\u00a0G\u00fcnler gelip bahara dayand\u0131\u011f\u0131nda, binbir \u0131\u015f\u0131\u011fa gebe ya\u015fl\u0131 d\u00fcny\u00e2 son kez hamlini vaz’etmek i\u00e7in sanc\u0131yla k\u0131vr\u0131m k\u0131vr\u0131m, fakat ayn\u0131 zamanda ne\u015feliydi. Ufukta yeni bir g\u00fcn\u00fcn em\u00e2releri t\u00fclleniyor, \u015fafaklar \u00fcmitlere inci diziyor ve y\u0131llardan beri \u0131\u015f\u0131\u011fa hasret g\u00f6n\u00fcller, sanki iki ad\u0131m \u00f6tede kendilerini bekleyen bir k\u0131s\u0131m s\u00fcrprizlerle kar\u015f\u0131la\u015facakm\u0131\u015f gibi p\u00fcr dikkat ve belirsiz bir sevin\u00e7 i\u00e7indeydi…<\/p>\n<\/header>\n
Derken, duyguda, d\u00fc\u015f\u00fcncede, ilimde, sanatta do\u011fumlar\u0131 do\u011fumlar t\u00e2kip etti.. b\u00fcy\u00fck-k\u00fc\u00e7\u00fck, sesli-sessiz hamleler birbirine eklenip gitti.. ve bir ba\u015ftan bir ba\u015fa bu garipler d\u00fcny\u00e2s\u0131 yeni bir “ba’s\u00fc ba’del-mevt’ile ye\u015ferip Cennet yama\u00e7lar\u0131na d\u00f6nd\u00fc.<\/strong><\/p><\/blockquote>\n
\u0130\u015fte, S\u0131z\u0131nt\u0131 da, bu vel\u00fbd d\u00f6nemin um\u00fbm\u00ee v\u00e2ridat\u0131ndan sadece bir zerre, o kutlu devrenin d\u00f6rt bir yan\u0131 velveleye veren g\u00fcr\u00fcl g\u00fcr\u00fcl sesinden sadece bir na\u011fme ve binbir na\u011fmeyle gerilmi\u015f bir enstr\u00fcman\u0131n tellerinden sadece m\u00fctevaz\u0131 bir tel olarak bu \u00e7ok sesli koroya i\u015ftirak etme ve bu um\u00fbm\u00ee baharda, d\u00f6rt bir yan\u0131 saran \u00e7i\u00e7eklerden bir \u00e7i\u00e7ek olma h\u00fcly\u00e2 ve r\u00fcy\u00e2lar\u0131yla “Y\u00e2 Hayy!i deyip l\u00fctuflar\u0131 sonsuz Yaratan’dan hakk-\u0131 hayat istedi.. hem de ismi gibi iddias\u0131z, mahviyet i\u00e7inde.. deryaya kar\u0131\u015fmaya haz\u0131r bir damla, g\u00fcne\u015fle b\u00fct\u00fcnle\u015fmeye namzet bir zerre ve binler-y\u00fcz binler \u0131\u015f\u0131k kayna\u011f\u0131ndan minik bir \u0131\u015f\u0131k kayna\u011f\u0131 olma niyetiyle.<\/p>\n
Binbir do\u011fuma a\u00e7\u0131k m\u00fcb\u00e2rek bir d\u00f6nemin sath-\u0131 m\u00e2ilde bulunma bahtiyarl\u0131\u011f\u0131na ermi\u015f bizler, ir\u00e2d\u00ee-gayr\u0131 ir\u00e2d\u00ee, elimizde bu k\u00fc\u00e7\u00fck mevk\u00fbte, kendimizi bir um\u00fbm\u00ee hizmet \u00e7a\u011flayan\u0131 i\u00e7inde bulduk -o \u00e7a\u011flayan\u0131 var edip, bizlere de onun i\u00e7inde hizmet imk\u00e2n\u0131 veren Rahmet-i Sonsuz’a ruhlar\u0131m\u0131z fed\u00e2 olsun- bulduk ve bu b\u00fcy\u00fck l\u00fctuf kar\u015f\u0131s\u0131nda \u015f\u00fckranla iki b\u00fckl\u00fcm olduk… O g\u00fcn bug\u00fcn de biz onun s\u0131ms\u0131cak kanatlar\u0131 alt\u0131nda.. o da nesillerin tertemiz s\u00eenelerine taht kurup, hep bir \u00fcmit, bir bekleyi\u015f, bir aray\u0131\u015f ve bir sezi\u015f heyecan\u0131yla; k\u00e2h bir katre gibi buharla\u015f\u0131p “\u00e7iy noktas\u0131na ula\u015ft\u0131; sonra da rahmet damlalar\u0131 halinde yeniden ba\u015f a\u015fa\u011f\u0131 topra\u011f\u0131n ba\u011fr\u0131na indi ve k\u00e2h \u00e7a\u011flayanlar gibi g\u00f6r\u00fcn\u00fcp \u00fcmit mahrumu g\u00f6n\u00fcllerin ir\u00e2delerine fer oldu…<\/p>\n
Onun bu yumu\u015faklardan yumu\u015fak z\u00fcmr\u00fct ikl\u00eeminde tenezz\u00fche a\u00e7\u0131labilen herkes, ku\u015fkular\u0131n, teredd\u00fctlerin, vehimlerin \u00fcrpertici cehennemlerinden kurtulup, yak\u00eenin, itmi’n\u00e2n\u0131n, huz\u00fbrun Cennetlerinde dola\u015fabildi ve alevler i\u00e7inde “berd \u00fc sel\u00e2ma erdi…<\/strong><\/p><\/blockquote>\n
Biz \u00e7o\u011fumuz, varl\u0131\u011f\u0131 onun ayd\u0131nl\u0131k ikl\u00eeminde tan\u0131y\u0131p sevebildik.. e\u015fyan\u0131n perde arkas\u0131 hikmetlerine onun rehberli\u011finde ad\u0131m ad\u0131m yakla\u015farak, s\u0131rlar\u0131n b\u00fcy\u00fcl\u00fc d\u00fcny\u00e2s\u0131yla tan\u0131\u015fabildik.. onun kanatlar\u0131 alt\u0131nda ve onun esrara a\u00e7\u0131k sat\u0131r ve sahifeleri aras\u0131nda tabiat kitab\u0131n\u0131n l\u00e2tif manzaralar\u0131na, bu manzaralar\u0131n perde arkas\u0131 \u00f6b\u00fcr yanlar\u0131na ve \u00f6b\u00fcr taraf\u0131n eri\u015filmez hazlar\u0131na uyand\u0131k.. uyand\u0131k da, tan\u0131y\u0131p-bildi\u011fimizi sand\u0131\u011f\u0131m\u0131z bu s\u0131n\u0131rl\u0131 \u00e2lemde, kendimizi s\u0131n\u0131rs\u0131z \u00e2lemler i\u00e7inde bulduk ve n\u00e2m\u00fcten\u00e2h\u00eelere namzet oldu\u011fumuzu anlad\u0131k…<\/p>\n
Evet, nice g\u00f6n\u00fcl sahibi insanlar, onun \u0131\u015f\u0131ktan ve yumu\u015fak d\u00fcny\u00e2s\u0131 i\u00e7inde – tab\u00ee\u00ee iz’\u00e2n ve \u015fuurlar\u0131 \u00f6l\u00e7\u00fcs\u00fcnde- t\u00e2li’lerini d\u00fc\u015f\u00fcne d\u00fc\u015f\u00fcne, bu \u00e2lemin \u00e2hirete bakan \u00f6b\u00fcr ucuna ula\u015ft\u0131lar. Ula\u015ft\u0131lar da, ba\u011f\u0131yla-bah\u00e7esiyle, g\u00fcl\u00fcyle-\u00e7i\u00e7e\u011fiyle, havas\u0131yla-ikl\u00eemiyle, r\u00fbhuyla-manas\u0131yla, bu iki d\u00fcny\u00e2y\u0131 i\u00e7i\u00e7e birden ya\u015famaya ba\u015flad\u0131lar.<\/p>\n
\u015eimdi, binler-y\u00fcz binler onun s\u0131ms\u0131cak har\u00eeminde ve \u0131\u015f\u0131ktan kanatlar\u0131 alt\u0131nda, \u015fanl\u0131 milletimizin ge\u00e7mi\u015fine ait en hisli, en tatl\u0131 g\u00fcnlerin r\u00fcy\u00e2lar\u0131n\u0131 g\u00f6r\u00fcyor, varl\u0131\u011f\u0131n ba\u011fr\u0131ndan kopup-gelen il\u00e2h\u00ee bir \u015fiir dinliyor.. ya\u015fad\u0131\u011f\u0131 ayn\u0131 hayat i\u00e7inde daha rengin, daha zengin bir ba\u015fka hayat\u0131n varoldu\u011funu seziyor ve onu idealize etmeye, yakalamaya \u00e7al\u0131\u015f\u0131yor.<\/p>\n
S\u0131z\u0131nt\u0131; s\u00fcrekli mesaj olabilmenin gere\u011fi, de\u011fi\u015fik \u015fartlara g\u00f6re, yer yer dalgal\u0131 ve bu\u011fulu g\u00f6r\u00fcn\u00fcm\u00fc, zaman zaman heyecan\u0131 ve m\u00fcphemle\u015fen soluklar\u0131 yan\u0131nda, her zaman ince, \u015fefkatli, m\u00fcs\u00e2mahak\u00e2r ve masmavi havas\u0131yla ba\u011fr\u0131n\u0131 hep gariplere a\u00e7m\u0131\u015f, yaral\u0131 g\u00f6n\u00fcller i\u00e7in oturup inlemi\u015f, k\u00fcfre, ilh\u00e2da kar\u015f\u0131 \u00e7\u0131km\u0131\u015f, bunu yaparken de k\u00e2fire-m\u00fclhide bir \u015feyler anlatmay\u0131 d\u00fc\u015flemi\u015f.. sevincini kedere kar\u0131\u015ft\u0131r\u0131p ya\u015fam\u0131\u015f.. itmi’n\u00e2n\u0131 iniltilerle seslendirmi\u015f.. kendi d\u00fc\u015f\u00fcnce \u00e7izgisine g\u00f6re duyup anlayanlara; onlar\u0131n sezi\u015f ve idraklerine, haz ve ne\u015felerine g\u00f6re \u0131\u015f\u0131klar,renkler ve seslerle hep yeni, canl\u0131 ve orijinal motifler aray\u0131\u015f\u0131 i\u00e7inde bulunmu\u015f.. duyup, ba\u015fkalar\u0131na da duyurabildi\u011fi; hissedip ba\u015fkalar\u0131na da anlatmaya muvaffak oldu\u011fu ba\u015far\u0131 ad\u0131na nesi varsa, okuyucusunun kerameti saym\u0131\u015f; falso ve fiyaskolar\u0131n\u0131 ise, muhtevaya omuz verenlerin -her zaman itiraflar\u0131yla da destekleyebilecekleri- eksikliklerinde bilmi\u015f.. kayda de\u011fer her hizmetini Hakk’\u0131n in\u00e2yeti say\u0131p minnet ve \u015f\u00fckranlarla soluklam\u0131\u015f, her ba\u015far\u0131s\u0131zl\u0131\u011f\u0131n\u0131 tedbir ve temkin yetersizli\u011finde, Hakk’a tevekk\u00fcl ve teslimiyet eksikli\u011finde g\u00f6rm\u00fc\u015f nefis muhasebesinde bulunmu\u015f.. durup-dinlenmeden, bir kerecik olsun ara vermeden s\u00fcrd\u00fcrd\u00fc\u011f\u00fc bu m\u00fcb\u00e2rek maratonu, g\u0131pta edilecek \u015fekilde noktalam\u0131\u015ft\u0131r.<\/p>\n
D\u00fcnden bug\u00fcne varl\u0131k ve bek\u00e2s\u0131n\u0131 her zaman Rahmet-i Sonsuz’a ba\u011flam\u0131\u015f bu minik kaynak, ilk defa ne\u015fir hayat\u0131na at\u0131l\u0131rken:<\/p>\n
“S\u0131za s\u0131za g\u00f6l olur,
\nAkar akar yol olur”<\/strong><\/p><\/blockquote>\nslogan\u0131yla kendini duyurup tan\u0131tm\u0131\u015ft\u0131. -Hak indindeki makbuliyetini bilemeyiz- Do\u011frusu o ki, o art\u0131k bug\u00fcn y\u00fcz binlerin sevgilisi haline gelmi\u015ftir.<\/p>\n
S\u0131z\u0131nt\u0131; \u00e7\u0131k\u0131\u015f g\u00e2yesi ve \u00e7\u0131karanlar\u0131n r\u00fbh\u00ee hayatlar\u0131 itib\u00e2riyle, her zaman hakaret ve k\u00fcfre kapal\u0131 kald\u0131. Kendi cephesinden gelen hakaret, tel’in ve tekfirlere cevap verme baya\u011f\u0131l\u0131\u011f\u0131na d\u00fc\u015fmedi. B\u00f6yle bir derekeye d\u00fc\u015fmek \u015f\u00f6yle dursun, \u00e7\u0131kt\u0131\u011f\u0131ndan bug\u00fcne bir kerecik bile tel’ine ve beddu\u00e2ya “\u00c2min!i demedi. T\u0131pk\u0131 bir dervi\u015f olgunluk ve mahviyeti i\u00e7inde “d\u00f6vene elsiz, s\u00f6vene dilsizi kalmas\u0131n\u0131 bildi. V\u00e2k\u0131a zaman zaman d\u00fc\u015fman\u0131n gadri, dostun vef\u00e2s\u0131zl\u0131\u011f\u0131 kar\u015f\u0131s\u0131nda belki burkuldu, inledi. Ama, katiyen bunlara tak\u0131l\u0131p kalmad\u0131.. “Y\u00e2 Sab\u00fbr!i deyip yoluna devam etti…<\/p>\n
Art\u0131k bug\u00fcn o, inananlar aras\u0131nda hep vifak arayan tatl\u0131l\u0131\u011f\u0131, kendi cephesinde kavgadan ka\u00e7an s\u00fbkut ve vak\u00e2r\u0131, d\u00fcny\u00e2 ve ukb\u00e2y\u0131 birden kucaklayan yumu\u015fak ve \u00e2s\u00fbde ikl\u00eemiyle en \u00e7ok sevilen, kabul edilen mevk\u00fbtelerin ba\u015f\u0131nda gelmektedir.<\/p>\n
Yazar: Fethullah G\u00fclen, S\u0131z\u0131nt\u0131, \u015eubat 1991, Cilt 13, Say\u0131 145<\/span><\/strong><\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"
\u00a0G\u00fcnler gelip bahara dayand\u0131\u011f\u0131nda, binbir \u0131\u015f\u0131\u011fa gebe ya\u015fl\u0131 d\u00fcny\u00e2 son kez hamlini vaz’etmek i\u00e7in sanc\u0131yla k\u0131vr\u0131m k\u0131vr\u0131m, fakat ayn\u0131 zamanda ne\u015feliydi. Ufukta yeni bir g\u00fcn\u00fcn em\u00e2releri t\u00fclleniyor, \u015fafaklar \u00fcmitlere inci diziyor ve y\u0131llardan beri \u0131\u015f\u0131\u011fa hasret g\u00f6n\u00fcller, sanki iki ad\u0131m \u00f6tede kendilerini bekleyen bir k\u0131s\u0131m s\u00fcrprizlerle kar\u015f\u0131la\u015facakm\u0131\u015f gibi p\u00fcr dikkat ve belirsiz bir sevin\u00e7 i\u00e7indeydi… …<\/p>\n","protected":false},"author":1,"featured_media":3753,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,1189],"tags":[1190,23,273,36,420,41,1278,219,1500,1383],"_links":{"self":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/4231"}],"collection":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/comments?post=4231"}],"version-history":[{"count":1,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/4231\/revisions"}],"predecessor-version":[{"id":4232,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/4231\/revisions\/4232"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media\/3753"}],"wp:attachment":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media?parent=4231"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/categories?post=4231"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/tags?post=4231"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}