Sek\u00eene; s\u00fck\u00fbn k\u00f6k\u00fcnden, vakar, ciddiyet, meh\u00e2bet, \u00fcnsiyet; ya da dalgalar\u0131n dinmesi ve onun sakinle\u015fmesi m\u00e2n\u00e2lar\u0131na gelir ki, hafiflik, huzursuzluk, karars\u0131zl\u0131k ve tel\u00e2\u015f\u0131n z\u0131dd\u0131d\u0131r. Sek\u00eene, tasavvuf erb\u00e2b\u0131nca; gayb\u00ee v\u00e2ridatla kalbin oturakla\u015fmas\u0131d\u0131r ki; b\u00f6yle bir kalb, s\u00fcrekli bir dikkat ve temkin i\u00e7inde \u00f6teleri kollar, l\u00e2h\u00fbt\u00ee esintilere a\u00e7\u0131k bulunur ve hep itmin\u00e2n etraf\u0131nda dola\u015f\u0131r. Bu makam ayn\u0131 zamanda “ayne’l-yak\u00een” mertebesinin de ba\u015flang\u0131c\u0131d\u0131r. Bu itibarla da, \u00e7ok defa ilim yoluyla gelen v\u00e2ridatla, bas\u00eeretin avlad\u0131\u011f\u0131 \u015feyler birbirine kar\u0131\u015f\u0131r; muvakkaten m\u00fc\u015f\u00e2hede ufku bu\u011fulan\u0131r; bundan da bir k\u0131s\u0131m iltibaslar do\u011fabilir.<\/p>\n<\/header>\n
Sek\u00eene, bazen, sezilip-sezilmedik gizli i\u015faret ve em\u00e2reler \u015feklinde zuh\u00fbr eder; bazen de bizim gibi avamdan insanlar\u0131n bile tan\u0131y\u0131p-bilece\u011fi kadar a\u00e7\u0131k tecellilerle gelir. Sek\u00eene ve ona refreflik eden i\u015faret ve em\u00e2reler ister vicdan kula\u011f\u0131na f\u0131s\u0131ldanan birer m\u00e2nev\u00ee esinti, birer il\u00e2h\u00ee nefha gibi ancak \u00e7ok dikkatle sezilebilecek t\u00fcrden olsun; isterse, \u0130srailo\u011fullar\u0131na ihsan edildi\u011fi gibi herkesin g\u00f6rebilece\u011fi \u015fekilde ve h\u00e2rikalar izh\u00e2r eden bir cisim m\u00e2hiyetinde -ki \u00dcseyd b. Hudayr’\u0131, Kur’\u00e2n okudu\u011fu esnada ve daha ba\u015fkalar\u0131n\u0131 farkl\u0131 durumlarda b\u00fcr\u00fcyen bu\u011fumsu \u015feyleri hat\u0131rlayabiliriz- zuh\u00fbr etsin, kuvve-i m\u00e2neviyemizi kanatland\u0131rs\u0131n ve ir\u00e2delerimize fer versin, o her zaman, “\u00cem\u00e2nlar\u0131na iman katmak i\u00e7in m\u00fc’minlerin kalblerine sek\u00eene ve emniyet indiren O’dur.” me\u00e2liyle if\u00e2de edece\u011fimiz \u0647\u064f\u0648\u064e \u0627\u0644\u0651\u064e\u0630\u0650\u064a \u0623\u064e\u0646\u0652\u0632\u064e\u0644\u064e \u0627\u0644\u0633\u0651\u064e\u0643\u0650\u064a\u0646\u064e\u0629\u064e \u0641\u0650\u064a \u0642\u064f\u0644\u064f\u0648\u0628\u0650 \u0627\u0644\u0652\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u0650\u064a\u0646\u064e \u0644\u0650\u064a\u064e\u0632\u0652\u062f\u064e\u0627\u062f\u064f\u0648\u0627 \u0625\u0650\u064a\u0645\u064e\u0627\u0646\u064b\u0627 \u0645\u064e\u0639\u064e \u0625\u0650\u064a\u0645\u064e\u0627\u0646\u0650\u0647\u0650\u0645\u0652<\/span> \u00e2yetinde[1] anlat\u0131lan, aczini-fakr\u0131n\u0131 m\u00fcdrik ve ihtiya\u00e7lar\u0131n\u0131n \u015fuurunda olan m\u00fc’minlere med\u00e2r-\u0131 \u015f\u00fckran ve med\u00e2r-\u0131 \u015fevk olmak \u00fczere il\u00e2h\u00ee bir teyiddir. Bu teyide mazhar olmu\u015f bir m\u00fc’min art\u0131k d\u00fcnyev\u00ee korku, tasa ve endi\u015felerle sars\u0131lmayaca\u011f\u0131 gibi, ayn\u0131 zamanda onunla i\u00e7 ve d\u0131\u015f \u00e2henge ula\u015f\u0131p bir huzur insan\u0131 h\u00e2line gelmesi de s\u00f6z konusudur.<\/p>\n Sek\u00eeneye mazhar bu \u00e2henk ve huzur insan\u0131, davran\u0131\u015flar\u0131 itibar\u0131yla vakur, emniyet telkin edici, inand\u0131r\u0131c\u0131 ve cidd\u00ee; i\u00e7 \u00e2lemi itibar\u0131yla ve Allah’la m\u00fcnasebetleri a\u00e7\u0131s\u0131ndan da temkinli, dikkatli, benlik, \u00e7olpal\u0131k ve \u015fatahat d\u00fc\u015f\u00fcncesinden uzak ve bir k\u0131s\u0131m Bekt\u00e2\u015fiy\u00e2ne hezeyanlara kar\u015f\u0131 da hep kapal\u0131d\u0131r. Her v\u00e2ridat ve her in\u015fir\u00e2h veren esintiyi O’ndan bilir, edep ve \u015f\u00fckranla iki b\u00fckl\u00fcm olur, her huzursuzluk ve tatminsizli\u011fi de mahiyetindeki bo\u015fluklarla irtibatland\u0131r\u0131r, kendini sorgular ve nefsiyle hesapla\u015f\u0131r.<\/p>\n Tuma’n\u00eene veya itmin\u00e2n, tam s\u00fck\u00fbn, tam oturakla\u015fma ve kalb\u00ee hayat ad\u0131na gel-gitlerin b\u00fct\u00fcn b\u00fct\u00fcn sona ermesi \u015feklinde tarif edilmi\u015ftir ki, bu da, itmin\u00e2n\u0131n sek\u00eene \u00fcst\u00fc bir h\u00e2l oldu\u011funu g\u00f6stermektedir. Sek\u00eene, nazar\u00ee bilgilerden kurtulup, ger\u00e7e\u011fe uyanma mevzuunda bir ba\u015flang\u0131\u00e7 ise, tuma’n\u00eene bir nih\u00e2\u00ee nokta ve bir son durakt\u0131r.<\/p>\n Tasavvuf erb\u00e2b\u0131n\u0131n, tuma’n\u00eene \u00fcst\u00fcnde g\u00f6sterdikleri “r\u00e2d\u0131ye” ve “mard\u0131yye” dereceleri itmin\u00e2n\u0131n, ebr\u00e2ra \u00e2it birer buudu ve r\u0131z\u00e2 sem\u00e2s\u0131n\u0131n iki derinli\u011fi; “m\u00fclheme” ve “zekiyye” de onun mukarrab\u00eenle al\u00e2kal\u0131, zor idr\u00e2k edilir iki di\u011fer mertebesidir ve v\u00e2ridat\u0131 gibi bi\u015f\u00e2reti de hem \u00e7ok hem de dupdurudur.<\/p>\n Sek\u00eeneye mazhar ruhlarda, yer yer ters ak\u0131nt\u0131lar kendisini hissettirebilir, ama tuma’n\u00eenede her \u015fey ray\u0131na oturmu\u015fluk i\u00e7inde cereyan eder; kalb t\u0131pk\u0131 bir k\u0131ble-n\u00fcm\u00e2 gibi s\u00fcrekli Hak ho\u015fnutlu\u011funu g\u00f6sterir, vicdan ibresinde de en k\u00fc\u00e7\u00fck bir sapma olmaz. Bu \u00f6yle y\u00fcksek bir “yak\u00een” mertebesidir ki, bu mertebede seyahat eden ruh, her konakta ayr\u0131 bir \u0648\u064e\u0644\u064e\u0643\u0650\u0646\u0652 \u0644\u0650\u064a\u064e\u0637\u0652\u0645\u064e\u0626\u0650\u0646\u0651\u064e \u0642\u064e\u0644\u0652\u0628\u0650\u064a <\/span>“\u0130sterim ki kalbim itmin\u00e2na ula\u015fs\u0131n.”[2] ger\u00e7e\u011fine \u015f\u00e2hid olur ve her menzilde ayr\u0131 bir v\u00e2ridatla taltif edilir. Dola\u015ft\u0131\u011f\u0131 her yerde \u0648\u064e\u0644\u0627\u064e \u062e\u064e\u0648\u0652\u0641\u064c \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650\u0645\u0652 \u0648\u064e\u0644\u0627\u064e \u0647\u064f\u0645\u0652 \u064a\u064e\u062d\u0652\u0632\u064e\u0646\u064f\u0648\u0646\u064e “Hak dostlar\u0131 i\u00e7in ne bir korku vard\u0131r ne de onlar tasalan\u0131rlar..”[3] nefeh\u00e2t\u0131n\u0131 duyar. \u0623\u064e\u0644\u0627\u0651\u064e \u062a\u064e\u062e\u064e\u0627\u0641\u064f\u0648\u0627 \u0648\u064e\u0644\u0627\u064e \u062a\u064e\u062d\u0652\u0632\u064e\u0646\u064f\u0648\u0627 \u0648\u064e\u0623\u064e\u0628\u0652\u0634\u0650\u0631\u064f\u0648\u0627 \u0628\u0650\u0627\u0644\u0652\u062c\u064e\u0646\u0651\u064e\u0629\u0650 \u0627\u0644\u0651\u064e\u062a\u0650\u064a \u0643\u064f\u0646\u0652\u062a\u064f\u0645\u0652 \u062a\u064f\u0648\u0639\u064e\u062f\u064f\u0648\u0646\u064e<\/span> “(Onlar\u0131n \u00fczerine melekler iner ve derler ki:) Korkmay\u0131n! Tasalanmay\u0131n, size va’dolunan cennetle sevinin!”[4] bi\u015f\u00e2retini hisseder,<\/p>\n \u0623\u064e\u0644\u0627\u064e \u0628\u0650\u0630\u0650\u0643\u0652\u0631\u0650 \u0627\u0644\u0644\u0647\u0650 \u062a\u064e\u0637\u0652\u0645\u064e\u0626\u0650\u0646\u0651\u064f \u0627\u0644\u0652\u0642\u064f\u0644\u064f\u0648\u0628\u064f<\/span> “Biliniz ki, kalbler ancak, Allah’\u0131n zikriyle huzura erer.”[5] kevserini zevk eder ve her zaman tabiat\u0131n\u0131n, cismaniyetinin \u00e7ok \u00e7ok \u00fczerinde ya\u015far.<\/p>\n Tuma’n\u00eene, insan\u0131n sebepler \u00fcst\u00fc ve vas\u0131talar \u00f6tesi bulunmas\u0131n\u0131n unvan\u0131d\u0131r. Ak\u0131l, tabiat\u00fcst\u00fc seyahatini bu mertebede noktalar.. ruh, bu noktaya ula\u015f\u0131nca d\u00fcnya kayg\u0131lar\u0131ndan kurtulur.. his, bu sihirli konakta b\u00fct\u00fcn arad\u0131klar\u0131n\u0131 bulur ve damla iken dery\u00e2 olur.<\/p>\n Bu mertebeyi elde etmi\u015f kimsenin \u00fcns\u00fc “\u00fcns bill\u00e2h” \u015fevki “\u015fevk il\u00e2llah” bek\u00e2s\u0131 “bek\u00e2 bill\u00e2h” kel\u00e2m\u0131 da “maallah”t\u0131r.[6] O, kendine aralanan bu panjurdan, kendi s\u0131n\u0131rl\u0131l\u0131\u011f\u0131 i\u00e7inde s\u0131n\u0131rs\u0131z g\u00f6rmeye, s\u0131n\u0131rs\u0131z i\u015fitmeye ve s\u0131n\u0131rs\u0131z iktidara ula\u015f\u0131r; ula\u015f\u0131r da, herkesin bocalad\u0131\u011f\u0131, \u015fa\u015fk\u0131nl\u0131\u011fa d\u00fc\u015ft\u00fc\u011f\u00fc en girift, en karma\u015f\u0131k h\u00e2diseler girdab\u0131ndan dahi bir solukta s\u0131yr\u0131l\u0131p \u00e7\u0131kabilir.<\/p>\n B\u00f6yle bir ruh, d\u00fcnyev\u00ee tel\u00e2\u015f ve endi\u015felerden kurtuldu\u011fu gibi, herkesin korkup tir tir titredi\u011fi \u00f6l\u00fcm ve \u00f6l\u00fcm \u00f6tesi handikaplar\u0131 da \u0627\u0650\u0631\u0652\u062c\u0650\u0639\u0650\u064a \u0625\u0650\u0644\u064e\u0649 \u0631\u064e\u0628\u0650\u0651\u0643\u0650 \u0631\u064e\u0627\u0636\u0650\u064a\u064e\u0629\u064b \u0645\u064e\u0631\u0652\u0636\u0650\u064a\u0651\u064e\u0629\u064b<\/span> “O senden, sen de O’ndan ho\u015fnut olarak d\u00f6n Rabbine.”[7] iltifat ve tevecc\u00fchleriyle g\u00fclerek kar\u015f\u0131lar ve \u00f6l\u00fcm\u00fc var olman\u0131n en tatl\u0131, en imrendirici neticesi olarak g\u00f6r\u00fcr. O, \u00f6l\u00fcmle noktalanan d\u00fcnya hayat\u0131ndan sonra -\u0130bni Abbas’\u0131n mezar\u0131n\u0131n ba\u015f\u0131nda duyuldu\u011fu gibi- her menzilde [8]\u0627\u0650\u0631\u0652\u062c\u0650\u0639\u0650\u064a \u0625\u0650\u0644\u064e\u0649 \u0631\u064e\u0628\u0650\u0651\u0643\u0650 \u0631\u064e\u0627\u0636\u0650\u064a\u064e\u0629\u064b \u0645\u064e\u0631\u0652\u0636\u0650\u064a\u0651\u064e\u0629\u064b <\/span>ferm\u00e2n\u0131n\u0131 i\u015fitir, kabir hayat\u0131n\u0131 cennet yama\u00e7lar\u0131nda ge\u00e7irir, mah\u015feri bir hayret ve hayranl\u0131k olarak duyar, mizan\u0131 bir meh\u00e2fet ve meh\u00e2bet ne\u015fvesi i\u00e7inde ya\u015far, k\u00f6pr\u00fcy\u00fc de mecburi istikamet oldu\u011fu i\u00e7in ge\u00e7er; ge\u00e7er ve ruhunda itmin\u00e2na ermi\u015f g\u00f6n\u00fcllerin kararg\u00e2h\u0131 olan cennete ula\u015f\u0131r.<\/p>\n B\u00f6yle bir ruh i\u00e7in d\u00fcnya affa giden yolda haz\u0131rlanm\u0131\u015f bir Arafat; ondaki zaman, b\u00fcy\u00fck bayram i\u00e7in bir arefe; ukb\u00e2 ise bayramlar bayram\u0131d\u0131r.<\/p>\n Yazar: Fethullah G\u00fclen, S\u0131z\u0131nt\u0131, Nisan 1991, Cilt 13, Say\u0131 147<\/strong><\/span><\/p>\n Sek\u00eene; s\u00fck\u00fbn k\u00f6k\u00fcnden, vakar, ciddiyet, meh\u00e2bet, \u00fcnsiyet; ya da dalgalar\u0131n dinmesi ve onun sakinle\u015fmesi m\u00e2n\u00e2lar\u0131na gelir ki, hafiflik, huzursuzluk, karars\u0131zl\u0131k ve tel\u00e2\u015f\u0131n z\u0131dd\u0131d\u0131r. Sek\u00eene, tasavvuf erb\u00e2b\u0131nca; gayb\u00ee v\u00e2ridatla kalbin oturakla\u015fmas\u0131d\u0131r ki; b\u00f6yle bir kalb, s\u00fcrekli bir dikkat ve temkin i\u00e7inde \u00f6teleri kollar, l\u00e2h\u00fbt\u00ee esintilere a\u00e7\u0131k bulunur ve hep itmin\u00e2n etraf\u0131nda dola\u015f\u0131r. Bu makam ayn\u0131 zamanda …<\/p>\n","protected":false},"author":1,"featured_media":3808,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,1189],"tags":[1190,23,273,36,420,1506,1504,41,1278,1505],"_links":{"self":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/4241"}],"collection":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/comments?post=4241"}],"version-history":[{"count":1,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/4241\/revisions"}],"predecessor-version":[{"id":4242,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/4241\/revisions\/4242"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media\/3808"}],"wp:attachment":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media?parent=4241"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/categories?post=4241"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/tags?post=4241"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}\n
\u0631\u064e\u0628\u0651\u064e\u0646\u064e\u0627 \u0622\u062a\u0650\u0646\u064e\u0627 \u0641\u0650\u064a \u0627\u0644\u062f\u0651\u064f\u0646\u0652\u064a\u064e\u0627 \u062d\u064e\u0633\u064e\u0646\u064e\u0629\u064b \u0648\u064e\u0641\u0650\u064a \u0627\u0652\u0644\u0622\u062e\u0650\u0631\u064e\u0629\u0650 \u062d\u064e\u0633\u064e\u0646\u064e\u0629\u064b \u0648\u064e\u0642\u0650\u0646\u064e\u0627 \u0639\u064e\u0630\u064e\u0627\u0628\u064e \u0627\u0644\u0646\u0651\u064e\u0627\u0631\u0650 \u0648\u064e\u0635\u064e\u0644\u0650\u0651 \u0648\u064e\u0633\u064e\u0644\u0650\u0651\u0645\u0652 \u0639\u064e\u0644\u064e\u0649 \u0633\u064e\u064a\u0650\u0651\u062f\u0650\u0646\u064e\u0627 \u0645\u064f\u062d\u064e\u0645\u0651\u064e\u062f\u064d \u0627\u0644\u0646\u0651\u064e\u0628\u0650\u064a\u0650\u0651 \u0627\u0644\u0652\u0645\u064f\u062e\u0652\u062a\u064e\u0627\u0631\u0650 \u0648\u064e\u0639\u064e\u0644\u064e\u0649 \u0622\u0644\u0650\u0647\u0650 \u0648\u064e\u0623\u064e\u0635\u0652\u062d\u064e\u0627\u0628\u0650\u0647\u0650 \u0627\u0652\u0644\u0623\u064e\u062e\u0652\u064a\u064e\u0627\u0631\u0650<\/span><\/h3>\n<\/blockquote>\n
\n[1] Fetih s\u00fbresi, 48\/4
\n[2] Bakara s\u00fbresi, 2\/260
\n[3] Bkz. Bakara s\u00fbresi, 2\/62, 112, 262, 274, 277
\n[4] Fuss\u0131let s\u00fbresi, 41\/30
\n[5] Ra’d s\u00fbresi, 13\/28
\n[6] Buradaki tabirler s\u0131ras\u0131yla; “kalbde cem\u00e2l-i ilahiyye m\u00fc\u015fahedesinin eserini duymak”, “kalbde s\u00fcrekli t\u00fct\u00fcp duran Allah arzusu”, “varl\u0131\u011f\u0131n Hakk’\u0131n varl\u0131\u011f\u0131yla k\u00e2im bilinmesi”, “kel\u00e2m\u0131n da O’nun kel\u00e2m\u0131ndan geldi\u011fi \u015fuuru” manalar\u0131ndad\u0131r
\n[7] Fecr s\u00fbresi, 89\/28
\n[8] Fecr s\u00fbresi, 89\/28<\/p><\/div>\n","protected":false},"excerpt":{"rendered":"