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H\u00e2l; insan\u0131n kendi derinliklerinde \u00f6telerden gelen esintilerle ya\u015famas\u0131 ve kalb ufkunda cerey\u00e2n eden gece-g\u00fcnd\u00fcz, sabah-ak\u015fam farkl\u0131l\u0131\u011f\u0131n\u0131n duyulup hissedilmesidir. Onu insan\u0131n cehd ve gayreti olmadan, insan kalbini saran sevin\u00e7-h\u00fcz\u00fcn, kabz-bast \u015feklinde anlayanlar, bu olu\u015f ve sezi\u015fin devam ve istikr\u00e2r\u0131na “makam”, onun zev\u00e2l bulup gitmesine de “nefs\u00e2n\u00eelik” demi\u015flerdir…<\/p>\n

Bu itibarla, “h\u00e2l”e, bir il\u00e2h\u00ee mevhibe ve g\u00f6n\u00fcl yama\u00e7lar\u0131n\u0131n “\u00fcns” esintileri, “makam”a da insan ir\u00e2de ve azminin bu nefeh\u00e2t\u0131 soluklay\u0131p benli\u011fine mal ederek ikinci bir f\u0131trata ula\u015fmas\u0131 diyebiliriz.<\/strong><\/p><\/blockquote>\n

H\u00e2l; yarat\u0131l\u0131\u015f, hayata mazhariyet, nur ve rahmet gibi, perdesiz her \u015feyin ger\u00e7ek kayna\u011f\u0131n\u0131 g\u00f6sterir ve h\u00e2lis tevhidi ihtar ederek, insan\u0131 s\u00fcrekli metafizik gerilime ve alternatif aray\u0131\u015flara sevk eder. Makam ise, sa’y \u00fc gayretin sisli-dumanl\u0131 prizmas\u0131 i\u00e7inde dedi\u011fini der ve hakikati kendi kem\u00e2l\u00e2t ar\u015f\u0131na ba\u011flar. Onun i\u00e7indir ki, kalbe gelen v\u00e2rid\u00e2t\u0131n duyulup-sezilmesi ve her l\u00e2hza, kalblerde “kenzen” bilinene do\u011fru ayr\u0131 bir yol vurulmas\u0131; i\u00e7inde biraz da kendimizi anlatman\u0131n bulundu\u011fu o v\u00e2rid\u00e2t\u0131n kendi rengimize g\u00f6re if\u00e2de edilmesinden daha kadir\u015fin\u00e2s\u00e7a bir davran\u0131\u015f say\u0131lm\u0131\u015ft\u0131r.<\/p>\n

Bundan dolay\u0131d\u0131r ki, Hazret-i S\u00e2d\u0131k u Masduk, bir makam m\u00fcnasebetiyle: “Allah sizin cisim ve s\u00fbretlerinize de\u011fil, kalblerinize nazar eder..”^{[1]<\/sup> diyerek Hak c\u00e2nibince \u00f6nemsenen noktay\u0131 hat\u0131rlat\u0131p, halk\u00e7a y\u00f6nelinecek mihr\u00e2b\u0131 i\u015f’\u00e2r ile \u00e2yineyi, tecelliye tevc\u00eeh buyurmak istemi\u015ftir. Derecesi daha d\u00fc\u015f\u00fck bir rivayette, kalblerin yan\u0131nda ameller de zikredilerek: “Allah sizin kalblerinize ve amellerinize bakar…”[2]<\/sup> bey\u00e2n\u0131 ise, h\u00e2lin devam\u0131yla ula\u015f\u0131lan “makam”a h\u00e2l hat\u0131r\u0131na bir iltif\u00e2tt\u0131r.<\/p>\n}

H\u00e2l, mutlak ir\u00e2denin murad\u0131na uygun vakitlerde, ara ara gelen tecelliler, bu tecellilerin yay\u0131lma sahas\u0131 kalb ufku, avlay\u0131p bir kal\u0131ba ifra\u011f eden de his ve \u015fuurdur. Bu itibarla makama, dalgalar\u0131 dinmi\u015f, istikrara ula\u015fm\u0131\u015f bir p\u00e2ye nazar\u0131yla bak\u0131lmas\u0131na kar\u015f\u0131l\u0131k; h\u00e2l, y\u00fcksek takdirlere ba\u011fl\u0131 gel-gitlerin a\u011f\u0131nda, her zuh\u00fbr bir evvelkisinden ayr\u0131 ve farkl\u0131 kareler i\u00e7inde, s\u00fcrekli belirip-kaybolan ve t\u0131pk\u0131 g\u00fcne\u015ften gelen de\u011fi\u015fik boy ve renklerdeki dalga paketlerine benzetilebilir.<\/p>\n

Hassas ruh ve m\u00e2rifete uyanm\u0131\u015f \u015fuurlar, suyun \u00fczerindeki kabarc\u0131klarda, g\u00fcne\u015fin akislerini g\u00f6rd\u00fckleri gibi, g\u00f6n\u00fcl yama\u00e7lar\u0131nda da, h\u00e2l dalgalanmalar\u0131n\u0131 \u00f6yle g\u00f6r\u00fcr, hisseder ve ayr\u0131 ayr\u0131 idr\u00e2kle ona mukabelede bulunurlar. Kalb balans\u0131n\u0131 iyi ayarlayamam\u0131\u015f, dolay\u0131s\u0131yla da irtibats\u0131z kalm\u0131\u015f kopuk ruhlar, bunlar\u0131 birer vehim ve hay\u00e2l sanabilirler; varl\u0131\u011fa Hakk’\u0131n nuruyla bakanlar i\u00e7in ise bunlar ay\u00e2nlardan ay\u00e2n ger\u00e7eklerdir.<\/p>\n

En b\u00fcy\u00fck H\u00e2l Eri, bir \u00f6nceki mazhariyetlerini, bir sonraki durumu itibar\u0131yla d\u00fbn g\u00f6rd\u00fc\u011f\u00fcnden -o d\u00fbn h\u00e2lin nuruyla Allah g\u00f6n\u00fcllerimizi donats\u0131n!- “Ben g\u00fcnde yetmi\u015f defa isti\u011ffar ediyorum…”^{[3]<\/sup> buyururlard\u0131.<\/span><\/strong><\/p><\/blockquote>\n}

Zaten, N\u00e2m\u00fcten\u00e2h\u00ee’ye d\u00f6n\u00fck bir ebed\u00ee yolculukta, ebed\u00ee \u0131\u015f\u0131k ve ebed\u00ee buraka ihtiyac\u0131n\u0131 hisseden dupduru bir g\u00f6nl\u00fcn, ba\u015fka t\u00fcrl\u00fc d\u00fc\u015f\u00fcnmesi de m\u00fcmk\u00fcn de\u011fildir…<\/p>\n

\u0627\u064e\u0644\u0644\u0651\u064e\u0647\u064f\u0645\u0651\u064e \u064a\u064e\u0627 \u0645\u064f\u062d\u064e\u0648\u0650\u0651\u0644\u064e \u0627\u0644\u0652\u062d\u064e\u0648\u0652\u0644\u0650 \u0648\u064e\u0627\u0652\u0644\u0623\u064e\u062d\u0652\u0648\u064e\u0627\u0644\u0650 \u062d\u064e\u0648\u0650\u0651\u0644\u0652 \u062d\u064e\u0627\u0644\u064e\u0646\u064e\u0627 \u0625\u0650\u0644\u064e\u0649 \u0623\u064e\u062d\u0652\u0633\u064e\u0646\u0650 \u0627\u0644\u0652\u062d\u064e\u0627\u0644\u0650 \u0648\u064e\u0635\u064e\u0644\u0650\u0651 \u0648\u064e\u0633\u064e\u0644\u0650\u0651\u0645\u0652 \u064a\u064e\u0627 \u0631\u064e\u0628\u0650\u0651 \u0639\u064e\u0644\u064e\u0649 \u0633\u064e\u064a\u0650\u0651\u062f\u0650\u0646\u064e\u0627 \u0645\u064f\u062d\u064e\u0645\u0651\u064e\u062f\u064d \u0627\u0644\u0652\u0645\u064f\u062e\u0652\u062a\u064e\u0627\u0631\u0650<\/strong><\/span><\/p>\n

Yazar: Fethullah G\u00fclen, S\u0131z\u0131nt\u0131, Ekim 1990, Cilt 12, Say\u0131 141<\/strong><\/span><\/p>\n

---

\n[1] M\u00fcslim, birr 33
\n[2] M\u00fcslim, birr 34; \u0130bn M\u00e2ce, z\u00fchd 9; Ahmed b. Hanbel, M\u00fcsned 2\/285, 539
\n[3] Tirmiz\u00ee, tefs\u00eeru s\u00fbre (47); \u0130bn M\u00e2ce, edeb 57<\/p><\/div>\n","protected":false},"excerpt":{"rendered":"

H\u00e2l; insan\u0131n kendi derinliklerinde \u00f6telerden gelen esintilerle ya\u015famas\u0131 ve kalb ufkunda cerey\u00e2n eden gece-g\u00fcnd\u00fcz, sabah-ak\u015fam farkl\u0131l\u0131\u011f\u0131n\u0131n duyulup hissedilmesidir. Onu insan\u0131n cehd ve gayreti olmadan, insan kalbini saran sevin\u00e7-h\u00fcz\u00fcn, kabz-bast \u015feklinde anlayanlar, bu olu\u015f ve sezi\u015fin devam ve istikr\u00e2r\u0131na “makam”, onun zev\u00e2l bulup gitmesine de “nefs\u00e2n\u00eelik” demi\u015flerdir… Bu itibarla, “h\u00e2l”e, bir il\u00e2h\u00ee mevhibe ve g\u00f6n\u00fcl yama\u00e7lar\u0131n\u0131n …<\/p>\n","protected":false},"author":1,"featured_media":3827,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,1189],"tags":[74,1190,1481,23,1174,273,36,420,103,614,58,1480,132,669,41,1278,1479],"_links":{"self":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/4197"}],"collection":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/comments?post=4197"}],"version-history":[{"count":1,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/4197\/revisions"}],"predecessor-version":[{"id":4198,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/4197\/revisions\/4198"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media\/3827"}],"wp:attachment":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media?parent=4197"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/categories?post=4197"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/tags?post=4197"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}