\n

G\u00f6n\u00fcl erlerinin muh\u00e2verelerinde bas\u00eeret, bir ba\u015fka derinlik ve ih\u00e2taya ula\u015f\u0131r. \u015e\u00f6yle ki; o, tefekk\u00fcr ve ilh\u00e2m\u0131n rehberli\u011finde biricik irfan kayna\u011f\u0131, e\u015fy\u00e2n\u0131n hakikatini kavramada r\u00fbhun ilk idr\u00e2k mertebesi; akl\u0131n, renk, \u015fekil ve keyfiyetlere tak\u0131l\u0131p kald\u0131\u011f\u0131 noktalarda, r\u00fbh\u00ee de\u011ferleri g\u00f6r\u00fcp tesbit eden bir vicd\u00e2n\u00ee \u015fuur ve il\u00e2h\u00ee tecellilerle nurlan\u0131p Z\u00e2t-\u0131 Ul\u00fbhiyetin \u00fcnsiyeti ziy\u00e2s\u0131yla s\u00fcrmelenmi\u015f \u00f6yle bir idr\u00e2ktir ki, idr\u00e2klerin yal\u0131n ayak, ba\u015f a\u00e7\u0131k hay\u00e2llerle yorulup b\u00eet\u00e2p d\u00fc\u015ft\u00fckleri v\u00e2dilerde o, delil ve \u015f\u00e2hide ihtiya\u00e7 duymadan e\u015fy\u00e2n\u0131n perde arkas\u0131 s\u0131rlar\u0131yla halvet olur ve akl\u0131n \u015fa\u015fk\u0131n \u015fa\u015fk\u0131n dola\u015ft\u0131\u011f\u0131 yerlerde gider hakikatler hakikatine ula\u015f\u0131r.<\/p>\n

Basar, Allah’\u0131n nur-ef\u015f\u00e2n bir s\u0131fat\u0131d\u0131r; her m\u00fcstaidin bas\u00eereti de \u0646\u064e\u062d\u0652\u0646\u064f \u0642\u064e\u0633\u064e\u0645\u0652\u0646\u064e\u0627 \u0628\u064e\u064a\u0652\u0646\u064e\u0647\u064f\u0645\u0652 <\/span>“Aralar\u0131nda taksimi yapan Biziz.”^{[1]<\/sup> m\u00eez\u00e2n\u0131yla bu il\u00e2h\u00ee s\u0131fattan hissesi \u00f6l\u00e7\u00fcs\u00fcndedir. <\/strong><\/p><\/blockquote>\n}

B\u00f6yle kader\u00ee bir tecellide en b\u00fcy\u00fck hisse ile, bu l\u00e2h\u00fbt\u00ee kaynaktan kana kana istif\u00e2de edip, sonra da r\u00fbhunun ilh\u00e2mlar\u0131n\u0131, arkas\u0131nda saf ba\u011flam\u0131\u015f bendelerinin s\u00eenelerine bo\u015faltma mazhariyetinin biricik s\u00eem\u00e2s\u0131, Hak tecellilerinin m\u00fccell\u00e2 \u00e2yinesi Hz. Muhammed (s.a.s.)’dir ve bu mevzuda O’nun e\u015fi-menendi yoktur.\u0642\u064f\u0644\u0652 \u0647\u064e\u0630\u0650\u0647\u0650 \u0633\u064e\u0628\u0650\u064a\u0644\u064a\u0650 \u0623\u064e\u062f\u0652\u0639\u064f\u0648\u0627 \u0625\u0650\u0644\u064e\u0649 \u0627\u0644\u0644\u0647\u0650 \u0639\u064e\u0644\u064e\u0649 \u0628\u064e\u0635\u0650\u064a\u0631\u064e\u0629\u064d \u0623\u064e\u0646\u064e\u0627 \u0648\u064e\u0645\u064e\u0646\u0650 \u0627\u062a\u0651\u064e\u0628\u064e\u0639\u064e\u0646\u0650\u064a<\/span><\/strong> “De ki: \u0130\u015fte benim yolum! Ben Allah’a -k\u00f6r\u00fc k\u00f6r\u00fcne de\u011fil- bas\u00eeret \u00fczere davet ediyorum.. bana t\u00e2bi olanlar da \u00f6yle…”^{[2]<\/sup> bey\u00e2n\u0131, Neb\u00eeler Sultan\u0131 ve arkas\u0131ndakilerin bu il\u00e2h\u00ee mevhibe ve onun v\u00e2rid\u00e2t\u0131ndan istif\u00e2delerinin hususiyet ve azametine i\u015f\u00e2ret etmektedir.<\/p>\n}

Bu \u0131\u015f\u0131ktan idr\u00e2k sayesindedir ki, mirac\u0131n kutlu yolcusu, idr\u00e2ksizler i\u00e7in hemen her zaman, anla\u015f\u0131lmaz bir “am\u00e2” san\u0131lan varl\u0131\u011f\u0131n perde arkas\u0131n\u0131, bir solukta gezip g\u00f6rd\u00fc.. bir kitap gibi m\u00fct\u00e2laa etti..iman r\u00fck\u00fcnlerinin mis\u00e2l\u00ee levhalar\u0131n\u0131n sergilendi\u011fi gayb yama\u00e7lar\u0131nda dola\u015ft\u0131.. kader kalemlerinin y\u00fcrekleri hoplatan na\u011fmeleriyle \u00fcrperdi.. h\u00fbri-g\u0131lman te\u015frifat\u00e7\u0131l\u0131\u011f\u0131na u\u011fray\u0131p ge\u00e7ti.. “ne mek\u00e2n var \u00e2nda, ne arz u sem\u00e2…” duygular\u0131n\u0131n m\u00fbsik\u00eele\u015fti\u011fi noktada \u0642\u064e\u0627\u0628\u064e \u0642\u064e\u0648\u0652\u0633\u064e\u064a\u0652\u0646\u0650 \u0623\u064e\u0648\u0652 \u0623\u064e\u062f\u0652\u0646\u064e\u0649<\/strong><\/span> “\u0130ki yay aras\u0131 kadar, hatta daha da yak\u0131n…”^{[3]<\/sup> nefeh\u00e2tiyle istikb\u00e2l edildi ve arma\u011fanland\u0131r\u0131ld\u0131…<\/p>\n}

Bazen bas\u00eeretteki tem\u00e2\u015f\u00e2 zevki fir\u00e2setle ayr\u0131 bir derinli\u011fe ula\u015f\u0131r ki, o zaman idr\u00e2k “te’v\u00eel\u00fc’l-eh\u00e2d\u00ees”e (e\u015fy\u00e2n\u0131n melek\u00fbt\u00ee y\u00f6nlerine n\u00fcfuz ve h\u00e2diselerin yorumuna) uyan\u0131r ve ruh, \u00fc\u00e7 buudlu \u015fu mek\u00e2nda, birka\u00e7 buudu birden ya\u015famaya ba\u015flar. Derken vicdan, varl\u0131\u011f\u0131n g\u00f6ren g\u00f6z\u00fc, atan nabz\u0131 ve kavrayan akl\u0131 olur.<\/p>\n

Sezme, anlama m\u00e2n\u00e2lar\u0131na gelen fir\u00e2set, idr\u00e2kin iz’\u00e2nla\u015fmas\u0131 ve bas\u00eeretin daha da derinle\u015fmesi demektir. <\/strong><\/p><\/blockquote>\n

Hak nurunun tecellisine a\u00e7\u0131k fir\u00e2setli g\u00f6zler, g\u00f6lgelere aldanmayan \u00f6yle ay y\u00fczl\u00fclerdir ki, bas\u00eeretlerinin nuruyla en karanl\u0131k zeminde dahi her \u015feyi apa\u00e7\u0131k g\u00f6r\u00fcr, iltibaslar\u0131 a\u015far, benzerliklere asl\u00e2 tak\u0131l\u0131p kalmaz.. c\u00fcz’iyy\u00e2t\u0131n esiri olmaz.. kam\u0131\u015f\u0131n i\u00e7inde \u015fekeri, suyun ruhunda oksijen ve hidrojeni birden m\u00fc\u015f\u00e2hede ve idr\u00e2k eder ve g\u00f6nl\u00fc hep “fark” ikliminde dola\u015f\u0131r.<\/p>\n

\u0130nsan s\u00eem\u00e2s\u0131ndan k\u00e2inat \u00e7ehresine kadar her nokta, her kelime, her sat\u0131r\u0625\u0650\u0646\u0651\u064e \u0641\u0650\u064a \u0630\u064e\u0644\u0650\u0643\u064e \u0644\u064e\u0622\u064a\u064e\u0627\u062a\u064d \u0644\u0650\u0644\u0652\u0645\u064f\u062a\u064e\u0648\u064e\u0633\u0650\u0651\u0645\u0650\u064a\u0646\u064e<\/strong><\/span>“Elbette bunda bas\u00eeret ve fir\u00e2seti olanlar i\u00e7in ibretler vard\u0131r.”^{[4]<\/sup> g\u00f6lgesinde seyahat edenlere \u00e7ok m\u00e2n\u00e2l\u0131 birer l\u00e2f\u0131z, hatta birer kitapt\u0131r.\u0627\u0650\u062a\u0651\u064e\u0642\u064f\u0648\u0627 \u0641\u0650\u0631\u064e\u0627\u0633\u064e\u0629\u064e \u0627\u0644\u0652\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u0650\u060c \u0641\u064e\u0625\u0650\u0646\u0651\u064e\u0647\u064f \u064a\u064e\u0646\u0652\u0638\u064f\u0631\u064f \u0628\u0650\u0646\u064f\u0648\u0631\u0650 \u0627\u0644\u0644\u0647\u0650<\/strong><\/span>“M\u00fc’minin fir\u00e2setinden korkun ve titreyin. \u00c7\u00fcnk\u00fc o, Allah’\u0131n nuruyla nazar eder.”[5]<\/sup> s\u0131rr\u0131yla her taraf\u0131 g\u00f6rebilecek bir tarassut noktas\u0131na oturmu\u015f bu y\u00fcksek k\u00e2metler, e\u015fy\u00e2n\u0131n hakikatiyle temasa ge\u00e7er, varl\u0131\u011f\u0131n perde arkas\u0131 itibar\u0131yla ger\u00e7ek \u00e7ehresine muttali olur, her \u015feyin hakik\u00ee y\u00fcz\u00fcn\u00fc kavray\u0131p ortaya koyarak h\u00e2diselerin y\u00fczlerine nur sa\u00e7ar.. ve \u00f6mr\u00fcn\u00fc karadelikler etraf\u0131nda ge\u00e7irenlere ra\u011fmen hep firdevs\u00ee yama\u00e7larda zevkten zevke ko\u015far dururlar.<\/p>\n}

G\u00f6zleri fir\u00e2setle a\u00e7\u0131l\u0131p-kapanan bir r\u00fbhun nazar\u0131nda, varl\u0131k, yaprak yaprak bir kitap, canl\u0131-cans\u0131z b\u00fct\u00fcn e\u015fy\u00e2 bin bir m\u00e2n\u00e2 ile \u0131\u015f\u0131ldayan kelimeler, varl\u0131\u011f\u0131n \u00e7ehresi ve insanlar\u0131n s\u00eem\u00e2lar\u0131 da aldatmayan birer bey\u00e2n olur. G\u00f6n\u00fcl erleri o kitab\u0131n tekv\u00een\u00ee \u00e2yetlerinden, o \u00e2yetlerin nur-ef\u015f\u00e2n c\u00fcmlelerinden, her g\u00f6z\u00fcn g\u00f6remedi\u011fi, her kula\u011f\u0131n i\u015fitemedi\u011fi \u00f6yle \u015feyler duyar, \u00f6yle \u015feyler g\u00f6r\u00fcrler ki, en muhte\u015fem dima\u011flar dahi bunlar\u0131n tasavvurundan \u00e2ciz kal\u0131r. Her m\u00fc’minin derecesine g\u00f6re, g\u00f6zlerin g\u00f6rmedi\u011fi, kulaklar\u0131n i\u015fitmedi\u011fi ve hi\u00e7bir insan\u0131n tasavvur edemeyece\u011fi s\u00fcrprizleri, onlar her l\u00e2hza burada duyar, sezer ve zevk ederler.<\/p>\n

\n

\u0627\u064e\u0644\u0644\u0651\u064e\u0647\u064f\u0645\u0651\u064e \u0625\u0650\u0646\u0651\u064e\u0627 \u0646\u064e\u0633\u0652\u0623\u064e\u0644\u064f\u0643\u064e \u0642\u064f\u0644\u064f\u0648\u0628\u064b\u0627 \u0623\u064e\u0648\u0651\u064e\u0627\u0647\u064e\u0629\u064b \u0645\u064f\u062e\u0652\u0628\u0650\u062a\u064e\u0629\u064b \u0645\u064f\u0646\u0650\u064a\u0628\u064e\u0629\u064b \u0641\u0650\u064a \u0633\u064e\u0628\u0650\u064a\u0644\u0650\u0643\u064e \u0648\u064e\u0635\u064e\u0644\u0650\u0651 \u0648\u064e\u0633\u064e\u0644\u0650\u0651\u0645\u0652 \u0639\u064e\u0644\u064e\u0649 \u0633\u064e\u064a\u0650\u0651\u062f\u0650\u0646\u064e\u0627 \u0645\u064f\u062d\u064e\u0645\u0651\u064e\u062f\u064d \u0631\u064e\u0647\u0652\u0628\u064e\u0631\u0650 \u0633\u064e\u0628\u0650\u064a\u0644\u0650\u0643\u064e \u0648\u064e\u0639\u064e\u0644\u064e\u0649 \u0622\u0644\u0650\u0647\u0650 \u0648\u064e\u0635\u064e\u062d\u0652\u0628\u0650\u0647\u0650 \u0623\u064e\u062c\u0652\u0645\u064e\u0639\u0650\u064a\u0646\u064e<\/strong><\/span><\/h3>\n<\/blockquote>\n

Yazar: Fethullah G\u00fclen, S\u0131z\u0131nt\u0131, Mart 1991, Cilt 13, Say\u0131 146<\/strong><\/span><\/p>\n

---

\n[1] Zuhruf s\u00fbresi, 43\/32
\n[2] Y\u00fbsuf s\u00fbresi, 12\/108
\n[3] Necm s\u00fbresi, 53\/9
\n[4] Hicr s\u00fbresi, 15\/75
\n[5] Tirmiz\u00ee, tefs\u00eeru s\u00fbre (15) 6<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

S\u00f6zl\u00fcklerin; idr\u00e2k, fet\u00e2net, delil ve \u015f\u00e2hit kelimeleriyle kar\u015f\u0131lamaya \u00e7al\u0131\u015ft\u0131klar\u0131 bas\u00eeret, k\u00e2mus ve ta’rif\u00e2t kitaplar\u0131nda: “Kalb g\u00f6z\u00fcn\u00fcn a\u00e7\u0131kl\u0131\u011f\u0131, idr\u00e2k geni\u015fli\u011fi, daha ba\u015flang\u0131\u00e7ta iken neticeyi g\u00f6r\u00fcp-sezme ve yar\u0131nlar\u0131 bug\u00fcnle beraber de\u011ferlendirebilme melekesi” olarak tarif edilmi\u015ftir. G\u00f6n\u00fcl erlerinin muh\u00e2verelerinde bas\u00eeret, bir ba\u015fka derinlik ve ih\u00e2taya ula\u015f\u0131r. \u015e\u00f6yle ki; o, tefekk\u00fcr ve ilh\u00e2m\u0131n rehberli\u011finde biricik irfan kayna\u011f\u0131, e\u015fy\u00e2n\u0131n hakikatini …<\/p>\n","protected":false},"author":1,"featured_media":3822,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,1189],"tags":[1501,23,1502,273,36,420,41,1278],"_links":{"self":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/4233"}],"collection":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/comments?post=4233"}],"version-history":[{"count":1,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/4233\/revisions"}],"predecessor-version":[{"id":4234,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/4233\/revisions\/4234"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media\/3822"}],"wp:attachment":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media?parent=4233"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/categories?post=4233"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/tags?post=4233"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}