Son h\u00e2diselerin a\u011f\u0131rl\u0131k ve bo\u011fuculu\u011fu alt\u0131nda materyalist bir medeniyetin, \u0130sl\u00e2m’a, hil\u00e2le kar\u015f\u0131 ne denli kin, nefret ve intikam d\u00fc\u015f\u00fcnceleri ta\u015f\u0131d\u0131\u011f\u0131n\u0131 bir kere daha g\u00f6r\u00fcp ya\u015fad\u0131k ve bir kere daha \u00fcrperip sars\u0131ld\u0131k…Evet, g\u00f6r\u00fcp \u015fahid olduk ki, biz ne kadar \u015firin g\u00f6r\u00fcn\u00fcrsek g\u00f6r\u00fcnelim, kendimizi ona ne kadar yak\u0131n hissedersek edelim, Avrupa bize hep uzak kald\u0131.. uzak kalmaya dikkat etti ve hi\u00e7bir zaman bizim yan\u0131m\u0131zda olmay\u0131 d\u00fc\u015f\u00fcnmedi.. bizimle m\u00fcnasebetlerinde hep iki y\u00fczl\u00fc davrand\u0131.. ezip ge\u00e7meye g\u00fcc\u00fc yetti\u011fi zamanlarda kabaday\u0131ca hareketlerden geri kalmad\u0131.. iktidars\u0131z kald\u0131\u011f\u0131 d\u00f6nemlerde, takiyyelerin en utand\u0131r\u0131c\u0131lar\u0131n\u0131 yapt\u0131. \u0130sl\u00e2m d\u00fcny\u00e2s\u0131n\u0131 hemen her zaman bir pazar ve panay\u0131r yeri olarak g\u00f6rd\u00fc ve \u00f6yle de davrand\u0131. G\u00fclerken \u0131s\u0131rd\u0131; a\u011flarken de merhametimizi istismar etti; fakat hi\u00e7bir zaman bu garipler d\u00fcny\u00e2s\u0131na kar\u015f\u0131 ins\u00e2n\u00ee hislerle yakla\u015fmay\u0131 d\u00fc\u015f\u00fcnmedi; duygu ve d\u00fc\u015f\u00fcncelerimize kar\u015f\u0131 sayg\u0131l\u0131 olmad\u0131.<\/p>\n<\/header>\n
Bat\u0131, medeniyet ve insanl\u0131k ad\u0131na ne kadar iddial\u0131 olursa olsun, biz onu, g\u00fc\u00e7l\u00fc oldu\u011fu hemen her devirde gayet z\u00e2lim ve hunhar, zay\u0131f d\u00fc\u015ft\u00fc\u011f\u00fc zamanlarda da ba\u015fkalar\u0131n\u0131n aya\u011f\u0131n\u0131 \u00f6pecek kadar zel\u00eel ve sef\u00eel olarak tan\u0131d\u0131k. Evet, onun d\u0131\u015f g\u00f6r\u00fcn\u00fc-\u015f\u00fcyle i\u00e7 yap\u0131s\u0131, g\u00fcr\u00fclt\u00fcl\u00fc iddialar\u0131yla insanl\u0131\u011fa vadetti\u011fi \u015feyler aras\u0131nda hemen her zaman bir z\u0131tl\u0131k olmu\u015ftur. O, y\u00fcksek teknoloji, sanat, ticaret ve madd\u00ee refahta ileri oldu\u011fu \u00f6l\u00e7\u00fcde, ins\u00e2n\u00ee de\u011ferler, ahl\u00e2k ve faz\u00eelette hep gerilerin gerisinde kalm\u0131\u015ft\u0131r. Onun, medeniyet ve demokrasi hav\u00e2r\u00eeli\u011fi s\u0131rf bir aldatmaca, d\u00fcny\u00e2 muv\u00e2zenesi ad\u0131na g\u00f6sterdi\u011fi gayretler ise g\u00f6z boyamadan ba\u015fka bir \u015fey de\u011fildir. O, as\u0131rlar ve as\u0131rlar boyu menfaat d\u00fc\u015f\u00fcncesiyle oturmu\u015f-kalkm\u0131\u015f, hemen her zaman \u00e7\u0131karlar\u0131 u\u011frunda kan d\u00f6km\u00fc\u015f-kan i\u00e7mi\u015f.. ve yine bu u\u011furda gelip-gelip bize toslam\u0131\u015f.. girdi\u011fi her yerde k\u0131rkhar\u00e2m\u00eeler gibi davranm\u0131\u015f; \u00e7alm\u0131\u015f-\u00e7\u0131rpm\u0131\u015f, ya\u011fmada bulunmu\u015f.. \u00e7al\u0131p-\u00e7\u0131rpt\u0131\u011f\u0131 \u015feyleri payla\u015fmada, di\u011fer g\u00e2s\u0131plarla uzla\u015famam\u0131\u015fsa, kendi i\u00e7inde bo\u011fu\u015fmaya girmi\u015f.. ve cihan harplerinde oldu\u011fu gibi yery\u00fcz\u00fcn\u00fc kan g\u00f6l\u00fc haline getirmi\u015f.. ve kan seyl\u00e2plar\u0131yla akla-hay\u00e2le gelmedik kan de\u011firmenleri \u00e7evirmi\u015ftir.<\/p>\n
Bat\u0131l\u0131 nazar\u0131nda meden\u00ee d\u00fcny\u00e2, bat\u0131dan ve h\u0131ristiyan \u00e2leminden ib\u00e2rettir. Ba\u015fka milletler, hus\u00fbsiyle de M\u00fcsl\u00fcmanlar b\u00fcy\u00fck \u00e7o\u011funlu\u011fu itib\u00e2riyle ya barbar ya da yar\u0131m meden\u00eedirler. Bu bak\u0131mdan da, onlar\u0131 ezmek, asimile etmek; hiz\u00e2ya gelmezlerse tehc\u00eer veya soyk\u0131r\u0131m\u0131na t\u00e2bi tutmak gayet normaldir. Tarih, bu ba\u011fnazca tutumun mis\u00e2lleriyle doludur. Bu ba\u011fnazca tutuma milletimizin m\u00e2ruz kalmas\u0131 ise, di\u011fer b\u00fct\u00fcn milletlerin birka\u00e7 kat\u0131na denk seviyededir. Zir\u00e2 bat\u0131, milletimizi \u0130sl\u00e2m d\u00fcny\u00e2s\u0131 \u00fczerindeki emellerine m\u00e2ni g\u00f6rmektedir. Evet, g\u00fcn\u00fc gelince uyanacak koskoca bir d\u00fcny\u00e2n\u0131n, milletimizin liderli\u011fi etraf\u0131nda toplanaca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnd\u00fck\u00e7e o, hafakandan hafakana girmekte, asab\u00eele\u015fmekte, huysuzla\u015fmakta ve \u00e2det\u00e2 bir deli gibi sa\u011fa-sola sald\u0131rmakta.<\/p>\n
Bat\u0131, kendi i\u00e7inde h\u0131ristiyanl\u0131\u011fa kar\u015f\u0131 l\u00e2kayd kalsa da, \u0130sl\u00e2miyetin bahismevz\u00fbu oldu\u011fu hemen her yerde, hatta Hz. Mesih’i kabul etmeyenler aras\u0131nda bile, korkun\u00e7 bir \u0130sl\u00e2m d\u00fc\u015fmanl\u0131\u011f\u0131 g\u00f6zlenmektedir. Daha \u0130sl\u00e2m’\u0131n zuh\u00fbruyla d\u00f6rtbir yana serpilen d\u00fc\u015fmanl\u0131k tohumlar\u0131, ha\u00e7l\u0131 hareketleriyle birer t\u00fbf\u00e2n, birer fel\u00e2ket h\u00e2lini ald\u0131. O g\u00fcnden bug\u00fcne papazlar\u0131n kin, nefret ve d\u00fc\u015fmanca gayretleriyle bat\u0131l\u0131 insan, M\u00fcsl\u00fcmanlar\u0131 birer gulyab\u00e2ni, M\u00fcsl\u00fcman idarecileri de \u00e2det\u00e2 birer Neron gibi g\u00f6rmeye ba\u015flad\u0131. Bu mevz\u00fbda anlat\u0131lan \u015feyler bat\u0131l\u0131 y\u0131\u011f\u0131nlar\u0131 o kadar te’sir alt\u0131na ald\u0131 ki, de\u011fil sadece c\u00e2hil kalabal\u0131klar, papazlarla s\u00fcrekli kavga i\u00e7inde bulunan dinsizler, ilim adamlar\u0131, ara\u015ft\u0131rmac\u0131lar dahi, “\u0130sl\u00e2m” kelimesinin ge\u00e7ti\u011fi her yerde, kinle, nefretle gerilip, d\u00fc\u015fmanl\u0131kla g\u00fcrlediler.<\/p>\n
Bug\u00fcn Avrupa ve Amerika’n\u0131n pek \u00e7ok \u00f6nemli ilim ve medeniyet merkezlerinde, \u0130sl\u00e2miyetin yery\u00fcz\u00fcnden silinmesi ve her \u015feye ra\u011fmen h\u0131ristiyanl\u0131\u011f\u0131n ne\u015fredilmesi emeliyle yan\u0131p tutu\u015fan binlerce mutaass\u0131p, ba\u011fnaz \u0130sl\u00e2m d\u00fc\u015fman\u0131n\u0131 g\u00f6r\u00fcp-g\u00f6stermek m\u00fcmk\u00fcnd\u00fcr. Bu taassup ve ba\u011fnazl\u0131k, Avrupa ve Amerika’n\u0131n baz\u0131 merkezlerinde sadece birer tasavvur ve d\u00fc\u015f\u00fcnce olarak da kalm\u0131yor.. s\u0131k s\u0131k matb\u00fbata da aksetti\u011fi gibi, bug\u00fcn, \u0130sl\u00e2m d\u00fcny\u00e2s\u0131n\u0131n en \u00fccr\u00e2 yerlerine kadar sokulup misyonerlik faaliyetlerini s\u00fcrd\u00fcrenlerin hadd \u00fc hes\u00e2b\u0131 yok.. ve yine bug\u00fcn, \u0130ngiltere, Fransa ve Amerika’daki \u0130sl\u00e2m’\u0131 karalama ve h\u0131ristiyanl\u0131\u011f\u0131 ne\u015fretme cemiyetlerine ayr\u0131lan paralar, bizlere deh\u015fet ve \u00fcrperti verecek m\u00e2hiyettedir. \u0130nsan, bu u\u011furda sarfedilen dolar, sterlin, mark ve franklar\u0131n korkun\u00e7 miktar\u0131n\u0131 duyduk\u00e7a, kendini orta\u00e7a\u011f\u0131n o en karanl\u0131k y\u0131llar\u0131nda Pierre Lermit’lerin \u00e7\u0131\u011fl\u0131klar\u0131yla k\u00fckremi\u015f ha\u00e7l\u0131lar aras\u0131nda san\u0131yor.<\/p>\n
\nEvet, hep meden\u00ee ge\u00e7inen bu insafs\u0131z d\u00fcnyan\u0131n, \u0130sl\u00e2m hakk\u0131ndaki tasavvur,d\u00fc\u015f\u00fcnce ve kriterlerini duyduk\u00e7a insan, ister-istemez \u015fu kanaate var\u0131yor: Yery\u00fcz\u00fcnde \u0130sl\u00e2m’\u0131n n\u00fbru parlad\u0131k\u00e7a, hil\u00e2lin \u015fevketi devam ettik\u00e7e ne ha\u00e7l\u0131 kin ve nefreti yat\u0131\u015faca\u011fa benziyor ne de \u0130sl\u00e2m d\u00fcny\u00e2s\u0131 i\u015fg\u00e2lden kurtulaca\u011fa…<\/h4>\n<\/blockquote>\n
\u00d6yle anla\u015f\u0131l\u0131yor ki, Araplar b\u00fct\u00fcn\u00fcyle h\u0131ristiyanla\u015ft\u0131r\u0131laca\u011f\u0131 -bu hi\u00e7bir zaman olmayacakt\u0131r ve olmas\u0131n! – T\u00fcrkler de Altay da\u011flar\u0131 \u00f6tesine s\u00fcr\u00fclece\u011fi g\u00fcne kadar -Rabbim o g\u00fcnleri g\u00f6stermesin!- bat\u0131l\u0131lar\u0131n bask\u0131, boykot, ambargo ve i\u015fg\u00e2lleri -en yeni ve canl\u0131 mis\u00e2lini k\u00f6rfez krizi m\u00fcn\u00e2sebetiyle ya\u015fad\u0131k-devam edecek.. ve Ri\u015f\u00e2r’lar\u0131n, Barbaros Frederik’lerin torunlar\u0131n\u0131, kan i\u00e7mek \u00fczere s\u0131k s\u0131k yama\u00e7lar\u0131m\u0131zda g\u00f6recek, tiksinecek ve \u00fcrperece\u011fiz…<\/p>\n
Olanlar\u0131n del\u00e2letiyle olacaklar hakk\u0131nda ihtimaller y\u00fcr\u00fct\u00fcyor ve diyoruz ki; bundan sonra da bat\u0131, en kaba, en derin bir taassupla \u0130sl\u00e2miyet ve M\u00fcsl\u00fcmanlara d\u00fc\u015fman oldu\u011funu f\u0131rsat bulduk\u00e7a g\u00f6sterecek.. \u0130sl\u00e2m d\u00fcny\u00e2s\u0131n\u0131n \u00fcmit minberi, vahdet mihr\u00e2b\u0131 olan T\u00fcrkiye’yi tekrar bertekrar sarsacak, k\u0131skaca alacak, kan kusturacak ve ona huz\u00fbr vermeyecektir. B\u00f6yle yapacakt\u0131r; zir\u00e2 as\u0131rl\u0131k emellerine ula\u015fman\u0131n yolu bundan ge\u00e7iyor. B\u00f6yle yapacakt\u0131r; \u00e7\u00fcnk\u00fc o, bu sayede ayakta kalabilece\u011fine inanmaktad\u0131r. Bug\u00fcn o, T\u00fcrkiye’nin \u0130sl\u00e2m d\u00fcny\u00e2s\u0131 nazar\u0131ndaki n\u00fcf\u00fbz ve itib\u00e2r\u0131n\u0131, kendi gelece\u011fi ad\u0131na tehlikeli buldu\u011fundan, ne pahas\u0131na olursa olsun, T\u00fcrk milletine kar\u015f\u0131 liderli\u011fe giden yollar\u0131 t\u0131kama karar\u0131nda.<\/p>\n
Evet, d\u00fcny\u00e2da her \u015fey ve herkes de\u011fi\u015fse de, bat\u0131, ma\u011fara ve dehlizlerde ya\u015fad\u0131\u011f\u0131 d\u00f6nemdeki \u0130sl\u00e2m d\u00fc\u015fmanl\u0131\u011f\u0131n\u0131 b\u00fct\u00fcn \u00fcrperticili\u011fiyle devam ettirece\u011fe benzer…<\/p>\n
Art\u0131k, b\u00f6yle bir d\u00fcny\u00e2dan merhamet bekleyenler aldanm\u0131\u015f ve ona \u015firin g\u00f6r\u00fcnmek i\u00e7in kendi de\u011ferlerini, kendi mukaddeslerini tezy\u00eef edenler ise, bindikleri dal\u0131 kesmi\u015f olurlar. Onlarla bizim aram\u0131zdaki u\u00e7urumlar\u0131 doldurup hatt-\u0131 muv\u00e2salay\u0131 temin etmek imk\u00e2ns\u0131zd\u0131r. Onlarla bizim aram\u0131zdaki mes\u00e2fe tamamen onlara ait oldu\u011fundan, o bo\u015flu\u011fu doldurmaya bizim g\u00fcc\u00fcm\u00fcz yetmez. Zaten onlar da, aradaki bu bo\u015flu\u011fun kapanmas\u0131ndan daha ziy\u00e2de, b\u00fct\u00fcn b\u00fct\u00fcn onlara iltihak\u0131m\u0131z\u0131 beklemekteler. B\u00f6yle bir iste\u011fe cevab-\u0131 sev\u00e2p vermek ise, ya bir h\u0131y\u00e2net veya ak\u0131ls\u0131zl\u0131kt\u0131r.<\/p>\n
\u015eimdiye kadar a\u00e7\u0131ktan a\u00e7\u0131\u011fa b\u00f6yle bir talebe “evet” diyen \u00e7\u0131kmad\u0131. Ama, y\u0131\u011f\u0131nlar dolayl\u0131 yollardan hep b\u00f6yle bir yokolmaya do\u011fru itildi. \u0130\u00e7te ve d\u0131\u015fta bir k\u0131s\u0131m gizli g\u00fc\u00e7ler, saf kitleleri hep \u00f6l\u00fcm \u00e7ukurlar\u0131n\u0131n \u00e7evrelerinde dola\u015ft\u0131rd\u0131 ve onlara \u00f6zleriyle varolma f\u0131rsat\u0131n\u0131 vermediler…<\/p>\n
Yazar: Fethullah G\u00fclen, S\u0131z\u0131nt\u0131, Haziran 1991, Cilt 13, Say\u0131 149<\/span><\/strong><\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"
Son h\u00e2diselerin a\u011f\u0131rl\u0131k ve bo\u011fuculu\u011fu alt\u0131nda materyalist bir medeniyetin, \u0130sl\u00e2m’a, hil\u00e2le kar\u015f\u0131 ne denli kin, nefret ve intikam d\u00fc\u015f\u00fcnceleri ta\u015f\u0131d\u0131\u011f\u0131n\u0131 bir kere daha g\u00f6r\u00fcp ya\u015fad\u0131k ve bir kere daha \u00fcrperip sars\u0131ld\u0131k…Evet, g\u00f6r\u00fcp \u015fahid olduk ki, biz ne kadar \u015firin g\u00f6r\u00fcn\u00fcrsek g\u00f6r\u00fcnelim, kendimizi ona ne kadar yak\u0131n hissedersek edelim, Avrupa bize hep uzak kald\u0131.. uzak kalmaya …<\/p>\n","protected":false},"author":1,"featured_media":3977,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,1189],"tags":[74,1190,23,273,36,103,41,1278,219],"_links":{"self":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/4256"}],"collection":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/comments?post=4256"}],"version-history":[{"count":5,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/4256\/revisions"}],"predecessor-version":[{"id":4261,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/4256\/revisions\/4261"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media\/3977"}],"wp:attachment":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media?parent=4256"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/categories?post=4256"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/tags?post=4256"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}