u0131r\u0131m. O yetmiyor gibi, bir de boykot\u2026 Ona da katlan\u0131r\u0131m!\u201d \u00dc\u00e7 sene \u00e7\u00f6lde, \u00e2deta suya da muhta\u00e7, ekme\u011fe de muhta\u00e7, g\u00f6lgelenmeye de muhta\u00e7. Hem \u00f6yle bir ihtiya\u00e7 ki, o ihtiya\u00e7 i\u00e7inde o a\u011f\u0131r \u015fartlara dayanamayan Hatice validemiz, o i\u015fin bitmesiyle ruhunun ufkuna y\u00fcr\u00fcr, ruhum\/ruhumuz ona fed\u00e2 olsun.<\/p>\n

Evet, imm\u00fcn sistemi o \u00f6l\u00e7\u00fcde g\u00fc\u00e7l\u00fc olmayan insanlar\u0131n \u00f6nlerine yaz\u0131l\u0131 bir k\u00e2\u011f\u0131t konuyor; \u201cSen \u015funu, \u015funu, \u015funu yapt\u0131n; \u015funlar \u015funu yap\u0131yorlard\u0131, \u015funlar \u015funu yap\u0131yorlard\u0131, \u015funlar \u015funu yap\u0131yorlard\u0131!..\u201d ifadesine imza att\u0131r\u0131l\u0131yor. Daha evvel Nur okudu\u011fundan dolay\u0131, bir araya gelip Kur\u2019an-\u0131 Kerim m\u00fctalaa ettiklerinden dolay\u0131, bir araya gelip Hadis okuduklar\u0131ndan dolay\u0131 i\u00e7eriye al\u0131nan insanlar, \u201cDini getirecekler!\u201d diye zul\u00fcm g\u00f6r\u00fcyorlard\u0131. \u015eimdi de din etraf\u0131nda k\u00fcmelenen insanlara gadrediliyor: \u201cBunlar, bizim istikbalimizi tehdit edebilirler. En iyisi mi, biz bunlar\u0131n ba\u015flar\u0131n\u0131 ba\u015ftan alal\u0131m da, muhtemel tehlikeyi saval\u0131m. Y\u00fczde bir ihtimal, ihtimal hesaplar\u0131na g\u00f6re, binde bir ihtimal; kar\u015f\u0131 \u00e7\u0131kma ihtimalleri var. Gelece\u011fimizi karartmayal\u0131m; en iyisi mi, bunlar\u0131n d\u00fcnyalar\u0131n\u0131 karartal\u0131m. B\u00fct\u00fcn engelleri bertaraf edelim. \u015eeytan\u00ee g\u00fczerg\u00e2hta, g\u00fczerg\u00e2h emniyetini tastamam sa\u011flam\u0131\u015f olal\u0131m. \u015eeytanca y\u00fcr\u00fcyelim fakat kar\u015f\u0131m\u0131za melek gibi biri hi\u00e7 \u00e7\u0131kmas\u0131n, bizi engellemesin!..\u201d B\u00f6yle bir m\u00fclahaza ile\u2026<\/p>\n

Tehdide dayanamayan insanlar oluyor. Ona, o iftiraya, \u201citiraf\u201d diyorlar. O d\u00fcped\u00fcz \u201ciftira\u201d. Ve iftira da \u201cg\u00fcnah-\u0131 keb\u00e2ir\u201dden. Keb\u00e2ir i\u015fliyorlar. Onu mahzursuz g\u00f6r\u00fcyorlarsa, k\u00e2fir oluyorlar; ahiret karar\u0131yor. Bir de Hazreti P\u00eer\u2019in dedi\u011fi gibi, \u201cEhl-i d\u00fcnyan\u0131n bask\u0131lar\u0131 alt\u0131nda, baz\u0131 kimseler, onlara m\u00fcm\u00e2\u015f\u00e2t yapmak suretiyle, yakalar\u0131n\u0131 kurtaracaklar\u0131n\u0131 zannediyorlar<\/em>!\u201d Ehl-i d\u00fcnya, \u00e7ok \u015feytan gibidir; onlar, onlar\u0131n kalblerini okurlar. Ve nitekim h\u00e2l-i haz\u0131rda b\u00f6yle kalb okuyanlar var. \u201cSak\u0131n o itiraf edenlere de (yani m\u00fcfterilere de) inanmay\u0131n! Onlar\u0131 biz biliriz. \u00d6yle derler ama onlar\u0131n gelecek ad\u0131na -milyonda bir bile olsa- bizim \u015feytan\u00ee yolda g\u00fczerg\u00e2h emniyetimizi tehlikeye atma ihtimali var. \u00d6yle ise en iyisi mi, onlar\u0131n o bir milyonda bir ihtimal bir tehlike ile kar\u015f\u0131m\u0131za \u00e7\u0131kmalar\u0131ndan evvel, biz, onlar\u0131n haklar\u0131ndan gelelim!\u201d Evet, bug\u00fcnk\u00fc hukuk\u00ee mant\u0131k bu; muhakeme mant\u0131\u011f\u0131 bu; adalet felsefesi, bu. B\u00f6yle adalet felsefesi, b\u00f6yle hukuk mant\u0131\u011f\u0131 ve bunu uygulayanlar, yerin dibine bats\u0131nlar!.. \u00c7\u00fcnk\u00fc sistem, nifak sistemi, Makyavelizm.<\/p>\n

Durmas\u0131 gerekli olan yerde duran ve hep s\u00e2bit-kadem olanlar sonunda mutlaka kazanacaklard\u0131r!..<\/h3>\n

Baz\u0131lar\u0131 b\u00f6yle sars\u0131labilirler ama s\u00e2bit-kadem olanlar kazanacakt\u0131r. Kur\u2019an-\u0131 Kerim beyhude demiyor: \u0631\u064e\u0628\u0651\u064e\u0646\u064e\u0627 \u0644\u0627\u064e \u062a\u064f\u0632\u0650\u063a\u0652 \u0642\u064f\u0644\u064f\u0648\u0628\u064e\u0646\u064e\u0627 \u0628\u064e\u0639\u0652\u062f\u064e \u0625\u0650\u0630\u0652 \u0647\u064e\u062f\u064e\u064a\u0652\u062a\u064e\u0646\u064e\u0627 \u0648\u064e\u0647\u064e\u0628\u0652 \u0644\u064e\u0646\u064e\u0627 \u0645\u0650\u0646\u0652 \u0644\u064e\u062f\u064f\u0646\u0652\u0643\u064e \u0631\u064e\u062d\u0652\u0645\u064e\u0629\u064b \u0625\u0650\u0646\u0651\u064e\u0643\u064e \u0623\u064e\u0646\u0652\u062a\u064e \u0627\u0644\u0652\u0648\u064e\u0647\u0651\u064e\u0627\u0628\u064f<\/span> \u201cEy bizim ker\u00eem Rabbimiz, bize hid\u00e2yet verdikten sonra kalblerimizi kayd\u0131rma ve kat\u0131ndan bize bir rahmet ba\u011f\u0131\u015fla. \u015e\u00fcphesiz ba\u011f\u0131\u015f\u0131 bol olan vehh\u00e2b Sensin Sen!\u201d <\/em>(\u00c2l-i Imr\u00e2n, 3\/8) \u201cEy Rabbimiz! Bizi hidayete erdirdikten sonra, zey\u011f\u2019e u\u011fratma, kalbimizi kayd\u0131rma, hidayette s\u00e2bit-kadem eyle!\u201d demenin yan\u0131 s\u0131ra, g\u00fcnde nafilelerle k\u0131rk defa, tehecc\u00fcd namaz\u0131yla k\u0131rk sekiz defa, evv\u00e2b\u00een namaz\u0131yla elli k\u00fcsur defa, ku\u015fluk namaz\u0131yla altm\u0131\u015f defa, \u0627\u0650\u0647\u0652\u062f\u0650\u0646\u064e\u0627 \u0627\u0644\u0635\u0650\u0651\u0631\u064e\u0627\u0637\u064e \u0627\u0644\u0652\u0645\u064f\u0633\u0652\u062a\u064e\u0642\u0650\u064a\u0645\u064e<\/span> \u201cAllah\u2019\u0131m, bizi, dosdo\u011fru yola (neb\u00eelerin, s\u0131dd\u00eeklerin, \u015fehitlerin, salihlerin yoluna) hidayet eyle! O yolda sabitkadem eyle! O yolda derinle\u015fmeye muvaffak eyle!<\/em>\u201d niyaz\u0131n\u0131 tekrarl\u0131yoruz. O hidayetin de\u011fi\u015fik konumda olan insanlara g\u00f6re manalar\u0131 bunlar: \u201cHidayet eyle! Hidayette s\u00e2bit-kadem eyle! Hidayette derinle\u015ftir! Muzaaf hidayetten m\u00fck\u2019ab hidayete, m\u00fck\u2019ab hidayetten m\u00fck\u2019ab der m\u00fck\u2019ab hidayete ula\u015ft\u0131r! Huzuruna kirlenmi\u015f olarak \u00e7\u0131kma f\u0131rsat\u0131 verme bize!..\u201d \u0627\u0650\u0647\u0652\u062f\u0650\u0646\u064e\u0627 \u0627\u0644\u0635\u0650\u0651\u0631\u064e\u0627\u0637\u064e \u0627\u0644\u0652\u0645\u064f\u0633\u0652\u062a\u064e\u0642\u0650\u064a\u0645\u064e<\/span> G\u00fcnde elli defa, altm\u0131\u015f defa b\u00f6yle diyen bir insan, onda s\u00e2bit-kadim olmal\u0131 ve ba\u015fa gelen o \u015feylere de katlanmal\u0131!.. Ash\u00e2b-\u0131 Uhd\u00fbd, katlanm\u0131\u015f. Benim can\u0131m Efendim, Hazreti Ruhu Seyyidi\u2019l-en\u00e2m, en-Nuru\u2019l-H\u00e2lid katlanm\u0131\u015f.<\/p>\n

K\u00e2inat, O\u2019nun y\u00fcz\u00fc suyu h\u00fcrmetine yarat\u0131lm\u0131\u015f. Biz bunu s\u00f6ylerken, baz\u0131lar\u0131, baz\u0131 densizler buna itiraz edebilirler. Hadis olur-olmaz, ayr\u0131 mesele fakat manas\u0131, mazmunu do\u011frudur onun. \u0623\u064e\u0648\u0651\u064e\u0644\u064f \u0645\u064e\u0627 \u062e\u064e\u0644\u064e\u0642\u064e \u0627\u0644\u0644\u0647\u064f \u0646\u064f\u0648\u0631\u0650\u064a<\/span> \u201cAllah\u2019\u0131n ilk yaratt\u0131\u011f\u0131, benim ruhumdur (veya nurumdur).\u201d<\/em> diyor. Bir y\u00f6n\u00fcyle, \u0623\u064e\u0648\u0651\u064e\u0644\u064f \u0645\u064e\u0627 \u062e\u064e\u0644\u064e\u0642\u064e \u0627\u0644\u0644\u0647\u064f \u0627\u0644\u0652\u0639\u064e\u0642\u0652\u0644\u064f<\/span> \u201cAllah\u2019\u0131n ilk yaratt\u0131\u011f\u0131, ak\u0131ld\u0131r.\u201d<\/em> \u201cAkl-\u0131 k\u00fcll\u201d, O (sallall\u00e2hu aleyhi ve sellem). \u0130lm-i \u0130lah\u00eede ilk defa, taayy\u00fcne eren esasen, O\u2019nun (sallall\u00e2hu aleyhi ve sellem) ruhudur. Dolay\u0131s\u0131yla O\u2019nun varl\u0131\u011f\u0131, bir \u201cille-i g\u00e2iyye\u201ddir. Nizam\u00ee ifadesiyle, \u201cPeygamberlik manzumesi, O\u2019nun ad\u0131na bestelenmi\u015ftir; h\u00fckm\u00fc, -kafiye gibi- sonunda gelmi\u015ftir.<\/em>\u201d Taayy\u00fcn-i evveldeki durumu itibariyle, seyyidina Hazreti Mesih\u2019in ifadesine g\u00f6re, \u064a\u064e\u0623\u0652\u062a\u0650\u064a \u0645\u0650\u0646\u0652 \u0628\u064e\u0639\u0652\u062f\u0650\u064a \u0627\u0633\u0652\u0645\u064f\u0647\u064f \u0623\u064e\u062d\u0652\u0645\u064e\u062f\u064f<\/span> \u201c\u2026benden sonra gelecek ve ismi Ahmed olan\u2026 \u201c<\/em> (Saff, 61\/6) Sallall\u00e2hu aleyhi ve sellem. Bin can\u0131m\u0131z kurban olsun. \u201cAhmed\u201d kelimesi, \u201cgayr-\u0131 munsar\u0131f\u201d; aktivitesini hen\u00fcz icr\u00e2 buyurmuyor, dolay\u0131s\u0131yla \u201ctenvin\u201dden m\u00fcnezzeh. Tenvinden m\u00fcnezzehiyet, bir y\u00f6n\u00fcyle hen\u00fcz aksiyon durumuna ge\u00e7memi\u015f demektir. Ama \u201cMuhammedun\u201d, o munsar\u0131f bir kelime; d\u00fcnyaya geldikten sonra dedesi, fark\u0131na varmadan belki, O\u2019na \u201cMuhammed\u201d ismini koyuyor. \u0645\u064f\u062d\u064e\u0645\u0651\u064e\u062f\u064c \u0631\u064e\u0633\u064f\u0648\u0644\u064f \u0627\u0644\u0644\u0647\u0650<\/span> \u00c7\u00fcnk\u00fc O (sallall\u00e2hu aleyhi ve sellem) art\u0131k g\u00f6kten gelen mesajlar\u0131 temsil eden, imandan sonra aksiyonun bir numaral\u0131 temsilcisi, bir numaral\u0131 \u201ch\u00e2l kahraman\u0131\u201dd\u0131r. Peygambere \u201ckahraman\u201d denmez fakat bir evsaf olarak s\u00f6ylenebilir.<\/p>\n

Maruz b\u0131rak\u0131lmad\u0131\u011f\u0131 i\u015fkence kalm\u0131yor. Her \u015feyi yap\u0131yorlar. Bo\u011faz\u0131n\u0131 s\u0131k\u0131yorlar m\u0131, s\u0131km\u0131yorlar m\u0131?!. \u00dczerine pis i\u015fkembeyi -ba\u015f\u0131n\u0131 yere koymu\u015f secde ederken- koyuyorlar m\u0131 koymuyorlar m\u0131?!. \u0130bn-i Erkam\u2019\u0131n evini g\u00f6zetim alt\u0131na al\u0131yorlar m\u0131, alm\u0131yorlar m\u0131?!. \u201cMuhammedun Ras\u00fblullah!<\/em>\u201d diyen insanlara \u00e7\u00f6lde, s\u0131cak kumda, \u00fczerlerine ta\u015flar koyarak eza ediyorlar m\u0131, etmiyorlar m\u0131?!.<\/p>\n

Fakat d\u00f6nm\u00fcyor kimse, d\u00f6nm\u00fcyor\u2026 Hazreti Amm\u00e2r, dilinin ucuyla bir \u015fey s\u00f6yl\u00fcyor. Daha Kur\u2019an-\u0131 Kerim ad\u0131na \u00fc\u00e7-be\u015f tane ayet n\u00e2zil olmu\u015f; \u0130slam ad\u0131na bildi\u011fi \u015fey, ondan ibaret. Fakat, onlar b\u0131rak\u0131nca, solu\u011fu Efendimiz\u2019in yan\u0131nda al\u0131yor, g\u00f6zya\u015flar\u0131yla.. y\u00fcre\u011fi \u00e7arpa \u00e7arpa.. kalb, aritmiye girmi\u015f, duracak gibi\u2026 \u201cY\u00e2 Ras\u00fblallah, g\u00f6z\u00fcm\u00fcn \u00f6n\u00fcnde babama k\u0131yd\u0131lar, anneme k\u0131yd\u0131lar, bana da b\u00f6yle yapt\u0131lar, dil ucuyla b\u00f6yle dedim!..<\/em>\u201d \u0625\u0650\u0646\u0652 \u0639\u064e\u0627\u062f\u064f\u0648\u0627 \u0641\u064e\u0639\u064f\u062f\u0652<\/span>buyuruyor; kurban olay\u0131m\u2026 \u201cE\u011fer ayn\u0131 tazyiki yaparlarsa, d\u00f6ner ayn\u0131 \u015feyi yaparlarsa, sen de ayn\u0131 \u015feyi s\u00f6yle!<\/em>\u201d buyuruyor; ruhsat yolunu g\u00f6steriyor, Allah Ras\u00fbl\u00fc. Fakat Amm\u00e2r, hi\u00e7bir zaman \u00f6yle demiyor. \u0130lk g\u00fcnden itibaren, nas\u0131l dimdik ayakta ise, \u0130nsanl\u0131\u011f\u0131n \u0130ftihar Tablosu ruhunun ufkuna y\u00fcr\u00fcd\u00fckten sonra da o istikametini ve \u00f6yle s\u00e2bit-kadem olmas\u0131n\u0131 devam ettiriyor. \u00d6yle devam ettirenler, kazan\u0131yorlar. Onlara o t\u00fcrl\u00fc ezay\u0131 ve cefay\u0131 reva g\u00f6renler de hi\u00e7 fark\u0131na varmadan kaybediyorlar.<\/p>\n

Ey mu\u2019terifler\u2026 Veya itiraf ad\u0131 alt\u0131nda, m\u00fcfteriler!.. Korkudan, bask\u0131dan dolay\u0131, yalanc\u0131lar\u0131n, esas Makyavelistlerin \u00f6n\u00fcn\u00fcze koyduklar\u0131 k\u00e2\u011f\u0131tlara imza atmak suretiyle m\u00e2sum, tertemiz bir k\u0131s\u0131m Anadolu insan\u0131na zulmediyorsunuz. Dini de\u011ferlerimizi, tarih\u00ee de\u011ferlerimizi, mill\u00ee mefkuremizi d\u00fcnyan\u0131n d\u00f6rt bir yan\u0131na g\u00f6t\u00fcrme iktiham\u0131nda bulunan, o a\u011f\u0131r i\u015flere katlanan kahramanlar\u0131 gammazlamak \u00f6yle bir vebaldir ki, \u00f6yle bir iftirad\u0131r ki, \u00f6yle bir k\u00fcf\u00fcr s\u0131fat\u0131d\u0131r ki, siz -bir y\u00f6n\u00fcyle- \u00f6yle demekle ahiretinizi kaybediyorsunuz!.. Ve ayn\u0131 zamanda ehl-i d\u00fcnya da kat\u2019iyen buna inanmayacakt\u0131r!..<\/p>\n

\u00c7\u00fcnk\u00fc ehl-i d\u00fcnya paranoya ya\u015f\u0131yor. Hatta g\u00fcn\u00fcm\u00fczde \u0130slam d\u00fcnyas\u0131nda, diktat\u00f6rl\u00fcklerini, tiranl\u0131klar\u0131n\u0131 devam ettirenlerinkine \u201cparanoya\u201d da denmez; bunlara \u201cmutlak cinnet\u201d denir. Bunlar, deli gibi hayatlar\u0131n\u0131 s\u00fcrd\u00fcr\u00fcyorlard\u0131r. Zannediyorum, hep k\u00e2bus g\u00f6r\u00fcyorlard\u0131r uykular\u0131nda. Tavanlar\u0131nda t\u0131k\u0131rt\u0131 duyduklar\u0131 zaman \u201cAcaba oradan m\u0131 geliyorlar!<\/em>\u201d diyorlard\u0131r. Pencerelerine bir ku\u015f kondu\u011fu zaman \u201cAcaba bomba m\u0131 at\u0131ld\u0131<\/em>\u201d falan, diye tir tir titriyorlard\u0131r. \u0625\u0650\u0646\u0652 \u062a\u064e\u0643\u064f\u0648\u0646\u064f\u0648\u0627 \u062a\u064e\u0623\u0652\u0644\u064e\u0645\u064f\u0648\u0646\u064e \u0641\u064e\u0625\u0650\u0646\u0651\u064e\u0647\u064f\u0645\u0652 \u064a\u064e\u0623\u0652\u0644\u064e\u0645\u064f\u0648\u0646\u064e \u0643\u064e\u0645\u064e\u0627 \u062a\u064e\u0623\u0652\u0644\u064e\u0645\u064f\u0648\u0646\u064e<\/span> \u201cE\u011fer siz ac\u0131 \u00e7ekiyorsan\u0131z, \u015f\u00fcphesiz onlar da t\u0131pk\u0131 sizin gibi ac\u0131 \u00e7ekiyorlar.\u201d<\/em> (Nisa, 4\/104) Siz ac\u0131 \u00e7ekiyorsan\u0131z, m\u00fczaaf\u0131n\u0131 \u00e7ekiyor onlar. \u00c7\u00fcnk\u00fc d\u00fcnyaya tap\u0131yorlar. Ahiret ile irtibatlar\u0131, onu bir k\u0131s\u0131m arg\u00fcmanlar olarak kullan\u0131p d\u00fcnyay\u0131 imar etmeye matuf. Dinin ve diyanetin zebercetten arg\u00fcmanlar\u0131n\u0131, molek\u00fcllerini, atomlar\u0131n\u0131, elektronlar\u0131n\u0131 o pis binalar\u0131n\u0131n s\u0131vas\u0131 gibi kullan\u0131yorlar; pis, d\u00fcnyev\u00ee binalar\u0131n\u0131n s\u0131vas\u0131 gibi kullan\u0131yorlar. Dine en b\u00fcy\u00fck sayg\u0131s\u0131zl\u0131\u011f\u0131 yap\u0131yorlar. Onlar\u0131 dinlemek, onlar\u0131n dedi\u011fini yapmak, ne kadar b\u00fcy\u00fck bir cinayet oldu\u011funu bununla de\u011ferlendirebilirsiniz.<\/p>\n

Sab\u0131r, kurtulu\u015fa ermenin s\u0131rl\u0131 anahtar\u0131d\u0131r. \u0627\u064e\u0644\u0635\u0651\u064e\u0628\u0652\u0631\u064f \u0645\u0650\u0641\u0652\u062a\u064e\u0627\u062d\u064f \u0627\u0644\u0652\u0641\u064e\u0631\u064e\u062c\u0650<\/span> Di\u015finizi s\u0131k\u0131n, \u015ei\u2019b-i Eb\u00ee Talib\u2019de boykota katlananlar gibi.. kumlar \u00fczerinde yat\u0131p dininden diyanetinden d\u00f6nmeyen babayi\u011fitler gibi.. Ash\u00e2b-\u0131 Uhd\u00fbd gibi.. Hazreti Nuh gibi.. ate\u015fe at\u0131l\u0131rken g\u00f6z\u00fcn\u00fc k\u0131rpmadan oraya at\u0131lan Hazreti \u0130brahim gibi.. arkas\u0131ndan canavarlar gibi di\u015f g\u00f6steren, salya atan kafirler kar\u015f\u0131s\u0131nda \u00fclkesinden ayr\u0131lan Hazreti L\u00fbt gibi, Hazreti H\u00fbd gibi, Hazreti S\u00e2lih gibi\u2026 Yi\u011fit\u00e7e, dimdik, sars\u0131lmadan, gidece\u011finiz yere gitmeniz laz\u0131m. Tevakkufa meydan vermeden, durmadan, gitmeniz laz\u0131m.<\/p>\n

Bu meselenin bir yan\u0131\u2026 D\u00f6neklik, insana hi\u00e7bir \u015fey kazand\u0131rmaz. B\u0131rak\u0131n o d\u00f6nekli\u011fi ehl-i d\u00fcnya yaps\u0131n. Hayatlar\u0131n\u0131 villaya, filoya, yal\u0131ya, saraya kapt\u0131rm\u0131\u015f, bilerek d\u00fcnya hayat\u0131n\u0131 \u00e2hiret hayat\u0131na tercih eden, ad\u0131na da \u201cM\u00fcsl\u00fcmanl\u0131k\u201d diyen, gaflet der gaflet i\u00e7inde bulunan n\u00e2danlar\u2026 B\u0131rak\u0131n onu, onlar ya\u015fas\u0131n!..<\/p>\n

Medrese-i Y\u00fbsufiyenin sab\u0131rl\u0131 kahramanlar\u0131 her g\u00fcn yeni bir kurbet zirvesine dikey y\u00fckseliyorlar.<\/h3>\n

Meselenin ikincisine gelince\u2026 O gidilen yerler, \u201cmedrese-i Y\u00fbsufiye\u201d. Bir g\u00fcn \u201cmedrese-i Y\u00fbsufiye\u201d deyince, onlardan bir tanesi, \u201cMadem medrese-i Y\u00fbsufiye, sen de gelip girsene oraya!<\/em>\u201d demi\u015fti. Ben \u00e7ok girdim, \u00e7ok girdim; 60\u2019tan itibaren, 70\u2019te de, 80\u2019de de, askerli\u011fimde de girdim, tatt\u0131m, g\u00f6rd\u00fcm. Oradaki o psikozlara \u015fahit oldum. O zamanlar, \u201cdin\u201d dedi\u011finden dolay\u0131 masumlar dine kar\u015f\u0131 olanlardan zul\u00fcm g\u00f6r\u00fcyordu. \u201cNeden sen ism-i Kudd\u00fbs\u2019\u00fcn cilvelerini okudun, bir yerde, insanlara, N\u00fbr Risaleleleri\u2019nden!<\/em>\u201d Esasen mahk\u00fbmiyete\/mahkemeye sebebiyet veren de bu idi. Allah, hepsinden s\u0131yr\u0131lmaya muvaffak k\u0131ld\u0131. \u00d6b\u00fcr tarafta da, \u201cmuh\u00e2keme-i k\u00fcbr\u00e2\u201dda, \u201cma\u2019dele-i uly\u00e2\u201dda, Erham\u00fc\u2019r-Rahim\u00een, Ekrem\u00fc\u2019l-Ekrem\u00een, A\u2019del\u00fc\u2019l-\u00c2dil\u00een, Asdaku\u2019s-S\u00e2dik\u00een (celle cel\u00e2luhu) b\u00f6yle s\u0131yr\u0131lmaya sizi-bizi muvaffak eylesin!..<\/p>\n

Medrese-i Y\u00fbsufiye\u2026 Orada sabretmek, \u00e7ok \u00f6nemli bir \u015fey. Hani, sab\u0131r anlat\u0131l\u0131rken bir taksim yap\u0131l\u0131yor. Bu taksimin mebdeini ta Eflatun\u2019a g\u00f6t\u00fcr\u00fcyorlar ama bizim bildi\u011fimiz \u0130bn Miskeveyh; de\u011ferlendiren ise Hazreti P\u00eer-i Mugan. \u201c\u00dc\u00e7 \u015feye kar\u015f\u0131 sab\u0131r\u2026<\/em>\u201d diyor. Bir, belalara kar\u015f\u0131 sab\u0131r; bir, ibadet u t\u00e2ate kar\u015f\u0131 sab\u0131r; bir de, \u00a0g\u00fcnahlara kar\u015f\u0131 sab\u0131r.<\/p>\n

\u0130badet \u00fc t\u00e2ate kar\u015f\u0131 sab\u0131r, kullu\u011fun zorluklar\u0131na kar\u015f\u0131 di\u015fini s\u0131k\u0131p katlanmak. \u0625\u0650\u0633\u0652\u0628\u064e\u0627\u063a\u064f \u0627\u0644\u0652\u0648\u064f\u0636\u064f\u0648\u0621\u0650 \u0641\u0650\u064a \u0627\u0644\u0652\u0645\u064e\u0643\u064e\u0627\u0631\u0650\u0647\u0650<\/span> buyuruyor bir yerde, Efendimiz (sallall\u00e2hu aleyhi ve sellem). \u015eartlar\u0131n n\u00e2m\u00fcsait oldu\u011fu bir d\u00f6nemde, hava so\u011fuk, do\u011fru d\u00fcr\u00fcst abdest alma imkan\u0131 yok; \u015fartlar \u00e7ok zor.. o \u015fartlara ra\u011fmen abdestini tastamam almak, \u00f6yle bir fazilet ki!.. Onda sebat\u2026 Her \u015feye ra\u011fmen, sana bir seccade bile vermedikleri bir yerde bile namaz k\u0131lmak\u2026 G\u00f6rd\u00fck bunlar\u0131; on metrelik bir yere otuz tane insan\u0131n dolduruldu\u011funa \u015fahit olduk. \u015eu kadarc\u0131k, bir yer ay\u0131rma arkada\u015flara, di\u011ferlerine sorarak; \u00e7\u00fcnk\u00fc orada sosyal demokrat insanlar da var. Herkesi ho\u015f g\u00f6rmek laz\u0131m. Baz\u0131lar\u0131 namaz k\u0131lm\u0131yorlar. Fakat ko\u011fu\u015f, onlar\u0131n da bizim de. Bu kadarc\u0131k bir yer kazan\u0131p orada namaz\u0131 k\u0131lmaya \u00e7al\u0131\u015fmak\u2026 Hepimiz birden k\u0131lam\u0131yorsak, par\u00e7alanarak k\u0131lma, iki fas\u0131lda k\u0131lma, orada\u2026 Bunlar, a\u011f\u0131r \u015fartlar alt\u0131nda bu i\u015fi devam ettirme demektir. \u0130b\u00e2det \u00fc t\u00e2ati, b\u00fct\u00fcn a\u011f\u0131rl\u0131\u011f\u0131na ra\u011fmen, yerine getirmede sabretmek. Sabr\u0131n birisi bu, esasen.<\/p>\n

\u0130kincisi; g\u00fcnahlara kar\u015f\u0131 sab\u0131r. \u00c7ar\u015f\u0131da-pazarda insan, g\u00fcnah i\u015fleyebilir, hafizanallah. Belki de \u00e7ok defa konumumuz itibariyle g\u00f6stermemiz\/sergilememiz gerekli olan o ismet, o iffet hassasiyetini g\u00f6sterememi\u015f olabiliriz. \u00c7ar\u015f\u0131da-pazarda i\u015fimiz vard\u0131r, memuriyet alan\u0131nda i\u015fimiz vard\u0131r; g\u00f6z, kaym\u0131\u015f olabilir; kulak, dinlememesi gerekli olan \u015feylere kulak kabartm\u0131\u015f olabilir; dil, olmayacak \u015feyleri m\u0131r\u0131ldanm\u0131\u015f olabilir; kafa, olmayacak kirli tasavvurlara kendini salm\u0131\u015f olabilir\u2026 Bunlar\u0131n hepsi -bir y\u00f6n\u00fcyle- insan\u0131n kalb ve ruh d\u00fcnyas\u0131n\u0131 kirleten \u015feyler. \u015eimdi bunlara kar\u015f\u0131 sabretmek, \u00e7ok \u00f6nemli bir ibadettir. Aksine bu mevzuda sabretmeme, bohemliktir; ba\u011f\u0131\u015flay\u0131n, daha a\u00e7\u0131k, net ifadesiyle \u201chayvanca ya\u015fama\u201dd\u0131r. G\u00f6z\u00fcn, her \u015feye a\u00e7\u0131k olmas\u0131, haram-helal bilmeden; kula\u011f\u0131n, b\u00fct\u00fcn muharrem\u00e2ta a\u00e7\u0131k bulunmas\u0131\u2026 Oysaki o, \u201cmesm\u00fb\u00e2t\u201da kar\u015f\u0131 a\u00e7\u0131k olsun diye; \u00f6b\u00fcr\u00fc \u201cm\u00fcbser\u00e2t\u201da kar\u015f\u0131, tekvin\u00ee emirlere kar\u015f\u0131 a\u00e7\u0131k olsun diye; a\u011f\u0131z, do\u011fru \u015feylere terc\u00fcman olmas\u0131 i\u00e7in verilmi\u015f. Kalb, do\u011fru \u015feylerin heyecan\u0131yla \u00e7arpmak i\u00e7in verilmi\u015f. Dima\u011f, do\u011fru \u015feylerin muhakemesini, mant\u0131\u011f\u0131n\u0131 yapmak i\u00e7in verilmi\u015f\u2026 Eskiler \u201cm\u00e2 hulika leh\u2019inde kullanma\u201d derlerdi; her uzuv, ne i\u00e7in yarat\u0131lm\u0131\u015fsa, onu o istikamette kullanma ve o istikamette kullanma mevzuunda sabretme.. o \u00e7er\u00e7eveye riayet etme, onu k\u0131rm\u0131z\u0131 \u00e7izgi olarak kabul etme ve onun d\u0131\u015f\u0131na \u00e7\u0131kmamaya \u00e7al\u0131\u015fma\u2026 Bu da sabr\u0131n \u00f6nemlilerinden bir tanesi.<\/p>\n

\u015eimdi d\u0131\u015fta bunu irad\u00ee olarak yapacaks\u0131n\u0131z. A kurban olay\u0131m, biraz zorlanacaks\u0131n\u0131z bu mevzuda; d\u00fckk\u00e2nda iseniz zorlanacaks\u0131n\u0131z; eczanede iseniz, zorlanacaks\u0131n\u0131z; bir vazifede, bir hayat\u00ee birimde iseniz, zorlanacaks\u0131n\u0131z biraz bu mevzuda. Haram g\u00f6rmeme, haram dinlememe, haram konu\u015fmama, haram d\u00fc\u015f\u00fcnmeme ve Allah\u2019\u0131n yasak etti\u011fi daire i\u00e7ine girmemede zorlanacaks\u0131n\u0131z. Ama zorlan\u0131r da sabrederseniz, amud\u00ee (dikey) olarak y\u00fckselirsiniz.<\/p>\n

\u015eimdi benim o mevkuf, o muzdarr, o mesc\u00fbn karde\u015flerimin irad\u00ee olarak sabredecekleri \u015feyler, bir y\u00f6n\u00fcyle art\u0131k ellerinden al\u0131nm\u0131\u015f. Ne g\u00f6z fena \u015feyleri g\u00f6rebilecek durumda; ne kulak, fena \u015feylere a\u00e7\u0131labilecek durumda; ne a\u011f\u0131z, fena \u015feyleri d\u0131rd\u0131r edebilecek durumda; ne kalb, fena \u015feylerin heyecan\u0131yla \u00e7arpabilecek durumda; ne de zihin, fena \u015feyleri m\u00fclahazaya almak suretiyle n\u00f6ronlar\u0131 kirletme durumunda\u2026 Bak\u0131n, ayr\u0131 bir kazan\u0131m oluyor burada, zorlanmadan. Sabra terett\u00fcp eden \u015fey, bu defa, orada hapishane \u015fartlar\u0131. Allah (celle cel\u00e2luhu) i\u00e7eriye koyuyor, h\u00fcrriyetini sa\u011fdan soldan makasl\u0131yorlar senin; haysiyetini makasl\u0131yorlar, \u015ferefini-onurunu makasl\u0131yorlar, bir y\u00f6n\u00fcyle. Biraz zorlan\u0131yorsun burada fakat ayn\u0131 zamanda irad\u00ee zorlanaca\u011f\u0131n \u015feylere kar\u015f\u0131l\u0131k, yine burada sen, amud\u00ee olarak y\u00fckseliyorsun.<\/p>\n

Zalimin zulm\u00fcn\u00fc kolayla\u015ft\u0131rmak da bir \u00e7e\u015fit zul\u00fcmd\u00fcr.<\/h3>\n

Bela ve musibetlere kar\u015f\u0131 sabra gelince: El-\u00e2lem, sizi bir y\u00f6n\u00fcyle, de\u011fi\u015fik \u015feylere m\u00fcptela ediyor. Biraz evvel dedi\u011fim gibi; \u201cCihana geldi\u011fim g\u00fcnden beri, pek \u00e7ok ez\u00e2 g\u00f6rd\u00fcm<\/em>.\u201d \u201cNe d\u00fcnyadan safa bulduk, ne ehlinden rec\u00e2m\u0131z var \/ Ne derg\u00e2h-\u0131 H\u00fbd\u00e2\u2019dan ma\u2019\u00e2da bir ilticam\u0131z var<\/em>.\u201d (Nef\u2019\u00ee) Allah Ras\u00fbl\u00fc (aleyhissal\u00e2t\u00fc vesselam) buyuruyor: \u0623\u064e\u0634\u064e\u062f\u0651\u064f \u0627\u0644\u0646\u0651\u064e\u0627\u0633\u0650 \u0628\u064e\u0644\u0627\u064e\u0621\u064b \u0627\u064e\u0644\u0652\u0623\u064e\u0646\u0652\u0628\u0650\u064a\u064e\u0627\u0621\u064f\u060c \u062b\u064f\u0645\u0651\u064e \u0627\u0652\u0644\u0623\u064e\u0645\u0652\u062b\u064e\u0644\u064f \u0641\u064e\u0627\u0652\u0644\u0623\u064e\u0645\u0652\u062b\u064e\u0644\u064f<\/span> \u201cBel\u00e2n\u0131n en \u00e7etini, en zorlusu, \u00fcstesinden gelinmezi, Enbiy\u00e2-i iz\u00e2ma; sonra derecesine g\u00f6re m\u00fc\u2019minlere\u2026<\/em>\u201d Bazen, dil ile ili\u015fecekler size, salya atacaklar; bazen bak\u0131\u015flar\u0131yla, bir y\u00f6n\u00fcyle, sizi \u00e7arpacaklar; bazen kula\u011fa gelip \u00e7arpan \u015feyler ile kalbinizi rencide edecekler\u2026 \u0130nsans\u0131n\u0131z nihayet\u2026 De\u011fi\u015fik \u015feyler kar\u015f\u0131s\u0131nda teess\u00fcr duyuyorsunuz. \u201cBen usanmam -g\u00f6z\u00fcm\u00fcn<\/em> nuru- cef\u00e2dan amma \/ Ne kadar olsa, cefadan usan\u0131r, cand\u0131r bu.\u201d <\/em>(Ke\u00e7ecizade) Hepsi cand\u0131r o insanlar\u0131n, cefadan usan\u0131rlar. S\u00fcrekli bela ya\u011fd\u0131r\u0131yorlar; dolu gibi, kaya gibi, ta\u015f gibi bela ya\u011fd\u0131r\u0131yorlar. Bunlar kar\u015f\u0131s\u0131nda di\u015fini s\u0131k\u0131p sabretmek\u2026<\/p>\n

Efendimiz (sallall\u00e2hu aleyhi ve sellem) buyuruyor: \u201cSabreden kimse zafery\u00e2b olur.\u201d<\/em> \u0645\u064e\u0646\u0652 \u0635\u064e\u0628\u064e\u0631\u064e \u0638\u064e\u0641\u0650\u0631\u064e<\/span> \u201cKim di\u015fini s\u0131kar, aktif sabra girerse, o, er ge\u00e7 zafery\u00e2b olur!<\/em>\u201d \u201cAktif sab\u0131r\u201d nedir? Dura\u011fanl\u0131\u011fa girmeden, y\u00fcr\u00fcd\u00fc\u011f\u00fc yolda devam ederek, zorluklara tahamm\u00fcl g\u00f6stermektir. Sa\u011fdan-soldan sald\u0131rmalar olmas\u0131na ve esirmi\u015f develer gibi, \u00e7\u0131ld\u0131rm\u0131\u015f filler gibi, sald\u0131ran gulyabaniler gibi, her k\u00f6\u015fe ba\u015f\u0131nda sald\u0131ranlar bulunmas\u0131na ra\u011fmen durmamak; sadece bir vites de\u011fi\u015ftirerek yola devam etmektir. Kat\u2019iyyen durmamal\u0131!.. E\u015fyadaki \u201catalet\u201d kanunu, bir ger\u00e7ektir; duran, savrulur!.. Hareket eden, mutlaka bir y\u00f6r\u00fcngede hep hareket eder durur! \u201cG\u00fcne\u015f, silkinir, t\u00e2 etraf\u0131ndaki meyveleri sa\u011fa-sola sa\u00e7\u0131lmas\u0131n.\u201d<\/em> Silkinip durmak laz\u0131m. Hacda, met\u00e2fta, izdiham an\u0131nda ko\u015fma (remel) veya sa\u2019yde hervele imk\u00e2n\u0131 olmad\u0131\u011f\u0131 zaman \u201cyerinizde z\u0131play\u0131p duracaks\u0131n\u0131z<\/em>\u201d buyuruyor Peygamber Efendimiz, sallall\u00e2hu aleyhi ve sellem. Durdu\u011funuz zaman, yeniden harekete ge\u00e7mek zor olur. Durmadan, sadece vites ile oynayarak yolunuza devam etmelisiniz.<\/p>\n

Y\u00fcr\u00fcd\u00fc\u011f\u00fcn\u00fcz yol, Peygamber yolu; Cen\u00e2b-\u0131 Hakk\u2019\u0131n ho\u015fnut oldu\u011fu bir yol. Bu yolda y\u00fcr\u00fcmeye sabredeceksiniz, Allah\u2019\u0131n izni ve inayetiyle. Bazen zindanda olabilir, mesc\u00fbn, mevk\u00fbf, m\u00fcstantak\u2026 Bazen ihtif\u00e2 \u015feklinde olabilir. O da ay\u0131p de\u011fil!.. Niye saklan\u0131yorsunuz?!. Ee seyyidina Hazreti Musa, Amnofis\u2019ten ayr\u0131ld\u0131 gitti Medyen\u2019e. \u0130nsanl\u0131\u011f\u0131n \u0130ftihar Tablosu, Mekkeli m\u00fc\u015friklerin zulm\u00fcnden ayr\u0131ld\u0131, gitti; \u00f6nce Sevr Sultanl\u0131\u011f\u0131na s\u0131\u011f\u0131nd\u0131, ondan sonra da Yesrib\u2019i Medinele\u015ftirmek, medeniyet merkezi haline getirmek \u00fczere Yesrib\u2019e azm-i r\u00e2h etti. \u0130nsanl\u0131\u011f\u0131n \u0130ftihar Tablosu da yapt\u0131. Hazreti Nuh yapt\u0131.. Hazreti Hud yapt\u0131.. Hazreti S\u00e2lih yapt\u0131.. Hazreti L\u00fbt yapt\u0131.. Hazreti \u0130brahim yapt\u0131\u2026 Peygamberler yolu.<\/p>\n

Dininden-diyanetinden dolay\u0131 bask\u0131 g\u00f6rd\u00fc\u011f\u00fc i\u00e7in gidip zalimlerden \u00f6z\u00fcr dileyen bu b\u00fcy\u00fck insanlardan bir tanesi var m\u0131?! Bir tane g\u00f6sterebilir misiniz?!. \u201c\u00d6z\u00fcr dilerim ey Ebu Cehil, ey Utbe, ey \u015eeybe, ey Amnofis, ey Ramses, ey \u0130bnu\u2019\u015f-\u015eems, ey Jul Sezar, ey Saddam, ey Kaddaf\u00ee\u2026 \u00d6z\u00fcr dilerim, ben sizin \u015ferrinizden ka\u00e7m\u0131\u015f, bir yerde saklanm\u0131\u015ft\u0131m; beni d\u00fc\u015f\u00fcnd\u00fcn\u00fcz, size zahmet oldu, beyin yorgunlu\u011fu ya\u015fad\u0131n\u0131z, kusura bakmay\u0131n, geldim ben!..\u201d falan\u2026 Yok, b\u00f6yle bir \u015fey.<\/p>\n

Zalimin zulm\u00fcn\u00fc kolayla\u015ft\u0131rmak da bir y\u00f6n\u00fcyle zul\u00fcm say\u0131l\u0131r. Size haks\u0131zl\u0131k yapan insan\u0131n size kar\u015f\u0131 yapt\u0131\u011f\u0131 haks\u0131zl\u0131\u011f\u0131 kolayl\u0131kla yapmas\u0131na f\u0131rsat vermeme, ayr\u0131 bir ibadettir. Zalimin eline ge\u00e7meme mevzuunda g\u00f6sterece\u011finiz her gayret, o da ayr\u0131 bir ibadet say\u0131l\u0131r. Bu ibadeti de ihmal etmeyin.<\/p>\n

Baz\u0131lar\u0131na \u00f6yle ayr\u0131lma, \u201cf\u00e2rr\u00een\u201d.. baz\u0131lar\u0131na saklanma, \u201cmuhtef\u00een\u201d.. baz\u0131lar\u0131na bir yerde kendini anlatma, \u201cn\u00e2t\u0131k\u00een\u201d\u2026 Herkes durumuna g\u00f6re, konumuna g\u00f6re, bu hadiselerin cereyan etti\u011fi anda yapmas\u0131 gerekli olan \u015feyi yapacak ama kat\u2019iyyen dura\u011fanl\u0131\u011fa d\u00fc\u015fmeyecek, Allah\u2019\u0131n izni ve inayetiyle.<\/p>\n

Hizmet g\u00f6n\u00fcll\u00fclerine \u201cter\u00f6rist\u201d diyen, ter\u00f6ristin ta kendisidir; onlar\u0131 \u201cfirak-\u0131 d\u00e2lle\u201d g\u00f6sterenin kendisi dalalete d\u00fc\u015fm\u00fc\u015f bir zavall\u0131d\u0131r.<\/h3>\n

Bir g\u00fcn o zindandakiler, Yusuf gibi \u00e7\u0131kacaklar, Allah\u2019\u0131n izni ve inayetiyle. \u00c7\u00fcnk\u00fc onlar, anar\u015fistlerin, ter\u00f6ristlerin (!)\u2026 Hani \u201cter\u00f6rist\u201d de dediler. Bir vandal yazd\u0131, ba\u015fka vandallar da imza att\u0131lar. Kar\u0131ncaya basmayan insanlara \u201cter\u00f6rist\u201d dediler. \u0130nsan, Allah\u2019tan korkmuyorsa, hi\u00e7 olmazsa insanlardan utan\u0131r. Yahu, Allah a\u015fk\u0131na, haramiler gibi tepelerine bindi\u011finiz zaman, gidip mallar\u0131n\u0131n \u00fczerine kondu\u011funuz zaman, al\u0131n teriyle kazand\u0131klar\u0131 mallar\u0131na kondu\u011funuz zaman, yurt d\u0131\u015f\u0131nda olan paralar\u0131n\u0131 bile bloke etti\u011finiz zaman, Allah a\u015fk\u0131na s\u00f6yleyin, birisi size kar\u015f\u0131 t\u00fck\u00fcr\u00fck att\u0131 m\u0131?!. Yumru\u011funu s\u0131kt\u0131 m\u0131?!. \u201cAllah\u2019tan korkun!\u201d dedi mi?!. Demedi!.. \u00c7\u00fcnk\u00fc hakiki m\u00fc\u2019min.. \u00e7\u00fcnk\u00fc efendi.. \u00e7\u00fcnk\u00fc centilmen.. \u00e7\u00fcnk\u00fc karakterinin gere\u011fini sergiliyor. \u0642\u064f\u0644\u0652 \u0643\u064f\u0644\u0651\u064c \u064a\u064e\u0639\u0652\u0645\u064e\u0644\u064f \u0639\u064e\u0644\u064e\u0649 \u0634\u064e\u0627\u0643\u0650\u0644\u064e\u062a\u0650\u0647\u0650<\/span>\u00a0\u201cDe ki; herkes, kendi karakterini sergiler!<\/em>\u201d Sen bu karakterde olan insana \u201cter\u00f6rist<\/em>\u201d diyorsan, ter\u00f6ristin teki senin kendindir. Sen, bu karakterde olan insana \u201cfirak-\u0131 d\u00e2lle<\/em>!\u201d diyorsan, sen firak-\u0131 d\u00e2llenin t\u00e2 kendisisin. Sen, bu karakterde olan insanlara \u201cyeni bir din\u2026<\/em>\u201d falan diyorsan, hayat\u0131nda namaz\u0131n s\u00fcnnetini bile ka\u00e7\u0131rmam\u0131\u015f, a\u011fz\u0131na bir arpa kadar haram koymam\u0131\u015f\u2026<\/p>\n

Bunlar\u0131 s\u00f6ylemekte mahsur var m\u0131? Fakir, alt\u0131 sene idarecilik yapt\u0131m Kestanepazar\u0131\u2019nda. Orada talebelik yapan insanlar var, \u015fu anda da i\u00e7inizde varlar. \u00c7\u0131ks\u0131n birisi bana desin ki, \u201cTalebe i\u00e7in pi\u015fen yemekten bir ka\u015f\u0131k ald\u0131n!\u201d Ald\u0131msa, Allah can\u0131m\u0131 als\u0131n. Almad\u0131m. \u00c7\u00fcnk\u00fc vak\u0131f idi o. Ben, kendi maa\u015f\u0131m ile ge\u00e7indim. Alt\u0131 sene, orada, g\u00fcnde alt\u0131 saat derse girdim. M\u00fctalaada ba\u015flar\u0131nda bulundum, yedi-sekiz saat. O g\u00fcn\u00fcn talebeleri var i\u00e7inizde bug\u00fcn. Mesai yapt\u0131m. Fakat bir kuru\u015f almad\u0131m. \u00c7\u00fcnk\u00fc oraya yard\u0131m edenler, vakfa yard\u0131m ediyorlard\u0131. Milletin mal\u0131ndan arpa kadar \u015fey, a\u011fz\u0131ma koyamam. K\u0131tmir\u2019in levhalarda gezen s\u00f6z\u00fcd\u00fcr: \u201cAllah\u2019\u0131m, Sana, a\u011fz\u0131ma bir arpa kadar haramdan koymu\u015f olarak gelmeme f\u0131rsat verme!..<\/em>\u201d<\/p>\n

Ben, hi\u00e7 birinizi, bu anlay\u0131\u015f\u0131n iki ad\u0131m gerisinde g\u00f6rm\u00fcyorum. Hayat\u0131n\u0131z\u0131 bu \u00e7izgide s\u00fcrd\u00fcrd\u00fc\u011f\u00fcn\u00fcze dair, b\u00fct\u00fcn kalbimi -Allah\u2019\u0131n izni ve inayetiyle- ortaya koyar\u0131m. Hayat\u0131n\u0131 bu anlay\u0131\u015f, bu mant\u0131k ve bu felsefeye ba\u011fl\u0131 olarak g\u00f6t\u00fcren insanlara, \u201cter\u00f6rist<\/em>\u201d diyen insan, d\u00fcnyada en a\u015fa\u011f\u0131 insand\u0131r. \u201cFirak-\u0131 d\u00e2lle!<\/em>\u201d diyen, bir vandal, mahl\u00fbktur. \u201cFarkl\u0131 bir din ortaya koymaya \u00e7al\u0131\u015f\u0131yorlar!<\/em>\u201d diyen\u2026<\/p>\n

Nafileleri bile ka\u00e7\u0131rmayan.. hatta yirmi ya\u015f\u0131na kadar k\u0131ld\u0131\u011f\u0131 namazlar\u0131n\u0131 kaza eden.. d\u00f6rt ya\u015f\u0131ndan itibaren namaz k\u0131lan ama \u201cBaz\u0131lar\u0131nda belki istibraya dikkat etmemi\u015fimdir\u201d diye yirmi ya\u015f\u0131na kadar olanlar\u0131 kaza eden\u2026 Oysaki d\u00f6rt ya\u015f\u0131nda namaz zaten farz de\u011fil. B\u00fcy\u00fck \u00e7o\u011funlu\u011fa g\u00f6re on be\u015f ya\u015f\u0131nda namaz farz oluyor. Ama kendi kendine \u201cMadem sen yapt\u0131n onu, belki dikkatli yapmam\u0131\u015fs\u0131nd\u0131r\u201d diyerek, o s\u00fcre zarf\u0131nda k\u0131ld\u0131\u011f\u0131 namazlar\u0131 bile, her g\u00fcn k\u0131rk rek\u00e2t ilave ederek yeniden k\u0131lan\u2026 B\u00f6yle bir insana sen \u201cter\u00f6rist<\/em>\u201d diyorsan, \u201cfirak-\u0131 d\u00e2lle<\/em>\u201d diyorsan, d\u00fcnyada senden daha al\u00e7ak insan yoktur. O al\u00e7akl\u0131\u011f\u0131nla ha\u015frolacaks\u0131n. Evvela tarihe ge\u00e7eceksin, tarihin sayfalar\u0131nda, paragraflar\u0131nda okuyanlar, o paragrafta senin y\u00fcz\u00fcne t\u00fck\u00fcrecekler; sana, Ziya Pa\u015fa gibi, \u201cYufff!..<\/em>\u201d \u00e7ekecekler. Vesselam..<\/p>\n

Onun i\u00e7in ister \u201cf\u00e2rr\u00een\u201d, ister \u201cmuhtef\u00een\u201d, ister \u201cmesc\u00fbn\u00een\u201d, ister \u201cmevk\u00fbf\u00een\u201d\u2026 Di\u015fini s\u0131k\u0131p herkesin sabretmesi laz\u0131m, Allah\u2019\u0131n izni ve inayetiyle..<\/p>\n

Bug\u00fcn\u00fcn yar\u0131n\u0131 var, yar\u0131n Hakk\u2019\u0131n divan\u0131 var. Hakk\u2019\u0131n divan\u0131na varal\u0131m, Allah dey\u00fc dey\u00fc. Biraz de\u011fi\u015ftirdim, Yunus Emre\u2019nin s\u00f6z\u00fcn\u00fc: \u201cMiskin Yunus var dostuna \/ Koma bug\u00fcn\u00fc yar\u0131na \/ Yar\u0131n Hakk\u2019\u0131n divan\u0131na \/ Varam Allah dey\u00fc dey\u00fc.\u201d<\/em><\/p>\n

Di\u011ferlerine, zalimler gelince; \u015fahs\u00ee hakk\u0131m\u0131 helal ediyorum. Kime? \u201cTer\u00f6rist!<\/em>\u201d diyene, \u015fahs\u00ee hakk\u0131m\u0131 helal ediyorum. Ama bir z\u00fcmreye, bir cemaate, ge\u00e7mi\u015fiyle-gelece\u011fiyle \u201cter\u00f6rist<\/em>\u201d diyene, o hakk\u0131 helal etmek, benim haddim de\u011fil, Allah\u2019a kar\u015f\u0131 terbiyesizlik olur. O terbiyesizli\u011fi irtik\u00e2p edemem ben. \u201cFirak-\u0131 d\u00e2lle!<\/em>\u201d diyen o zavall\u0131ya, \u015fahsi hakk\u0131m\u0131 helal ediyorum ama bir z\u00fcmreye \u201cfirak-\u0131 d\u00e2lle<\/em>\u201d diyorsa, teker teker hepsinin elini \u00f6p\u00fcp \u201cHakk\u0131n\u0131 helal et!<\/em>\u201d demedikten sonra, o hakk\u0131n helal edilmesi m\u00fcmk\u00fcn de\u011fil; o, \u201ccuppp\u201d diye Cehenneme d\u00fc\u015fecektir. S\u00fcr\u00fc halinde bunlar\u0131n arkas\u0131ndan s\u00fcr\u00fcklenenler de, o g\u00fcn y\u00fcrekleri \u201cc\u0131zzz\u201d diye inleyecektir. \u015eahs\u00ee haklar\u0131m\u0131 helal ediyorum, kim olursa olsun.<\/p>\n

Dua ile noktalayal\u0131m: \u0631\u064e\u0628\u0651\u064e\u0646\u064e\u0627 \u0644\u0627\u064e \u062a\u064f\u0632\u0650\u063a\u0652 \u0642\u064f\u0644\u064f\u0648\u0628\u064e\u0646\u064e\u0627 \u0628\u064e\u0639\u0652\u062f\u064e \u0625\u0650\u0630\u0652 \u0647\u064e\u062f\u064e\u064a\u0652\u062a\u064e\u0646\u064e\u0627 \u0648\u064e\u0647\u064e\u0628\u0652 \u0644\u064e\u0646\u064e\u0627 \u0645\u0650\u0646\u0652 \u0644\u064e\u062f\u064f\u0646\u0652\u0643\u064e \u0631\u064e\u062d\u0652\u0645\u064e\u0629\u064b \u0625\u0650\u0646\u0651\u064e\u0643\u064e \u0623\u064e\u0646\u0652\u062a\u064e \u0627\u0644\u0652\u0648\u064e\u0647\u0651\u064e\u0627\u0628\u064f<\/span> \u201cEy bizim ker\u00eem Rabbimiz, bize hid\u00e2yet verdikten sonra kalblerimizi kayd\u0131rma ve kat\u0131ndan bize bir rahmet ba\u011f\u0131\u015fla. \u015e\u00fcphesiz ba\u011f\u0131\u015f\u0131 bol olan vehh\u00e2b Sensin Sen!\u201d<\/em> \u0130nsanl\u0131\u011f\u0131n \u0130ftihar Tablosu ifadesiyle, \u064a\u064e\u0627 \u0645\u064f\u0642\u064e\u0644\u0651\u0650\u0628\u064e \u0627\u0644\u0652\u0642\u064f\u0644\u064f\u0648\u0628\u0650\u060c \u062b\u064e\u0628\u0651\u0650\u062a\u0652 \u0642\u064e\u0644\u0652\u0628\u0650\u064a \u0639\u064e\u0644\u064e\u0649 \u062f\u0650\u064a\u0646\u0650\u0643\u064e<\/span> \u201cEy kalbleri evirip \u00e7eviren Allah\u2019\u0131m! Kalbimi \u0130slamiyet\u2019te sabit k\u0131l!<\/em>\u201d \u064a\u064e\u0627 \u0645\u064f\u0642\u064e\u0644\u0651\u0650\u0628\u064e \u0627\u0644\u0652\u0642\u064f\u0644\u064f\u0648\u0628\u0650\u060c \u062b\u064e\u0628\u0651\u0650\u062a\u0652 \u0642\u064f\u0644\u064f\u0648\u0628\u064e\u0646\u064e\u0627 \u0639\u064e\u0644\u064e\u0649 \u062f\u0650\u064a\u0646\u0650\u0643\u064e<\/span> \u201cEy kalbleri evirip \u00e7eviren Allah\u2019\u0131m! Kalbilerimizi dininde sabitleyip per\u00e7inle!..<\/em>\u201d \u064a\u064e\u0627 \u0645\u064f\u0635\u064e\u0631\u0651\u0650\u0641\u064e \u0627\u0644\u0652\u0642\u064f\u0644\u064f\u0648\u0628\u0650\u060c \u0635\u064e\u0631\u0651\u0650\u0641\u0652 \u0642\u064f\u0644\u064f\u0648\u0628\u064e\u0646\u064e\u0627 \u0625\u0650\u0644\u064e\u0649 \u0637\u064e\u0627\u0639\u064e\u062a\u0650\u0643\u064e<\/span> \u00a0\u201cEy kalbleri halden hale koyan Rabbim, kalblerimizi ibadet \u00fc t\u00e2atine y\u00f6nlendir!\u201d<\/em> \u0648\u064e\u0635\u064e\u0644\u0651\u064e\u0649 \u0627\u0644\u0644\u0647\u064f \u0639\u064e\u0644\u064e\u0649 \u0633\u064e\u064a\u0651\u0650\u062f\u0650\u0646\u064e\u0627 \u0648\u064e\u0633\u064e\u0646\u064e\u062f\u0650\u0646\u064e\u0627 \u0648\u064e\u0634\u064e\u0641\u0650\u064a\u0639\u0650 \u0630\u064f\u0646\u064f\u0648\u0628\u0650\u0646\u064e\u0627 \u0648\u064e\u0645\u064e\u0648\u0652\u0644\u0627\u064e\u0646\u064e\u0627 \u0645\u064f\u062d\u064e\u0645\u0651\u064e\u062f\u064d \u0635\u064e\u0644\u0651\u064e\u0649 \u0627\u0644\u0644\u0647\u064f \u062a\u064e\u0639\u064e\u0627\u0644\u064e\u0649 \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u0648\u064e\u0633\u064e\u0644\u0651\u064e\u0645\u064e<\/span><\/p>\n

BAMTEL\u0130<\/a><\/span><\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

K\u0131r\u0131lm\u0131\u015f kalblerinizi Kudret eli tamir edecek ve nurland\u0131racakt\u0131r!.. Y\u0131k\u0131lm\u0131\u015f kalbleri, O (celle cel\u00e2luhu) tamir edecek. Onlar, kaybetmiyorlar; ehl-i d\u00fcnyan\u0131n kirli eliyle y\u0131k\u0131l\u0131yorlar ama yed-i Kudret ile, nurland\u0131racak \u015fekilde, imar ediliyorlar. \u015eu halde, kazan\u0131yorlar m\u0131, kay\u0131p m\u0131 ediyorlar? Kirli elleriyle kalbleri y\u0131kanlar, esas kaybedenler onlar oluyor. Allah Ras\u00fbl\u00fc (sallall\u00e2hu aleyhi ve sellem) buyuruyor: \u0644\u0627\u064e \u062d\u064e\u0648\u0652\u0644\u064e\u0627 \u0648\u064e\u0644\u0627\u064e …<\/p>\n","protected":false},"author":1,"featured_media":3518,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[59,1],"tags":[694,23,273,36,420,713,1468,1471,1467,1470,1469],"_links":{"self":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/4183"}],"collection":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/comments?post=4183"}],"version-history":[{"count":1,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/4183\/revisions"}],"predecessor-version":[{"id":4184,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/4183\/revisions\/4184"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media\/3518"}],"wp:attachment":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media?parent=4183"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/categories?post=4183"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/tags?post=4183"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}