<\/h1>\n<\/header>\n

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Muhabbet; sevgi, kalb\u00ee al\u00e2ka, herhangi bir \u015feye veya herhangi birine d\u00fc\u015fk\u00fcnl\u00fck m\u00e2n\u00e2lar\u0131na gelir ki; insan\u0131n duygular\u0131n\u0131 b\u00fct\u00fcn\u00fcyle tesiri alt\u0131na almas\u0131 itibar\u0131yla a\u015fk, vuslat arzusuyla yan\u0131p-tutu\u015fma \u015feklinde daha derin buudlara ula\u015fmas\u0131na da \u015fevk u i\u015ftiyak denir. Muhabbeti, kalbin Mahb\u00fbb-u Hak\u00eek\u00eeyle m\u00fcnasebeti.. O’na kar\u015f\u0131 duyulan, \u00f6n\u00fcne ge\u00e7ilmez \u015fiddetli i\u015ftiyak.. gizli-a\u00e7\u0131k her meselede O’nunla mutlak mut\u00e2bakat.. her mevzuda Sevgili’nin murad ve isteklerinin kollanmas\u0131.. ve vuslat demine kadar kendinden ge\u00e7ip ay\u0131lmama \u015feklinde de tarif etmi\u015flerdir ki, bunlar\u0131n hepsini bir noktaya irc\u00e2 m\u00fcmk\u00fcnd\u00fcr: “Y\u00e2 Hak!” diyerek do\u011frulup Allah huzurunda durma ve b\u00fct\u00fcn kayg\u0131lardan, f\u00e2n\u00ee al\u00e2kalardan kurtulma…Ger\u00e7ek muhabbet, insan\u0131n, b\u00fct\u00fcn benli\u011fiyle Sevgili’ye y\u00f6nelip O’nunla olmas\u0131, O’nu duymas\u0131 ve topyek\u00fcn ba\u015fka arzulardan, ba\u015fka isteklerden s\u0131yr\u0131labilmesiyle tahakkuk eder ki, b\u00f6yle bir mazhariyete ermi\u015f babayi\u011fidin kalbi, her an Sevgili’ye ait ayr\u0131 bir m\u00fcl\u00e2haza ile atar.. hay\u00e2li, her zaman O’nun b\u00fcy\u00fcl\u00fc ikliminde dola\u015f\u0131r.. duygular\u0131 her l\u00e2hza O’ndan, ba\u015fka ba\u015fka mesajlar al\u0131r.. ir\u00e2desi bu mesajlarla kanatlan\u0131r ve g\u00f6nl\u00fc s\u00fcrekli vuslat mes\u00eerelerinde seyahat eder.<\/p>\n

Muhabbet kanatlar\u0131yla nefsini a\u015fan, a\u015fk u \u015fevk buudunda Rabbine ula\u015fan muhib, z\u00e2hir\u00ee uzuvlar\u0131, b\u00e2t\u0131n\u00ee duygular\u0131yla g\u00f6nl\u00fcn\u00fcn Sultan\u0131’na ait hak ve m\u00fckellefiyetlerini yerine getirirken, kalbi hep O’nu m\u00fc\u015f\u00e2hede ile me\u015fgul; h\u00fcviyeti, Hakk’\u0131n s\u00fcb\u00fch\u00e2t-\u0131 vechiyle[1] yanm\u0131\u015f ve hayrette; duda\u011f\u0131nda k\u00e2se-i a\u015fk ve \u00f6n\u00fcnde bir bir gayb perdeleri aralan\u0131rken o, bu perdelerin arkas\u0131ndan s\u0131zan ba\u015f d\u00f6nd\u00fcr\u00fcc\u00fc m\u00e2n\u00e2lar\u0131n m\u00fct\u00e2laas\u0131yla mahm\u00fbr ve eri\u015filmez bir tem\u00e2\u015f\u00e2 zevki i\u00e7indedir. Y\u00fcr\u00fcrken Hakk’\u0131n emriyle y\u00fcr\u00fcr, dururken O’nun emriyle durur. Konu\u015furken O’ndan esintilerle konu\u015fur, susarken de O’nun hesab\u0131na susar. O, kimi zaman “bill\u00e2h”, kimi zaman “minallah”, kimi zaman da “maallah” ufkundad\u0131r.<\/p>\n

Muhabbet, Hakk’a nisbet edildi\u011finde ihsan, halka isnat edilince de ba\u015f e\u011fme, s\u00f6z dinleme, kay\u0131ts\u0131z-\u015farts\u0131z ink\u0131y\u00e2d etme m\u00e2n\u00e2lar\u0131na da hamledilmi\u015ftir ki, R\u00e2biat\u00fc’l-Adeviyye’nin:<\/p>\n

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\n\u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0652\u0645\u064f\u062d\u0650\u0628\u0651\u064e \u0644\u0650\u0645\u064e\u0646\u0652 \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0645\u064f\u0637\u0650\u064a\u0639\u064f<\/span><\/strong><\/h3>\n<\/blockquote>\n

“Allah’a isyan edip durdu\u011fun halde O’nun muhabbetinden dem vuruyorsun.. kasem ederim bu anla\u015f\u0131l\u0131r gibi de\u011fil! E\u011fer muhabbetinde s\u00e2d\u0131k olsayd\u0131n O’na it\u00e2at ederdin; \u00e7\u00fcnk\u00fc seven sevdi\u011fine it\u00e2at eder.”[2] s\u00f6zleri, bu m\u00fcl\u00e2hazay\u0131 ifade etme bak\u0131m\u0131ndan olduk\u00e7a ehemmiyetlidir.<\/p>\n

Muhabbetin iki \u00f6nemli r\u00fckn\u00fc vard\u0131r:<\/p>\n

1)<\/strong>\u00a0Z\u00e2hir\u00ee ki; her zaman Sevgili’nin ho\u015fnutlu\u011funu takip etmektir,<\/p>\n

2)<\/strong>\u00a0B\u00e2t\u0131n\u00ee ki; i\u00e7 \u00e2lemini O’nunla al\u00e2kal\u0131 olmayan her \u015feye kar\u015f\u0131 b\u00fct\u00fcn b\u00fct\u00fcn kapamakt\u0131r. Hak erleri, muhabbet dediklerinde bu m\u00e2n\u00e2daki muhabbeti kastederler. Onlara g\u00f6re, lezzet, menfaat, hatta m\u00e2nev\u00ee hazlara kar\u015f\u0131 duyulan al\u00e2kaya muhabbet denmez; dense dense ona “mec\u00e2z\u00ee sevgi” denir.<\/p>\n

Ne var ki, muhabbet-i hak\u00eek\u00ee dahi olsa, Mahb\u00fbb’a taalluku itibar\u0131yla, herkeste ayn\u0131 seviyede de\u011fildir:<\/p>\n

1)<\/strong>\u00a0Avam\u0131n muhabbeti, d\u00fc\u015fe-kalka bir muhabbettir ki, bunlar, Hakikat-i Ahmediye’nin (a.s.) g\u00f6lgesinde ihsan r\u00fcy\u00e2lar\u0131 g\u00f6r\u00fcr, m\u00e2rifet \u015fafaklar\u0131na dair em\u00e2reler m\u00fc\u015f\u00e2hede eder ve yer yer \u00f6telerden \u015fahaplarla \u00fcrperir ve uzaktan uza\u011fa hayret ra’\u015feleri duyarlar.<\/p>\n

2)<\/strong>\u00a0Hav\u00e2ss\u0131n muhabbeti ki; onlar, muhabbet \u00e2leminin \u00fcveykleri gibidirler. Hemen her zaman Kur’\u00e2n’\u0131n ayd\u0131nl\u0131k d\u00fcnyas\u0131nda Ahl\u00e2k-\u0131 Muhammed\u00ee’yi (s.a.s.) temsille \u00f6m\u00fcrlerine derinlik kazand\u0131r\u0131r ve onu temsil ederken de, madd\u00ee-m\u00e2nev\u00ee, beden\u00ee-ruh\u00ee hi\u00e7bir beklentiye girmez, hi\u00e7bir zevke talip olmazlar.. vazifelerini en seviyeli \u015fekilde yerine getirip ba\u015far\u0131l\u0131 bir temsil sergileyebilirlerse, t\u0131pk\u0131 salk\u0131mlar\u0131 a\u011f\u0131rla\u015fan meyve a\u011fa\u00e7lar\u0131 gibi, tev\u00e2zu kanatlar\u0131n\u0131 yerlere kadar indirir ve “Sevgili!” der inlerler.. bir falso ve fiyaskoyla sars\u0131ld\u0131klar\u0131nda da nefislerinin ba\u015f\u0131na \u00e7ullan\u0131r ve onunla yaka-pa\u00e7a olurlar.<\/p>\n

3) Hav\u00e2s \u00f6tesi hav\u00e2ss\u0131n muhabbetidir ki; bunlar Muhammed\u00ee (s.a.s.) sem\u00e2da ya\u011fmurla b\u00fct\u00fcnle\u015fmi\u015f bulutlar gibidirler; varl\u0131\u011f\u0131 O’nunla duyar, O’nunla ya\u015far, O’nunla g\u00f6r\u00fcr, O’nunla soluklarlar. Hi\u00e7 bitmeyen bir devr-i d\u00e2im i\u00e7inde s\u00fcrekli dolar-bo\u015fal\u0131r; dolarken, hasret, \u00e7ile ve vuslat arzusuyla dolarlar; bo\u015fal\u0131rken de \u0131\u015f\u0131\u011fa biner, yery\u00fcz\u00fcne iner ve canl\u0131-cans\u0131z b\u00fct\u00fcn varl\u0131\u011f\u0131 \u015fefkatle kucaklarlar.<\/p>\n

Muhabbet seviyeleri farkl\u0131 dahi olsa, O’na a\u015fk u i\u015ftiyakla y\u00f6nelen herkes, al\u00e2kas\u0131n\u0131n seviyesine g\u00f6re mukabele ve iltif\u00e2ta mazhar olur. Birinciler, husus\u00ee rahmet ve in\u00e2yet bulurlar O’nun kap\u0131s\u0131nda.. ikinciler, cel\u00e2l\u00ee ve cem\u00e2l\u00ee s\u0131fatlar\u0131n idr\u00e2k ufkuna ula\u015f\u0131r, be\u015fer\u00ee bo\u015fluklardan ve karanl\u0131klardan kurtulurlar.. \u00fc\u00e7\u00fcnc\u00fcler, O’nun v\u00fccudunun nurlar\u0131yla ziy\u00e2d\u00e2r olup e\u015fy\u00e2n\u0131n hakikatine uyan\u0131r ve varl\u0131\u011f\u0131n perde arkas\u0131yla m\u00fcnasebete ge\u00e7erler. Yani Cen\u00e2b-\u0131 Hak evvel\u00e2, s\u00fcb\u00fch\u00e2t-\u0131 vechiyle tecelli edip, sevdi\u011fi kimselerin cism\u00e2n\u00ee ve zulm\u00e2n\u00ee s\u0131fatlar\u0131n\u0131 yakar-y\u0131kar, sonra da cem\u00e2l\u00ee nurlar\u0131yla onlar\u0131, sem’ u basar gibi il\u00e2h\u00ee s\u0131fatlar dairesine al\u0131r; damlay\u0131 derya, zerreyi de g\u00fcne\u015f yapar. Yani onlar\u0131, benlik ve nefisleri cihetiyle acz \u00fc fakra uyar\u0131r, yok olduklar\u0131 iz’\u00e2n\u0131na ula\u015ft\u0131r\u0131r ve g\u00f6n\u00fcllerini Z\u00e2t-\u0131 Ul\u00fbhiyetin env\u00e2r-\u0131 v\u00fcc\u00fbduyla doldurur.<\/p>\n

Bu mazhariyete eren muhib, varl\u0131k ve yoklukla iz\u00e2h edilmeyen bir ebed\u00ee hayata erer ve ate\u015fte k\u0131zarm\u0131\u015f bir demirin, ate\u015f olmad\u0131\u011f\u0131 halde, kendini ate\u015f zannedip “ben ate\u015fim” dedi\u011fi gibi, o da duyu\u015f ve sezi\u015flerini bu t\u00fcrl\u00fc hul\u00fbl ve ittih\u00e2d \u015f\u00e2ibeli s\u00f6zlerle m\u0131r\u0131ldan\u0131r. Bu t\u00fcrl\u00fc durumlarda esas olan g\u00f6z a\u00e7\u0131kl\u0131\u011f\u0131 ve S\u00fcnnet m\u00eezanlar\u0131d\u0131r. Ama; h\u00e2l’e ma\u011flup, m\u00fc\u015f\u00e2hede ve hazlar\u0131yla mahm\u00fbr hak erleri, bazen bu ger\u00e7e\u011fe muhalif bey\u00e2nda da bulunabilirler. Bu gibi durumlarda, insafla onlar\u0131n niyetlerini ara\u015ft\u0131rmak ve aceleden h\u00fck\u00fcm vermemek \u00e7ok \u00f6nemlidir. Aksine, insan fark\u0131na varmadan\u00a0\u0627\u064e\u0644\u0652\u0645\u064e\u0631\u0652\u0621\u064f \u0645\u064e\u0639\u064e \u0645\u064e\u0646\u0652 \u0623\u064e\u062d\u064e\u0628\u0651\u064e<\/span>\u00a0“Ki\u015fi sevdi\u011fiyle beraberdir.”[3] s\u00f6z\u00fcyle maiyyet-i il\u00e2hiyeye mazhar pek \u00e7ok kimseye d\u00fc\u015fmanl\u0131k beslemi\u015f ve\u00a0\u0645\u064e\u0646\u0652 \u0639\u064e\u0627\u062f\u064e\u0649 \u0644\u0650\u064a \u0648\u064e\u0644\u0650\u064a\u0651\u064b\u0627<\/span>\u00a0kuds\u00ee hadisinde if\u00e2de buyuruldu\u011fu gibi, Allah dostlar\u0131na d\u00fc\u015fmanca tav\u0131r almakla, Allah’a kar\u015f\u0131 il\u00e2n-\u0131 harp etmi\u015f olur.[4]\n

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Yazar: Fethullah G\u00fclen, S\u0131z\u0131nt\u0131, Temmuz 1991, Cilt 13, Say\u0131 150<\/strong><\/span><\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Muhabbet; sevgi, kalb\u00ee al\u00e2ka, herhangi bir \u015feye veya herhangi birine d\u00fc\u015fk\u00fcnl\u00fck m\u00e2n\u00e2lar\u0131na gelir ki; insan\u0131n duygular\u0131n\u0131 b\u00fct\u00fcn\u00fcyle tesiri alt\u0131na almas\u0131 itibar\u0131yla a\u015fk, vuslat arzusuyla yan\u0131p-tutu\u015fma \u015feklinde daha derin buudlara ula\u015fmas\u0131na da \u015fevk u i\u015ftiyak denir. Muhabbeti, kalbin Mahb\u00fbb-u Hak\u00eek\u00eeyle m\u00fcnasebeti.. O’na kar\u015f\u0131 duyulan, \u00f6n\u00fcne ge\u00e7ilmez \u015fiddetli i\u015ftiyak.. gizli-a\u00e7\u0131k her meselede O’nunla mutlak mut\u00e2bakat.. her mevzuda …<\/p>\n","protected":false},"author":1,"featured_media":3802,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,1189],"tags":[1190,23,273,36,420,103,1516,41,1278],"_links":{"self":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/4265"}],"collection":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/comments?post=4265"}],"version-history":[{"count":1,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/4265\/revisions"}],"predecessor-version":[{"id":4266,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/4265\/revisions\/4266"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media\/3802"}],"wp:attachment":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media?parent=4265"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/categories?post=4265"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/tags?post=4265"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}