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{"id":4284,"date":"2017-11-02T22:20:18","date_gmt":"2017-11-02T20:20:18","guid":{"rendered":"http:\/\/www.kocar.org\/?p=4284"},"modified":"2017-11-02T22:20:18","modified_gmt":"2017-11-02T20:20:18","slug":"sizinti-basyazilari-bir-millet-dirilirken","status":"publish","type":"post","link":"http:\/\/www.kocar.org\/yazilar\/sizinti-basyazilari-bir-millet-dirilirken\/","title":{"rendered":"S\u0131z\u0131nt\u0131 Ba\u015fyaz\u0131lar\u0131: Bir Millet Dirilirken"},"content":{"rendered":"
\n

Y\u0131llardan beri, bizim de ba\u011fl\u0131 bulundu\u011fumuz \u0130sl\u00e2m d\u00fcnyas\u0131na g\u00f6z a\u00e7t\u0131rmayan ve milletimize kan kusturan d\u00fc\u015fmanlar\u0131m\u0131z, bilmeyerek M\u00fcsl\u00fcmanlar\u0131 uyard\u0131 ve \u0130sl\u00e2m\u00ee dirili\u015fi h\u0131zland\u0131rd\u0131lar. Yak\u0131n tarihe kadar bat\u0131n\u0131n, sehh\u00e2r fakat fel\u00e7 edici, \u015fatafatl\u0131 ama aldat\u0131c\u0131 g\u00fczellikleri kar\u015f\u0131s\u0131nda \u00f6z\u00fcn\u00fc ve t\u00e2rih\u00ee de\u011ferlerini tezy\u00eef ve ink\u00e2r eden pek \u00e7ok M\u00fcsl\u00fcman \u00fclke, bug\u00fcn daha objektif daha \u015fuurlu; hi\u00e7 olmazsa daha titiz ve daha dikkatli davranmaktad\u0131r.<\/p>\n<\/header>\n

\n

Evet, daha d\u00fcne kadar bir k\u0131s\u0131m ill\u00fczyonlarla, “d\u0131\u015f\u0131 s\u00fcs i\u00e7i pis; s\u00fbreti me’n\u00fbs, s\u00eereti ma’k\u00fbs” bir \u015feytan a\u011f\u0131na d\u00fc\u015f\u00fcr\u00fclen y\u0131\u011f\u0131nlar, bug\u00fcn, bir yandan i\u00e7inde bulunduklar\u0131 bu a\u011f iplerinin \u00e7ok zay\u0131f ve muk\u00e2vemetsiz oldu\u011funu, di\u011fer yandan da bu a\u011flar\u0131n d\u00fc\u015f\u00fcnceye benzeyen kuruntular halinde onlar\u0131n hay\u00e2l d\u00fcnyalar\u0131nda \u00fcreyip geli\u015fti\u011fi, \u00f6r\u00fcl\u00fcp b\u00fct\u00fcn benliklerini sard\u0131\u011f\u0131n\u0131 anlam\u0131\u015f durumdalar.<\/p>\n

Art\u0131k bu mazlumlar \u00fclkesinde bug\u00fcn hemen her millet as\u0131rlardan beri basar ve bas\u00eeretini kapayan simsiyah bir perdenin, \u015furas\u0131ndan buras\u0131ndan a\u00e7\u0131lan delikler ve s\u0131zan \u0131\u015f\u0131klar sayesinde, d\u00fcnya ve kendi \u00e7evresindeki h\u00e2diseleri daha bir ba\u015fka g\u00f6rmekte ve daha bir ba\u015fka de\u011ferlendirmekte. Bu yeni bak\u0131\u015f z\u00e2viyesi ve de\u011ferlendirme, onlara, \u00f6zlerini ke\u015ffetme yollar\u0131n\u0131 a\u00e7aca\u011f\u0131 gibi, d\u00een\u00ee duygu, d\u00een\u00ee d\u00fc\u015f\u00fcnce ve tarih \u015fuurundaki potansiyel g\u00fcc\u00fc kavramalar\u0131na da yard\u0131m edecektir. Bu sayede, y\u0131llardan beri onlar\u0131 y\u0131ld\u0131ran h\u00e2ric\u00ee g\u00fc\u00e7 ve kuvvetlerin, h\u00e2ric\u00ee h\u00e2kimiyet ve satvetlerin b\u00fcy\u00fck \u00f6l\u00e7\u00fcde kendi gafletlerine, kendi yanl\u0131\u015fl\u0131klar\u0131na hatta kendi imk\u00e2n ve kendi iktidarlar\u0131na dayand\u0131\u011f\u0131n\u0131 yer yer \u00fcz\u00fclerek -heder olup gitmi\u015f onca y\u0131ldan \u00f6t\u00fcr\u00fc- zaman zaman da sevinerek -\u015fu anda olsun ger\u00e7eklere uyand\u0131klar\u0131ndan dolay\u0131- g\u00f6r\u00fcp-hissedenler \u00e7\u0131kacak ve bunca y\u0131ld\u0131r g\u00f6zlerinin i\u00e7ine baka baka yer-alt\u0131, yer-\u00fcst\u00fc zenginliklerini ya\u011fmalayan k\u0131rkharamilere kar\u015f\u0131, ihtim\u00e2l, bundan sonra olsun, tav\u0131r belirleyecek ve bir daha da ayn\u0131 oyunlara gelmemeye \u00e7al\u0131\u015facak.<\/p>\n

Biz, kendi d\u00fcnyam\u0131zda, her g\u00fcn daha da artan bir tempo ile geli\u015fen, \u00e7o\u011falan b\u00f6yle bir d\u00fc\u015f\u00fcnce ve b\u00f6yle bir \u015fu\u00fbru m\u00fc\u015f\u00e2hede ettik\u00e7e, kendi kendimize: Muhtemel \u00e7ok yak\u0131n bir gelecekte, her g\u00fcn daha da co\u015fan, peki\u015fen bu heyecan ve \u015fuur, \u00f6ylesine cidd\u00ee bir fever\u00e2nla kendisini hissettirecektir ki; o g\u00fcn y\u00fcz\u00fc g\u00fclmedik bir mazl\u00fbm ve ma\u011fd\u00fbr, ettiklerine n\u00e2d\u00eem olup a\u011flamad\u0131k da bir z\u00e2lim kalmayacakt\u0131r.<\/p>\n

Acaba bu um\u00fbm\u00ee “ba’s\u00fc ba’del-mevt” de bug\u00fcne kadar bat\u0131 \u00e2lemi kar\u015f\u0131s\u0131nda \u0130sl\u00e2m d\u00fcnyas\u0131n\u0131n a\u015f\u0131lmaz seddi, koruyan m\u00fcstahkem kalesi olma vazifesini y\u00fcklenmi\u015f ve as\u0131rlarca bu m\u00fckellefiyetini \u015fanla-\u015ferefle if\u00e2 etmi\u015f soylu milletimizin vaziyet ve istikb\u00e2li nas\u0131l olacak diye d\u00fc\u015f\u00fcn\u00fclebilir? Hi\u00e7 \u015f\u00fcphe yok ki, \u015fimdiye kadar oldu\u011fu gibi, bundan sonra da, Peygamber (sav) tebc\u00eeliyle g\u00f6klere \u00e7\u0131kar\u0131lan kostantiniyye fatihlerinin \u00e7ocuklar\u0131, yine \u0130sl\u00e2m d\u00fcnyas\u0131n\u0131n \u00f6n\u00fcnde y\u00fcr\u00fcyecek.. yine mukaddes davan\u0131n temsilcili\u011fini yapacak.. ve koskoca zalim bir d\u00fcnyan\u0131n \u0130sl\u00e2m’\u0131 imhaya y\u00f6nelik b\u00fct\u00fcn komplolar\u0131n\u0131 ters-y\u00fcz edecek, b\u00fct\u00fcn pl\u00e2nlar\u0131n\u0131 par\u00e7alayacak ve onlara kar\u015f\u0131 bir kere daha en m\u00fckemmel \u015fekilde vas\u00eelik sorumlulu\u011funu yerine getirecektir. Bunlar birer beklenti ve kuruntu de\u011fil; \u00f6yle de g\u00f6r\u00fclmemeli! \u0130sl\u00e2m d\u00fcnyas\u0131, \u00fclke ve insan\u0131m\u0131z\u0131, d\u00fcne nispeten bug\u00fcn daha iyi tan\u0131makta, daha s\u0131cak bakmakta ve onu bu yeni d\u00fcnyan\u0131n ba\u015f\u0131 olarak sel\u00e2mlamaktad\u0131r.. milletimize g\u00f6sterilen bu y\u00fcrekten al\u00e2ka, onun gelecekte ed\u00e2 edece\u011fi vazife ad\u0131na bir avans ve bir ilk muk\u00e2bele say\u0131labilir. Zir\u00e2 o, ba\u011fl\u0131 bulundu\u011fu bu d\u00fcnya i\u00e7in her \u015feydir. O’nun \u00f6l\u00fcm\u00fc, onunla irtibatl\u0131 bu \u00e2lemin de \u00f6l\u00fcm\u00fc olmu\u015ftu; \u00fcmit ediyoruz ki dirili\u015fi de \u0130sl\u00e2m d\u00fcnyas\u0131n\u0131n dirili\u015fine ves\u00eele olur.<\/p>\n

Bu itibarlad\u0131r ki, bug\u00fcn \u00fclkemizde s\u00fcrd\u00fcr\u00fclen hizmetlerin m\u00fcnhas\u0131ran bizi al\u00e2kadar ediyor gibi g\u00f6r\u00fcl\u00fcp-g\u00f6sterilmesi kat’iyyen do\u011fru de\u011fildir.. bizim nefes al\u0131p-veri\u015fimiz, \u0130sl\u00e2m d\u00fcnyas\u0131n\u0131n nefes borular\u0131n\u0131n \u00e7al\u0131\u015fmas\u0131, bizim dirili\u015fimiz de topyek\u00fbn mazlumlar d\u00fcnyas\u0131n\u0131n derlenip toparlanmas\u0131 demektir. Bu durumu, ebed\u00ee has\u0131mlar\u0131m\u0131z da \u00e7ok iyi bildiklerindendir ki, bask\u0131lar\u0131n\u0131 hi\u00e7bir zaman \u00fczerlerimizden eksik etmemekte; yumruklar\u0131n\u0131n birini ba\u015f\u0131m\u0131zdan kald\u0131r\u0131rken \u00f6b\u00fcr\u00fcn\u00fc indirmekte.. bir kere soluk ald\u0131rsalar on defa ellerini g\u0131rtlaklar\u0131m\u0131za g\u00f6t\u00fcrmekte.. bir saat g\u00fcld\u00fcrse g\u00fcnlerce a\u011flatma yollar\u0131n\u0131 ara\u015ft\u0131rmakta.. has\u0131l\u0131 bize hi\u00e7 mi hi\u00e7 rahat vermeyi d\u00fc\u015f\u00fcnmemektedirler. Evet, d\u00fcnya nas\u0131l de\u011fi\u015firse de\u011fi\u015fsin, i\u00e7tim\u00e2\u00ee, iktis\u00e2d\u00ee sistemler ne h\u00e2l al\u0131rsa als\u0131n, cihanlar ne \u015fekle girerse girsin, h\u0131ristiyanl\u0131k d\u00fcnyas\u0131 ha\u00e7l\u0131 zihniyetinden kurtulamayacak ve bat\u0131 her f\u0131rsatta, o derin kindarl\u0131\u011f\u0131, o eski fakat eskimeyen m\u00fcsamahas\u0131zl\u0131\u011f\u0131yla s\u00fcrekli M\u00fcsl\u00fcmanlar\u0131n kar\u015f\u0131s\u0131na \u00e7\u0131kacak ve onlara kan kusturmaya devam edecektir.<\/p>\n

Bundan dolay\u0131d\u0131r ki, bilhassa bizim insan\u0131m\u0131z, tarihin bize tahm\u00eel etti\u011fi en \u015fanl\u0131 vazifeleri, en \u015ferefli bir surette if\u00e2 edebilmek i\u00e7in d\u00e2im\u00e2 zirveleri kollama, kendi d\u00fcnyas\u0131nda bayraktarl\u0131\u011f\u0131 kimseye b\u0131rakmama, devletler aras\u0131 muv\u00e2zene ve d\u00fcnya dengesinde, tarih\u00ee yerimizi istird\u00e2t edecek seviyede ve sorumluluk \u015fuuruyla hareket etme mecburiyetindedir. Bu \u00e7ok \u00f6nemli ve alem\u015fum\u00fbl hedefi yakalamak i\u00e7in de, millet\u00e7e; ilm\u00ee, i\u00e7tim\u00e2\u00ee, iktis\u00e2d\u00ee ve s\u0131n\u00e2\u00ee bir g\u00fczerg\u00e2h\u0131n takip edilmesi, mill\u00ee yap\u0131n\u0131n kendi hususiyetleriyle bir kere daha g\u00f6zden ge\u00e7irilerek sa\u011flamla\u015ft\u0131r\u0131lmas\u0131, sa\u011flam esaslara ba\u011flanmas\u0131; millet ve idareci m\u00fcn\u00e2sebetlerinin \u015fanl\u0131 ge\u00e7mi\u015fimiz \u00e7izgisinde yeniden ele al\u0131nmas\u0131, halk\u0131n rehberlerini sayg\u0131yla sel\u00e2mlay\u0131p onlara temenn\u00e2 durmas\u0131, rehberlerin de arkalar\u0131ndaki kitleleri sam\u00eemiyetle kucaklamas\u0131; g\u00fc\u00e7 ve kuvveti temsil edenlerin, millete, milletin de onlara g\u00fcvenip itimat etmesi \u015fartt\u0131r.<\/p>\n

Gelece\u011fin B\u00fcy\u00fck T\u00fcrkiye’sini kurmak isteyenler, her \u015feyden evvel, millet fertleri aras\u0131ndaki bu g\u00fcven ve itimad\u0131n tesisine \u00e7al\u0131\u015fmal\u0131lar ve mevcut olan durumun korunmas\u0131na da fevkal\u00e2de itin\u00e2 g\u00f6stermelidirler ki, millet fertleri birbirinin hafiyesi olmas\u0131n ve vahdet-i r\u00fbhiye sars\u0131lmas\u0131n…<\/p><\/blockquote>\n

Millet r\u00fbhunun sars\u0131lmamas\u0131 kadar, gelece\u011fin d\u00fcnyas\u0131 ad\u0131na, nelerin at\u0131l\u0131p nelerin muh\u00e2faza edilmesi l\u00e2z\u0131m geldi\u011fini tayin de \u00e7ok \u00f6nemlidir. Evet, bu yeni d\u00fcnya hangi esaslar \u00fczerine kurulmal\u0131d\u0131r? D\u00fcnden bug\u00fcne millet\u00e7e ya\u015fad\u0131\u011f\u0131m\u0131z \u015feylerin hangileri at\u0131lmal\u0131 ve hangileri korunmal\u0131d\u0131r? B\u00fct\u00fcn bunlar \u00e7ok iyi ara\u015ft\u0131r\u0131lmadan, aceleden karar verildi\u011fi takdirde mill\u00ee ruh, mill\u00ee seciye, tarih\u00ee de\u011ferler, ahl\u00e2k ve fazilet ad\u0131na \u00e7ok \u015fey kaybedece\u011fimiz kaviyyen muhtemeldir.<\/p>\n

Bir millet i\u00e7in istikl\u00e2l ve h\u00fcrriyet m\u00fcc\u00e2delesi ne denli \u00f6nemli ise, istikl\u00e2l ve h\u00fcrriyetini elde ettikten sonra, \u00f6z\u00fcn\u00fc korumas\u0131, mill\u00ee benli\u011fini muh\u00e2faza etmesi, kendi olarak kalmas\u0131 da o \u00f6l\u00e7\u00fcde \u00f6nemli ve hay\u00e2t\u00eedir. Bizim istikl\u00e2l ve h\u00fcrriyet m\u00fcc\u00e2delemiz, milletin ruhuna, onun man\u00e2 k\u00f6klerine, hissiyat\u0131na ve can\u0131na can katan tarih\u00ee de\u011ferlerine s\u0131\u011f\u0131n\u0131larak ger\u00e7ekle\u015ftirilmi\u015fti.. ne ac\u0131d\u0131r ki, millet\u00e7e varl\u0131k ve bek\u00e2m\u0131z\u0131n esaslar\u0131 olan bu hayat\u00ee dinamiklere, daha sonra ayn\u0131 \u00f6l\u00e7\u00fcde sayg\u0131l\u0131 kalamad\u0131k. Sayg\u0131l\u0131 kalmak bir yana, onlar\u0131 \u00f6ld\u00fcrd\u00fck, tahrip ettik ve gelecek nesilleri k\u00f6ks\u00fcz, mesnetsiz hatt\u00e2 b\u00fct\u00fcn b\u00fct\u00fcn tarihsiz b\u0131rakt\u0131k.<\/p>\n

Ke\u015fke bat\u0131 de\u011ferlerine sayg\u0131l\u0131 oldu\u011fumuz kadar, kendi r\u00fbhumuza, tarihimize, gelecek nesillere, \u00fclke ve insan\u0131m\u0131za da sayg\u0131l\u0131 olabilseydik..!<\/p>\n

Yazar: Fethullah G\u00fclen , S\u0131z\u0131nt\u0131, Temmuz 1991, Cilt 13, Say\u0131 151<\/span><\/strong><\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Y\u0131llardan beri, bizim de ba\u011fl\u0131 bulundu\u011fumuz \u0130sl\u00e2m d\u00fcnyas\u0131na g\u00f6z a\u00e7t\u0131rmayan ve milletimize kan kusturan d\u00fc\u015fmanlar\u0131m\u0131z, bilmeyerek M\u00fcsl\u00fcmanlar\u0131 uyard\u0131 ve \u0130sl\u00e2m\u00ee dirili\u015fi h\u0131zland\u0131rd\u0131lar. Yak\u0131n tarihe kadar bat\u0131n\u0131n, sehh\u00e2r fakat fel\u00e7 edici, \u015fatafatl\u0131 ama aldat\u0131c\u0131 g\u00fczellikleri kar\u015f\u0131s\u0131nda \u00f6z\u00fcn\u00fc ve t\u00e2rih\u00ee de\u011ferlerini tezy\u00eef ve ink\u00e2r eden pek \u00e7ok M\u00fcsl\u00fcman \u00fclke, bug\u00fcn daha objektif daha \u015fuurlu; hi\u00e7 olmazsa daha …<\/p>\n","protected":false},"author":1,"featured_media":3853,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,1189],"tags":[1190,650,23,273,36,420,917,41,1278],"_links":{"self":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/4284"}],"collection":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/comments?post=4284"}],"version-history":[{"count":1,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/4284\/revisions"}],"predecessor-version":[{"id":4285,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/4284\/revisions\/4285"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media\/3853"}],"wp:attachment":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media?parent=4284"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/categories?post=4284"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/tags?post=4284"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}