\u00a0Geni\u015fleme, yay\u0131lma, i\u00e7te derinle\u015fme ve kendi tabiat\u0131n\u0131 a\u015fma m\u00e2n\u00e2lar\u0131na gelen inbis\u00e2t; erb\u00e2b\u0131nca, \u015fer’\u00ee hudutlar \u00e7er\u00e7evesinde, g\u00f6nl\u00fcn herkese a\u00e7\u0131lmas\u0131, tatl\u0131 dil ve g\u00fcler y\u00fczle ho\u015fnut edilebilecek herkesin ho\u015fnut edilmesi.. ve Allah’la m\u00fcnasebet a\u00e7\u0131s\u0131ndan da havf \u00fc rec\u00e2 hal\u00eetas\u0131 bir h\u00e2letin, insan benli\u011fine h\u00fckmetmesinden ibarettir ki, bu seviyeye ula\u015fan kalbler, huzurda bulunman\u0131n heybetiyle soluklar\u0131n\u0131 yutar, huzur esintilerinin ne\u015fe ve sevinciyle de d\u0131\u015far\u0131ya \u00e7\u0131kar\u0131rlar. Nefes al\u0131rken \u00fcrperir, verirken de in\u015fir\u00e2h duyarlar.<\/p>\n<\/header>\n
Bu itibarla inbis\u00e2t\u0131, halkla al\u00e2kalar\u0131m\u0131z ve Hak’la m\u00fcnasebetlerimiz i\u00e7indeki inbis\u00e2t olmak \u00fczere ikiye ay\u0131rabiliriz:<\/p>\n
1. Halkla al\u00e2kal\u0131 m\u00fcnasebetlerimiz i\u00e7inde inbis\u00e2t; Hak’la aram\u0131zdaki irtib\u00e2t\u0131 koruyup-kollama kayd\u0131yla, insanlar aras\u0131nda, insanlardan bir insan olarak, herkesi kab\u00fbl edip onlara kendi idr\u00e2k ve anlay\u0131\u015flar\u0131 i\u00e7inde mu\u00e2melede bulunmaktan ibarettir. Hazret-i R\u00fbh-u Seyyidi’l-En\u00e2m (s.a.s.), \u00e7evresiyle m\u00fcnasebetlerinde, yer yer i\u015fi l\u00e2t\u00eefeye vard\u0131racak \u015fekilde, tekell\u00fcfs\u00fcz, yumu\u015fak ve rahat davran\u0131r; hikmet dolu n\u00fckteleriyle onlar\u0131n havsala ve idr\u00e2k seviyelerinde dola\u015f\u0131r ve o mur\u00e2kabe insanlar\u0131na tebess\u00fcm eder, tebess\u00fcm ettirir ve nefes ald\u0131r\u0131rd\u0131. “Kalb t\u0131pk\u0131 bir ayna gibidir. Zaman zaman ciddilik o aynay\u0131 bu\u011fuland\u0131rabilir.. o bu\u011fular\u0131 da l\u00e2t\u00eef l\u00e2t\u00eefelerden ba\u015fka bir \u015feyle silip aynay\u0131 cil\u00e2lamak m\u00fcmk\u00fcn de\u011fildir.” (Az bir tasarrufla Minh\u00e2c)<\/p>\n
2. Hak’la irtib\u00e2t\u0131m\u0131z i\u00e7inde inbis\u00e2t; h\u00e2ller \u00fcst\u00fc bir h\u00e2lle, korku ve \u00fcm\u00eedi birden ruhta ya\u015fama ve “inbis\u00e2t” hal\u00eetas\u0131n\u0131 soluklamadan ibarettir. Havf \u00fc rec\u00e2, nefsin h\u00e2llerinden olup, yolun ba\u015f\u0131ndakilerin Hak’la m\u00fcnasebetlerine bir unvan; tamamen \u00e2riflerin h\u00e2li olan inbis\u00e2t ise, kalb\u00ee hayat\u0131n ayr\u0131 bir buudu ve g\u00f6n\u00fcl erlerine has bir h\u00e2lettir. \u0130nbis\u00e2t seviyesine ula\u015famayanlar\u0131n inbis\u00e2t gibi g\u00f6r\u00fcnen halleri, \u00e7ok defa kendilerinde h\u00e2s\u0131l olan bir \u00fclfet-i m\u00e2rifetle, temkini tahrip ve insan\u0131 Allah’a kar\u015f\u0131 s\u00fb-i edep say\u0131labilecek l\u00e2ubaliliklere sevk edebilir…<\/p>\n
\u0130nbis\u00e2t; insan\u0131n cism\u00e2n\u00ee arzulardan s\u0131yr\u0131larak ve beden\u00ee tutkular\u0131n tesirinden kurtularak Hakk’\u0131n isim ve s\u0131fatlar\u0131na m\u00fccell\u00e2 (p\u0131r\u0131l p\u0131r\u0131l) bir ayna olma makam\u0131nda zuh\u00fbr eder ki -bu makama ister “cem'” ister “mahv” mertebesi diyelim netice de\u011fi\u015fmez- \u015fahs\u0131n, Hak’tan gelen esintilerle \u015fekillendi\u011fi ve renkler \u00fcst\u00fc renklere b\u00fcr\u00fcnd\u00fc\u011f\u00fc s\u0131rl\u0131 bir noktad\u0131r. <\/strong><\/p><\/blockquote>\n
Bu noktaya ula\u015fanlar\u0131n inbis\u00e2t\u0131 ketmetmeleri imk\u00e2ns\u0131z, ula\u015famayan m\u00fcbted\u00eelerin inbis\u00e2ttan dem vurmalar\u0131 ise k\u00fcstahl\u0131kt\u0131r. “E\u011fer \u015f\u00e2h\u0131n ned\u00eemi naz ve cilve yaparsa, sen de onu yapmaya kalkma! \u00c7\u00fcnk\u00fc sen, o senede m\u00e2lik de\u011filsin! Ey bu f\u00e2n\u00ee \u00e2lemin kay\u0131tlar\u0131ndan kurtulamayan kimse, sen mahv u sekr ve inbis\u00e2t\u0131 ne bilirsin!” Ruhun \u015f\u00e2d olsun Mevl\u00e2n\u00e2! Beden ve cesedin kullar\u0131 r\u00fbhu ne bilir! Bedenin mahb\u00fbsu r\u00fbh\u00e2niy\u00e2t ve led\u00fcnniy\u00e2t\u0131 ne bilir! Hak ate\u015fi ile elli defa yan\u0131p p\u00fcry\u00e2n olmu\u015f g\u00f6n\u00fcllere sormal\u0131 \u015f\u00e2k \u015f\u00e2k s\u00eenelerin derdini ve ver\u00e2lar\u0131n rengiyle t\u00fcllenen ink\u0131b\u00e2z ve inbis\u00e2tlar\u0131..!<\/p>\n
\n\u0627\u064e\u0644\u0644\u0651\u064e\u0647\u064f\u0645\u0651\u064e \u062d\u064e\u0628\u0650\u0651\u0628\u0652 \u0625\u0650\u0644\u064e\u064a\u0652\u0646\u064e\u0627 \u0627\u0652\u0644\u0625\u0650\u064a\u0645\u064e\u0627\u0646\u064e \u0648\u064e\u0632\u064e\u064a\u0650\u0651\u0646\u0652\u0647\u064f \u0641\u0650\u064a \u0642\u064f\u0644\u064f\u0648\u0628\u0650\u0646\u064e\u0627 \u0648\u064e\u0643\u064e\u0631\u0650\u0651\u0647\u0652 \u0625\u0650\u0644\u064e\u064a\u0652\u0646\u064e\u0627 \u0627\u0644\u0652\u0643\u064f\u0641\u0652\u0631\u064e \u0648\u064e\u0627\u0644\u0652\u0641\u064f\u0633\u064f\u0648\u0642\u064e \u0648\u064e\u0627\u0644\u0652\u0639\u0650\u0635\u0652\u064a\u064e\u0627\u0646\u064e \u0648\u064e\u0627\u062c\u0652\u0639\u064e\u0644\u0652\u0646\u064e\u0627 \u0645\u0650\u0646\u064e \u0627\u0644\u0631\u0651\u064e\u0627\u0634\u0650\u062f\u0650\u064a\u0646\u064e \u0648\u064e\u0635\u064e\u0644\u0651\u064e\u0649 \u0627\u0644\u0644\u0647\u064f \u0639\u064e\u0644\u064e\u0649 \u0633\u064e\u064a\u0650\u0651\u062f\u0650\u0646\u064e\u0627 \u0645\u064f\u062d\u064e\u0645\u0651\u064e\u062f\u064d \u0648\u064e\u0639\u064e\u0644\u064e\u0649 \u0622\u0644\u0650\u0647\u0650 \u0648\u064e\u0623\u064e\u0635\u0652\u062d\u064e\u0627\u0628\u0650\u0647\u0650 \u0623\u064e\u062c\u0652\u0645\u064e\u0639\u0650\u064a\u0646\u064e<\/span><\/strong><\/h4>\n<\/blockquote>\n
Yazar: Fethullah G\u00fclen, S\u0131z\u0131nt\u0131, Aral\u0131k 1990, Cilt 12, Say\u0131 143<\/span><\/strong><\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"
\u00a0Geni\u015fleme, yay\u0131lma, i\u00e7te derinle\u015fme ve kendi tabiat\u0131n\u0131 a\u015fma m\u00e2n\u00e2lar\u0131na gelen inbis\u00e2t; erb\u00e2b\u0131nca, \u015fer’\u00ee hudutlar \u00e7er\u00e7evesinde, g\u00f6nl\u00fcn herkese a\u00e7\u0131lmas\u0131, tatl\u0131 dil ve g\u00fcler y\u00fczle ho\u015fnut edilebilecek herkesin ho\u015fnut edilmesi.. ve Allah’la m\u00fcnasebet a\u00e7\u0131s\u0131ndan da havf \u00fc rec\u00e2 hal\u00eetas\u0131 bir h\u00e2letin, insan benli\u011fine h\u00fckmetmesinden ibarettir ki, bu seviyeye ula\u015fan kalbler, huzurda bulunman\u0131n heybetiyle soluklar\u0131n\u0131 yutar, huzur esintilerinin …<\/p>\n","protected":false},"author":1,"featured_media":3785,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,1189],"tags":[1190,23,273,420,1495,41,1278,219],"_links":{"self":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/4212"}],"collection":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/comments?post=4212"}],"version-history":[{"count":2,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/4212\/revisions"}],"predecessor-version":[{"id":4214,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/4212\/revisions\/4214"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media\/3785"}],"wp:attachment":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media?parent=4212"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/categories?post=4212"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/tags?post=4212"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}