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Ortaasya’daki k\u0131p\u0131rdan\u0131\u015flar, birka\u00e7 as\u0131rdan beri r\u00fbhunu yitirmi\u015f, parampar\u00e7a olmu\u015f bir milletin yeniden dirili\u015f hareketleridir. Bu m\u00fcb\u00e2rek topluluk \u015fu anda, can damar\u0131n\u0131 koparan, kan\u0131n\u0131 emen has\u0131mlar\u0131n\u0131 tan\u0131ma, bir esaret tasmas\u0131 gibi boynunda ta\u015f\u0131d\u0131\u011f\u0131 zincirleri k\u0131rma ve \u00f6z\u00fcyle b\u00fct\u00fcnle\u015fip “kendi olma” m\u00fcc\u00e2delesini vermektedir. Bu m\u00fcc\u00e2dele ve onun stratejisi ne seviyede olursa olsun, onun, as\u0131rlar boyu varl\u0131\u011f\u0131n\u0131 tehdit eden ve b\u00fct\u00fcn hayat kaynaklar\u0131n\u0131 kurutan d\u00fcnk\u00fc ve bug\u00fcnk\u00fc d\u00fc\u015fmanlar\u0131n\u0131 sezip anlamas\u0131, us\u00fbl\u00fcnce onlarla hesapla\u015fmaya haz\u0131rlanmas\u0131 ve bir b\u00fcy\u00fck hesap g\u00fcn\u00fc i\u00e7in tam bir metafizik gerilime ge\u00e7mesi bu mevz\u00fbda \u00e7ok \u00f6nemli bir ad\u0131m say\u0131labilir. \u015eayet, bu \u00fclke insanlar\u0131, has\u0131mlar\u0131n\u0131n kuvvet ve \u00fcst\u00fcn yanlar\u0131n\u0131 da hesaba katarak, Allah’a g\u00fcvenir ve bu yeniden varolu\u015f kavgalar\u0131n\u0131 ak\u0131l, mant\u0131k ve muh\u00e2keme \u00e7er\u00e7evesinde s\u00fcrd\u00fcre-bilirlerse, \u015fu bir-iki as\u0131rl\u0131k k\u00e2buslar\u0131 a\u015fabilir; mill\u00ee ruh ve mill\u00ee seciyeleri dahilinde y\u00fckselir ve gelece\u011fin d\u00fcny\u00e2 em\u00e2net\u00e7ileri aras\u0131na girebilirler.Tabi\u00ee bu arada, mill\u00ee ruh ve mill\u00ee seciyeyle al\u00e2kal\u0131 \u015feylerle; ahl\u00e2k, k\u00fclt\u00fcr ve d\u00fc\u015f\u00fcnce ad\u0131na d\u0131\u015f men\u015feli yabanc\u0131 unsurlar\u0131n birbirine kar\u0131\u015ft\u0131r\u0131lmamas\u0131 da, bu milletin bug\u00fcn\u00fc ve yar\u0131n\u0131 a\u00e7\u0131s\u0131ndan olduk\u00e7a ehemmiyetlidir. Evet, b\u00fct\u00fcn din\u00ee ve mill\u00ee de\u011ferleriyle yerle bir edilmi\u015f bir d\u00fcny\u00e2n\u0131n y\u0131k\u0131nt\u0131lar\u0131 aras\u0131nda, nelerin ruh ve man\u00e2 k\u00f6k\u00fcnden f\u0131\u015fk\u0131r\u0131p \u00e7\u0131kt\u0131\u011f\u0131n\u0131, nelerin tepeden inme a\u015f\u0131lamalarla millet a\u011fac\u0131na il\u00e2ve edildi\u011fini tayine \u00e7al\u0131\u015fmak, millet ruhuyla al\u00e2kal\u0131 olup-olmayan\u0131 belirleyip ortaya koymak \u00e7ok \u00f6nemli bir vazifedir ve mutlaka yap\u0131lmal\u0131d\u0131r.<\/p>\n

Ortaasya’da yeti\u015fen hamiyetli ruhlar ve d\u0131\u015ftan onlara el uzatan \u00eemanl\u0131 ve gayretli s\u00eeneler, e\u011fer bug\u00fcn, bu milletin ge\u00e7mi\u015finden gelen hay\u00e2t\u00ee unsurlarla, sonradan a\u015f\u0131lanm\u0131\u015f \u015feyleri birbirine kar\u0131\u015ft\u0131rmaz ve k\u00f6kten gelenlere yol verip di\u011ferlerini tasfiye edebilirlerse, bu mazl\u00fbm milletlerin gelece\u011fini teminat alt\u0131na alm\u0131\u015f ve bu \u00fclkeleri ayd\u0131nl\u0131k yola \u00e7\u0131karm\u0131\u015f say\u0131l\u0131rlar. <\/strong><\/p><\/blockquote>\n

Aksine, millet ruhundan f\u0131\u015fk\u0131r\u0131p \u00e7\u0131kan de\u011ferlerle, ma\u011fduriyet ve mahk\u00fbmiyet d\u00f6nemindeki a\u015f\u0131lar birbirine kar\u0131\u015ft\u0131r\u0131lacak olursa, ihtimal bu d\u00fcny\u00e2, bir kere daha \u00f6ld\u00fcr\u00fcc\u00fc gird\u00e2plara kap\u0131lacak; dolay\u0131s\u0131yla da ba\u015far\u0131 ku\u015fa\u011f\u0131nda hezimetten hezimete u\u011frayacak, y\u00fckselece\u011fi yerde daha derin \u00e7ukur-lara d\u00fc\u015fecek, birle\u015fme yolunda tefrikalardan yakas\u0131n\u0131 kurtaramayacak ve tam “kurtuldum” diyece\u011fi an; bir k\u0131s\u0131m yeni sadme ve yeni pl\u00e2nlarla temelinden \u00f6yle bir sars\u0131lacak ki, hafizanallah belki de bir daha belini do\u011frultamayacak…<\/p>\n

Onun i\u00e7indir ki, evvel\u00e2, bu milletin r\u00fbh yap\u0131s\u0131n\u0131, ihtiya\u00e7lar\u0131n\u0131, s\u0131k\u0131nt\u0131lar\u0131n\u0131, rahats\u0131zl\u0131klar\u0131n\u0131, rahats\u0131zl\u0131k \u00e7e\u015fitlerini t\u00e2yin ve tespite \u00e7al\u0131\u015fmak; sonra da nelerin ay\u0131klan\u0131p at\u0131laca\u011f\u0131n\u0131 ve nelerin bu yeni in\u015f\u00e2da birer malzeme gibi kullan\u0131laca\u011f\u0131n\u0131 belirlemek \u00eec\u00e2b eder ki, gelecekte, bug\u00fcn yap\u0131lan \u015feyler, yeniden tekrar ber tekrar bozulup-yap\u0131lmas\u0131n.. evet, d\u00fcnden-bug\u00fcne, bu milletin b\u00fcnyesine gelip yerle\u015fmi\u015f, dolay\u0131s\u0131yla da s\u00f6k\u00fcl\u00fcp-at\u0131lmas\u0131 gerekli olan bir y\u0131\u011f\u0131n \u015fey olabilir. Ama, evvel\u00e2, neyin, nas\u0131l yap\u0131laca\u011f\u0131 pl\u00e2nlanmal\u0131, sonra at\u0131lacak \u015feyler at\u0131lmal\u0131d\u0131r! Aksine, y\u0131kmalar yapma pl\u00e2n\u0131na g\u00f6re ele al\u0131nmazsa, tahripler s\u00fcrer-gider, toplum da birbiriyle z\u0131tla\u015fan, \u00e7at\u0131\u015fan y\u0131\u011f\u0131nlar haline gelir. Evet, muvaffak olmak i\u00e7in gayret, f\u00e2tihlik d\u00fc\u015f\u00fcncesi, halask\u00e2rl\u0131k azmi ve ihlas \u00f6nemli esaslard\u0131r. Ancak, yol ve y\u00f6ntem bilme, bug\u00fcn\u00fcn yan\u0131nda d\u00fcn\u00fc-\u00f6b\u00fcrg\u00fcn\u00fc de hesaba katma ve \u015fanl\u0131 ge\u00e7mi\u015fimizi ayd\u0131nlatan \u0131\u015f\u0131k kaynaklar\u0131n\u0131 kulak ard\u0131 etmeme gibi hususlar da en az bunlar kadar m\u00fchimdir. Hamiyet ve samimiyet, ilm u irfanla desteklenmez, az\u00eem ve ir\u00e2de ara\u015ft\u0131rma ve taktiklerle derinle\u015ftirilmezse, fayda \u00fcmit edilen yerlerden zararlar gelebilir.<\/p>\n

Bu itibarla, Ortaasya T\u00fcrkl\u00fc\u011f\u00fcne i\u00e7ten ve d\u0131\u015ftan yard\u0131m eli uzatanlar, onlar\u0131n mill\u00ee ve d\u00een\u00ee temay\u00fcllerine, tarih \u015fuurlar\u0131na ne kadar uygunluk i\u00e7inde bulunabilirlerse, o \u00f6l\u00e7\u00fcde muvaffak olur ve muvaffakiyetlerine de s\u00fcreklilik kazand\u0131r\u0131rlar.<\/p>\n

Bu b\u00f6l\u00fck-p\u00f6r\u00e7\u00fck olmu\u015f insanlar\u0131, ellerinden tutup, ilm\u00ee, i\u00e7tim\u00e2\u00ee, iktis\u00e2d\u00ee, siy\u00e2s\u00ee ve hars\u00ee “k\u00fclt\u00fcrel” bir seviyeye ula\u015ft\u0131rmak i\u00e7in, h\u00e2l ve vaziyetin if\u00e2de etti\u011fi man\u00e2 ve meydana getirdi\u011fi heyecan\u0131n yan\u0131nda onlar\u0131 devaml\u0131, tam bir gerilim i\u00e7inde tutmak ve heyecanlar\u0131na s\u00fcreklilik kazand\u0131rmak, yolun az ilerisinde kendilerini bekleyen “b\u00fcy\u00fck hesapla\u015fma” ad\u0131na bir zarurettir.<\/p>\n

Evet, bug\u00fcn, bu \u00fclke insan\u0131nda de\u011fi\u015fik s\u00e2iklerle meydana gelen milliyet d\u00fc\u015f\u00fcncesini ve \u00e7a\u011f\u0131yla hesapla\u015fma ruhunu hep canl\u0131 tutmak ve be\u015fiktekinden, bir aya\u011f\u0131 mezarda en ya\u015fl\u0131s\u0131na kadar hemen herkese; bug\u00fcne kadar, has\u0131mlar\u0131m\u0131z taraf\u0131ndan c\u00e2hil b\u0131rak\u0131ld\u0131\u011f\u0131m\u0131z\u0131, birbirimize d\u00fc\u015f\u00fcr\u00fcld\u00fc\u011f\u00fcm\u00fcz\u00fc, de\u011fi\u015fik yollarla tekrar ber tekrar istismar edildi\u011fimizi, en utand\u0131r\u0131c\u0131 bas-k\u0131larla yabanc\u0131la\u015ft\u0131r\u0131ld\u0131\u011f\u0131m\u0131z\u0131, bir k\u0131s\u0131m kukla idarecilerin sevk ve idaresine b\u0131rak\u0131ld\u0131\u011f\u0131m\u0131z\u0131 anlatmal\u0131, uyarmal\u0131 ve ona yeniden kendi olarak varl\u0131k izh\u00e2r etme yollar\u0131 g\u00f6sterilmelidir. <\/strong><\/p><\/blockquote>\n

Bu y\u00fcksek mefk\u00fbre, kalb ve ruhumuza o kadar m\u00e2lolmal\u0131d\u0131r ki, evde, \u00e7ar\u015f\u0131-pazarda, mektepte, kursta, k\u0131\u015flada, ib\u00e2dethanede, saban ba\u015f\u0131nda, s\u00fcr\u00fc arkas\u0131nda, memuriyet masas\u0131nda, parlamento binas\u0131nda hep o d\u00fc\u015f\u00fcn\u00fclmeli, o g\u00f6r\u00fc\u015f\u00fclmeli ve o konu\u015ful-mal\u0131d\u0131r. Bug\u00fcn bir kere daha kendimiz olarak kendi kendimizi yenilememiz, b\u00fct\u00fcn d\u00een\u00ee ve mill\u00ee de\u011ferlere sahip \u00e7\u0131kmam\u0131z, yabanc\u0131la\u015fman\u0131n her \u00e7e\u015fidine kar\u015f\u0131 haz\u0131rl\u0131kl\u0131 bulunmam\u0131z ve \u00e7evremizde de, yeniden kendilerini in\u015f\u00e2 etme d\u00fc\u015f\u00fcncesini uyarmam\u0131z, bu yeni dirili\u015f i\u00e7in mill\u00ee bir vecibedir. Bu b\u00fcy\u00fck vecibeyi yerine getirenlere, istikbalin kap\u0131lar\u0131 ard\u0131na kadar a\u00e7\u0131lacakt\u0131r ve bu kap\u0131lar\u0131 kapamaya da kimsenin g\u00fcc\u00fc yetmeyecektir.<\/p>\n

Yazar: Fethullah G\u00fclen , S\u0131z\u0131nt\u0131, Kas\u0131m 1990, Cilt 12, Say\u0131 142<\/span><\/strong><\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Ortaasya’daki k\u0131p\u0131rdan\u0131\u015flar, birka\u00e7 as\u0131rdan beri r\u00fbhunu yitirmi\u015f, parampar\u00e7a olmu\u015f bir milletin yeniden dirili\u015f hareketleridir. Bu m\u00fcb\u00e2rek topluluk \u015fu anda, can damar\u0131n\u0131 koparan, kan\u0131n\u0131 emen has\u0131mlar\u0131n\u0131 tan\u0131ma, bir esaret tasmas\u0131 gibi boynunda ta\u015f\u0131d\u0131\u011f\u0131 zincirleri k\u0131rma ve \u00f6z\u00fcyle b\u00fct\u00fcnle\u015fip “kendi olma” m\u00fcc\u00e2delesini vermektedir. Bu m\u00fcc\u00e2dele ve onun stratejisi ne seviyede olursa olsun, onun, as\u0131rlar boyu varl\u0131\u011f\u0131n\u0131 tehdit …<\/p>\n","protected":false},"author":1,"featured_media":3977,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,1189],"tags":[1190,23,273,36,420,1382,346,41,1278,219],"_links":{"self":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/4210"}],"collection":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/comments?post=4210"}],"version-history":[{"count":1,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/4210\/revisions"}],"predecessor-version":[{"id":4211,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/4210\/revisions\/4211"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media\/3977"}],"wp:attachment":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media?parent=4210"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/categories?post=4210"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/tags?post=4210"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}