\n

Evet, muh\u00e2kemesizlerin, ak\u0131ls\u0131zlar\u0131n ve fanteziler arkas\u0131nda y\u00fczer-gezer y\u0131\u011f\u0131nlar\u0131n i\u00e7inden, \u00e7a\u011f\u0131n d\u00fc\u015f\u00fcnen, muh\u00e2keme eden, ak\u0131l kadar tecr\u00fcbeye, tecr\u00fcbe kadar akla ve ikisi kadar da ilh\u00e2ma ve vicdana inanan, g\u00fcvenen yepyeni bir insan do\u011facakt\u0131r.. her \u015feyiyle m\u00fckemmelin pe\u015finde, heptenci, d\u00fcny\u00e2 ve ukb\u00e2 muv\u00e2zenesiyle kanatl\u0131, kalb ve kafa izdivac\u0131na muvaffak olmu\u015f yepyeni bir insan. Elbetteki bu yeni insan\u0131n do\u011fumu \u00e7ok kolay ve rahat olmayacakt\u0131r. Her do\u011fum gibi onun da sanc\u0131s\u0131, sars\u0131nt\u0131s\u0131, s\u0131k\u0131nt\u0131s\u0131 olacakt\u0131r. Ama mevsimi gelince, bu m\u00fcb\u00e2rek vel\u00e2det mutlaka ger\u00e7ekle\u015fecek ve bu ayy\u00fczl\u00fc nesil H\u0131z\u0131r gibi birdenbire aram\u0131zda belirecektir. S\u0131k\u0131\u015fm\u0131\u015f ve \u00fcst\u00fcste binmi\u015f bulutlar aras\u0131ndan rahmetin s\u00fcz\u00fcl\u00fcp geldi\u011fi, arz\u0131n derinliklerinden sular\u0131n f\u0131\u015fk\u0131r\u0131p yery\u00fcz\u00fcne \u00e7\u0131kt\u0131\u011f\u0131, kar\u0131n-buzun \u00e7\u00f6z\u00fcld\u00fc\u011f\u00fc yerlerde kar \u00e7i\u00e7eklerinin her yan\u0131 sard\u0131\u011f\u0131 ve \u015febnemlerin s\u0131\u00e7ray\u0131p yapraklara taht kurdu\u011fu gibi, bu yeni insan da belki bug\u00fcn -belki de yar\u0131n, ama mutlaka gelecek…<\/p>\n

Yeni insan, her t\u00fcrl\u00fc h\u00e2ric\u00ee tesirlerden s\u0131yr\u0131labilmi\u015f ve kendi kendine ayakta durmaya kararl\u0131 bir \u015fahsiyet insan\u0131d\u0131r. <\/strong><\/p><\/blockquote>\n

Do\u011fu-bat\u0131, aya\u011f\u0131na pranga vurup onu esir edemeyece\u011fi gibi, man\u00e2 k\u00f6k\u00fcne ters ‘izm’ler de, ona yol-y\u00f6n de\u011fi\u015ftirtemeyecek ve hatta yerinden k\u0131p\u0131rdatamayacakt\u0131r. Evet onun, d\u00fc\u015f\u00fcncesi h\u00fcr, ir\u00e2desi h\u00fcr, tasavvurlar\u0131 h\u00fcr ve h\u00fcrriyeti de Allah’a kullu\u011fu \u00f6l\u00e7\u00fcs\u00fcndedir. Ba\u015fkalar\u0131na benzemeye, ba\u015fkalar\u0131na \u00f6zenmeye de\u011fil, kendi kendine benzemeye ve t\u00e2rih\u00ee dinamiklerle bezenmeye \u00e7al\u0131\u015facakt\u0131r.<\/p>\n

Yeni insan, d\u00fc\u015f\u00fcnen, ara\u015ft\u0131ran, inanan, r\u00fbh\u00e2niyata a\u00e7\u0131k ve r\u00fbh\u00e2n\u00ee zevklerle dopdolu bir insand\u0131r. O kendi d\u00fcny\u00e2s\u0131n\u0131 kurma yolunda, azam\u00ee derecede \u00e7a\u011f\u0131n\u0131n imk\u00e2nlar\u0131ndan yararlanman\u0131n yan\u0131nda, kendi mill\u00ee ve m\u00e2nev\u00ee de\u011ferlerine de sahip \u00e7\u0131karak \u00e7ok farkl\u0131 bir performans ortaya koyacakt\u0131r.<\/p>\n

\u015eanl\u0131 ge\u00e7mi\u015findeki inananlar gibi inanacak, d\u00fc\u015f\u00fcnenler gibi d\u00fc\u015f\u00fcnecek; onlar gibi soluklar\u0131n\u0131 duyurma arzusuyla \u015fahlanacak ve onlar gibi karanl\u0131klar\u0131n ba\u011fr\u0131na nurlar sa\u00e7acak.. bunlar\u0131 yaparken de, derin bir vef\u00e2 hissiyle bir l\u00e2hza bile Hakk d\u00fc\u015f\u00fcncesinden ayr\u0131lmayacak.. Hakk’\u0131 tutup kald\u0131rmak i\u00e7in her g\u00fcn birka\u00e7 defa \u00f6l\u00fcp \u00f6l\u00fcp dirilecek.. ic\u00e2b\u0131nda yurt-yuva, evl\u00e2d u iy\u00e2l her \u015feyi terketmeye haz\u0131r olacak.. mal-can kayg\u0131s\u0131na, ref\u00e2h-saadet arzusuna kap\u0131lmadan bug\u00fcn mazhar oldu\u011fu her \u015feyi, yak\u0131n-uzak milletinin istikbali yolunda tek zerresini dahi z\u00e2yi’ etmeden tohumlar\u0131 topra\u011f\u0131n ba\u011fr\u0131na sa\u00e7t\u0131\u011f\u0131 gibi, Hakk’\u0131n in\u00e2yet yama\u00e7lar\u0131na sa\u00e7acak, sonra kulu\u00e7kan\u0131n yumurta ve civcivler \u00fczerine aband\u0131\u011f\u0131 gibi bir \u0131zd\u0131r\u00e2p ve bekleyi\u015f fasl\u0131na girerek inleyip k\u0131vranacak, \u00fcrperip yakar\u0131\u015fa ge\u00e7ecek ve her g\u00fcn \u00f6l\u00fcp-\u00f6l\u00fcp dirilecek. Hakk yolunda olmay\u0131, Hakk yolunda \u00f6lmeyi hayat\u0131n\u0131n g\u00e2yesi bilecek ve b\u00f6yle bir g\u00e2yeyi fevtetmi\u015f olmay\u0131 da \u015fahs\u0131 ad\u0131na tel\u00e2fisi imk\u00e2ns\u0131z en b\u00fcy\u00fck bir kay\u0131p sayacak…<\/p>\n

Yeni insan, insanlar\u0131n ak\u0131l, kalb, ruh ve duygular\u0131na ula\u015fma yolunda, kitaptan gazeteye, gazeteden mecmua ve b\u00fcltene, onlardan da radyo ve televizyona kadar b\u00fct\u00fcn modern imk\u00e2nlardan-kitle ileti\u015fim vas\u0131talar\u0131n\u0131 kastediyorum- yararlanacak ve kendini bir kere daha ispatlamaya \u00e7al\u0131\u015facak.. sadece kendini ispatlamak de\u011fil, ayn\u0131 zamanda gasba u\u011frayan devletleraras\u0131 muv\u00e2zenedeki yerini ve itib\u00e2r\u0131n\u0131 istirdat edecek…<\/p>\n

Yeni insan, r\u00fbhunun k\u00f6kleri itib\u00e2riyle \u00e7ok derin, i\u00e7inde ya\u015fad\u0131\u011f\u0131 d\u00fcny\u00e2 itib\u00e2riyle de \u00e7ok y\u00f6nl\u00fcd\u00fcr. <\/strong><\/p><\/blockquote>\n

O, ilimden sanata, teknolojiden metafizi\u011fe, her sahada s\u00f6z sahibi ve kendini al\u00e2kadar eden her mes’ele ile i\u00e7li-d\u0131\u015fl\u0131d\u0131r. Evet o, doyma bilmeyen ilim a\u015fk\u0131, her g\u00fcn daha bir ba\u015fkala\u015fan ma’rifet tutkusu ve idr\u00e2k \u00fcst\u00fc led\u00fcnn\u00ee derinlikleriyle, ak devrin ayd\u0131nl\u0131k insanlar\u0131yla omuz omuza ve her g\u00fcn yeni bir mir\u00e2c\u0131n s\u00fcvar\u00eesi olarak da r\u00fbh\u00e2n\u00eelerle atba\u015f\u0131d\u0131r.<\/p>\n

Yeni insan, b\u00fct\u00fcn varl\u0131\u011fa kar\u015f\u0131 sevgiyle dopdolu ve ins\u00e2n\u00ee de\u011ferlerin koruyucusu ve kollay\u0131c\u0131s\u0131d\u0131r. O, bir taraftan insan\u0131 insan yapan ahl\u00e2k ve fazilet gibi esaslarla kendi yerini belirleyip kendini bulurken, di\u011fer yandan da b\u00fct\u00fcn varl\u0131\u011f\u0131 \u015fefkatle kucaklayacak kadar \u00e2lem\u015f\u00fcm\u00fbl ‘evrensel’ ve di\u011ferg\u00e2md\u0131r. Kendisinin nas\u0131l olmas\u0131n\u0131 se\u00e7ti\u011fi ayn\u0131 anda, beraber bulunma mecburiyetinde oldu\u011fu insan ves\u00e2ir e\u015fy\u00e2n\u0131n da nas\u0131l olmas\u0131 gerekti\u011fini tasarlar; f\u0131rsat do\u011funca da b\u00fct\u00fcn tasar\u0131lar\u0131n\u0131 ger\u00e7ekle\u015ftirmeye \u00e7al\u0131\u015f\u0131r. O, \u00e7evresinde iyi olan her \u015feyi korur-kollar ve onu ba\u015fkalar\u0131na da sal\u0131klar.. b\u00fct\u00fcn fenal\u0131klara kar\u015f\u0131 sava\u015f il\u00e2n eder ve onlar\u0131, i\u00e7inde ya\u015fad\u0131\u011f\u0131 toplumun b\u00fcnyesinden s\u00f6k\u00fcp ataca\u011f\u0131 \u00e2na kadar bir yay gibi hep gerili kal\u0131r. \u0130nan\u0131r, inanmay\u0131 herkese tavsiye eder.. ib\u00e2dete ‘g\u00fczel’ der ve onun g\u00fcr\u00fcl g\u00fcr\u00fcl dili olur. Okunmas\u0131 gerekli olan kitaplar\u0131 okur ve okutur. Ruh ve man\u00e2 k\u00f6k\u00fcne sayg\u0131l\u0131 gazete ve mecmualara omuz verir.. sokak sokak dola\u015f\u0131r, kendi insan\u0131n\u0131n ihtiy\u00e2c\u0131 olan her \u015feyin i\u015fportac\u0131l\u0131\u011f\u0131n\u0131 yapar.. ve bu h\u00e2liyle de o, bir sorumluluk ve m\u00fckellefiyet remzi olur.<\/p>\n

Yeni insan, in\u015f\u00e2 r\u00fbhuna sahip her t\u00fcrl\u00fc \u015fablonculu\u011fun kar\u015f\u0131s\u0131ndad\u0131r. <\/strong><\/p><\/blockquote>\n

\u00d6ze sayg\u0131s\u0131 i\u00e7inde kendini yenilemesini, h\u00e2diselere s\u00f6z dinletmesini bilir. Ve hep ya\u015fad\u0131\u011f\u0131 devrin \u00f6n\u00fcnde y\u00fcr\u00fcr.. hem de ir\u00e2desinin s\u0131n\u0131rlar\u0131 \u00f6tesinde bir gayretle, \u015fevkli, \u00e7al\u0131ml\u0131 ve Allah’a itimat i\u00e7inde. Onun hayat\u0131nda sebeplere ri\u00e2yetle teslimiyet o kadar i\u00e7i\u00e7edir ki, i\u015fin i\u00e7 y\u00fcz\u00fcn\u00fc bilmeyenler onu, ya esb\u00e2bperest -sebeplere tapan, sebepleri her \u015fey sayan- veya tam cebr\u00ee -kaderci- san\u0131rlar.. oysa ki, ne o, ne de o; yeni insan tam bir denge insan\u0131d\u0131r.. sebeplere ri\u00e2yeti bir vazife bilir, Hakk’a teslimiyeti de \u00eem\u00e2n\u0131n gere\u011fi sayar.<\/p>\n

Yeni insan bir f\u00e2tih ve k\u00e2\u015fiftir. her g\u00fcn benli\u011finin derinliklerinde ve fez\u00e2n\u0131n enginliklerinde yeni yeni bur\u00e7lara bayra\u011f\u0131n\u0131 diker, \u00e2f\u00e2k ve enf\u00fcs\u00fcn s\u0131rl\u0131 kap\u0131lar\u0131n\u0131 zorlar. \u00cem\u00e2n\u0131 ve irf\u00e2n\u0131 sayesinde e\u015fy\u00e2n\u0131n perde arkas\u0131na ula\u015ft\u0131k\u00e7a daha da \u015fahlan\u0131r.. \u00f6telerde ve daha \u00f6telerde ota\u011f de\u011fi\u015ftirir durur.. derken g\u00fcn gelir, toprak s\u00eenesinde saklad\u0131\u011f\u0131 \u015feylerle ona ses verir.. denizlerin derinliklerinde yatan cevherler onun b\u00fcy\u00fcl\u00fc as\u00e2s\u0131yla ortaya \u00e7\u0131kar.. sem\u00e2lar kap\u0131lar\u0131n\u0131 ard\u0131na kadar a\u00e7ar ve ona ‘buyur!’ der.<\/p>\n

Yazar: Fethullah G\u00fclen, S\u0131z\u0131nt\u0131, Mart 1991, Cilt 13, Say\u0131 146<\/span><\/strong><\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

\u00a0T\u00e2rih\u00ee devr-i d\u00e2imlerle Hakk in\u00e2yetinin tecell\u00eelerine a\u00e7\u0131k yeni bir \u00e7a\u011f\u0131n sath-\u0131 m\u00e2iline girmi\u015f bulunuyoruz. Bizim d\u00fcny\u00e2m\u0131z ad\u0131na 18. as\u0131r, \u00f6z\u00fcnden uzakla\u015fanlar\u0131n ve muh\u00e2kemesiz mukallitlerin; 19. as\u0131r, kendini de\u011fi\u015fik fantezilere kapt\u0131rm\u0131\u015f, ge\u00e7mi\u015fiyle ve t\u00e2rih\u00ee dinamikleriyle z\u0131tla\u015fanlar\u0131n; 20. as\u0131r, b\u00fct\u00fcn\u00fcyle yabanc\u0131la\u015fanlar\u0131n, kendini ink\u00e2r edenlerin, dolay\u0131s\u0131yla da \u0131\u015f\u0131k ve rehberini hep d\u0131\u015far\u0131da arayanlar\u0131n \u00e7a\u011f\u0131 olmu\u015ftur. D\u00f6rtbir yanda t\u00fcllenen …<\/p>\n","protected":false},"author":1,"featured_media":3996,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,1189],"tags":[1190,23,273,36,420,285,41,1278,1503],"_links":{"self":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/4236"}],"collection":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/comments?post=4236"}],"version-history":[{"count":1,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/4236\/revisions"}],"predecessor-version":[{"id":4237,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/4236\/revisions\/4237"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media\/3996"}],"wp:attachment":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media?parent=4236"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/categories?post=4236"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/tags?post=4236"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}