\n

M\u00fbsev\u00eeler ve H\u0131ristiyanlar i\u00e7in \u00f6teden beri takdis edilegelen bu t\u00e2rih\u00ee \u00fcnl\u00fc ma’bed, M\u00fcsl\u00fcmanlar i\u00e7in de ziyareti tavsiye edilen \u00fc\u00e7 mescitten biri olma kudsiyetiyle serfir\u00e2z. Mescid-i Aks\u00e2, Hz. Davut ve S\u00fcleyman peygamber d\u00f6neminde alt\u0131n \u00e7a\u011f\u0131n\u0131 ya\u015fad\u0131. O muhte\u015fem devirden \u015fimdilerin karamsar ruhlar\u0131na kalan s\u00e2dece bir a\u011flama duvar\u0131.<\/p>\n

Bu iki \u00fcnl\u00fc neb\u00eeden sonra \u0130srail milletindeki i\u00e7 bozulmalar\u0131, devlet \u00e7ap\u0131ndaki \u00e7\u00f6z\u00fclmeler takip etti. Bunun tabi\u00ee l\u00e2z\u0131m\u0131 olarak da i\u015fgaller, tehc\u00eerler, s\u00fcrg\u00fcnler, es\u00e2retler, ves\u00e2ireler… Asur’lar\u0131n i\u015fgaline u\u011frayan Filistin ve Mescid-i Aks\u00e2, bu zul\u00fcm tapanlamas\u0131n\u0131n a\u00e7t\u0131\u011f\u0131 yaralar\u0131 ted\u00e2vi edemeden, \u00f6ncekileri unutturacak \u015fekilde, bir kez de Babillerin zul\u00fcm paletleri alt\u0131nda ezilip inledi… Derken upuzun esaret y\u0131llar\u0131 ve utand\u0131r\u0131c\u0131 zilletler… Arkadan bir ba\u015fka toparlanma fasl\u0131, onun arkas\u0131ndan da Roma’l\u0131lar\u0131n kendilerine has i\u015fgal usulleri ve ayr\u0131 bir es\u00e2ret ve zillet d\u00f6nemi. Y\u0131llar ve y\u0131llar hep b\u00f6yle Yahudi vef\u00e2s\u0131zl\u0131\u011f\u0131, i\u015fgalci cefas\u0131 ve boynunda zincir Mescid-i Aks\u00e2’n\u0131n inlemesiyle s\u00fcr\u00fcp gitmi\u015ftir.<\/p>\n

Mescid-i Aks\u00e2, ikinci bir alt\u0131n \u00e7a\u011f\u0131n\u0131, \u00e2dil halife Hz. \u00d6mer ile idrak etti. Birka\u00e7 as\u0131rl\u0131k bu yeni g\u00fcl devrinden sonra ha\u00e7l\u0131lar bir kere daha kan-irin ve alev i\u00e7inde onun har\u00eemini kirletip kubbesine sal\u00eeb yerle\u015ftirdiler.<\/p>\n

Mescid-i Aks\u00e2’y\u0131 es\u00e2retten kurtar\u0131p M\u00fcsl\u00fcmanlara onurunu i\u00e2de edecek g\u00fc\u00e7l\u00fc bir ir\u00e2denin beklendi\u011fi bu d\u00f6nemde, Kutlu Ma’bed, kar\u015f\u0131s\u0131nda b\u00fcy\u00fck t\u00e2rih\u00ee \u015fahsiyet Sel\u00e2hadd\u00een’i buldu, buldu ve kurtuldu. Bu m\u00fcbarek ma’bedin d\u00f6rt as\u0131rl\u0131k en son s\u00fck\u00fbnet d\u00f6nemi ise, y\u00fcksek ruh, nezih g\u00f6n\u00fcl ve b\u00fcy\u00fck d\u00e2hi Yavuz Selim’le ger\u00e7ekle\u015ftirilmi\u015ftir.<\/p>\n

Bir zamanlar, din ve d\u00een\u00ee h\u00e2t\u0131ralar\u0131n ruh ve man\u00e2 gibi duyuldu\u011fu, t\u00fct\u00fcp durdu\u011fu ince ve nazl\u0131 bir m\u00fbcizeler ikl\u00eemiydi Mescid-i Aks\u00e2… \u015eimdi onu, h\u00e2l-i haz\u0131rdaki sessizli\u011fi, daha do\u011frusu kendisinden beklenen sese g\u00f6re durgunlu\u011fu, k\u00fcsk\u00fcnl\u00fc\u011f\u00fc ve yorgunlu\u011fuyla d\u00fc\u015f\u00fcn\u00fcyor, onunla bulunamaman\u0131n “d\u00e2\u00fc’s-s\u0131la” s\u0131yla inliyoruz.<\/strong><\/p><\/blockquote>\n

Mescid-i Aks\u00e2, Ka’be ile beraber ayn\u0131 zaman dilimi i\u00e7inde, g\u00f6kten gelen emirlerle, yerden f\u0131\u015fk\u0131r\u0131r gibi f\u0131\u015fk\u0131r\u0131p y\u00fckselmi\u015f ve yerinde kuds\u00eelerin mihr\u00e2b\u0131, yerinde de onlar\u0131n minberi olma p\u00e2yesiyle \u00e7a\u011flar ve \u00e7a\u011flar boyu har\u00eemine girenlere kanatlar\u0131n\u0131 a\u00e7m\u0131\u015f; en amans\u0131z, en \u00eemans\u0131z devirlerde dahi onlara “L\u00e2 z\u0131lle ill\u00e2 z\u0131lluh\u00fb” soluklar\u0131yla emniyet soluklam\u0131\u015f ve yery\u00fcz\u00fcn\u00fcn \u00e2det\u00e2 “Cennet\u00fc’l-me’v\u00e2” s\u0131 olmu\u015f mukaddes ve m\u00fcbarek bir mek\u00e2nd\u0131r.<\/p>\n

Binbir h\u00e2t\u0131ra ve h\u00fcly\u00e2ya kaynakl\u0131k yapm\u0131\u015f bu y\u00fcce ma’bed, \u015fimdi, boynu buruk, ikl\u00eemi karanl\u0131k, g\u00f6r\u00fcp \u00e7ektiklerinden b\u00eetap, ac\u0131 ac\u0131 y\u00fcz\u00fcm\u00fcze bak\u0131yor gibi bir h\u00fcz\u00fcn var \u00e7ehresinde. Onu b\u00f6yle m\u00fc\u015f\u00e2hede ettik\u00e7e \u00e2det\u00e2 i\u00e7imize kan daml\u0131yor ve nefesimizin kesildi\u011fini hissediyoruz. O, bir zamanlar g\u00f6n\u00fcllerimize sem\u00e2v\u00eeli\u011fi f\u0131s\u0131ldayan en kuds\u00ee bir mihrap, en m\u00fcbeccel bir minber iken, \u015fimdi kolu-kanad\u0131 k\u0131r\u0131lm\u0131\u015f, k\u00f6k\u00fcnden kopar\u0131lm\u0131\u015f, \u00e2lem-\u015fum\u00fbl \u0131\u015f\u0131\u011f\u0131 s\u00f6nd\u00fcr\u00fclm\u00fc\u015f, k\u0131s\u0131r ve inhisarc\u0131 bir anlay\u0131\u015f\u0131n elinde s\u00f6necekmi\u015f gibi duran bir mum ve devrilecekmi\u015f gibi duran bir garip iskelet…<\/p>\n

Bizler, karde\u015flerinden kopar\u0131lm\u0131\u015f bu mahz\u00fbn ma’bedi, ona ait levhalarda, maketlerde veya televizyon ekranlar\u0131n\u0131 her m\u00fc\u015f\u00e2hede edi\u015fimizde, onu, o muhte\u015fem g\u00fcnleri i\u00e7inde tahayy\u00fcl eder, etraf\u0131ndaki “hayy-h\u00fb” yu duymaya \u00e7al\u0131\u015f\u0131r ve kendimizi tam onun temiz atmosferine salaca\u011f\u0131m\u0131z esnada, birdenbire onu es\u00eer eden h\u00e2in ellerin gelip r\u00fbhumuza sapland\u0131\u011f\u0131n\u0131, ci\u011ferimizi s\u00f6k\u00fcp ald\u0131\u011f\u0131n\u0131 duyar gibi olur ve yerimizde kalakal\u0131r\u0131z. Bu vaziyetiyle o bize hep, bir k\u0131s\u0131m kanl\u0131 deliler taraf\u0131ndan \u00f6ld\u00fcr\u00fclm\u00fc\u015f, par\u00e7a par\u00e7a ve lime lime edilmi\u015f bir ma\u011fd\u00fbr ve mazl\u00fbm insan \u015feklinde g\u00f6r\u00fcn\u00fcr. Dostlar\u0131n\u0131n vef\u00e2s\u0131zl\u0131\u011f\u0131, d\u00fc\u015fmanlar\u0131n\u0131n gadr u cef\u00e2s\u0131 aras\u0131nda s\u0131k\u0131\u015f\u0131p kalm\u0131\u015f bu mazl\u00fbm ve ma\u011fd\u00fbr varl\u0131k, sanki kesilip bi\u00e7ilirken, do\u011fran\u0131p sa\u011fa-sola sa\u00e7\u0131l\u0131rken \u00e7\u0131\u011fl\u0131k \u00e7\u0131\u011fl\u0131k ba\u011f\u0131rm\u0131\u015f da, sesini bize duyuramam\u0131\u015f gibi bir sitem m\u00fc\u015f\u00e2hede edilir \u00e7ehresinde.<\/p>\n

O, \u015fa\u015fk\u0131n ve hayret dolu g\u00f6zlerimize, kendine has ve mahremiyetiyle her a\u00e7\u0131l\u0131\u015f\u0131nda, vaktiyle taze, gen\u00e7, al\u00e2ka duyulan \u015fimdi u\u00e7mu\u015f renkleri, \u00f6lg\u00fcnle\u015fmi\u015f manzaras\u0131; vaktiyle s\u00fcsl\u00fc ve nazl\u0131, \u015fimdi ihtiyar ve mecalsiz h\u00e2li, vaktiyle ib\u00e2det \u00fc t\u00e2atle \u00e7\u0131nlayan kubbesi, burcu burcu ruh ve man\u00e2 kokan \u00e7evresi, \u015fimdi solmu\u015f nak\u0131\u015flar\u0131, kesilmi\u015f sesi ve levsiyat i\u015fgaline u\u011fram\u0131\u015f etraf\u0131yla \u00e2det\u00e2, bir insan\u0131n ink\u0131r\u00e2z bulan t\u00e2li’ini m\u0131r\u0131ldanmaktad\u0131r.<\/p>\n

Evet, Mescid-i Aks\u00e2 ki, bir zamanlar olgun r\u00fbhunu dolduran binbir h\u00e2t\u0131ra ile ta\u015fk\u0131n; geni\u015f, yald\u0131zl\u0131, ziy\u00e2l\u0131 ve s\u00fck\u00fbneti \u00fcf\u00fcl \u00fcf\u00fcl; kulaklar\u0131 sem\u00e2da, dudaklar\u0131 kalbimizin kulaklar\u0131nda bize huzur f\u0131s\u0131ldayan dupduru bir il\u00e2h\u00ee nefeh\u00e2t kayna\u011f\u0131 iken, \u015fimdi g\u00f6zlerimizi ya\u015flarla dolduran h\u00e2li, g\u00f6n\u00fcllerimizi ezen mel\u00e2li ile bize h\u00fcz\u00fcn bestesi s\u00f6yleyen kekeme bir dil…<\/p>\n

Onun bu h\u00e2le d\u00fc\u015f\u00fcr\u00fcld\u00fc\u011f\u00fcn\u00fc ilk g\u00f6rd\u00fc\u011f\u00fcm g\u00fcn: “Eyvah!” dedim! Demek i\u00e7inde Hz. \u00c2dem’\u0131n sesinin yank\u0131land\u0131\u011f\u0131, \u00e7evresinde, Hz. \u0130br\u00e2him’in soluklar\u0131n\u0131n hissedildi\u011fi, kubbesinin alt\u0131nda Davut ve S\u00fcleym\u00e2n peygamberlerin “hayy-h\u00fb”yunun \u00e7\u0131nlan\u0131p durdu\u011fu, ba\u011fr\u0131nda Peygamberler Sult\u00e2n\u0131’n\u0131n sonsuza yelken a\u00e7\u0131p dost vuslat\u0131na erdi\u011fi, ikliminde Hz. \u00d6mer’in emni-yet ve g\u00fcven soluklar\u0131n\u0131n duyuldu\u011fu, minberinde Sel\u00e2haddin’in tok sesinin i\u015fitildi\u011fi bu kubbe alt\u0131nda, bu duvarlar aras\u0131nda art\u0131k, \u00eemanl\u0131 g\u00f6n\u00fcller co\u015fkuyla biraraya gelemeyecek, sevgiyle kucakla\u015famayacak ve g\u00fcr\u00fcl g\u00fcr\u00fcl “ALLAH” diyemeyecek! Eyvah! Demek art\u0131k bu kap\u0131lar, ne h\u0131zl\u0131 ne de yava\u015f\u00e7a, ne sevin\u00e7le ne de heyecanla inanan g\u00f6n\u00fcllere ard\u0131na kadar a\u00e7\u0131lamayacak! Art\u0131k hi\u00e7 kimse, oraya eme\u011fi ge\u00e7mi\u015f ve orayla al\u00e2kal\u0131 h\u00e2t\u0131ralar\u0131n i\u00e7inde ya\u015fam\u0131\u015f o b\u00fcy\u00fck ruhlarla, onun bah\u00e7esinde, onun \u015fad\u0131rvan\u0131n\u0131n ba\u015f\u0131nda, onun sem\u00e2ya a\u00e7\u0131k kubbesinin alt\u0131nda bir araya gelemeyecek ve ge\u00e7mi\u015fin h\u00fcly\u00e2lar\u0131n\u0131 yar\u0131nlar\u0131 r\u00fcyalar\u0131yla i\u00e7i\u00e7e ya\u015fayamayacak! Kimse onun ukb\u00e2ya a\u00e7\u0131k pencerelerinde s\u0131r arayamayacak, Cennet yama\u00e7lar\u0131n\u0131 and\u0131ran ikliminde r\u00fbh\u00e2n\u00eelerin ko\u015fu\u015ftuklar\u0131n\u0131 tahayy\u00fcl edemeyecek!<\/p>\n

Demek art\u0131k, Mescid-i Aks\u00e2’ya ait b\u00fct\u00fcn r\u00fcy\u00e2lar, b\u00fct\u00fcn h\u00fcly\u00e2lar bitmi\u015f.. \u00e7evresini ayd\u0131nlatan \u0131\u015f\u0131klar s\u00f6nm\u00fc\u015f, kubbesini a\u015f\u0131p g\u00f6klere ula\u015fan tekbir, tehl\u00eel ve temc\u00eed sad\u00e2lar\u0131 susmu\u015ftu… Ta\u015f\u0131n da, a\u011fac\u0131n da kulaklar\u0131 vard\u0131r derler. Dillerinin de olmas\u0131n\u0131 ne kadar arzu ederdim! Evet; \u015fu m\u00fcbarek ma’bed dili olsayd\u0131 da, d\u00fcn g\u00f6rd\u00fcklerini bug\u00fcnk\u00fc \u00e7ektiklerinin yan\u0131nda if\u00e2de edebilseydi! Belki o zaman, edenler ettiklerinden \u00fcrker, geri durur; belki vef\u00e2s\u0131z dostlar\u0131 da \u00fcrperir kendilerine gelirlerdi!<\/p>\n

Ben \u015fahsen, onun ge\u00e7mi\u015ften gelen r\u00fbhunun kemirildi\u011fini, man\u00e2s\u0131n\u0131n soldurulup zeb\u00eel edildi\u011fini her g\u00f6rd\u00fck\u00e7e, Kud\u00fcs cephesinde cidd\u00ee bir bozguna u\u011frad\u0131\u011f\u0131m\u0131z\u0131 hissetmi\u015f ve burkuntuyla iki b\u00fckl\u00fcm olmu\u015fumdur. kim bilir, onun renk atan kubbesi, kararan duvarlar\u0131, h\u00fcz\u00fcnle akan \u015fad\u0131rvan\u0131 ve bunlar gibi konu\u015fmay\u0131, \u015fik\u00e2yet etmeyi, i\u00e7ini d\u00f6kmeyi beceremeyen insanlar\u0131, bo\u011fulmaya d\u00f6nen s\u00fck\u00fbtlar\u0131nda, ne \u00e7\u00e2resizliklerle bize bakmakta ve i\u00e7lerinde ne ac\u0131lar saklamaktad\u0131r..!<\/p>\n

Bana \u015fanl\u0131 ge\u00e7mi\u015fimi g\u00f6steren ve onu hayallerime geri veren Mescid-i Aks\u00e2’n\u0131n duman duman o h\u00fcz\u00fcnl\u00fc duvarlar\u0131, \u00e7evresinden kopup bulutlara ula\u015fm\u0131\u015f gibi g\u00f6r\u00fcnen kubbesi, hak mahremiyeti yolunda kurulmu\u015f ve bizlerde bir haremlik hissi uyaran kubbe \u00e7evresi ve her biri sonsuzlu\u011fun ayr\u0131 buudlar\u0131na a\u00e7\u0131l\u0131yor gibi g\u00f6r\u00fcnen b\u00fcy\u00fcl\u00fc kap\u0131lar\u0131 art\u0131k, belirsiz bir sis-duman i\u00e7inde ve renk atm\u0131\u015f birer resim gibi g\u00f6r\u00fcnmekte…<\/p>\n

Mescid-i Aks\u00e2’n\u0131n elden \u00e7\u0131km\u0131\u015f olmas\u0131, mensup oldu\u011fum din ad\u0131na gayretime dokunuyor. Onu ba\u015fkalar\u0131n\u0131n elinde esir d\u00fc\u015fm\u00fc\u015f g\u00f6rmek y\u00fcrekler ac\u0131s\u0131. Do\u011frusu, onu \u00f6yle mahfazas\u0131 k\u0131r\u0131lm\u0131\u015f bir inci gibi g\u00f6rd\u00fck\u00e7e, i\u00e7imden nefretler kopup y\u00fckseliyor ve r\u00fbhum temelinden sars\u0131l\u0131yor.<\/strong><\/p><\/blockquote>\n

O, bug\u00fcnk\u00fc h\u00e2liyle, \u00e7evresinde g\u00f6zya\u015f\u0131 d\u00f6k\u00fclse de garip, har\u00eeminde namaz k\u0131l\u0131nsa da gariptir. Zir\u00e2 Mescid-i Aks\u00e2 \u015fu anda havra ile beraber kilisenin demir pen\u00e7esinde ve es\u00e2retlerin en ac\u0131s\u0131n\u0131 ya\u015famakta. Ve e\u011fer canlan\u0131p kendimize gelebileceksek, fel\u00e7 olmu\u015f ir\u00e2delerimizin yeniden canlanmas\u0131, ruhlar\u0131m\u0131z\u0131n uyan\u0131p kendine gelmesi i\u00e7in bundan daha dokunakl\u0131 bir tablo olamaz…<\/p>\n

Yazar: Fethullah G\u00fclen, S\u0131z\u0131nt\u0131, Eyl\u00fcl 1990, Cilt 12, Say\u0131 140<\/span><\/strong><\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Bazen yerdeki takdirler sem\u00e2daki de\u011ferlere uymuyor. Bak\u0131yorsunuz oradaki bir kuds\u00ee burada hak\u00eer g\u00f6r\u00fcl\u00fcyor, oradaki met\u00e2f-\u0131 kudsiy\u00e2n burada, en pes ayaklar alt\u0131nda \u00e7i\u011fneniyor. \u015eimdilerde Mescid-i Aks\u00e2 bu man\u00e2ya ne \u00fcrpertici bir mis\u00e2l..! M\u00fbsev\u00eeler ve H\u0131ristiyanlar i\u00e7in \u00f6teden beri takdis edilegelen bu t\u00e2rih\u00ee \u00fcnl\u00fc ma’bed, M\u00fcsl\u00fcmanlar i\u00e7in de ziyareti tavsiye edilen \u00fc\u00e7 mescitten biri olma kudsiyetiyle serfir\u00e2z. …<\/p>\n","protected":false},"author":1,"featured_media":3833,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,1189],"tags":[1476,1190,23,273,36,420,159,1475,41,1278,13],"_links":{"self":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/4192"}],"collection":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/comments?post=4192"}],"version-history":[{"count":1,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/4192\/revisions"}],"predecessor-version":[{"id":4193,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/4192\/revisions\/4193"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media\/3833"}],"wp:attachment":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media?parent=4192"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/categories?post=4192"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/tags?post=4192"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}