\n

“Dil beyt-i Hud\u00e2d\u0131r, \u00e2n\u0131 p\u00e2k eyle siv\u00e2dan, <\/strong>
\nKasr\u0131na n\u00fcz\u00fbl eyleye Rahman gecelerde.” (\u0130. Hakk\u0131)<\/strong><\/p><\/blockquote>\n

Yani, “G\u00f6n\u00fcl bir Hud\u00e2 evidir, onu Allah’tan gayri her \u015feyden p\u00e2k tut ki, o saray\u0131n ger\u00e7ek sahibi, tecelli k\u00f6\u015fk\u00fcn\u00fc rahmetle \u015fereflendirsin.” ifadesinde bu y\u00fcksek tevecc\u00fch ve \u00eetimad\u0131 ve bu y\u00fcksek hedefi tahakkuk ettirme istikametindeki niyet ve kararl\u0131l\u0131\u011f\u0131 anlatmakta ve kasttan azme, azimden hedefe, \u00e7ok uzak ve yak\u0131n, \u00e7ok uzun ve k\u0131sa bir mesafeyi ku\u015fbak\u0131\u015f\u0131 g\u00f6zlerimizin \u00f6n\u00fcne sermektedir.<\/p>\n

Asl\u0131nda ifrat ve tefrite, dolay\u0131s\u0131yla da kalb\u00ee ve r\u00fbh\u00ee s\u0131k\u0131nt\u0131lara m\u00e2ruz kalmadan huzur ve itmin\u00e2n i\u00e7inde bulunman\u0131n \u00f6nemli tek bir yolu vard\u0131r; o da, Hak r\u0131z\u00e2s\u0131 ve Hak sevgisinin esas al\u0131n\u0131p, hayat\u0131n bir dantel\u00e2 gibi bu esaslar \u00e7er\u00e7evesinde nak\u015fedilip ya\u015fanmas\u0131d\u0131r.<\/p>\n

“Bir g\u00f6n\u00fcl ki, Dost’tan, Dost talebinden h\u00e2l\u00eedir, o, \u0131zd\u0131rap ve s\u0131k\u0131nt\u0131lardan kurtulamaz! Bir ba\u015f ki, onda Dost sevgisi yoktur; o ba\u015fta \u00f6z ve m\u00e2n\u00e2 arama! Zira o ba\u015f, bir post ve deriden ibarettir.” (Mesnev\u00ee)<\/strong><\/p><\/blockquote>\n

G\u00f6nl\u00fcnde O’na do\u011fru seyahate karar vermi\u015f ruhlar, bir l\u00e2hza bile yolculuktan, yol tasavvurundan ve o yolda hedeflenen y\u00fcce m\u00e2n\u00e2 ve y\u00fcce g\u00e2yelerden gafil olmazlar. Bir kere g\u00f6zleri a\u011fy\u00e2ra kaysa ve a\u011fy\u00e2ra “y\u00e2r” deseler, bir \u00f6m\u00fcr boyu efg\u00e2n eder inlerler. O’nun yoluyla hi\u00e7 tan\u0131\u015fmama b\u00fcy\u00fck bir talihsizlik, “tan\u0131y\u0131p-tan\u0131\u015ft\u0131m” dedikten sonra tak\u0131l\u0131p yollarda kalma ise bir h\u00fcsran ve haybettir. Hem de ne h\u00fcsran ve haybet!<\/p>\n

Kast, evvel\u00e2, kalb yama\u00e7lar\u0131nda do\u011far ve geli\u015fir, his vadilerinde bir \u00e7a\u011flayan h\u00e2line gelir ve g\u00fcrler. Sonra da insan\u0131n b\u00fct\u00fcn benli\u011fini sarar.. ve trafik i\u015faretleri gibi ona gidece\u011fi hedefi g\u00f6sterir. Bu m\u00e2n\u00e2da kast, \u015fuurlu bir niyettir ve g\u00f6n\u00fcl tepelerine sa\u00e7\u0131lm\u0131\u015f bir tohum gibidir. Bu niyetle gerilen ruh ve g\u00f6n\u00fcl tepelerine tohum sa\u00e7an el, bir de ilah\u00ee teyidle desteklenmi\u015fse, her hamle ve her gayret d\u00f6l yata\u011f\u0131n\u0131 y\u00fczlerce hayr u berekete a\u00e7ar ve beklemeye koyulur. Kast ile belli bir turnikeye giren insan, iki ad\u0131m \u00f6tede azimle bulu\u015fur ve o atmosfere girince de \u00e2deta hedefe do\u011fru y\u00fczmeye ba\u015flar.<\/p>\n

Azmi; herhangi bir mevzuda kararl\u0131 olmak, karar verdi\u011fi \u015feyde \u00e7e\u015fitli alternatiflere kapal\u0131 bulunmak, arkas\u0131na d\u00fc\u015f\u00fcp talep etti\u011fi hususlarda seb\u00e2t etmek ve \u00fczerine ald\u0131\u011f\u0131 sorumluluklar\u0131 ciddi bir mes’\u00fbliyet \u015fuuru ile yerine getirmek \u015feklinde de tarif edebiliriz.<\/p>\n

Azim, kast\u0131n \u00f6tesinde ir\u00e2denin daha derince bir buududur. Ve ayn\u0131 zamanda, tevekk\u00fcl ve teslimiyet sem\u00e2s\u0131na y\u00fckselme yolunun da ilk basama\u011f\u0131d\u0131r. Kur’\u00e2n-\u0131 Ker\u00eem, bu ba\u015flang\u0131\u00e7 ve sonu o kendine mahsus b\u00fcy\u00fcleyici if\u00e2deleriyle sadece d\u00f6rt-be\u015f kelime i\u00e7inde \u015f\u00f6yle noktalar: “Bir kere de azmettin mi, art\u0131k Allah’a tevekk\u00fcl ol..!” (\u00c2l-i \u0130mran s\u00fbresi, 3\/159)\u00a0Bu ilk basamak tevekk\u00fclle a\u015f\u0131l\u0131r ve teslimiyetle tesbit edilirse, tepeler d\u00fcmd\u00fcz, d\u00fcz yollar da b\u00fct\u00fcn b\u00fct\u00fcn p\u00fcr\u00fczs\u00fczle\u015fir ve insan havada u\u00e7uyor gibi gider maksuduna ula\u015f\u0131r.<\/p>\n

Kast u azim, kendilerine mahsus derinliklerle, ir\u00e2denin buudlar\u0131ndan iki buud ve onun \u00f6nemli iki esas\u0131d\u0131rlar. Uzun seyahatlere niyet etmi\u015f her yolcu, mutlaka kast u azim menziline u\u011fray\u0131p “vize” alma mecburiyetindedir. Bu menzilden vize ald\u0131ktan sonrad\u0131r ki, ger\u00e7ek yolculuk ba\u015flar. Hem de, kast u azim kanatlar\u0131 alt\u0131nda ve onlarla ba\u015flayan bir s\u0131rl\u0131 derinlik i\u00e7inde… \u0130rade murada ink\u0131lap edip onun i\u00e7inde eriyince, birer proje ve taslaktan ibaret olan kast u azim de itibar\u00ee birer unvan h\u00e2line gelir ve silinir-giderler. Hak dostu: “Her kim m\u00fckellefiyetlerinin \u00fcst\u00fcnde, Allah’a vuslat arzusuyla \u015fahlan\u0131rsa, Hud\u00e2 ona gelir.” der. Gelir de, onun g\u00f6ren g\u00f6z\u00fc, i\u015fiten kula\u011f\u0131 ve konu\u015fan lis\u00e2n\u0131 \u015feklinde tecelli eder.<\/p>\n

Evet, kast u azmin kanatlar\u0131yla yoldakiler i\u00e7in vuslat, fen\u00e2 i\u00e7inde bir bek\u00e2d\u0131r. Yollar\u0131 a\u015fm\u0131\u015f ve muradla\u015fm\u0131\u015f ruhlar i\u00e7inse, vuslat, bek\u00e2 i\u00e7inde bek\u00e2d\u0131r ve hay\u0131rlar\u0131n hay\u0131r do\u011furdu\u011fu bu “do\u011furgan d\u00e2ire” i\u00e7inde elemin izine bile rastlanmaz. Elemin izine rastlamak \u015f\u00f6yle dursun, orada elemler lezzet ufkunda do\u011far-batar, kah\u0131rlar da l\u00fctuflarla i\u00e7 i\u00e7e ya\u015far. Ba\u015f\u0131 bu noktaya ula\u015fm\u0131\u015f bahtiyar bir ruh her zaman “Kahr\u0131n da ho\u015f l\u00fctfun da ho\u015f” der.. ve elinde r\u0131z\u00e2 k\u00e2sesi, Hak’tan gelen her \u015feyi cennet kevserleri gibi yudumlar gezer.<\/p>\n

\n

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Yazar: Fethullah G\u00fclen, S\u0131z\u0131nt\u0131, Ocak 1991, Cilt 12, Say\u0131 144<\/strong><\/span><\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Kast; tevecc\u00fch, \u00eetimat, dosdo\u011fru y\u00fcr\u00fcme, bir hedef belirleyip o istikamette hareket etme, ifrat ve tefrite d\u00fc\u015fmeden itidalli d\u00fc\u015f\u00fcnme, itidalli ya\u015fama ve hep itidali takip etme m\u00e2n\u00e2lar\u0131na gelir ki, l\u00fcgatlere mevzu te\u015fkil eden bu mefhumlarla erb\u00e2b\u0131n\u0131n; Mahb\u00fbb-u Hak\u00eek\u00ee olan Allah sevgisini, Allah ho\u015fnutlu\u011funu elde etme yolunda, O’ndan ba\u015fka her \u015feyden kalb\u00ee al\u00e2kay\u0131 kesme \u015feklindeki tariflerini irtibatland\u0131rmak …<\/p>\n","protected":false},"author":1,"featured_media":3818,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,1189],"tags":[74,1498,1190,23,273,36,420,103,1497,41,1278,219],"_links":{"self":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/4218"}],"collection":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/comments?post=4218"}],"version-history":[{"count":3,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/4218\/revisions"}],"predecessor-version":[{"id":4221,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/4218\/revisions\/4221"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media\/3818"}],"wp:attachment":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media?parent=4218"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/categories?post=4218"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/tags?post=4218"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}